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Iranian Ex-President Says U.S. Seeks Arrest Of Hidden Imam

June 23, 2015

Iranian Ex-President Says U.S. Seeks Arrest Of Hidden Imam, Global Security Organization, Golnaz Esfandiari, June 22, 2015

The launch of his website and Instagram account earlier this year was seen by some as sign that the former president may be attempting a political comeback ahead of next year’s parliamentary elections.

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Iran’s former hard-line President Mahmud Ahmadinejad has reportedly said that the United States is working to arrest the Hidden Imam, who according to Shi’ite belief went into hiding in the 10th century and will reappear to bring justice to Earth.

Ahmadinejad made the comments in a speech to a group of clerics marking the start of the holy Muslim month of Ramadan, according to a transcript posted on June 21 on the website Dolatebahar.com, which is run by his supporters.

Ahmadinejad is quoted as saying that the West has been building a case against the Hidden Imam to prevent his reappearance, a claim that the Islamic republic’s main reformist daily newspaper, Shargh, described as ‘strange.’

‘They’ve done so much research about the Hidden Imam in the human science universities of the United States that I am not exaggerating by saying that it is a thousand times more than all the work done in the seminaries of Qom, Najaf, and Mashhad,’ he reportedly said, referring to three Shi’ite holy cities.

Ahmadinejad, who is known for his controversial statements and his devotion to the Hidden Imam, added that U.S. universities have debriefed numerous individuals who have been in touch with the disappeared spiritual leader.

‘To quote a friend, they’ve completed a case against the Hidden Imam, and closed it also for his arrest,’ he was quoted as saying. ‘The only [evidence] they lack is his picture.’

Ahmadinejad suggested that the West — and particularly the United States — sees the return of the Hidden Imam as a threat to its ’empire,’ adding that the U.S. administration is ‘evil.’

‘It is really a government established by Satan to prevent reaching God and the Hidden Imam,’ Ahmadinejad was quoted as saying. ‘ … This evil government knows that its end will come if the Hidden Imam reappears.’

He reportedly acknowledged that ‘some in Iran laugh about these comments.’

Ahmadinejad, who served as Iran’s president from 2005 to 2013, has previously suggested that the United States is attempting to thwart the Hidden Imam’s return.

The launch of his website and Instagram account earlier this year was seen by some as sign that the former president may be attempting a political comeback ahead of next year’s parliamentary elections.

Ahmadinejad kept a low profile after his successor, self-proclaimed moderate cleric Hassan Rohani, came to power in 2013. He has become more visible in recent months thanks to his attendance at several public events — and because of the arrest of two of his former aides.

Hamid Baghaei, who served as Ahmadinejad’s vice president for executive affairs, was arrested on June 8. The charges have not been made public, though Baghaei’s arrest has fueled speculation that they may involve alleged financial improprieties.

In January, another former deputy to Ahmadinejad, Mohammad Reza Rahimi, was jailed for five years after being convicted of corruption and embezzlement.

Ahmadinejad has sought to distance his presidency from widespread allegations of corruption and mismanagement.

Source: http://www.rferl.org/content/iran-ahmadinejad-hidden-imam-us/27086798.html

Categories: Ahmadinejad, Foreign policy, Hidden Imam, Iran, Islam, Islamic supremacy, Islamism, Theocracy
Tags: Ahmadinejad, Foreign Policy, Hidden imam, Iran, Islam, Islamic supremacy, Islamism, Theocracy

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The Iran scam worsens — Part III, Human rights and support for terrorism

June 22, 2015

The Iran scam worsens — Part III, Human rights and support for terrorism, Dan Miller’s Blog, June 22, 2015

(The views expressed in this post are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

It is likely that the P5+1 nuke “deal” with Iran will be approved soon. Military and other nuke sites which Iran has not “disclosed” will not be inspected. Nor will Iran’s nuke ties with North Korea — which P5+1 member China seems to be helping, Iran’s massive support for terrorism and abysmal human rights record be considered because they are also deemed unnecessary for “deal” approval. Sanctions against Iran are moribund and will not be revived regardless of whether there is a “deal.” However, a bronze bust of Obama may soon be displayed prominently in Supreme Leader Khamenei’s office and one of Khamenei may soon be displayed proudly in Dear Leader Obama’s office.

Iranian support for terrorism

According to the U.S. State Department, The Islamic Republic of Iran continued its sponsorship of terrorism during 2014. The linked article observes,

Iran has increased its efforts to finance and carry out terrorist activities across the world and remains a top nuclear proliferation threat, according to a new State Department assessment. [Emphasis added.]

Iran is funding and arming leading terrorist groups in the Middle East and elsewhere, according to the State Department’s 2014 Country Reports on Terrorism, which thoroughly documents how Tehran continues to act as a leading sponsor terror groups that pose a direct threat to the United States.

The report comes as Western powers work to finalize a nuclear deal with Iran ahead of a self-imposed June 30 deadline, though it is unclear whether the new findings will come up in negotiations.

It seems clear that the new findings will not be considered.

Among many other terrorist organizations, Iran supports the Taliban.

Afghan and Western officials say Tehran has quietly increased its supply of weapons, ammunition and funding to the Taliban, and is now recruiting and training their fighters, posing a new threat to Afghanistan’s fragile security.

Iran’s strategy in backing the Taliban is twofold, these officials say: countering U.S. influence in the region and providing a counterweight to Islamic State’s move into the Taliban’s territory in Afghanistan. [Emphasis added.]

According to James Clapper, the U.S. Director of National Intelligence, the intelligence community considers Iran to be the “foremost state sponsor of terrorism.”

The assessment came after criticism from the Senate that the information was omitted in a global threat assessment submitted to Congress [in February of this year.] Initially, Iran and Hezbollah were not included as terror threats in the intelligence community’s report to the Senate in February. [Emphasis added.]

Might the Obama administration have been trying to ignore Iran’s continuing support for terrorist activities because of its fixation on getting a “deal” with Iran in the ongoing P5+1 “negotiations?” Probably, but that was then. Now, it is apparently not a problem to report on Iran’s terrorist activities because they are deemed unworthy of consideration by the P5+1 negotiators. It’s terrible, but so what?

Iran is the world’s biggest sponsor of terrorism. Its tentacles have a hold on Syria, Lebanon, Iraq, Afghanistan, Yemen and the Gaza Strip. Its terrorist operations know no border and its proxies partake in mass killings and war crimes. But as it has been demonstrated time and time again, the West appears unperturbed by all that. It views Iran as a potentially constructive state actor, which, as long as it gets its way, could serve to stabilize the region. [Emphasis added.]

Iran could, of course, “stabilize” the region with its own military and its terror proxies in much the same way that Hitler tried to “stabilize” Europe — by gaining military control and forcing his ideology on subjugated residents. At first, there was some resistance but that was shown to be useless as Britain under Chamberlain gave Hitler Czechoslovakia. Eventually, Britain and later her ally, the United States, became sufficiently upset to intervene militarily.

As noted in an article at Asia Times on Line, the “free world” is unwilling to confront Iranian hegemony:

For differing reasons, the powers of the world have elected to legitimize Iran’s dominant position, hoping to delay but not deter its eventual acquisition of nuclear weapons. Except for Israel and the Sunni Arab states, the world has no desire to confront Iran. Short of an American military strike, which is unthinkable for this administration, there may be little that Washington can do to influence the course of events. Its influence has fallen catastrophically in consequence of a chain of policy.

. . . .

President Obama is not British prime minister Neville Chamberlain selling out to Hitler at Munich in 1938: rather, he is Lord Halifax, that is, Halifax if he had been prime minister in 1938. Unlike the unfortunate Chamberlain, who hoped to buy time for Britain to build warplanes, Halifax liked Hitler, as Obama and his camarilla admire Iran. [Emphasis added.]

The bountiful windfall soon to be given to Iran if the P5+1 “deal” is approved, via a “signing bonus” and other Sanctions relief, will help Iran’s terror sponsorship.

[S]hould the “treaty” with Iran be consummated, this sponsor of global terrorism will receive at least $100 billion in sanctions relief. Not only will this money be used for Assad, but it will bankroll Hezbollah and Hamas with a new generation of rockets and weapons.

For Tehran, money buys weapons, and weapons buy power and influence. President Obama is counting on an accommodative Iran that receives foreign assistance. But is there any reason to embrace this hypothesis? And even if someone does, at what point can the International Atomic Energy Agency (IAEA), or any other relevant body, determine the turnabout in Iran’s nuclear program? How do we know when a genuine peace has arrived? [Emphasis added.]

Iranian leaders have made it clear that dreams of a Persian kingdom dance like sugar plums in their imagination. For that to happen, the money pump cannot run dry. There is a need to support their Houthi surrogates in Yemen; resupply Hamas rockets that were destroyed in the last war with Israel; continue to add to the Hezbollah war machine that is poised to attack Israel; and keep Assad afloat, the mechanism by which control of Lebanon is retained. [Emphasis added.]

Iran’s abysmal human rights record is getting worse

According to Iranian Human Rights,

[T]he Iranian regime has executed a prisoner every two hours this month.

“So far in 2015, more than 560 have been executed, and we are just in the first half of the year… What we are witnessing today is not so much different from what ISIS is doing. The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.” — Mahmood Amiry-Moghaddam, spokesman for Iran Human Rights. [Emphasis added.]

Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing.

According to officials of the Islamic Republic of Iran,

Iran has “the best human rights record” in the Muslim world;^[11] that it is not obliged to follow “the West’s interpretation” of human rights;^[12] and that the Islamic Republic is a victim of “biased propaganda of enemies” which is “part of a greater plan against the world of Islam“.^[13] According to Iranian officials, those who human rights activists say are peaceful political activists being denied due process rights are actually guilty of offenses against the national security of the country,^[14] and those protesters claiming Ahmadinejad stole the 2009 election are actually part of a foreign-backed plot to topple Iran’s leaders.^[15] [Emphasis added.]

Conclusions

Iran’s abysmal and already worsening records of human rights violations and support for terrorism will likely get even worse as it gets (or gets to keep) the bomb, along with a reward of massive further sanctions relief. None of that is deemed worthy of consideration by the P5+1 “negotiators,” lest Iran decline to sign a deal or lest its feelings be hurt — as they would be were IAEA inspections of “undisclosed” sites be demanded or if any Iranian demands were not met.

Iran and North Korea share not only nuclear weaponization technology; they also share a common contempt for human rights. Yet the North Korea – Iran nuclear nexus (denied by Iran) appears to be of no concern to the P5+1 “negotiators.”

Obama long ago “opened his heart” to the Muslim world.

“To the Muslim world, we seek a new way forward based on mutual interest and mutual respect,” Obama declared in his first inaugural address. The underlying assumption was that America’s previous relations with Muslims were characterized by dissention and contempt. More significant, though, was the president’s use of the term “Muslim world,” a rough translation of the Arabic ummah. A concept developed by classical Islam, ummah refers to a community of believers that transcends borders, cultures, and nationalities. Obama not only believed that such a community existed but that he could address and accommodate it.

The novelty of this approach was surpassed only by Obama’s claim that he, personally, represented the bridge between this Muslim world and the West.

ALL of My policies are the best ever

ALL of My policies are the best ever

Obama does deserve some credit: His foreign policies are the most foreign in U.S. history to the security of the United States and of what’s left of the free world. Much the same is true of His domestic policies.

Categories: Appeasement, Caliphate, Chamberlain, Diplomacy, Dishonor, Executions, Foreign policy, Funding terrorism, Germany, Hamas, Hezbollah, Human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, P5+1, Regime change, Sanctions, State Department, Support for terrorism, Terrorism
Tags: Appeasement, Caliphate, Chamberlain, Executions, Foreign Policy, Funding terrorism, Germany, Hamas, Hezbollah, human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran Scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, Regime change, Sanctions, State Department, Support for terrorism, Terrorism

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Islamic Hate for the Christian Cross

June 22, 2015

Islamic Hate for the Christian Cross, Front Page Magazine, Raymond Ibrahim, June 22, 2015 (Originally published by PJ Media.)

(Apparently Obama, who appears to favor Islam over all other religions, hopes that when The Islamic Republic of Iran gets or gets to keep the bomb and enjoys lots of sanctions relief its behavior toward non-Muslims will improve. — DM

Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

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Last May in Italy, a Muslim boy of African origin beat a 12-year-old girl during school because she was wearing a crucifix around her neck. The African schoolboy, who had only started to attend the school approximately three weeks earlier, began to bully the Christian girl—“insulting her and picking on her in other ways all because she was wearing the crucifix”—before he finally “punched the girl violently in the back.”

What is it about the Christian cross that makes some Muslims react this way?

The fact is, Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

Doctrine and History

Because the Christian cross is the quintessential symbol of Christianity—for all denominations, including most forms of otherwise iconoclastic Protestantism—it has been a despised symbol in Islam.

According to the Conditions of Omar—a Medieval text which lays out the many humiliating stipulations conquered Christians must embrace to preserve their lives and which Islamic history attributes to the second “righteous caliph,” Omar al-Khattab—Christians are “Not to display a cross [on churches]… and “Not to produce a cross or [Christian] book in the markets of the Muslims.”

The reason for this animosity is that the cross symbolizes the fundamental disagreement between Christians and Muslims. According to Dr. Sidney Griffith, author of The Church in the Shadow of the Mosque, “The cross and the icons publicly declared those very points of Christian faith which the Koran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross.” Thus “the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,” so that there was an ongoing “campaign to erase the public symbols of Christianity, especially the previously ubiquitous sign of the cross.”

Islam’s hostility to the cross, like all of Islam’s hostilities, begins with the Muslim prophet Muhammad. He reportedly “had such a repugnance to the form of the cross that he broke everything brought into his house with its figure upon it.” He once ordered someone wearing a cross to “take off that piece of idolatry” and claimed that at the end times Jesus himself would make it a point to “break the cross”—an assertion the Islamic State regularly makes.

Islamic history following Muhammad is riddled with anecdotes of Muslims cursing and breaking crosses. Prior to the Battle of Yarmuk in 636, which pitted the earliest invading Muslim armies against the Byzantine Empire, Khalid bin al-Walid, the savage “Sword of Allah,” told the Christians that if they wanted peace they must “break the cross” and embrace Islam, or pay jizya and live in subjugation—just as his Islamic State successors are doing today in direct emulation. The Byzantines opted for war.

In Egypt, Saladin (d. 1193)—regularly touted in the West for his “magnanimity”—ordered “the removal of every cross from atop the dome of every church in the provinces of Egypt,” in the words of The History of the Patriarchate of the Egyptian Church.

Europe: Growing Violence against the Cross

Centuries later, not much has changed concerning Islam’s position towards the cross, though much has changed in Western perceptions. In other words, an African boy punching a Christian girl in Italy for her crucifix is part of a long continuum of Islamic hostility for the cross. Perhaps he learned this hatred in mosque—the same European mosques where Islamic State representatives call Muslims to jihad?

After all, earlier this year in Italy, another crucifix was destroyed in close proximity to a populated mosque. The municipality’s Councilor, Giuseppe Berlin, did not mince words concerning the identity of the culprit(s):

Before we put a show of unity with Muslims, let’s have them begin by respecting our civilization and our culture. We shouldn’t minimize the importance of certain signals; we must wake up now or our children will suffer the consequences of this dangerous and uncontrolled Islamic invasion.

Nor is Italy the only European nation experiencing this phenomenon. In neighboring France, a “young Muslim” committed major acts of vandalism at two churches. Along with twisting a massive bronze cross, he overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, smashed in a sacristy door and even broke some stained-glass windows. (Click for images.)

And in Germany, a Turkish man who checked himself into a hospital for treatment went into a sudden frenzy because there were “too many crosses on the wall.” He called the nurse a “bitch” and “fascist” and became physically aggressive.

Of course, other times Europeans willingly capitulate to Islamic hostility for the cross. Real Madrid, a professional football (soccer) team in Spain reportedly stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi—“so as not to offend Muslim sensibilities in the United Arab Emirates.” And in the United Kingdom, offensive crucifixes are being removed from prisons in order not to offend Muslim inmates (who are further provided with food baths for Islamic rituals).

Muslim World: Christians Killed for the Cross

If this is how some Muslims react to the Christian cross in Europe—where Muslims are aware of their outnumbered, minority status—how do other Muslims react to the cross in the Islamic world, where vastly outnumbered and ostracized Christian “infidels” are easy prey?

The answer is murderous—literally, Christians are being murdered by Muslims provoked at the sight of the cross:

Last year in Egypt, a young Coptic Christian woman named Mary was mauled to death—simply because her cross identified her as a Christian to Muslim Brotherhood rioters. According to an eyewitness who discussed the episode, Mary Sameh George was parking her car by the church to deliver medicine to an elderly woman:

Once they [Brotherhood rioters] saw that she was a Christian [because of the cross hanging on her rearview mirror], they jumped on top of the car, to the point that the vehicle was no longer visible. The roof of the car collapsed in. When they realized that she was starting to die, they pulled her out of the car and started pounding on her and pulling her hair—to the point that portions of her hair and scalp came off. They kept beating her, kicking her, stabbing her with any object or weapon they could find…. Throughout [her ordeal] she tried to protect her face, giving her back to the attackers, till one of them came and stabbed her right in the back, near the heart, finishing her off. Then another came and grabbed her by the hair, shaking her head, and with the other hand slit her throat. Another pulled her pants off, to the point that she was totally naked.

In response, the Coptic Christian Church issued the following statement: “Oh how lucky you are, Mary, you who are beloved of Christ. They tore your body because of the Cross. Yet they offered you the greatest service and gave you a name of honor as one who attained the crown of martyrdom.” The statement also quoted Christ’s warning to believers: “Yes, the time is coming that whoever kills you will think that he offers God service” (John 16:2).

In October 2011, seventeen-year-old Ayman Nabil Labib, a Coptic student, was strangled and beaten to death by his Muslim teacher and some fellow students—simply for refusing to obey the teacher’s orders to remove his cross. Student eyewitnesses present during the assault said that while Ayman was in the classroom he was told to cover up his tattooed wrist cross, which many Copts wear. Not only did he refuse, but he defiantly produced the pectoral cross he wore under his shirt, which prompted the enraged Muslim teacher and students to beat the Christian youth to death.

Before that, an off-duty Muslim police officer on a train from Asyut to Cairo shouted “Allahu Akbar!” and opened fire on six Christians, killing a seventy-one-year-old man and critically wounding the rest. Before opening fire he had checked for passengers with the traditional Coptic cross tattooed on their wrists. (Days ago, another Coptic woman was “shot dead by an Egyptian police officer. Although officially an “accident,” the Muslim officer is notorious for hating Christians.)

In Pakistan, when a Muslim man saw Julie Aftab, a Christian woman, wearing a cross around her neck,

The man became abusive, shouting at her that she was living in the gutter and would go to hell for shunning Islam. He left and returned half an hour later, clutching a bottle of battery acid which he savagely chucked over her head. As she ran screaming for the door a second man grabbed her by the hair and forced more of the liquid down her throat, searing her esophagus. Teeth fell from her mouth as she desperately called for help, stumbling down the street. A woman heard her cries and took her to her home, pouring water over her head and taking her to hospital. At first the doctors refused to treat her, because she was a Christian. ‘They all turned against me . . . even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me’. . . . 67 percent of her esophagus was burned and she was missing an eye and both eyelids. What remained of her teeth could be seen through a gaping hole where her cheek had been. The doctors predicted she would die any day. Despite the odds she pulled through.

All this because she was wearing a cross.

Even in Muslim nations deemed “moderate,” violence provoked by the cross is not uncommon. In 2012, a 12-year-old boy in Turkey who converted to Christianity and decided to profess his new faith by wearing a silver cross necklace in class was spit on and beat regularly by Muslim classmates and teachers.

In the Maldives, October 2010, authorities had to rescue Geethamma George, a Christian teacher from India, after Muslim “parents threatened to tie and drag her off of the island” for “preaching Christianity.” Her crime was simply to draw a compass in class as part of a geography lesson. The compass was mistaken for the Christian cross.

Christians ‘Killed’ Again for the Cross

If some Muslims kill the wearers of the cross, so do they disturb the slumber of those already dead for having the cross on their tombstones. A few of the many examples follow:

Libya, March 2012: A video of a Muslim mob attacking a commonwealth cemetery near Benghazi appeared on the internet. As the Muslims kicked down and destroyed headstones with crosses on them, the man videotaping them urged them to “Break the cross of the dogs!” while he and others cried “Allahu Akbar!” Towards the end of the video, the mob congregated around the huge Cross of Sacrifice, the cemetery’s cenotaph monument, and started to hammer at it, to more cries of “Allahu Akbar.”Other Christian cemeteries in post-“Arab Spring” Libya have suffered similarly.
France, April 2015: Christian crosses and gravestones in a cemetery weredamaged and desecrated by a Muslim. After being apprehended, he was described as follows: “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.” He was hospitalized as “mentally unbalanced.” (See his handiwork.)
Malaysia, February 2014: AChristian cemetery was attacked and desecrated in the middle of the night by unknown persons in the Muslim majority nation. Several crosses were destroyed, including by the use of “a heavy tool to do the damage.”
Germany, June 2014: After Muslims were granted their own section at a cemetery in Seligenstadt, and after being allowed to conduct distinctly Islamic ceremonies, these same Muslims begandemanding that Christian symbols and crosses in the cemetery be removed or covered up during Islamic funerals.

—–

One can go on and on with more recent examples of Islam’s hostility to the cross. Last April in “moderate” Malaysia, a Muslim mob rioted against a small Protestant church due to the visible cross atop the building of worship. It was quickly removed.

And in Pakistan, a nation where the mere accusation of offending Islam get Christians burned alive—a Muslim shopkeeper is allowed to sell shoes which depict the Christian cross on their sole: “In Pakistani culture, showing the sole of one’s shoe or foot is offensive because placing anything on the ground is considered to be an insult to the object. Therefore, something on the sole of a shoe is going to be constantly insulted as the person walks.”

From an African School Boy in Italy to ‘ISIS’

In light of the above, it should come as no surprise that the Islamic State—“ISIS”—also exhibits violence to the Christian cross. In its communiques to the West, hostile reference to the cross is often made: “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah…. [We will cast] fear into the hearts of the cross worshippers….”

After carving the heads of Coptic Christians off in Libya, the lead executioner waved his dagger at the camera and said, “Oh people, recently you have seen us on the hills of as-Sham and Dabiq’s plain [Syrian regions], chopping off the heads that have been carrying the cross for a long time. And today, we are on the south of Rome, on the land of Islam, Libya, sending another message.” He concluded by declaring: “We will fight you [Christians/Westerners] until Christ descends, breaks the cross and kills the pig” (all eschatological actions ascribed to the Muslim “Christ,” Isa).

Moreover, the Islamic State has committed countless atrocities against and because of the cross: it made and disseminated a video showing its members smashing crosses in and atop churches in territories under its sway; it beheaded and stabbed a man with his own crucifix after it exposed him as a Christian; and it published pictures of its members destroying Christian crosses and tombstones in cemeteries under its jurisdiction — and quoted Islamic scriptures justifying its actions.

Careful readers will note the similar parallels here: destroying crosses in churches and cemeteries and even killing Christian “infidels” for wearing them, as documented above, is not limited to “ISIS” but is happening all around the Muslim world, and even in Europe.

In short, Islam’s age-old hatred for the Christian cross—and what it represents—is not a product of the Islamic State, but of Islam.

Categories: Christianity, Christians, Foreign policy, Human rights, Iran, Iran scam, Iranian proxies, Islam, Islamic slaughter, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Islamophobia, Middle East, Obama, Obama's America, P5+1, Peace process, Sanctions, Terrorism
Tags: Christianity, Christians, Foreign Policy, human rights, Iran, Iran Scam, Iranian proxies, Islam, Islamic slaughter, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Islamophobia, Middle East, Obama, Obama's America, Peace Process, Sanctions, Terrorism

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Op-Ed: Obama’s Faith in anti-Semites and the Cost

June 20, 2015

Op-Ed: Obama’s Faith in anti-Semites and the Cost, Israel National News, Steve Apfel, June 18, 2015

(Please see also, State Department Report Minimizes Palestinian Incitement to Violence.– DM)

Perhaps it’s more self-deception than ignorance. But it’s atrocious for a leader with the balance of human survival on his shoulders to deal a joker like this: “…The fact that (Iran’s leaders) are anti-Semitic doesn’t mean that this overrides all their other considerations.”

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It is one thing to hate Greeks or Turks, for want of example, and quite a different thing to hate Jews. Likewise, to hate this country or that one is not akin to hating Israel. The faultless logic of a felon explains all. Asked why he robbed banks Willie Sutton explained, “That’s where the money is.” Well, Israel is where six million Jews are, and Iran is not the only power that, day and night, aches to wipe them off the face of the earth.

Clearly there’s more to hating Israel than meets the eye. By ”more” I mean a human condition – the raising of blind hatred to such a power that incendiary rhetoric is not enough to contain an imperative for violence. And right at this point the leader of the free world commits a cardinal error. By papering over this special hatred, American President Obama tilts the globe towards an ultimate catastrophe.

Calculated or innocent, the error is mighty convenient for that do or die Iran deal. To get the piece of paper signed it helps Obama to make light of the risk posed by Jew-mad fanatics. It’s not enough to decouple Tehran’s world-wide web of terrorism from the nuclear talks. To placate mullahs and ayatollahs he must downplay the rabid anti-Semitism from that quarter, already guilty of two heinous attacks on Jewish targets, in Borges and Buenos Aries. Now there’s talk of US complicity. Diplomatic sources told World Tribune that the US pressed Argentina to end, or at least fudge the investigation of Iran’s involvement.

Pacts with the devil come at a price. That was Tehran’s price, and at the wink of an eye Washington paid it. Lately Obama declared himself an honorary member of the ‘tribe.’ And he has always had “Israel’s back” should Iran’s bite prove to be worse than its bark. A President for whom Democrat Jews voted for twice is duty-bound to give assurances of the kind. Certainly he can’t afford to be seen making a Chamberlain look-alike pact with a bunch of Fuhrers.

To drive his message home, Obama gave The Atlantic’s Jeffrey Goldberg a morale booster to pass onto American Jewry: they needn’t be overly concerned. “There are deep strains of anti-Semitism in the core regime,” Goldberg’s ‘Pres’ conceded, “but they also are interested in maintaining power.”

Even Goldberg was left wide-eyed. “It’s my belief,” he told the President, “that it is difficult to negotiate with parties that are captive to a conspiratorial anti-Semitic worldview; not because they hold offensive views, but because they hold ridiculous views… I don’t believe that the regime can be counted on to be entirely rational.”

The truth is somewhat more profound. True, there’s nothing calculated in verbal attacks of the kind that Iran makes. Like a volcano they seem to emanate from a deep-down superheated disturbance. But when anti-Semites spew vitriol at Israel they do more than distort facts or recite a miscellany of canards. Seldom do anti-Semites react to provocation, to something that Jews did. When a core figure warns that Iran needs only 24 hours and an excuse to wipe Israel off the map, he’s not mad at Israel’s deeds. No, he is passionately in love with hating Jews.

Anti-Semites are not, as the phrase goes, in their right minds. In a real sense they are out of their minds. A passion can do that. And the passion that collects around Israel is like no other. It consumes whole countries. It sweeps up domestic and international affairs in a maelstrom. It distorts trade. Quite sane leaders when it comes to Israel lose their minds. According to Walter Russell Mead, “nations and political establishments warped by this hatred tend to make one dumb decision after another — starting at shadows, warding off imaginary dangers, misunderstanding the nature of problems they face.”

It’s what Goldberg was getting at, and also what left him nonplussed that his revered leader did not get it. Debriefing Foreign Policy Journalafterwards he bemoaned the great man’s obtuseness. “Obama doesn’t seem to fully understand that anti-Semites actually believe the dangerous and idiotic things they say.” Had he not been a died-in-the-wool Democrat, perhaps Goldberg would have paid closer attention to the President’s own ‘take’ on the subject. Had he done so Obama would not have slipped that cardinal error past him. Here it comes.

“The fact that you are anti-Semitic, or racist, doesn’t preclude you from being interested in survival. It doesn’t preclude you from being rational about the need to keep your economy afloat; it doesn’t preclude you from making strategic decisions about how you stay in power; and so the fact that (Iran’s) supreme leader is anti-Semitic doesn’t mean that this overrides all of his other considerations.”

The dead give-away lurks where? We hit on it here, there and everywhere in that snatch from an Obama lecture. It makes us want to interject with, ‘How about the Third Reich!’ For how can the President be that ignorant about the last word in Jew-mad regimes? No one taught Obama that the extermination of Jews was not a means to an end but an end in itself? He doesn’t know that the Final Solution was not a part of the war effort, it was fully equal to the whole war effort? He’s not aware that resources needed for winning the war were diverted to the higher priority of putting Jews to death? He never read about the failure of Operation Barbarossa, a turning point in the fortunes of the Third Reich, in no small measure caused by the diversion of trains for Hitler’s genocide project? Hitler condemned his own troops to the pitiless Russian winter so that trains to death camps would continue to run and oven chimneys would continue to smoke.

Perhaps it’s more self-deception than ignorance. But it’s atrocious for a leader with the balance of human survival on his shoulders to deal a joker like this: “…The fact that (Iran’s leaders) are anti-Semitic doesn’t mean that this overrides all their other considerations.”

For the good of the world so fatuous a notion ought not to pass muster. Yet Obama-voting Jews passed it. Tehran warns that it will not abide the “Zionist tumor.” The White House says, don’t worry, the mullahs and ayatollahs will keep cool heads. Tehran declares that destruction of Israel is non-negotiable. Obama says ignore it. Maybe Tehran will play ball. Maybe it will behave so as not to ruin the American leader’s pet project.

Iran of course is not Obama’s only pet project. If it’s learning he’s in want of, there’s a textbook case of Jew-hatred and its cost near the top of Washington’s foreign agenda. Everyone knows how desperately Obama wants to secure a state for Palestinians. Hark to the appeal from the President’s very Jewish heart. If your age-old values still mean anything to you, Oh Israel, set the oppressed Palestinians free.

Now here’s the thing. If Jordan was still occupying the “West Bank” and Egypt was still occupying Gaza, the Palestinians would not be pleading to be set free. They’d be as happy as the day was long under the occupying powers. We know, because for nineteen long years, ending in 1967, Palestinians told the world they were happy not to have a state to call their own. They were more than happy; Arafat and his cronies inscribed it in the founding PLO Charter. We like what we have. Life under Egypt is fine; we accept the King of Jordan as our sovereign ruler. As for the Arab world, it would be wrong to say it was happy.

The wants and wishes of subjugated people in Gaza and “West Bank” never entered the mind of the Arab world. No Arab leader offered hisbrothers living on Israel’s doorsteps a home to call their own. Only Jewish leaders did that – a couple of times after 1967. Even then Arafat said ‘Nein! and with his Intifadas bit the Jewish hand that proffered the prize. Abbas said ‘Nein! after Arafat – a few times.

And here are the Palestinians, half a century on, wallowing in self-pity even as they insist they’ll not live with a Jewish state for a neighbour. If that is not a self-inflicted wound from hating the Jew then pigs can fly.

Categories: Antisemitism, Diplomacy, Dishonor, Foreign policy, Freedom, Human rights, Ideology, Iran, Iran scam, Iranian nukes, Islam, Islamism, Israel, Nazis, Obama, Obama administration, P5+1, Two state solution
Tags: Antisemitism, Foreign Policy, Freedom, human rights, Ideology, Iran, Iran Scam, Iranian nukes, Islam, Islamism, Israel, Nazis, Obama, Obama Administration, Two state solution

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The Postcolonial Rot Spreads Beyond Middle East Studies

June 15, 2015

The Postcolonial Rot Spreads Beyond Middle East Studies, Front Page Magazine, Bruce Thornton, June 15, 2015

middle-east-scholarships

Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

*****************

In theory, Middle East Studies programs are a good idea. One of the biggest impediments to countering modern jihadism has been the lack of historical knowledge about the region and Islam. But even the attention and urgency that followed the terrorist attacks on 9/11 have not led to such knowledge. The result has been policies pursued both by Republicans and Democrats that are doomed to fail, as the current chaos in the region attests.

Rather than enlightening citizens and policy-makers, Middle Eastern Studies programs have darkened our understanding. As Martin Kramer documented in his important 2002 study Ivory Towers on Sand, most programs have become purveyors not of knowledge but of ideology. Under the influence of literary critic Edward Said’s historically challenged book Orientalism––“a work,” historian Robert Irwin has written, “of malignant charlatanry, in which it is hard to distinguish honest mistakes from willful misrepresentations”––Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

Yet Said’s baleful influence has not been limited to Middle East Studies programs, one of which has been created at my campus of the California State University, replete with the problems Kramer catalogues. It has insidiously corrupted much of the humanities and social sciences, operating under the innocuous rubric of “postcolonial” studies, which to the unwary suggests a historical rather than an ideological category. Through General Education courses that serve students across the university, and in departments like English that train primary and secondary school teachers, Saidian postcolonial ideology has been shaping the attitudes and presumed knowledge of Islam and the Middle East far beyond the reach of Middle East Studies programs.

Said’s dubious argument in Orientalism is that the work of Western scholars on the Middle East embodied “a Western style for dominating, restructuring, and having authority over the Orient,” thus creating the intellectual infrastructure for justifying colonialism and imperialism. As such, every European scholar perforce was “a racist, an imperialist, and totally ethnocentric.” For social science and humanities departments committed totally to the multiculturalist melodrama of white racism and oppression of the dark-skinned “other,” Said’s work seemingly provides scholarly bona fides to ideas that are in fact expressive of illiberal grievance politics.

English departments have been particularly vulnerable to Said’s work, for he overlaid his bad history with watered down Foucauldian ideas about the relationship of power to discourse. Thus English professors seduced by the poststructuralist theory ascendant in 1978 when Orientalism was published found in that book a seemingly sophisticated theoretical paradigm that shared both poststructuralism’s disdain for objectivity and truth, and its “hermeneutics of suspicion,” the notion that the apparent meaning of a discourse is a mask for the sinister machinations of power at the expense of the excluded “other.”

More important, postcolonialism is a politically activist theory, bound up as it is in the politics of the Middle East, especially the Arab-Israeli conflict. Now English professors could avoid the legitimate charge that poststructuralism, despite its patina of leftist ideology, was in fact an evasion of politics, a “symbolic politics,” as historian Russell Jacoby put it, “a replacement for, and a diversion from, the gritty politics of the community and the street.” On the contrary, the purveyors of postcolonialism were on the barricades, struggling to liberate Palestinians and other Muslims oppressed by a neo-imperialist America and its puppet Israel. Rather than pampered elitists guaranteed jobs for life, now the professors could fancy themselves freedom fighters and champions of the ex-colonial brown peoples still exploited and oppressed by the capitalist, racist West.

Finally, the dogma of multicultural “diversity” now firmly enshrined in American universities likewise has found Saidian postcolonialism a useful tool for interpreting and teaching literature, one that exposes the Western literary canon’s hidden racism and oppression. Moreover, in a university like Fresno State, half of whose students are minorities, a postcolonial perspective can establish a rapport with minority students who are encouraged to interpret their own experiences through the same lens of unjust exclusion and hurtful distortions of their culture and identity. At the same time white students are schooled in their privilege and guilt, minorities can be comforted by a narrative that privileges them as victims of historical oppression, one masked by the unearned prestige of the classics written by “dead white males.” Now minority students learn that Shakespeare’s Caliban is the true hero the Tempest with whom they should identify, the displaced victim of rapacious colonialists and slavers like Prospero who unjustly define the indigenous peoples as savages and cannibals in order to justify the brutal appropriation of their lands and labor.

Over the thirty years I have taught in the California State University, I have seen this transformation of the English department. Reading lists dominated by contemporary ethnic writers are increasingly displacing the classics of English literature, and even when traditional works are on the list, the books are often taught from the postcolonial perspective. New hires more and more comprise those Ph.D.’s whose specialties lie in ethnic or “world” literature, replacing the Shakespeare scholars and others trained to teach the traditional English and American literary canon. The traditional content of a liberal education––“the best which has been thought and said in the world,” as Matthew Arnold wrote––is disappearing, replaced by multicultural melodramas of Western crime and guilt.

More important for the culture at large, many of these students will go on to earn teaching credentials and staff public schools. They will carry the postcolonial ideology into their own classrooms, influencing yet another generation and reinforcing a received wisdom that will shape their students’ understanding of the important threats to our national security and interests emanating from the Middle East, especially jihadism. And it will encourage ordinary citizens to assent to the demonization of our most valuable regional ally, Israel, currently battling the Boycott, Divest, and Sanction movement that can more easily gain traction among those who from grade school to university have been exposed to the postcolonial ideology.

The damage done to our foreign policy by Middle East Studies is obvious. The influence of the godfather of such programs, Edward Said, on the social sciences and humanities departments like English is more insidious and subtle. But it is no less dangerous.

Categories: Antisemitism, Christianity, Culture, Diversity, Human rights, Ideology, Imperialism, Islam, Islamic jihad, Islamic supremacy, Islamism, Islamophobia, Israel, Judiasm, Leftists, Middle East, Peace process
Tags: Antisemitism, Christianity, Culture, DIversity, human rights, Ideology, Imperialism, Islam, Islamic Jihad, Islamic supremacy, Islamism, Islamophobia, Israel, Judiasm, Leftists, Middle East, Peace Process

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Islam’s ‘Baby Jihad’

June 12, 2015

Islam’s ‘Baby Jihad,’ Front Page Magazine, Raymond Ibrahim, June 12, 2015

Islamic aspirations to dominate the world are set to happen—if not through might of arms, then apparently through sheer numbers.

In 1900, the Muslim population of the world was less than 200 million. Conversely, the Christian population of the world was almost 560 million—almost three times the number of Muslims.

Times have changed. According to the findings of a Pew Research Center in America:

The number of Muslims will increase at more than double the rate of the world’s population, which is expected to rise by 35 per cent in the next four decades.

There will be more Muslims than Christians in the world in less than sixty years, new research revealed.

The [Islamic] religion’s share of the world’s population will equal the Christian share – at roughly 32 per cent each – in 2070, analysis by the Pew Research Center showed.

[…]

By 2050 Muslims will make up around ten per cent of Europe’s population.

For a better idea of what is in store for Europe, simply look to the UK’s “Londonistan”—the apt name for London and other regions with a notable Muslim presence: Already with a 10 percent Muslim population, Londonistan is a reflection of Europe 35 years from now when it too is projected to be ten percent Muslim (and by which time the UK will likely have an even much larger Muslim population).

The same sorts of anti-infidel violence and sexual abuse that is a daily fixture in Muslim majority nations is already a normal feature of Londonistan with its mere 10 percent Muslim minority.

Put differently, if “ISIS” and other Islamic groups regularly behead “infidel” men and sexually enslave “infidel” women in the Middle East—so are “average” Muslims doing so in the UK:

Recall how in 2013, two Muslim men shouting “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight no less. They even boasted in front of passersby and asked to be videotaped.

Or recall how Muslims were recently busted for running a sex ring in Rotherham, England: 1,400 British children as young as 11 were plied with drugs before being passed around and sexually abused in cabs and kabob shops.

It was at least the fifth sex abuse ring led by Muslims to be uncovered in England—Muslims who only make 10 percent.

During the trial of an earlier Muslim-run sex ring “Several of the men on trial in Liverpool apparently told their victims that it was all right for them to be passed around for sex with dozens of men ‘because it’s what we do in our country.’”

In fact, that is exactly what some Muslim men do to infidel girls in their country. Seemingly not a day goes by without Christian girls in Egypt, Pakistan, Nigeria, Iraq, Syria, and any number of other Muslim majority nations being abducted, enslaved, raped, and/forced to convert (See Crucified Again, pgs. 186-199 for a sampling, plus the doctrinal justification.)

When a Muslim man savagely raped a nine-year-old Christian girl in Pakistan, he told her “not to worry because he had done the same service to other young Christian girls.” Commenting on this case, local human rights activists said, “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

Indeed, there is no end of patterns of abuse against Christian minorities in the Muslim world that are now occurring in the West. While many are now aware that “ISIS” destroys churches and Christian cemeteries, few realize that Muslims—not “ISIS”—just average Muslims—are doing the same thing in the West.

Days ago in Canada, which has a miniscule Muslim population, a Muslim man vandalized and desecrated a church on several different occasions. Among other things, he covered the Christ statue in front of the church with black paint and broke its fingers and tore up Christian books inside the church.

Weeks earlier in France, 215 Christian gravestones and crosses in the cemetery of Saint-Roch de Castres (Tarn) were damaged and desecrated by a Muslim man later described as follows: “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.”

And last March in Germany, a potential jihadi attack on the cathedral and synagogue in Bremen was averted following action by police.

In short, along with all the other forms of jihad to be wary of—the sword jihad, the tongue jihad (deceit/propaganda), the money jihad (financial support to jihadis)—the West should also be aware of the baby jihad.

If the same sorts of crimes being committed against Christian minorities in Muslim majority nations are already being committed in Europe and North America—despite the fact that Muslims are currently minorities—how then when, as projected, Islam becomes the most adhered to religion in the world?

Categories: Britain, Caliphate, Christians, Europe, Foreign policy, Freedom, Human rights, Islam, Islamic jihad, Islamic State, Islamic supremacy, Islamic terrorism, Islamic war on women, Islamism, Islamophobia, Jews, Multiculturalism, Religion of Peace, Terrorism
Tags: Britain, Caliphate, Christians, Europe, Foreign Policy, Freedom, human rights, Islam, Islamic Jihad, Islamic State, Islamic supremacy, Islamic terrorism, Islamic war on women, Islamism, Islamophobia, Jews, Multiculturalism, religion of peace, Terrorism

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Death by Lashing: Saudi Arabia

June 11, 2015

Death by Lashing: Saudi Arabia, The Gatestone Institute, Salim Mansur, June 11, 2015

Nothing could uplift the universal image of Saudi Arabia and King Salman more than if today he issued a pardon. World leaders, including U.S. President Barack Obama, who has so far been silent on the issue, should immediately speak out — as should the media and human rights groups.
There was no insult of Islam, of the prophet, or of the Quran, in what Badawi wrote; and, truth be told, God, Islam and the prophet are all beyond insults, and beyond the reach of profanity that occasionally spills forth from the bigoted or tortured minds of individuals.
The treatment of Raif Badawi stands out, not merely for its cruelty, but how it has come to symbolize the grotesquely repulsive nature of the Saudi kingdom and what it represents behind the mask of religious austerity.

Tomorrow, Friday, the virtual death sentence by 1000 lashes, delivered “very harshly” according to the flogging order, fifty at a time, might continue for Raif Badawi, a 31-year-old Saudi blogger and father of three, for allegedly “insulting Islam.”

The flogging sentence, plus ten years in prison, was upheld last week by Saudi Arabia’s supreme court, and can now only be overturned by a pardon from King Salman.

Although Badawi, who is ill and frail, would most certainly perish, in Saudi justice there is little concern for sentences to be proportionate to the crimes for which the accused are found guilty, or for adequate legal representation. Badawi’s lawyer, Walid Abu al-Khair, was also jailed, effectively for the crime of representing him.

Badawi was accused of insulting Islam in his blog posts. In a country where thinking is forbidden, Badawi had expressed forbidden thoughts by questioning the nature of his society and going public with them.

Badawi, for instance, had written, “Muslims in Saudi Arabia not only disrespect the beliefs of others, but also charge them with infidelity — to the extent that they consider anyone who is not Muslim an infidel. They also, within their own narrow definitions, consider non-Hanbali [the Saudi school of Islam] Muslims as apostates. How can we be such people and build… normal relations with six billion humans, four and a half billion of whom do not believe in Islam?”

1106

Raif Badawi and his children, before his 2012 arrest.

There was naivety in putting such thoughts in writing, as Badawi did, and drawing the attention of Saudi thought police. In another post, Badawi suggested, “Secularism respects everyone and does not offend anyone… Secularism is the practical solution to lift countries (including ours) out of the third world and into the first world.”

It appears Badawi wrote in the first blush of what seemed to have been a breath of fresh air, characterized as the “Arab Spring,” that wafted across the politically bleak landscape of the Arab world in early 2011. There had come news of a Tunisian vendor who had put lit himself on fire protesting police brutality, and had died as a result; his death sparked a movement against Arab despots.

The anguish of the Tunisian vendor, Mohammed Bouazizi, was genuine. His tragic death brought people into the streets, and the Tunisian strongman, Zine el-Abidine Ben Ali, eventually fled into exile in January 2011. The Tunisian protest stirred Egyptians to rise against their strongman, President Hosni Mubarak, and succeed in toppling him in February 2011.

The “Arab Spring,” for those brief few weeks in early 2011, held forth the promise of change for better across the Arab world. And young men like Raif Badawi could be forgiven for imagining that they, too, in Saudi Arabia, could no longer be denied freedom, democracy, and secularism — the accepted norms in the West.

But the hard realities of the Arab world turned the promise of the “Arab Spring” into the nightmare of religious terror and counter-terror. Saudi Arabia is the incubator and citadel of Islamic fascism, otherwise known as Wahhabism. And here in the land of the two holy cities of Islam — Mecca and Medina — religion and politics are inseparable, and anyone who trespasses either does so at the risk of losing his head — literally — in the public beheadings that are the hallmark of the Saudi kingdom.

Raif Badawi was arrested, and has been held in prison in Jeddah since June 2012. The arrest of Badawi and Souad al-Shammari came after they together set up the web site called Saudi Liberal Network. It was promptly closed by the authorities when Badawi posted criticism of the Saudi religious police.

The initial sentence for Badawi by the Criminal Court in Jeddah for mischief and subverting public order was for 600 lashes and seven years in prison. He appealed, and the court returned the verdict by raising the sentence to 1000 lashes and 10 years in prison. The Saudi supreme court has upheld this sentence.

In the interim Badawi was given 50 lashes in a Jeddah public square in January of this year, while further lashings were suspended on medical grounds. Badawi’s wife, Ensaf Haidar, fears the lashings will resume — according to court order the 1000 lashes are to be completed in 20 sessions in front of a mosque — and could be fatal for her husband.

* * *

There is very little the outside world can do to change the nature of the Saudi regime, or for that matter the regime in Iran, which is indistinguishable from the Saudi regime in terms of tyranny and the cruelty to which, in both countries, dissidents are subjected.

After Raif Badawi was arrested, Ensaf Haidar and her children found refuge in Quebec, Canada. Across Quebec there has been heartfelt popular support expressed for Raif Badawi, and condemnation of his punishment. Quebec has officially protested Badawi’s sentence, while demanding his release from Saudi Arabia so that he might join his family where they have settled.

In response to a Quebec National Assembly resolution, passed unanimously in February, condemning Badawi’s lashings in Jeddah in January 2015, the Saudi ambassador to Canada wrote a letter to the Quebec politicians. The same letter was also sent to the Canadian government in Ottawa.

The letter, signed by the Saudi ambassador, Naif Bin Bandir Alsudairy, was obtained by the Canadian Broadcasting Corporation (CBC). It states, “The Kingdom does not accept at all any attack on it in the name of human rights especially when its constitution is based on Islamic law, which guarantees the rights of humans and preserves his blood, money, honour and dignity.”

The stand taken by the Quebec government apparently rattled the Saudi kingdom sufficiently to have its ambassador write a letter addressed to members of a provincial legislature.

* * *

It is one of the anomalies of our age that when, by a fluke of nature, large deposits of fossil fuels are discovered in a country, as in Saudi Arabia, it is accorded attention and respect by other countries in excess of anything it has done, or achieved, or by the record of its conduct in human affairs.

Apart from the oil reserves of the kingdom, the House of Saud is indistinguishable from the House of Kim ruling North Korea, and it is as deserving of the same contempt.

Oil has not only made the difference for Saudi Arabia, it has also made the West complicit in the evil that Saudi Arabia does at home and perpetrates abroad: spreading its pre-modern and perverted culture as Islam or, more appropriately, Wahhabism; and funding terror as jihadism.

The treatment of Raif Badawi stands out, not merely for its cruelty, but how it has come to symbolize the grotesquely repulsive nature of the Saudi kingdom and what it represents behind the mask of religious austerity.

Saudi Arabia is possessed with the opposite of the “Midas touch”: wherever its money buys influence, there, the natural goodness in society is stained and corroded by its touch.

The tragedy surrounding Raif Badawi is both the savage treatment meted out to a young man by the Saudi regime for simply expressing his thoughts, and of how innocence, when it goes against the culture of Saudi intolerance, is mocked, abused, and strangled.

Raif Badawi is also the face of why “official” Islam — the one portrayed by Saudi Arabia and the other OIC member states, and to which the West routinely defers – is so terribly retarded. Freedom of thought is anathema to “official” Islam and its defenders, as it once was in the former Soviet Union; it is the defining characteristic of a closed, totalitarian society.

Raif Badawi is a young man, and the thoughts he expressed were the unsullied thoughts of the young that are at once universal in expectations and desires, as they are innocent and unburdened by the hardness of life’s experiences.

There was no insult of Islam, of the prophet, or of the Quran, in what Badawi wrote; and truth be told, God, Islam, and the prophet are all beyond insults, and beyond the reach of profanity that occasionally spills forth from the bigoted or tortured minds of individuals.

“Official” Islam is an insult to Muslims and non-Muslims alike — for “official” Islam is politics devoid of any redeeming quality found in faith, which nourishes the spiritual yearning of people and uplifts them in a broken world. Through betrayal and hypocrisy, “official” Islam insults God, Islam, and the prophet, every minute of each day, and has become a torment to Muslims.

It is “official” Islam, and Wahhabism in its most perverted expression among Sunni Muslims, that has turned God — Allah in Arabic — repeatedly invoked in the Quran as the “Most Beneficent, the Most Merciful,” into a vengeful and capricious deity.

The Quran states that on the Day of Reckoning the prophet will speak forth, “O my Lord! Lo! mine own folk make this Qur’an of no account” (25:30). In another verse, the Quran instructs the prophet to tell the wandering Arabs of the desert that they have merely submitted, but they have no belief “for the faith hath not yet entered into your hearts” (49:14). And then there is the verse stating categorically, “There is no compulsion in religion” (2:256).[1]

When religion is reduced to politics then it is the logic of politics, hence power and coercion, that takes precedence. In Albert Camus’s striking formulation, “Politics is not religion, or if it is, then it is nothing but the Inquisition.”[2] In Saudi Arabia, religion is a daily dose of inquisition, and the executioner with his sword is both the reality and the symbol of the vengeful deity that bears little resemblance to the merciful and compassionate God of the Quran.

Raif Badawi’s innocence betrayed him. Age and experience would have taught him the hard reality of his culture, veiled by the mask of “official” Islam. This hard reality of Arab culture has been best understood by Arab poets through the years of Arab and Muslim history. Here is one example of a poet’s disgust with the hard reality of his country’s culture and politics. These are lines from a poem of Nizar Qabbani (1923-98), a much-loved Syrian-Arab poet:

When a helmet becomes God in heaven
and can do what it wishes
with a citizen – crush, mash
kill and resurrect
whatever it wills,
then the state is a whorehouse,
history is a rag,
and thought is lower than boots.

When a breath of air
comes by decree
of the sultan,
when every grain of wheat we eat,
every drop of water we drink
comes only by decree
of the sultan,
when an entire nation turns into
a herd of cattle fed in the sultan’s
shed, embryos will suffocate
in the womb, women will miscarry
and the sun will drop
a black noose over our square.[3]

The Sultan’s power is vainglorious, whimsical, easily insulted, and secured by perpetrating fear, and the realm he rules by decree is by necessity a slaughterhouse.

If Raif Badawi survives the thousand lashes in the slaughterhouse that is the Kingdom of Saudi Arabia, it will be a testimony of how an individual’s courage, born of innocence, might well defy the Sultan’s decree.

Nothing could uplift the universal image of Saudi Arabia or King Salman more than if today he issued a pardon.

World leaders, including U.S. President Barack Obama, who has so far been silent on the issue, should immediately speak out — as should the media and human rights groups.

________________________

[1] Verses quoted from the Quran are from The Meaning of the Glorious Koran, translated by Mohammed Marmaduke Pickthall (New York: Alfred A. Knopf and Everyman’s Library, 1930, 1992).

[2] A. Camus, The Rebel (New York: Vintage Books, Random House, 1956), p. 302.

[3] Nizar Qabbani, “From The Actors” in Salma Khadra Jayyusi (editor), Modern Arabic Poetry: An Anthology (New York: Columbia University Press, 1987), pp. 378-379.

Categories: Foreign policy, Freedom, Human rights, Iran, Islam, Islamic supremacy, Islamism, Islamophobia, Middle East, Obama, Oil, Saudi Arabia, Secularism, Sharia law
Tags: Foreign Policy, Freedom, human rights, Iran, Islam, Islamic supremacy, Islamism, Islamophobia, Middle East, Obama, Oil, Saudi Arabia, Secularism, Sharia law

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Turkey’s View of Israel

June 9, 2015

Turkey’s View of Israel, The Gatestone Institute, Uzay Bulut, June 9, 2015

The media’s unethical coverage of the Israel/Palestine conflict seems to be the number one reason why people in Turkey have remained so misinformed and brainwashed about the issue. It is not just anti-Semitism, but also anti-Zionism, that is racist and hateful.
The houses and apartments Israelis built in their historic homeland are called “illegal settlements.” But there were no “settlements” before 1967. What, then were the Israelis supposedly “occupying” between 1948 and 1967? Why was the Palestine Liberation Organization (PLO) even then trying to destroy Israel? What did it think it was “liberating”?
This “occupation” myth seems, instead, to have a lot to do with the “Islamization” of history and geography. Since the creation of the world, it goes, there has been only one religion: Islam. All our religious teachers have taught us that earlier historical figures were prophets — Isa [Jesus], Musa [Moses], Davut [David] and so on — were Muslims and that the original religions they brought were Islamic. These prophets, we are told, preached the teachings of Allah, but their followers, who came later, distorted their messages, changed the writings in their holy books, and fabricated these fake, untrue religions called Judaism and Christianity. Then Islam came as the last, the perfect and the only true and unchanged eternal word of Allah, which led to Muhammad to this world as a “liberator.”
If someone says, “there is a place related to King David and it is a Jewish place,” then a Muslim would say, “Yes, but David was also a Muslim. So this place actually belongs to Muslims.” There is never Islamic invasion; there is only Islamic liberation. If these people truly cared about Palestinian Arabs, they would do their best to stop the incitement and help to achieve a sustainable peace where both Arabs and Jews would be safe.

A large number of the citizens of Turkey, a NATO member, see Israel and the United States as enemies.

A survey conducted recently in Turkey found that nearly half the country’s citizens (42.6%) see Israel as the biggest security threat, followed by the United States (35.5%), and only then Syria (22.1%).

How do they visualize Israel, a country with which they have made several military and trade agreements, as being a security threat? Do they think Israel would ever invade Turkey? Bomb Turkey? Nuke Turkey? This view seems to be based on either religion-induced paranoia caused by Islamic anti-Semitism, or else their understanding of reality has been distorted Nazi-style by Turkish leaders and the media.

The problem is that the false myth of Israel’s being an “occupier” and “troublemaker” has been indoctrinated into the minds of most Turkish children from their early years. Almost all of us — including myself — grew up with an extreme prejudice against Israel. The media’s unethical coverage of the Israel/Palestine conflict — including both the Islamist and Kemalist (secular nationalist) media — seems to be the number one reason why people in Turkey have remained so misinformed and brainwashed about the issue.

Only the intensity of the prejudice changes according to what newspaper or TV channel you follow or what family raises you. Islamic anti-Semitism, even if we might not be aware of it, has a lot to do with this kind of upbringing.

A short scanning of Turkish newspapers and TV channels would also clearly show their continual hateful propaganda against Israel.

No other state or organization has been demonized and delegitimized by the Turkish media to this extent.

Unfortunately, even the media that calls itself “progressive” has bought and reproduced the propaganda that Israel is the “invader” and the “oppressor.” One of their most popular slogans is, “We are not anti-Semitic, but just anti-Zionist.”

Zionism defends the concept that Jews — like any other people — have human rights, and are entitled to live their original Biblical homeland. Although forced out of their land many times, as by the Babylonians or the Romans, they never entirely left it.

If the demand of Jews for equality and independence disturbs anyone, it is due to his own racism — in whatever name he is trying to dress it up — and not to anything the Jews might have allegedly done. It is not just anti-Semitism, but also anti-Zionism, that is racist and hateful.

Every person who comes up with the genius idea of “not being anti-Semitic but just being anti-Zionist” should also offer their idea of what kind of a Jewish state they would like to see or whether they would like to see a Jewish state at all. If it is the political system of Israel they oppose, then they should clarify how their own alternative system would be better than the current one, and what they would do to convince Hamas and the Palestinian Authority to achieve peaceful coexistence with Israel.

They should also clarify why they are so obsessed with Israel, which has the most democratic political system in the Middle East, while autocratic, theocratic, despotic regimes abound in the region.

They might also please explain what makes the non-existent, imaginary “democratic Palestine” preferable to already existing, thriving and democratic Israel.

Mahmoud Abbas’s Fatah is essentially no better than Hamas; just sometimes less violent. The Palestinian Authority (PA), as stated in its charter and “phased plans,” says it prefers to displace Israel diplomatically, through the dictator-controlled United Nations and European governments, and economically through boycotts and sanctions, rather than with missiles.

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Turkish President (then Prime Minister) Recep Tayyip Erdogan, right, meeting with Hamas leaders Khaled Mashaal (center) and Ismail Haniyeh on June 18, 2013, in Ankara, Turkey. (Image source: Turkey Prime Minister’s Press Office)

Now that so many Jews are all in one place, the progressives can pretend to themselves that it is “just Israel,” and not “the Jews,” who are the target of their hate. As the former Iranian president Akbar Hashemi Rafsanjani said, Israel, only slightly bigger than the city of Beijing, is a “one-bomb country.”

The progressive media’s representation of Israel as an “occupier” only caters to the genocidal desires of these anti-humanitarian regimes or groups. They never point to Turkey’s occupation of northern Cyprus, China’s occupation of Tibet, or Pakistan’s occupation of Kashmir — not to mention Russia’s recent flamboyant occupations.

For the past 2000 years, Jews have been exposed to unending persecution accompanied by expulsions, forced conversions, mob attacks, pogroms, property confiscations, massacres, and the 1938-45 Holocaust. Attacks against Jews in Europe continue today.

After Jews were forced from their Biblical home into the Diaspora, their lives were painful for centuries. When they were in exile in Europe, they were disposable. Now that they are back home in Israel, they are “occupiers;” again not wanted.

Under Nazi rule, Jews were “illegal,” slaughtered wholesale, tortured with fake “medical experiments” and not even considered fully human.

To end their history of 2000 years of suffering and to finally be free, Jews have returned to their home, Israel.

They have brought their light back to the land and presented gifts to the Middle Eastern peoples that no other nation there has experienced: democracy, tolerance, freedom of speech, human rights — as well as countless medical and technological innovations. This tiny country has produced some of the most brilliant minds in history, and has become the second most educated nation on earth.

What they have done is to build a truly open and productive society on sand dunes and deserts, where even the Muslim citizens, who make up 20% of Israel’s population, have the freedom to say the most horrendous things about anyone they wish, including the prime minister — and they do. In short, even the Muslims in Israel enjoy privileges that in any other country in the region would get them incarcerated.

Israel’s neighbors, however, have not shown much appreciation for these admirable traits — only more jealousy and hatred.

As thanks for the endless good the Israelis bring the region and the world, they are vilified by the anti-Semitic, anti-Zionist, Jew-hating, politically-driven blocs in the Arab countries, Turkey, Europe and the UN, which clearly want to destroy them, on one pretext or another.

The houses and apartments Israelis build in their historic homeland are called “illegal settlements.” But there were no “settlements” before 1967. What, then, were the Israelis supposedly “occupying” between 1948 and 1967? Why was the Palestine Liberation Organization (PLO) even then trying to destroy Israel? What did it think it was “liberating”?

This “occupation” myth seems, instead, to have a lot to do with the “Islamization” of history and geography.

According to Islamic ideology, all history is actually Islamic history and most of the major historical figures were actually Muslims. Islam does not recognize other religions as either genuine or original.

Since the creation of the world, it goes, there has been only one religion: Islam. Others are irrelevant, fabricated by those who came later but went astray. All our religion teachers have taught us that the earlier prophets — Issa [Jesus], Musa [Moses], Davut [David] and so on — were Muslims, and that the original religions they brought were Islamic. These prophets, we are told, preached the teachings of Allah, but their followers, who came later, distorted their messages, changed the writings in their holy books, and fabricated those fake, untrue religions called Judaism and Christianity. Then Islam came as the last, the perfect and the only true and unchanged eternal word of Allah, which led to the coming of Muhammad to this world as a “liberator.”

If someone says “there is a place related to King David and it is a Jewish place,” then a Muslim would say “Yes, but David was also a Muslim. So this place actually belongs to Muslims.”

The Islamization of history leads to the Islamization of geography. All those religious figures were Muslims, so the places in which they resided were also Muslim places. So Muslims never call their invasions “invasions.” They consider them all liberations of former Muslim places. There is never Islamic invasion; there is only Islamic liberation.

This view is the view behind the recent call of Turkey’s President, Recep Tayyip Erdogan, for “Liberating Jerusalem” from the Jews. “Conquest is Mecca,” said Erdogan in a speech in Istanbul on June 1, before millions who were celebrating the 562^nd anniversary of the fall of Constantinople. “Conquest is Saladin,” he said, “It is to hoist the Islamic flag over Jerusalem again; conquest is the heritage of Mehmed II and conquest means forcing Turkey back on its feet.”

Erdogan is calling for an invasion of Jerusalem, which basically means a call for death and destruction. He was doing that just prior to the elections, because he knew that such anti-Semitic outbursts will most likely increase the votes of the AKP party.

The biggest problem is that this statement was made by the head of a NATO member.

Why would a Turk or a Muslim want to “liberate” Jerusalem? To turn it into another Muslim land where discrimination and persecution against minorities and all kinds of human rights violations run wild? Turkey does not even treat its own minorities with respect and discriminates against them daily, for instance by not giving the Kurds even the right to be educated in their native language. For what purpose, or based on what right, should Turkish authorities want to rule over Jerusalem?

Do they want to slaughter the Jews just as they slaughtered Christians in 1915, and still deny it even today? Do they want to ban the Hebrew language just as they ban the Kurdish language in Turkey? Do they want to rape Jewish women as they raped Kurdish and Greek Cypriot women during ethnic cleansing campaigns? Do they want to convert Israel’s synagogues and churches into stables as they did those in Turkey? Or do they want to turn Israel’s prisons into centers of torture just as they did in Turkey’s Kurdistan? What on earth could Turkish authorities give to Jerusalem if they could capture it?

These people need to understand and accept the fact that the Ottoman Empire is dead and that none of its former colonies wants it back.

This is not the first time that anti-Semitism is promoted by a Turkish state authority. Anti-Semitism has a very long history in Turkey. Some of the most horrible crimes committed against Turkey’s Jews happened during the 1934 pogrom, when about 15,000 Jews in Thrace were forcibly driven out of their homes. During the pogrom, Jews were boycotted and attacked, their property was looted and burned down, and Jewish women were raped.

Just prior to the outbreak of the 1934 pogrom, Ibrahim Tali Ongoren, the inspector general of Thrace (the highest state official in the region) made a four-week inspection tour of the province. According to Tali Ongoren’s report, “The Jew of Thrace is so morally corrupt and devoid of character that it strikes one immediately.” The Jew, he wrote, possessed a “fawning, deceitful character that hides its secret intentions, always applauds the powerful, worships gold and knows no love of the homeland.”

“The Jews represent a secret danger and possibly want to establish communist nuclei in our country through the workers’ club and it is therefore an indispensable necessity for Turkish life, the Turkish economy, Turkish security, the Turkish regime and the revolution in Thrace and for Turkish Thrace to be able to recover, to finally solve [the Jewish] problem in the most radical way.” [1]

According to the historian Corry Guttstadt, although the 90-page report Ongoren prepared for the government and for the ruling Republican People’s Party (CHP) contained a wide range of topics, he seemed to be, “outright obsessed with the ‘Jewish problem,’ which comes up in nearly every chapter.”

“Tali’s report” Guttstadt wrote, “is laced with the crudest of anti-Semitic stereotypes. This contradicts not only the government’s assertion that anti-Semitism in Turkey was only a fringe phenomenon [Tali was the highest ranking official of the Republic in this region] but must also be considered proof that the expulsion of the Jews from Thrace and from the Dardanelles was in keeping with the state’s objectives, just as foreign diplomats had reported.

“The rights of the non-Muslim minorities were protected by the international Treaty of Lausanne, at least on paper. To circumvent these legal obstacles, The Turkish authorities had apparently opted for the strategy of putting the Jews under such pressure with boycott activities and anonymous threats ‘from the population’ that they would leave the area ‘voluntarily’.

“The period that followed was characterized by further boycott attempts and intimidation in Edirne and even in Istanbul.”[2]

While these crimes against Jews were committed, there was no Jewish state in Israel. But Jew-hatred was clearly rampant.

The main offenders to be held responsible for anti-Semitism in Turkey are the Turkish state authorities. A state that is an EU candidate, as well as a NATO member, is supposed to be a true ally of the West. It is supposed to fight anti-Semitism and promote a peaceful, diverse and pro-Western culture. It is supposed to provide its schoolchildren with a kind of education in which the children will rid themselves off the traditional Jew-hatred and other racism, and embrace at least some humanitarian values that will help them recognize all peoples as equal and worthy of respect.

Sadly, Turkey has done none of that. It has made a record number of military and commercial deals with the state of Israel, but domestically it has systematically propagated anti-Semitism and racism, as well as Turkish-Islamic supremacy, through its institutions and media. As a result of this propaganda, a great number of Turkish people see Israel and the USA as the biggest security threats today.

In Turkey, being Westernized has been restricted to benefiting from the technical and material innovations of the West, but rejecting the social values of the West on grounds that those values would not fit into the Turkish culture. More perplexingly, being politically and socially pro-Western is almost associated with being a “traitor.”

“Israel wants peace. Period,” wrote the journalist Israel Kasnett. “The Jewish people have never held a desire to rule over others and this remains true today. Not only are we ohev shalom [‘lovers of peace’], but we are also rodef shalom [‘active pursuers of peace’].”

Is anyone listening? Are Turks listening? Many, apparently, are not.

Throughout much of the world are bloodbaths and persecution of human beings, but it is only Israel, the sole democracy in the Middle East, that is targeted and singled out for defending itself, and is accused of “occupation.”

To many of the people here in Turkey, the problem does not seem to be whether Israel wants peace, or whether Israel is a democracy, or whether Palestinian Arabs are really suffering, or why. If these people truly cared about Palestinian Arabs, they would do their best to stop the killings and incitement and to help achieve a sustainable peace where both Arabs and Jews would be safe.

But they do not really care about the Palestinians. They do not want peace. They do not want a “two-state solution.” They want to see Jews dead. And they could not care less about how many Arabs will lose their lives in the meantime.

But there is one thing they do not seem to be aware of: Their genocidal Jew-hatred can never strip Israel off its right to self-defense. It can only empower and further legitimize this right.

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[1] Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. More slurs include: “Although (the Jews) underwent natural selection as a result of constant mixing with different blood in the last century and have almost entirely lost the physical characteristics specific to Jewry, they have completely retained the typically Jewish fawning, deceitful character that hides its secret intentions, always applauds the powerful, worships gold, and knows no love of the homeland, and have even developed these harmful traits so much further that they could inflict torment on humanity.

“In the Jewish value system, honor and dignity have no place. The Jews of Thrace owe their rise to the destructive effects of the wars on the Turkish population, that is how [the Jews] have become rich and enchanted their influence.

“The Jews of Thrace are intent on making Thrace the equivalent of Palestine. For the development of Thrace, it is of the utmost necessity that this element [the Jews], whose hands are grabbing for all the treasures of Thrace, not be allowed to continue to suck out the Turks’ blood. In the establishment of new military facilities… we must keep our administrative and military activities entirely secret from this element [the Jews].

“Above all, it is essential that this element [the Jews] be neutralized so completely that they cannot engage in spying…”

[2] Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press.

“In the light of this, it hardly seems coincidental that Tali himself had travelled the entire region until a week before the events erupted and then remained in Ankara during the boycott activities and the threats. It seems that the operations then ‘got out of hand’ locally, with the nationalist mob putting itself in charge in some places and committing looting and acts of violence.

“After the reports of the riots reached the international public, the government was forced to condemn both the events and anti-Semitism in general. In the end, however, the episode achieved, for the most part, the intended goal and largely ‘solved’ the ‘Jewish problem’ in Thrace in the way favored by Tali.”

Categories: Abbas, Antisemitism, Fatah, Foreign policy, Hamas, Human rights, Ideology, Islam, Islamic jihad, Islamism, Israel, Middle East, Netanyahu, Terrorism, Turkey
Tags: Abbas, Antisemitism, Fatah, Foreign Policy, Hamas, human rights, Ideology, Islam, Islamic Jihad, Islamism, Israel, Middle East, Netanyahu, Terrorism, Turkey

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Cartoon of the day

June 9, 2015

H/t Freedom is just another word.

liberal-logic-101-1902-500x416

Categories: Humor, Islam, Muslims
Tags: Humor, Islam, Muslims

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Turkey: “An End to an Era of Oppression”

June 8, 2015

Turkey: “An End to an Era of Oppression,” The Gatestone Institute, Burak Bekdil, June 8, 2015

“We, through democratic means, have brought an end to an era of oppression.” — Kemal Kilicdaroglu, leader of the main opposition, Republican People’s Party (CHP).
Erdogan is now the lonely sultan in his $615 million, 1150-room presidential palace. For the first time since 2002, the opposition has more seats in the parliament than the AKP.

For the first time since his Islamist party won its first election victory in 2002, Turkish President Recep Tayyip Erdogan was nowhere to be seen on the night of June 7. He did not make a victory speech. He did not, in fact, make any speech.

Not only failing to win the two-thirds majority they desired to change the constitution, the AKP lost its parliamentary majority and the ability to form a single-party government. It won 40.8% of the national vote and 258 seats, 19 short of the simple majority requirement of 276. Erdogan is now the lonely sultan at his $615 million, 1150-room presidential palace. For the first time since 2002, the opposition has more seats in parliament than the AKP: 292 seats to 258.

“The debate over presidency, over dictatorship in Turkey is now over,” said a cheerful Selahattin Demirtas after the preliminary poll results. Demirtas, a Kurdish politician whose Peoples’ Democracy Party [HDP] entered parliament as a party for the first time, apparently with support from secular, leftist and marginal Turks, is the charismatic man who destroyed Erdogan’s dreams of an elected sultanate. Echoing a similar view, the social democrat, Kemal Kilicdaroglu, leader of the main opposition Republican People’s Party [CHP], commented on the early results in plain language: “We, through democratic means, have brought an end to an era of oppression.”

What lies ahead is less clear. Theoretically, the AKP can sign a coalition deal with the third biggest party, the right-wing Nationalist Movement Party [MHP], although during the campaign, MHP leader Devlet Bahceli slammed Erdogan harshly for the embarrassing corruption allegations against the president. At the same time, a CHP-MHP-HDP coalition is unlikely, as it must bring together the otherwise arch-enemies MHP and HDP.

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Turkey’s Nationalist Movement Party leader Devlet Bahceli addresses supporters after the release of preliminary election results, June 7, 2015. (Image source: MHP video screenshot)

The AKP management may be planning for snap, or early, polls but there are hardly any rational reasons for it except to risk another ballot box defeat. Parliament may try a minority government, supported by one of the parties from outside government benches, but this can only create a temporary government.

Two outcomes, however, look almost certain: 1) The AKP is in an undeniable decline; the voters have forced it into compromise politics rather than permitting it to run a one-man show, with in-house bickering even more likely than peace, and new conservative Muslims challenging the incumbent leadership. 2) Erdogan’s ambitions for a too-powerful, too-authoritarian, Islamist executive presidency, “a la sultan,” will have to go into the political wasteland at least in the years ahead.

The AKP appeared polled in first place on June 7. But that day may mark the beginning of the end for it. How ironic; the AKP came to power with 34.4% of the national vote in 2002, winning 66% of the seats in parliament. Nearly 13 years later, thanks to the undemocratic features of an electoral law it has fiercely defended, it won 40.8% of the vote and only 47% of the seats in parliament, blocking it from even forming a simple majority.

Categories: Erdogan, Islam, Islamism, Kurds, Turkey
Tags: Erdogan, Islam, Islamists, Kurds, Turkey

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