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Germans Leaving Germany ‘In Droves’

October 20, 2016

Germans Leaving Germany ‘In Droves’, Gatestone Institute, Soeren Kern, October 20, 2016

More than 1.5 million Germans, many of them highly educated, left Germany during the past decade. — Die Welt.

Germany is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you…. Why do you not go to another country? We are sick of you!” — Aras Bacho an 18-year-old Syrian migrant, in Der Freitag, October 2016.

A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

“I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens. … I believe that it is a shame that in Germany Jews must again be afraid to be Jews.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.” — “Anna,” in a letter to the Mayor of Munich about her decision to move her family out of the city because migrants were making her life there impossible.

 

A growing number of Germans are abandoning neighborhoods in which they have lived all their lives, and others are leaving Germany for good, as mass immigration transforms parts of the country beyond recognition.

Data from the German statistics agency, Destatis, shows that 138,000 Germans left Germany in 2015. More are expected to emigrate in 2016. In a story on brain drain titled, “German talent is leaving the country in droves,” Die Welt reported that more than 1.5 million Germans, many of them highly educated, left Germany during the past decade.

The statistics do not give a reason why Germans are emigrating, but anecdotal evidence indicates that many are waking up to the true cost — financial, social and cultural — of Chancellor Angela Merkel’s decision to allow more than one million mostly Muslim migrants to enter the country in 2015. At least 300,000 more migrants are expected to arrive in Germany in 2016, according to Frank-Jürgen Weise, the head of the country’s migration office, BAMF.

Mass migration has — among many other problems — contributed to a growing sense of insecurity in Germany, which is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

1963

At the height of the migrant crisis in October 2015, some 800 citizens gathered at a town hall meeting in Kassel/Lohfelden to protest a unilateral decision by the local government to set up migrant shelters in the city. The President of Kassel, Walter Lübcke, responded by telling those who disagree with the government’s open-door immigration policy that they are “free to leave Germany at any time.”

This attitude was echoed in an audacious essay published in October 2016 by the newspaperDer Freitag, (also published by Huffington Post Deutschland, which subsequently deleted the post). In the article, an 18-year-old Syrian migrant named Aras Bacho called on Germans who are angry about the migrant crisis to leave Germany. He wrote:

“We refugees… are fed up with the angry citizens (Wutbürger). They insult and agitate like crazy…. There are always these incitements by unemployed racists (Wutbürgern), who spend all their time on the Internet and wait until an article about refugees appears on the Internet. Then it starts with shameless comments….

“Hello, you unemployed angry citizens (Wutbürger) on the Internet. How educated are you? How long will you continue to distort the truth? Do you not know that you are spreading lies every day? What would you have done if you were in their shoes? Well, you would have run away!

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you.

“Germany does not fit you, why do you live here? Why do you not go to another country? If this is your country, dear angry citizens (Wutbürger), then behave normal. Otherwise you can simply flee from Germany and look for a new home. Go to America to Donald Trump, he will love you very much. We are sick of you!”

In May 2016, the newsmagazine, Focus, reported that Germans have been moving to Hungary. A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

An anonymous German citizen who emigrated from Germany recently wrote an “Open Letter to the German Government.” The document, which was published on the website Politically Incorrect, states:

“A few months ago I emigrated from Germany. My decision was not for economic gain but primarily because of my dissatisfaction with the current political and social conditions in my homeland. In other words, I think that I and especially my offspring may lead a better life somewhere else. ‘Better’ for me in this context is primarily a life of freedom, self-determination and decent wages with respect to taxation.

“I do not, however, want to close the door behind me quietly and just go. I would hereby like to explain in a constructive way why I decided to leave Germany.

1. “I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany. Instead of halting the Islamization of Germany (and the consequent demise of our culture and freedom), most politicians seem to me to be more concerned about getting reelected, and therefore they prefer to ignore or downplay the Islam problem.

2. “I believe that German streets are less secure than they should be given our technological, legal and financial opportunities.

3. “I believe that the EU has a democratic deficit which limits my influence as a democratic citizen.

4. “I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens, but is being dictated by you to German citizens and the next generation.

5. “I believe that the German media is increasingly giving up its neutrality, and that freedom of expression in this country is only possible in a limited way.

6. “I believe that in Germany sluggards are courted but the diligent are scourged.

7. “I believe that it is a shame that in Germany Jews must again be afraid to be Jews.”

Many Germans have noted the trend toward reverse integration, in which German families are expected to adapt to the customs and mores of migrants, rather than the other way around.

On October 14, the Munich-based newspaper Tageszeitung published a heartfelt letter from “Anna,” a mother of two, who wrote about her decision to move her family out of the city because migrants were making her life there impossible. In the letter, addressed to Munich Mayor Dieter Reiter, she wrote:

“Today I want to write you a kind of farewell letter (Abschiedsbrief) about why I and my family are leaving the city, even though probably no one cares.

“I am 35 years old, living here with my two young sons and my husband in an upscale semi-detached house with parking. So you could say we are very well off for Munich standards…. We live very well with plenty of space and next to a green park. So why would a family like us decide to leave the city? ….

“I assume that your children do not use public facilities, that they do not use public transportation, and that they do not attend public schools in “problem areas.” I also assume that you and other politicians rarely if ever go for walks here.

“So on a Monday morning I attended a neighborhood women’s breakfast that was sponsored by the City of Munich. Here I met about 6-8 mothers, some with their children. All of the women wore headscarves and none of them spoke German. The organizers of the event quickly informed me I will probably find it hard to integrate myself here (their exact words!!!). I should note that I am German. I speak fluent German and I do not wear a headscarf. So I smiled a little and said I would try to integrate myself. Unfortunately, I brought a salami and ham sandwich to the breakfast, to which everyone was asked to bring something. So of course I had even less chance of integrating.

“I was not able to speak German to anyone at this women’s breakfast, which is actually supposed to promote integration, nor was anyone interested in doing so. The organizers did not insist on anyone speaking German, and the women, who appeared to be part of an established Arab-Turkish group, simply wanted to use the room.

“I then asked about the family brunch…. I was advised that the brunch would be held in separate rooms. Men and women separately. At first I thought it was a bad joke. Unfortunately, it was not. ….

“So my impression of these events to promote integration is miserable. No interchange takes place at all!!! How can the City of Munich tolerate such a thing? In my view, the entire concept of these events to promote integration must be called into question…. I was informed that I am not allowed to include pork in my child’s lunchbox!!! Hello?! We are in Germany here! ….

“In summary, I find conditions here that make me feel that we are not really wanted here. That our family does not really fit in here. My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.

“When I mentioned at my son’s preschool that we are considering moving out of the city and I told them the reasons why, I was vigorously attacked by the school’s leadership. Because of people like us, they said, integration does not work, precisely because we remove our children. At least two other mothers have become wildly abusive. The management has now branded me “xenophobic.”

“This is exactly the reason why people like me lose their patience and we choose to vote for other political parties…. Quite honestly, I have traveled half the world, have more foreign friends than German and have absolutely no prejudices or aversions to people because of their origin. I have seen much of the world and I know that the way integration is done here will cause others to come to the same conclusion as we have: either we send our children to private schools and kindergartens, or we move to other communities. Well then, so long!!!!!!!!!!!”

Categories: Germany, Germany open borders, Islam - submission, Islamic integration, Islamic invasion, Islamic supremacy, Islamisation, Miration from Germany, Muslim privilege
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Muslim Privilege Killed 49 People in Orlando

June 16, 2016

Muslim Privilege Killed 49 People in Orlando, Front Page Magazine, Daniel Greenfield, June 16, 2016

Flowers in Orlando

The deadliest mass shooting in American history happened because of Islamophobia.

Islamophobia killed 49 people in Orlando. It didn’t kill 49 Muslims. Instead it allowed Omar Mateen, a Muslim terrorist, to kill 49 people in the name of his Islamic ideology and the Islamic State.

Omar, like so many other Muslim killers, could have been stopped. He talked about killing people when he worked at G4S Security, a Federal contractor that provided services to the Department of Homeland Security and the State Department. But, according to one of the co-workers he stalked, a former police officer, his employers refused to do anything about it because he was a Muslim.

The FBI conducted an investigation of Omar Mateen. They put him on a watch list and sent informants. They interviewed him and concluded that his claims of Al Qaeda ties and terrorist threats were reactions to “being marginalized because of his Muslim faith.” Omar told the agents that he said those things because “his co-workers were discriminating against him and teasing him because he was Muslim.”

And they believed him.

Poor Omar wasn’t a potential terrorist. He was just a victim of Islamophobia.

Omar got away with homophobic comments that would have gotten Americans fired because he was Muslim. He weathered an “extensive” FBI investigation because he was Muslim.

Anyone who says that there is no such thing as Muslim Privilege ought to look at Omar Mateen.

There is a direct line between Omar’s Muslim privilege and the Pulse massacre. Omar Mateen’s Muslim privilege protected him from consequences. While the media studiously paints the image of a beleaguered population of American Muslims suffering the stigma of constant suspicion, Omar’s Muslim background actually served as a shield and excused behavior that would have been unacceptable for anyone else. Omar Mateen’s Muslim privilege shielded him until he was actually murdering non-Muslims.

And Omar’s case is not unique. The Fort Hood killer, Nidal Hasan, handed out business cards announcing that he was a Jihadist. He delivered a presentation justifying suicide bombings, but no action was taken. Like Omar, the FBI was aware of Hasan. It knew that he was talking to Al Qaeda bigwig Anwar Al-Awlaki, yet nothing was done. Instead of worrying about his future victims, the FBI was concerned that investigating him and interviewing him would “harm Hasan’s career”.

One of his classmates later said that the military authorities, “Don’t want to say anything because it would be considered questioning somebody’s religious belief, or they’re afraid of an equal opportunity lawsuit.”

Would the FBI have been as sensitive if Nidal Hasan had been named Frank Wright? No more than Omar Mateen would have kept his security job if his name had been Joe Johnson.

It’s an increasingly familiar story.

The neighbors of San Bernardino killers Syed Rizwan Farook and Tashfeen Malik noticed that something strange was going on, but they were afraid of profiling Muslims. If they had done the right thing, the 14 victims of the two Muslim killers would still be alive. If the FBI had done the right thing with Nidal Hasan, the Fort Hood victims would still be alive and whole. If the FBI had done the right thing with Omar Mateen, his 49 victims would still be alive and those he wounded would still be whole.

We have some basic choices to make. We can empathize with Muslims or with their victims.

We cannot however do both.

After 9/11, Muslims somehow became the biggest victim group in America. And even if you contend that most Muslims are not responsible for the actions of Islamic fundamentalist groups, even if you believe that most Muslims are being wrongly blamed for the actions of a smaller group of radicals, the pernicious myth of Muslim victimhood has become a distorting force that protects terrorists.

Muslim victimhood has elevated Islamist groups such as CAIR to the front row of political discourse alongside legitimate civil rights organizations, despite their terror links and history of obstructing law enforcement efforts to fight Islamic terrorism, while mainstreaming their Islamist agendas.

Muslim victimhood has silenced the victims of Muslim terrorism. Every Muslim terror attack is swiftly diverted to the inevitable “backlash” narrative in which the media turns away from the bodies in the latest terror attack to bring us the stories of the real Muslim victims who fear being blamed for it.

This obscene act of media distraction silences the victims of Muslim terrorism and rewards the enablers and accomplices of Muslim terrorism instead. It is every bit as terrible as claiming that the real victims of a serial killer are his family members who are being blamed for not turning him in, instead of the people he killed and the loved ones they left behind.

Muslim victimhood protects Muslim terrorists like Omar Mateen. It shields them from scrutiny. It invents excuses for them. While Omar made his preparations, while the FBI investigation of him was botched, the media leaped nimbly from a thousand petty claims of Muslim victimhood. And the worst of them may have been Tahera Ahmad, a Muslim woman who claimed she was discriminated against when a flight attendant poured her soda in a cup instead of being given a can. This insane nonsense received days of media coverage. That’s more airtime than any American victim of Islamic terrorism has received.

The media will wait as short a period as it can and turn away from Orlando to some manufactured viral media claim of Muslim discrimination that will be unbearably petty. Meanwhile the next Omar Mateen will be plotting his next act of terror.

It’s time to tell the truth.

Islamic terrorism is caused by Muslim privilege. These acts of violence are motivated by racism and supremacism in Islam. Allahu Akbar, the Islamic battle cry often associated with acts of terror and ethnic cleansing since its origin in Mohammed’s persecution of the Jews, is a statement of Muslim superiority to non-Muslims.

Muslim terrorism is not the groan of an oppressed minority. Its roots run back to racist and supremacist Islamic societies in Saudi Arabia and Egypt where non-Muslims have few if any civil rights. Muslims are a global majority. Islamic terrorism is their way of imposing their religious system on everyone.

Standing in solidarity with Muslims after Orlando makes as much sense as standing in solidarity with Klansmen after the Charleston massacre. No one should be standing in solidarity with hate groups.

Omar wasn’t radicalized by the “internet”. He got his ideas from Islamic clerics who got their ideas from Islam. He was “radicalized” by the holiest texts of Islam. Just like every other Muslim terrorist. His actions weren’t “senseless” or “nihilistic”, he was acting out the Muslim privilege of a bigoted ideology.

Even in this country, the majority of hate crimes are not directed at Muslims. Instead Muslims have disproportionately contributed to persecuting various minority groups. Orlando is only the latest example of this trend. In Europe, Jews are fleeing Sweden and France because of Muslim persecution. In Germany, gay refugees have to be housed separately from Muslim migrants. So do Christian refugees.

This isn’t the behavior of victims. These are the actions of oppressors.

Muslims are not part of the coalition of the oppressed, but of the oppressors. The sooner we recognize that, the sooner we can deal stop Islamic terrorism and protect the victims of Muslim terrorists.

Muslim privilege killed 49 people in Orlando. How many people will it kill next week or next month? How many will it kill in the next decade or the next century?

The Muslim genocide of non-Muslims is already happening in Syria and Iraq. Islam has a long genocidal history. And if we continue to confuse the oppressors and the oppressed, the next genocide we fail to stop may be our own.

Categories: CAIR, Homeland Security, Islamic immigration, Islamic radicalization, Islamic terrorism, Islamisation, Islamism, Islamists, Islamists in America, Islamophobia, Law enforcement, Muslim privilege, Obama and Islam, Orlando massacre, Supporting terrorism
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