Posted tagged ‘Islam’s war on Jews’

Mufti Advised Hitler on Holocaust, Says Middle East Forum Scholar

October 22, 2015

Mufti Advised Hitler on Holocaust, Says Middle East Forum Scholar, Middle East Forum,  October 21, 2015

Noted Middle East Forum scholar Dr. Wolfgang G. Schwanitz responds to criticism of Israeli Prime Minister Benjamin Netanyahu. Schwanitz, a leading expert on ties between Nazis and Islamists, says al-Hajj Amin al-Husaini was instrumental in the decision to exterminate the Jews of Europe.

Philadelphia, PA – Israeli Prime Minister Benjamin Netanyahu has drawn criticism for comments about the role of al-Hajj Amin al-Husaini, the Grand Mufti of Jerusalem, in conceiving and perpetrating the Holocaust. Indeed, leading Nazi aides testified that al-Husaini was one of the instigators of the genocide. In his 1999 autobiography, a senior Nazi official admitted how he advised Hitler and other leading Nazis, and that he acquired full knowledge of the ongoing mass murder.

Middle East Forum scholar, historian, and author Wolfgang G. Schwanitz added, “It is a historical fact that the Grand Mufti of Jerusalem al-Hajj Amin al-Husaini was an accomplice whose collaboration with Adolf Hitler played an important role in the Holocaust. He was the foremost extra-European adviser in the process to destroy the Jews of Europe.”

Although Schwanitz hadn’t previously heard the dialogue between Hitler and al-Husaini as told by Netanyahu, he says it is absurd to ignore the role played by al-Hajj Amin al-Husaini, a war criminal, in encouraging and urging Hitler and other leading Nazis to exterminate European Jewry.

According to the foremost expert on the ties between Nazis and Islamists, there is much evidence that al-Husaini’s primary goal was blocking all of the ways out of Europe. He pushed Hitler to slam the last doors of a burning house shut.

In their 2014 book Nazis, Islamists, and the Making of the Modern Middle East, published by Yale University Press, Schwanitz and co-author Barry Rubin delve into the deep ties between Hitler and the Grand Mufti:

At their meeting [on November 28, 1941, Hitler and al-Husaini] concluded the pact of Jewish genocide in Europe and the Middle East, and immediately afterward, Hitler gave the order to prepare for the Holocaust. The next day invitations went out to thirteen Nazis for the Wannsee Conference to begin organizing the logistics of this mass murder.

The highly acclaimed book also examined the Grand Mufti’s efforts to prevent Europe’s Jews from finding refuge in the land that would become Israel:

And since any European Jews let out of Europe might later go to Palestine, al-Husaini made it clear that if Hitler wanted Muslims and Arabs as allies he must close Europe’s exits to Jews. At the same time, al-Husaini and Arab rulers also told Britain that if it wanted to keep Arabs and Muslims from being enemies, it must close entrance to Palestine to all Jews. By succeeding on both fronts, al-Husaini contributed to the Holocaust doubly, directly, and from the start.

Netanyahu – Mufti Kerfuffle: Ask Yourself Why Doves are Enraged

October 21, 2015

Netanyahu – Mufti Kerfuffle: Ask Yourself Why Doves are Enraged, UK Media WatchElliott Jager, October 21, 2015

(A video of PM Netanyahu’s remarks at the Zionist World Congress is available here. The portions quoted below, and the context in which they were made, are at 4:50 – 6:20. — DM)

Here is what you need to know about Amin Husseini.

He was born in 1895 and died in 1974. He was appointed Grand Mufti of Jerusalem by the British Mandate authorities.

And, he is infamous in Jewish history as a collaborator with the Nazis.

He was a proponent of militant violence against Jews and against any Arabs who were willing to make peace with the Zionist enterprise.

When WWII broke out he made his headquarters in Iraq and tried to establish a pro-Nazi regime there. When that didn’t work out, he moved to Italy (an Axis power) and then to Germany.

He openly supported the Final Solution – this is not in doubt.

He helped the Nazis set up Bosnian-Muslim Waffen-SS battalions. He lobbied the Nazis to bomb Tel Aviv and to extend the net of the Holocaust to Sephardi Jews in Arab lands.

He vehemently opposed any tactical deals (“trucks for Jews,” etc) that would have even temporarily spared Jewish lives.

After the war he was welcomed and given refuge by Nasser in Egypt.

Now, Prime Minister Benjamin Netanyahu’s speech at the World Zionist  Congress in Jerusalem yesterday (Oct. 20) garnered criticism for supposedly misstating the Mufti’s role in the Shoah.

Here’s what the PM said:

“…And this attack and other attacks on the Jewish community in 1920, 1921, 1929, were instigated by a call of the Mufti of Jerusalem Haj Amin al-Husseini, who was later sought for war crimes in the Nuremberg trials because he had a central role in fomenting the final solution.

“He flew to Berlin. Hitler didn’t want to exterminate the Jews at the time, he wanted to expel the Jews.

And Haj Amin al-Husseini went to Hitler and said, “If you expel them, they’ll all come here.” “So what should I do with them?” he asked. He said, “Burn them.”

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Now, the point of the reference to the Mufti is that he was among the first to claim that the Jews wanted to destroy al-Aksa mosque.

Netanyahu did not say that the Mufti convinced Hitler to annihilate the Jews.

It is simply true that as the destruction of European Jewry evolved from 1933 until 1945 the Nazis tried different approaches to solving the “Jewish problem.”

And yes, there was a stage when in parallel to killing Jews haphazardly (clubbing, shooting, etc) and well before the industrial destruction had been perfected, the Nazis did consider expulsion.

According to Joseph Schechtman’s The Mufti and the Fuehrer, the mufti began his outreach to the Nazis on July 21, 1937 via the German consul in Jerusalem.

Keep in mind that at the time, the Nazis still had hopes to keep Britain out of any war so didn’t want to rock the boat in British-controlled Palestine.

Nonetheless, the mufti sent an agent to Berlin to lobby the Nazis.

In fact, Adolph Eichmann was dispatched to Palestine to study the situation in response to the Mufti’s lobbying efforts.  He was also in contact with Husseini.

Actually, there is some evidence that already in 1936, the Nazis were helping the Arabs in Palestine.

Obviously, there is much more to be said about the Mufti and the Nazis.

But what matters in 2015 is this:

(1) The claim that the Jews want to change the status quo on the Temple Mount dates back at least to the Mufti’s days.

(2) The fierce criticism by dovish Jewish journalists, pundits, and politicians (and of course the foreign media and the Arabs) of Netanyahu is intended to undermine his not-so-subtle implication that Arab intentions then and now are much the same.

That is the crux of the issue.

If you believe the conflict is about boundaries and settlements then you want to play down the extraordinary consistency of Arab intentions.

Why? Because it is almost too painful to imagine that the Palestinian Arabs today really want what the Palestinian Arabs of 1933 or 1929 wanted.

So if you think that Hamas, Islamic Jihad, and Fatah are not disciples of the mufti’s values then you need to be offended by Netanyahu’s efforts to link the Nazis to the Palestinian cause. Of course, you also need to keep your eyes tightly closed.

Statements by PM Netanyahu and UN Secretary General Ban Ki-moon

October 20, 2015

Statements by PM Netanyahu and UN Secretary General Ban Ki-moon, PM Netanyahu via You Tube, October 20, 2015

 

Al-Aqsa Preacher: Jews Will Worship the Devil, Then be Exterminated by Muslims

October 20, 2015

Al-Aqsa Preacher: Jews Will Worship the Devil, Then be Exterminated by Muslims, Truth Revolt, October 19, 2015

(A true man of Islamic peace. — DM)

“The Children of Israel will all be exterminated, the Anti-Christ will be killed and the Muslims will live in comfort for a long time.”

 

According to Palestinian Media Watch, Sheikh Khaled Al-Mughrabi, who teaches Islam twice a week in the Al-Aqsa Mosque, said in his lesson this week that Jews are destined to build a Temple outside the area of the Temple Mount, where they will worship the Devil. At the End of Time, Muslims will seek out the Jews everywhere and exterminate them. The Sheikh cited the well-known hadith which foretells that one day Jews will hide from Muslims, but the rock and the tree will call out: “O Muslim, there is a Jew behind me, come and kill him”:
“The Children of Israel will be forced – they will not concede – they will be forced to change their plans to build the Temple inside the structure of the Al-Aqsa Mosque and will have to build it outside the Al-Aqsa Mosque…
A Temple of heresy to worship the Devil. Why? Because the Anti-Christ won’t appear unless this Temple is built and the Devil is worshipped there…
[At the End of Days] we will follow the Jews everywhere. They will not escape us. They will not be able to escape us. The rock and tree will speak, according to the Hadith (tradition) of the Prophet [Muhammad]… and it is a reliable promise from the Prophet according to which the tree and the rock will speak and say: ‘O Muslim, there is a Jew behind me, come and kill him.’ The Children of Israel will all be exterminated, the Anti-Christ will be killed and the Muslims will live in comfort for a long time.”
This isn’t the first time Sheikh Khaled Al-Mughrabi has incited Jew-hatred in his sermons in the mosque. Palestinian Media Watch has reported on many other instances.

The ‘Jerusalem Awakening’

October 19, 2015

The ‘Jerusalem Awakening’ Front Page MagazineRichard L. Cravatts, October 19, 2015

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The carnage in Jerusalem and other parts of Israel continued this week with an increased ferocity and barbarity, with stabbings, shooting, bombings, car ramming, rocket attacks, and other assaults on Israeli citizens claiming the lives of five Israelis and twenty-five Palestinians in the past two weeks alone. While the violence intensifies and seems to be spiraling out of control, not only touching Jerusalem but also the West Bank, Gaza, and other Israeli towns, officials are intent on identifying the inspiration for the latest escalation of jihad against Jews.

U.S. Secretary of State John Kerry was quick to assign blame, not to the perpetrators of the deadly attacks—psychotic young men acting in the name of Allah to purge the land of Jews—but to the victims themselves, Israelis. Speaking at the Belfer Center at Harvard University, Kerry disingenuously observed in a question and answer session after his talk that, “There’s been a massive increase in settlements over the course of the last years and there’s an increase in the violence because there’s this frustration that’s growing.” Blaming the settlements for being an obstacle to peace is a favorite refrain for this administration, of course, and it puts the responsibility for the outbreak of violence squarely on Israel, and Netanyahu, instead of where it more justifiably belongs: namely, with Mahmoud Abbas, the Palestinian Authority, and a culture of death where “resistance” and martyrdom are promoted as virtuous rather than inhumanly counterproductive.

Prime Minister Benjamin Netanyahu was more accurate in identifying the inspiration of the current uprising, this so-called “Jerusalem Awakening,” that has increased the tension of everyday life for Israelis and Arabs alike. At a weekly cabinet meeting Netanyahu correctly observed that Israel is “. . . in the midst of a wave of terrorism originating from systematic and mendacious incitement regarding the Temple Mount – incitement by Hamas, the Palestinian Authority, and the Islamic Movement in Israel.”

Secretary Kerry may well wish that it is the dreaded settlements that have motivated young Arab men to begin indiscriminately slashing and shooting Jews, but the prime minister’s view is clearly more accurate, and more believable, given PA Chairman Mahmoud Abbas’s own words of warning when he spoke at the UN at the end of September. He was, he said before the morally-challenged audience, “. . . compelled to sound the alarm about the grave dangers of what is happening in Jerusalem, where extremist Israeli groups are committing repeated, systematic incursions upon Al-Aqsa Mosque . . , while preventing Muslim worshipers from accessing and entering the Mosque at those times and freely exercising their religious rights.”

These actions, Abbas claimed, are “in direct violation of the status quo since before 1967 and thereafter, [and are] aggravating the sensitivities of Palestinians and Muslims everywhere. I call on the Israeli government, before it is too late, to cease its use of brutal force to impose its plans to undermine the Islamic and Christian sanctuaries in Jerusalem, particularly its actions at Al-Aqsa Mosque, for such actions will convert the conflict from a political to religious one[emphasis added], creating an explosive in Jerusalem and in the rest of the occupied Palestinian territory.”

Putting aside the laughable contention that Muslims care even the slightest bit about the sanctity and protection of Christian holy places, the claim that Israel is trying to destroy or undermine mosques on the Temple Mount is an oft-repeated charge, used by Arabs against Israel as a way of inciting hatred toward Jews for their alleged perfidiousness and guile. Israeli columnist Nadav Shragrai has referred to this tactic as the “Protect the Al Aqsa Mosque” blood libel—a propaganda tool that has been employed since the 1920s to cause mistrust of Jews when the then-Grand Mufti Haj Amin al-Husseini, Hitler’s Middle East ally, exhorted Muslims everywhere to defend Islamic holy places in Jerusalem from the pernicious Jews, causing riots, bloodshed, and 133 Jewish deaths.

Abbas was surprisingly candid in admitting that the incursion onto the Temple Mount, where Jews and Christians have traditionally been barred from worshiping, changed the nature of the conflict between the Palestinians and Israelis from a political debate to a religious war. Of course, a holy war against Israelis specifically, and Jews in general, has been a core tenet of Islam since Jews rejected Mohammed in the seventh century, and animates the foundational charters of the PA and Hamas as part of a theological responsibility devout Muslims feel to purify the world through the extirpation of the rapacious, thieving Jews.

The perceived assault by Israel on the Al Aqsa Mosque, and the Temple Mount in general, then, is yet another affirmation to the Muslim world that the scheming Jews seek to weaken and eventually destroy the House of Islam—here in Jerusalem at Islam’s third holiest spot—and replace it with a Third Temple. What seem like random, “lone wolf” attacks on Israeli civilians at bus stops and on streets are actually thought of as part of a religiously-inspired war in the defense of Islam, a holy war in the form of jihad.

The Hamas Charter, for instance, proclaims that the circumstances through which the “Zionist regime” was established through the perfidy of the Jews is, in the honor/shame culture of the Middle East, an open wound on the Islamic world, a situation which demands jihad to restore the sanctity of Islamic land and rid the world of the festering sore that is Israel. “[T]he land of Palestine is an Islamic Waqf [Islamic religious endowment] consecrated for future Moslem generations until Judgment Day,” the Charter states. “The day that enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem,” stipulating that jihad is not only a tactical choice for ridding Palestine of the Zionist interloper, it is seen as a religious duty; in fact, it is demanded of true believers.

The Charter’s Article 7 also contains the oft-cited hadith which exhorts Muslims to seek out and murder Jews specifically as a sacred obligation. Islamic teaching depicts Jews as the descendants of “monkeys and pigs,” treacherous deceivers, manipulative barbarians and thieves who attempted to murder the prophets, and who are satanic, murderous, unlawful occupiers of holy Muslim land whose elimination is sacralized in Koranic and hadithic precepts.  “. . . The Islamic Resistance Movement aspires to realize the promise of Allah, no matter how long it takes,” Article 7 reads. “The Prophet, Allah’s prayer and peace be upon him, says: ‘The hour of judgment shall not come until the Muslims fight the Jews and kill them, so that the Jews hide behind trees and stones, and each tree and stone will say: “Oh Muslim, oh servant of Allah, there is a Jew behind me, come and kill him,” except for the Gharqad tree, for it is the tree of the Jews.’”

It is no surprise that in a culture marinated in Jew-hatred, where Jews are debased, portrayed as a subhuman species, bacteria, a disease, fomenters of wars and strife—in fact, are portrayed as the enemies of Allah and mankind—the extermination of Jews, especially in defense of Islam and its holy places, would therefore become not only a reasonable goal but a desired outcome. Who would not murder Jews if they pose such threats to mankind and Islam specifically? Who would ever make peace with the eternal enemies of Allah, let alone negotiate a peace and borders for a new Arab state with them? And would not those jihadis who willingly sacrifice themselves to murder Jews in the name of Allah be celebrated as shahids, martyrs, and have town squares and summer camps named for them and their bravery, exactly as they are by Palestinian leadership now?

If Jews are the most wretched of humans, and the “liberation” of all of Palestine—including the Temple Mount, including Jerusalem, including all of Israel—is considered a sacred duty and religious obligation, then the murder of Jews must, and will, continue in this millennial apocalyptic struggle in which devote Muslims see themselves playing a central role.

Abbas’s disingenuous and lethal tactics in inciting rage against Jewish “interlopers” and “defilers” of Muslim holy ground on the Temple Mount are not new. Scholars and archeologists remember, for instance, the howls of outrage that arose from the Arab world in February 2007, when Israeli authorities initiated a project to rebuild a ramp to the Mugrabi Gate, an entrance to the Temple Mount plaza and the Al Aqsa Mosque platform that had been damaged in an earlier storm.  Riots and protests began immediately, with accusations against Israel coming from throughout the Arab world for its “scheme” and treachery in digging under and threatening to destroy the Al Aqsa Mosque itself. The committee of Muslim scholars in Jordan’s Islamic Action Front, for one, “urge[d] … jihad to liberate Al Aqsa and save it from destruction and sabotage from Jewish usurpers”—a spurious claim, since construction was taking place well outside the Mount platform, some 100 meters from the mosque, and clearly posed no possible threat.

But false irredentist claims, Islamic supremacism which compels Jews and Christians to live in dhimmitude under Muslim control, and an evident cultural and theological disregard for other faiths— while troubling in the battle over sovereignty in Jerusalem—are not, according to Dore Gold, Israel’s former ambassador to the United Nations, the most dangerous aspects of a diplomatic capitulation which would allow the Palestinians control holy places and to claim a shared Jerusalem. In his engaging book, The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City, Gold pointed to a far more troubling aspect: in their desire to accede to Arab requests for a presence and religious sovereignty in Jerusalem, the State Department, EU, UN member states, and Islamic apologists in the Middle East and worldwide may actually ignite jihadist impulses they seek to dampen with their well-intentioned, but defective, diplomacy.

Why? Because, as Gold explained, “In the world of apocalyptic speculation, Jerusalem has many other associations—it is the place where the messianic Mahdi [the redeemer of Islam] is to establish his capital. For that reason, some argue that it also should become the seat of the new caliphate that most Islamic groups—from the Muslim Brotherhood to al-Qaeda—seek to establish.”

In September, Abbas announced in Ramallah that “We will not forsake our country and we will keep every inch of our land,” reaffirming his belief that all of Jerusalem would, and should, be retained by the Palestinians as the capital of their new state. “Every drop of blood spilled in Jerusalem is pure, every shahid [martyr] will reach paradise, and every injured person will be rewarded by God.” In facgt, the establishment of the Palestinian capital in East Jerusalem is the first important step in the long-term strategy to rid the Levant of Jews and reestablish the House of Islam in all of historic Palestine. “Jerusalem’s recapture is seen by some as one of the signs that ‘the Hour’ and the end of times are about to occur,” Gold suggested. “And most importantly, because of these associations, it is the launching pad for a new global jihad powered by the conviction that this time the war will unfold according to a pre-planned religious script, and hence must succeed.”

So far from creating a political situation in which both parties—Israelis and the Palestinians—feel they have sought and received equal benefits, such negotiations and final agreements would have precisely the opposite effect: destabilizing the region and creating, not the oft-hoped for Israel and Palestine “living side by side in peace,” but an incendiary cauldron about to explode into an annihilatory, jihadist rage. Those in the West who are urging Israel “to redivide Jerusalem by relinquishing its holy sites,” Dore cautioned, “may well believe that they are lowering the flames of radical Islamic rage, but in fact they will only be turning up those flames to heights that have not been seen before.” If Kerry’s State Department and other Western diplomats are intent on mollifying the Arab street by pressuring Israel to divide Jerusalem as a peace offering to the Palestinians, it may well be setting into motion the exact opposite result—a jihadist, apocalyptic movement invigorated by the misguided diplomacy of the West that, once more, asks Israel to sacrifice its security and nationhood so that Islamists can realize their own imperial and theological ambitions at the Jewish state’s expense.

An Islamist Intifada

October 18, 2015

An Islamist Intifada, American ThinkerJonathan F. Keiler, October 18, 2015

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

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The current Palestinian Arab “uprising” against Israel appears to be a mostly Islamist offensive, not different in any significant ideological way from radical Islamist movements like ISIS, al-Qaeda, and Hezb’allah.  The idea that it is motivated by Israeli policies, the stalled “peace process,” or Palestinian Arab nationalism is nothing but propaganda, and the laziness and bias of the international press and political classes.

The violence is motivated by the Palestinian Authority’s deliberate agitation, which knowingly taps into the Arab masses deep-seated hatred of Jews and other infidels.  The Authority has a parochial interest in diverting the attention of the masses from its own corruption and incompetence.  It also wants to insulate itself against its Hamas rival in Gaza, which correctly sees the Authority for the hapless and rotten organization it is and would replace it with an incompetent and corrupt Islamist entity in the West Bank.

What neither the Palestinian Authority nor Hamas wants is independence, having rejected every opportunity to create a viable Palestinian Arab state.  The Authority, like all Palestinian Arab leadership since the 1930s, has rejected every opportunity to create a Palestinian state, despite claiming that purpose.  Correspondingly, Gaza is already a wholly independent Palestinian territory, but Hamas also laughably still claims it is “occupied” by Israel.  This patently idiotic assertion is nonetheless accepted as truth by the international left, many governments, and most likely the current occupant of the White House.

Still, Palestinian Arabs in the recent past have consistently played the nationalist card.  The first and second Palestinian intifadas could be characterized as nationalist uprisings, at least to the extent that the stated motivations of Arab leadership and the masses was to end Israeli occupation of the West Bank and Gaza.  The name of the uprisings, “intifada,” or “shaking off” in Arabic, suggested as much.  Predictably, though the Palestinian Arabs succeeded in ending the occupations of Gaza and most of the West Bank, they rejected the fruits of victory.

The uprisings demonstrated the disingenuous nature of Palestinian nationalism.  They furthered supposed Palestinian Arab national aspirations by intensifying international support of Palestinian goals and winning Israeli territorial concessions, but because of Palestinian disinterest in an actual state, these gains have led nowhere.

The result of the first intifada was the Oslo Accords, the withdrawal of the Israeli military from most populated parts of the West Bank, and the establishment of the Palestinian Authority.  If the Palestinian Arabs had any real interest in ending the conflict with Israel and establishing a real national polity, this could have led to a state in the West Bank and Gaza.  However, when Israel offered Yasser Arafat just that, accompanied by further Israeli territorial concessions, he rejected the offer and instead launched another intifada.

The second intifada was manufactured by Arafat, and also erupted over false claims of an Israeli violation of Arab sensitivities on the Jerusalem’s Temple Mount.  But with Arafat’s guidance, it quickly adopted the rhetoric of nationalist occupation.  The extreme violence of the second intifada, which cost Israel almost ten times the losses of the first intifada, also resulted in a tangible gain for the Palestinian Arabs: the abandonment of Israeli communities in Gaza and the Israeli military’s full retreat from that enclave.  When the Israelis departed, they intentionally left behind valuable infrastructure that the Palestinians could have used to build their nation.  In addition, the international community lavished aid and investment on the newly independent territory, which might have tried to transform itself into an Arab Singapore.

But again, the Palestinian Arabs rejected the opportunity.   They destroyed the abandoned Israeli infrastructure in typical self-destructive fits of “rage,” embezzled hundreds of millions of dollars’ worth of international aid, and launched a series of pathetic military offensives against Israel, designed to make their own people suffer.

Under Arafat’s successor Mahmoud Abbas (who remains in charge of the Palestinian Authority in the tenth year of a four-year term), and later under Hamas (after they kicked Abbas and his Fatah Party out), the Palestinians have ludicrously continued to claim that Gaza is occupied.

What is most interesting about the current uprising is that the Palestinians appear to have mostly abandoned any pretense of fighting for a state, and instead have now fully joined the Islamist wave sweeping the Middle East.  Other than Abbas’s posturing, the violence is relatively leaderless, at least in terms of traditional Palestinian Arab political organizations, and driven by Islamist youth.  This uprising, like the second intifada, was instigated by Abbas’s repeated lies about Israeli actions and intentions regarding holy sites in Jerusalem.  But it is persisting in that vein, as radicalized Palestinian Islamists attack Jews in the name of protecting Islam.

Thus, the current violence is less of a piece with the first and second intifadas as it is with the Arab revolts in Mandated Palestine during the 1930s.  Those uprisings were religious, based also on supposed threats posed to Islamic holy sites, with little nationalist motivation.  That’s because in the 1930s there was no Palestinian national movement, there being no such thing as a Palestinian historically, ethnically, or culturally.  To the extent there was any national element to the revolts, it was of the pan-Arab variety – a movement that has proven to be as chimeric as Palestinian nationalism.

In theory, the religious nature of this revolt should put “Palestine’s” many supporters in the West in a more difficult position.  The basis of Western support of Palestine, from the BDS movement to formal recognition to the “peace process,” has been the idea that the conflict between Israel and the Arabs is nationalist, not religious.  As a national conflict, the left and liberal Western governments take the side of the “indigenous” people (Palestinian Arabs), as opposed to the colonial occupiers (Israelis).  But with Palestinians adopting the ideas of the most radical Islamists, this ought to challenge that narrative.  And it reflects reality, because from the 1930s until today, there never has been an authentic Palestinian national movement, as opposed to a basically Islamist desire to rid the Middle East of its only non-Islamic polity.

Hamas has always been an assertively an Islamist organization, openly embracing terror; hostage-taking; public executions of infidels and heretics; and tyranny, both political and religious.  But it also claims to want to vindicate Palestinian national aspirations, which allows some governments and leftists in general to ignore Hamas’s Islamist nature and accept its partial self-depiction as a “resistance movement” to (nonexistent) Israeli occupation.   Likewise, Hezb’allah, the Shia-Islamist terror organization, also self-depicts as a resistance movement to nonexistent Israel occupation (Israel having totally quit Lebanon over 15 years ago).  This nationalist cover allows Western leftist politicians like Jeremy Corbyn (Britain’s new Labor leader) to embrace these groups .

It has also allowed Western leaders like President Obama and Secretary of State Kerry to divorce the Israeli-Palestinian Arab conflict from the larger war on terror.  They prefer to depict it as a local nationalist phenomenon, in which Israeli occupation – rather than Jews simply trying to live as Jews – drives Arab terror.  So far, true to form, the White House and State Department are sticking with that story with the current violence, blaming Israel and the Palestinian Arabs equally, and willfully ignoring the facts of Abbas’s incitement and the Islamist motivations of Arab murderers.

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

 

Muslim medical staff didn’t save Rabbi stabbed to death next to clinic

October 17, 2015

Muslim medical staff didn’t save Rabbi stabbed to death next to clinic, Front Page Magazine, Daniel Greenfield, October 17, 2015

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The medical team did not go out to provide treatment to the wounded

The media has tried to emphasize the role of Muslim medical personnel in treating Jewish victims some of the latest Muslim terror attacks.

The reality however is much less politically correct.

Health Minister Ya’akov Litzman (United Torah Judaism) ordered an investigation on Friday to check suspicions that Arab medical staff at a clinic in Jerusalem’s Old City did not go out to help Jewish victims, who were stabbed right next to the clinic.

The incident in question is the brutal murder of Aharon Banita Bennett (21) and Rabbi Nehemia Lavi (41), which took place on Hagai Street on October 3. Bennett’s wife was seriously wounded and his two-year-old son was lightly wounded in the Arab terrorist attack.

While Bennett’s wife’s condition has since improved, it is likely that immediate medical treatment could have lessened the seriousness of her wounds and possibly saved the life of her husband and of Rabbi Lavi, who was stabbed as he came to try and save the young couple and their son.

The Arab-run health clinic located adjacent to the stabbing was open at the time of the attack and medical staff was present inside, reports Channel 2.

However, the Arab medical team did not go out to provide treatment to the wounded, despite their occupational obligations to treat the wounded, just as Magen David Adom (MDA) medics treat Arab terrorists at the scenes of attacks.

This was how it happened.

Miriam Gal, the mother of Benita’s wife Adel, spoke at the funeral to Lau about what her daughter had told her of the incident.

“My daughter tried to run away with a knife in her neck. She tried to escape but they [Palestinians at the scene] wouldn’t let her and shouted at her “hopefully you’ll die too,” recalled Gal who was inconsolable with grief.

“Such cruelty. The Jewish people should not be foolish, wake up. This [the Palestinians] is a nation of murderers. There entire essence is blood, blood, blood, Jewish blood. They have nothing else. Anyone who speaks of peace is an idiot, there is no other word,” she cried.

Health Minister Litzman really stepped up to the plate in another more important way to expose an Abbas lie.

Israel reacted with fury on Thursday to a claim by Palestinian president Mahmoud Abbas that it had killed a 13-year-old Arab stabbing suspect in a “cold-blooded execution”.

Ahmed Manasra and his cousin Hassan were filmed on CCTV appearing to stab an Israeli teenager, also 13, outside a sweet shop in the East Jerusalem of Pisgat Ze’ev. In another video filmed shortly afterward, Ahmed is seen lying covered in blood on the rails of the Jerusalem tram.

In a televised speech on Wednesday night, Mr Abbas condemned the “occupation and aggression of Israel and its settlers” who “execute our boys in cold blood, as they did with the boy Ahmed Manasra”.

It later emerged that Ahmed is still alive, after Hadassah University Medical Center in Jerusalem released photos and video footage of him being treated, sitting upright in bed with a bandage on his head.

In the video footage filmed at the hospital, readers can see a nearly-healed, eating and drinking 13-year-old Ahmed Manasra — who stabbed and critically wounded a boy two months shy of his 13th birthday and a man age 25 — thus disputing the claim by Abbas that he was “executed.”

On Thursday morning, in an apparent retreat, the Palestine Liberation Organisation circulated an updated version of Mr Abbas’s speech, where the word “execution” was changed to “shooting in cold blood”.

Israel says Ahmed was not shot, but rather hit by a car during the ensuing chase. Hassan, 15, was shot dead by police.

While Hadassah hospital is being credited for it, the real credit goes to Litzman.

Health Minister Yaakov Litzman ordered Hadassah Ein Kerem Hospital to allow photographers to the room of the terrorist – in order to prove that Palestinian Authority Chairman Mahmoud Abbas lied when he claimed that security forces executed him. Litzmann’s order came after the hospital refused to allow photographers,

Hadassah Ein Kerem has had issues for a while, particularly with covering up terrorist attacks. There needs to be accountability, not just in clinics, but in hospitals.

CNN: Jewish holy site somehow “catches fire” After Muslim attack

October 16, 2015

CNN: Jewish holy site somehow “catches fire” After Muslim attack, Front Page Magazine, Daniel Greenfield, October 16, 2015

josephs_tomb

Setting Joseph’s Tomb on fire is some sort of national Muslim sport. It happens so often that I don’t think anyone has even collected all the incidents together.

If Jews were constantly setting a Muslim holy site on fire, there would be so many UN resolutions they would provide toilet paper for UN HQ for a year. But Jewish holy sites don’t matter. Jewish lives don’t matter.

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The media is really doubling down on passive voice Muslim terrorism. Israel “actively” does things all the time. But terror attacks on Jews just seem to “happen”. Jewish holy sites just “catch on fire.”

Ask CNN. “Joseph’s Tomb site catches fire in wave of Palestinian-Israeli violence”

It caught fire from the wave of violence? The wave of violence was just sweeping around the place and ignited Joseph’s Tomb?

Even the New York Times headlined its story as, “Palestinians Set Fire to Joseph’s Tomb in West Bank”. The Washington Post called it, “Palestinian protesters set fire to a Jewish holy shrine in West Bank”.

The technical term for people who set things on fire is arsonist, not protester, but at least the Washington Post got “Jewish holy site” in the headline which no one else seems to have managed to do.

(But don’t give the Post too many bonus points yet. Here’s their headline describing a Muslim terrorist who stabbed an Israeli soldier and was shot. “Palestinian with ‘press’ logo on shirt shot dead in stabbing”.)

Let’s do a little thought experiment here.

Suppose a bunch of angry Jews stormed onto the Temple Mount and set the Islamic Al Aqsa Victory Mosque, planted by the Muslim invaders on the holiest site in Judaism, on fire. Would the headline read, “Al Aqsa Mosque catches fire in wave of Palestinian-Israeli violence.”

Or would it read, “Jewish Extremist Mob Torches Muslim Holy Site”?

Here’s a CNN headline from 2009. “Jewish Settlers Blamed over Mosque Attack”. Note how the mosque didn’t spontaneously “catch on fire”. It was attacked. The first words name Jews as the perpetrators because CNN believes it’s a priority to communicate blame in that instance to readers. Here its a priority for CNN to whitewash what happened. There’s no mysterious wave of violence that somehow relates to buildings catching on fire.

This isn’t just a headline issue. Ben Brumfield’s disgusting piece starts off, “Fire broke out overnight at the compound housing Joseph’s Tomb”.

The fire didn’t “break out”. There was no spontaneous combustion. It was set. But Ben Brumfield somehow takes 5 paragraphs to tell you that and to hint at who set it.

Some Palestinians had started a barricade to prevent Israeli troops from entering Nablus to destroy Palestinian homes when a smaller group tried to set fire to the tomb, a Palestinian official told CNN under condition of anonymity. Part of the compound burned, but the tomb remained intact, the official said.

So to summarize, Ben Brumfield’s warped spin here.

The Muslims were trying to protect themselves from Israeli soldiers… so naturally they set a Jewish holy site on fire. Or, as he puts it, they “tried to set fire to the tomb”. All those flames suggest that they succeeded insofar as there was a fire. Even if the tomb wasn’t destroyed.

For example, if CNN headquarters were set on fire by “Palestinian protesters” looking to defend themselves, the news network would still report that it had been set on fire, even if the building remained standing.

CNN follows that up with a lot of “context” and anti-Israel spin, none of which mentions how often Muslims attack Joseph’s Tomb. There was a Muslim arson attempt on the Tomb just this August. Then a Muslim terror cell plotted a bombing and shooting attack on the Tomb… also in August.

The plan of the four arrested terrorists was to set off explosives at Joseph’s Tomb and machine-gun the Jewish worshippers there.

Or, as Ben Brumfield might have reported it, “Explosives Were Set Off in a Wave of Palestinian-Israeli Violence.”

Setting Joseph’s Tomb on fire is some sort of national Muslim sport. It happens so often that I don’t think anyone has even collected all the incidents together.

Muslims vandals have defaced Joseph’s Tomb in yet another instance of Muslims attacking Jewish holy sites. The Muslims  hooligans destroyed furniture, desecrated holy Jewish books, sprayed anti-semitic graffiti throughout the tomb’s grounds. There was also evidence that they had attempted to destroy Joseph’s Tomb by fire.

According to Samaria Council Chairman Gershon Mesika, “Only barbarians are capable of doing terrible things like this, destroying a holy place. The State of Israel must reclaim the Tomb of Yosef, as described in the Oslo Accords.”

That one was two years ago. But destroying other people’s holy places is how Muslim holy places are created.

Unfortunately, this was not the first time that Muslims have attacked Joseph’s Tomb. In 2011, a nephew of Science and Culture Minister Limor Livnat, Ben-Joseph Livnat, was murdered by Palestinian Authority security forces while visiting Joseph’s Tomb and four other Israelis were wounded. At his funeral, Limor Livnat stated, “He was murdered simply because he was Jewish.”

Muslims then proceeded to set Joseph’s Tomb on fire and they also attacked the funeral procession of Ben Joseph Livnat with rocks.

Let’s give these lovely people a state.

Furthermore, in 2008, 16 burning tires were thrown at Joseph’s Tomb and in other instances Joseph’s Tomb has been vandalized with swastikas and other anti-semitic graffiti. In 2000, the Palestinian Authority stormed Joseph’s Tomb, killed an IDF soldier, demolished Joseph’s Tomb, and desecrated Jewish holy books at the Jewish holy site. A Palestinian flag was raised over the Jewish holy site. Afterwards, the Palestinians attempted to transform Joseph’s Tomb into a mosque. Indeed, Palestinians to date claim that Joseph was a Muslim, yet this supposed claim holds no validity; otherwise, the Palestinians would treat Joseph’s Tomb more respectfully than they historically have.

Here’s a brief Wiki summary of the incredibly respectful treatment Joseph’s Tomb has received from Muslims over the last decade or so.

In the early days of the al-Aqsa Intifada, on the morning of October 7, 2000, Israel withdrew the small contingent of IDF border policemen who had been guarding the site of the Tomb of the Patriarch Joseph and its Yeshiva. The holy site was located in Shechem in Samaria, the town the Arabs call “Nablus”. Over the preceeding days, the Tomb had been attacked with gunfire, stones, and firebombs. The IDF defenders in the compound withstood the attacks and stopped several attempts by armed Palestinians to break in. An IDF border policemen was wounded, and the heavy rioting prevented his evacuation for treatment in time to save his life.

The PA also pledged to prevent any vandalism and to return the Tomb to its original state after the violence settled down.

The PA pledge was brazenly violated about two hours after the Israeli evacuation, when a Palestinian Arab mob entered the Tomb compound and began to systematically destroy everything in sight, including all remnants of the Yeshiva. The furniture and books that were left behind were burned by the mob. The Palestinian police stood by, failing to prevent any of these violent activities, despite their commitment to guard the Tomb. Within hours, Joseph’s Tomb was reduced to a smoldering heap of rubble. Within two days, as an Associated Press dispatch reported, “the dome of the tomb was painted green and bulldozers were seen clearing the surrounding area,” as the Palestinian Arabs sought to transform the biblical Joseph’s resting place into a Moslem holy site.

Minister Natan Sharansky wanted the foreign ministry to publicize photos of the desecrated site, which is in the Palestinian Authority-controlled town of Nablus, the biblical Shechem.

“If we would have razed the gravesite of one of the founders of Islam, billions of Muslims would have taken to the streets,” Sharansky said. “It’s inconceivable that the world should not know about this travesty.”

Nablus mayor Ghassan Shakaa promised to repair the site to its pre-1967 state, and repairs were carried out; however, workers painted the exterior of the shrine’s dome green (the color of Islam), fuelling speculation that the Palestinians intended to build a mosque on the site. After some world outcry, the dome was repainted a neutral colour.

On February 23, 2003 the carved stone covering the grave was destroyed.

In February 2003 it was reported in the Jerusalem Post that the grave had been pounded with hammers and that the tree at its entrance had been broken; car parts and trash littered the tomb which had a “huge hole in its dome.”

In 2007, it was discovered that the tomb had been vandalised, and filled with burning garbage.

In early 2008, a group of MKs wrote a letter to the Prime Minister asking that the tomb be renovated: “The tombstone is completely shattered, and the holy site is desecrated in an appalling manner, the likes of which we have not seen in Israel or anywhere else in the world.”

In February, it was reported that Israel would officially ask the Palestinian Authority to carry out repairs at the tomb, but in response, vandals set tires on fire inside the tomb.

In December 2008, Jewish workers funded by anonymous donors painted the blackened walls and re-built the shattered stone marker covering the grave.

In late April 2009, a group of Jewish worshipers found the headstone smashed and swastikas painted on the walls, as well as boot prints on the grave itself

If Jews were constantly setting a Muslim holy site on fire, there would be so many UN resolutions they would provide toilet paper for UN HQ for a year. But Jewish holy sites don’t matter. Jewish lives don’t matter.

What Do Palestinian Terrorists Want?

October 15, 2015

What Do Palestinian Terrorists Want? Gatestone InstituteBassam Tawil, October 15, 2015

  • Palestinian terrorists are not driven by poverty and deprivation, as many have long argued. Instead, they are driven by hatred for Jews — because of what their leaders, media and mosques are telling them.
  • These young people took advantage of their status as permanent residents of Israel to set out and murder Jews. Their Israeli ID cards allow them to travel freely inside Israel. They were also entitled to the social welfare benefits and free healthcare granted to all Israeli citizens.
  • Muhannad Halabi wanted to murder Jews because he had been brainwashed by our leaders and media, and was driven by hatred — he was not living in misery and deprivation. The family’s house in the village of Surda, on the outskirts of Ramallah, looks as if it came out of a movie filmed in San Diego.
  • This conflict is not about Islamic holy sites or Jerusalem. Murdering a Jewish couple in front of their four children has nothing to do with the Aqsa Mosque or “occupation.”
  • For the terrorists, all Jews are “settlers” and Israel is one big settlement. This is not an intifada — it is just another killing-spree aimed at terrorizing the Jews and forcing them out of this part of the world. It already succeeded in the rest of the Middle East and is now being done there to the Christians as well.
  • The current wave of terrorism is just another phase in our dream to wipe Israel off the face of the earth. The terrorists and their supporters are not struggling against a checkpoint or a wall. They want to see Israel destroyed, Jews slaughtered, and the streets of Israel running with Jewish blood.

During the past few days, I had occasion to visit the homes of some of the Palestinian men and women involved in the ongoing wave of terrorism against Israelis — the violence that some are calling an “intifada,” or uprising.

What I saw — what you or anyone could see during these visits — was that none of these Palestinians had suffered harsh lives. Their living conditions were anything but miserable. In fact, these murderers had been leading comfortable lives, with unlimited access to education and work.

Four of the terrorists came from Jerusalem and, as permanent residents who had not applied for citizenship, held Israeli ID cards. They enjoyed all the rights of an Israeli citizen, except for voting for the Knesset — but it is not as if the Arabs of Jerusalem are killing and dying because they want to vote in Israeli parliamentary elections.

These young people took advantage of their status as permanent residents of Israel to set out and murder Jews. They all had Israeli ID cards that allowed them to travel freely inside Israel, and even own and drive vehicles with Israeli license plates. They were also entitled to the social welfare benefits and free healthcare granted to all Israeli citizens, regardless of their faith, color or ethnicity.

None of the young Palestinians involved in the recent terror attacks lived a mud house, a tent, or even a rented apartment. They all lived in houses owned by their families, and had unlimited access to the internet. They all carried smartphones that allowed them to share their views on Facebook and Twitter and, among other things, to engage in wanton incitement against Israel and Jews.

At the home of Muhannad Halabi, for example, the Palestinian who murdered two Jews in the Old City of Jerusalem last week, you would discover that his father is a businessman who deals in air-conditioning systems and has his own business in Ramallah. The family’s house, in the village of Surda on the northern outskirts of Ramallah, looks as if it came out of a movie filmed in San Diego.

Muhannad Halabi, his relatives said, was a spoiled boy who had gotten everything he asked for. He had been studying law at Al-Quds University near Jerusalem, and was able to commute freely between Ramallah and the campus. But the good life Muhannad had did not prevent him from joining Islamic Jihad and murdering two Jews. He wanted to murder Jews because he had been brainwashed by our leaders and media, and was driven by hatred — he was not living in misery and deprivation.

The case of Shuruq Dweyat, an 18-year-old female student from the Tsur Baher village in Jerusalem, is not really different from that of Muhannad Halabi. She is now receiving treatment in an Israeli hospital, free of charge, after being shot and seriously wounded by the Jew she tried to murder inside the Old City of Jerusalem. She was studying history and geography at Bethlehem University, to which she travelled four times a week from her home, without facing any obstacles or being stopped by Israeli soldiers.

Photos Shuruq posted on social media show a happy woman who never stopped smiling and posing for “selfies.” She has her own smartphone. Her family, like those of all the other terrorists, own their own house and lead an extremely comfortable life. The Israeli ID card Shuruq holds allows her to go to any place inside Israel at any time. She chose to take advantage of this privilege to try to murder a random Jew in the street. The reason? She, too, was apparently driven by hatred, anti-Semitism and bigotry. She, too, was the victim of a massive propaganda machine that ceaselessly demonizes Israel and Jews.

If you had met 19-year-old Fadi Alloun, you would have seen possibly the most handsome man in Jerusalem. Fadi, who came from Issawiyeh in Jerusalem, had also been enjoying a good life under Israel’s administration. He too had an Israeli ID card and was able to travel freely throughout the country. His family told me that he had loved going to shopping malls in Israel to buy clothes from chain stores such as Zara, Renuar, Castro. With his snazzy clothes and sunglasses, he looked like more like an Italian fashion model than your average terrorist. He, too, had unlimited access to the Internet and his family owned their own house.

Fadi’s good life in Israel, however, did not prevent him from setting out to stab the first Jew he met on the street. This happened last week, when Fadi stabbed a 15-year-old Jew just outside the Old City of Jerusalem. Fadi was shot and killed by Israeli policemen who rushed to the scene of the attack. Fadi did not set out to murder Jews because he had a harsh life. Nor was he driven by misery or poverty. He had almost everything to which he aspired, and his family were well-off. The life Fadi had, in fact, was much better than the lives of many of his fellow Palestinians in the West Bank and Gaza Strip. As an Israeli resident, Fadi was able to go anywhere he wanted in Israel and had free access to restaurants, shopping malls and gyms.

1304Fadi Alloun, possibly the most handsome man in Jerusalem, stabbed a random 15-year-old Jew in the street last week. Police shot and killed Alloun moments after the attack.

The other young men and women who have carried out the current wave of terror attacks were also leading good lives; some had jobs inside Israel, in part thanks to their Israeli ID cards. Those who came from the West Bank were able to bypass checkpoints and the security barrier, just as thousands of other Palestinian laborers do, who cross into Israel every day in search of work and better lives.

To be honest, I envied these terrorists because of the comfortable lives they had. The furniture in their homes is far better than my furniture. Still, their luxuries did not stop them from setting out to murder Jews.

What does all this mean? It shows that the Palestinian terrorists are not driven by poverty and deprivation, as many have long been arguing. Palestinian terrorists are driven by hatred for Jews because of what their leaders, media and mosques are telling them: that the Jews are the enemy and that they have no right to be in this part of the world.

It also shows that this conflict is not about Islamic holy sites or Jerusalem, but about murdering Jews whenever possible. Murdering two Jews inside the Old City of Jerusalem or a Jewish couple in front of their four children has nothing to do with the Aqsa Mosque or “occupation.” It is simply about the desire to murder as many Jews as one can. The terrorists did not draw any distinction between a Jew living in east Jerusalem, the West Bank, Tel Aviv or Afula [northern Israel]. For the terrorists and their sponsors, all Jews are “settlers” and Israel is one big settlement that needs to be eliminated.

Our conflict with Israel is not about “occupation” or Jerusalem or holy sites or borders. Nor is it about poverty and poor living conditions or walls and fences and checkpoints. This conflict is really about Israel’s very existence in this part of the world. The current wave of terrorism is just another phase in our dream to wipe Israel off the face of the earth. This is not an intifada. It is just another killing-spree aimed at terrorizing the Jews and forcing them to leave this part of the world. It already succeeded in the rest of the Middle East, and is now being done to the Christians as well.

The terrorists and their supporters are not struggling against a checkpoint or a wall. They want to see Israel destroyed, Jews slaughtered, and the streets of Israel running with Jewish blood.

Op-Ed: Chaos and 2nd Cold War, Part II: Israel’s Nuclear Strategy

October 11, 2015

Op-Ed: Chaos and 2nd Cold War, Part II: Israel’s Nuclear Strategy, Israel National News, Prof. Louis René Beres, October 11, 2015

(Part I is available here. — DM)

Israel should now be calculating the exact extent or subtlety with which it should consider communicating key portions of its nuclear posture and positions. Naturally, Israel should never reveal any too-specific information about its nuclear strategy, its nuclear hardening, or even its nuclear yield-related capabilities. Still, sometimes, the duty of finely-honed intelligence services should not be to maximize strategic secrecy, but rather, to carefully “share” certain bits of pertinent information.

**********************************

How will Russia respond to any ramped up American uses of force in the Middle East, and, more plausibly, vice-versa?  One must assume that Jerusalem is already asking these key questions, and even wondering whether, in part, greater mutualities of interest could sometime exist with Moscow than with Washington.

To wit, Prime Minister Benjamin Netanyahu met with Russia’s President Vladimir Putin in September 2015. Among other things, the Israeli leader must  be calculating: 1)Will the Obama Administration’s incoherent retreat from most of the Middle East point toward a more permanent United States detachment from the region; and 2) If it does, what other major powers are apt to fill the resultant vacuum? Just as importantly, and as an obvious corollary to (2), above, the prime minister should be inquiring: “How will the still-emerging Cold War II axis of conflict impact America’s pertinent foreign policy decisions?”

There are some additional ironies yet to be noted. Almost certainly, ISIS, unless it is first crushed by U.S. and/or Russian-assisted counter-measures, will plan to march westward across Jordan, ultimately winding up at the borders of West Bank (Judea/Samaria). There, ISIS Jihadists could likely make fast work of any still-posted Hamas and Fatah forces, in effect, taking over what might once have become “Palestine.” In this now fully imaginable scenario, the most serious impediment to Palestinian statehood is not Israel, but rather a murderous band of Sunni Arab terrorists.[16]

What about the larger picture of “Cold War II?” Israeli defense planners will need to factor into their suitably nuanced calculations the dramatically changing relationship between Washington and Moscow. During “Cold War I,” much of America’s support for the Jewish State had its most fundamental origins in a perceived need to compete successfully in the Middle East with the then Soviet Union. In the progressive development of “Cold War II,” Jerusalem will need to carefully re-calculate whether a similar “bipolar” dynamic is once again underway, and whether the Russian Federation might, this time around, identify certain strategic benefits to favoring Israel in regional geo-politics.

In all such strategic matters, once Israel had systematically sorted through the probable impact of emerging “superpower” involvements in the Middle East, Jerusalem would need to reassess its historic “bomb in the basement.” Conventional wisdom, of course, has routinely pointed in a fundamentally different policy direction. Still, this “wisdom” assumes that credible nuclear deterrence is simply an automatic result of  physically holding nuclear weapons. By the logic of this too-simplistic argument, removing Israel’s nuclear bomb from the “basement” would only elicit new waves of global condemnation, and would likely do so without returning any commensurate security benefits to Jerusalem.

Scholars know, for good reason, that the conventional wisdom is often unwise. Looking ahead, the strategic issues facing Israel are not at all uncomplicated or straightforward.  Moreover, in the immutably arcane world of Israeli nuclear deterrence, it can never really be adequate that enemy states merely acknowledge the Jewish State’s nuclear status. Rather, it is also important that these states should be able to believe that Israel holds usable nuclear weapons, and that Jerusalem/Tel-Aviv would be willing to employ these usable weapons in certain clear, and situationally recognizable, circumstances.

Current instabilities in the Middle East will underscore several good reasons to doubt that Israel could ever benefit from any stubborn continuance of deliberate nuclear ambiguity. It would seem, too, from certain apparent developments already taking place within Mr. Netanyahu’s “inner cabinet,” that portions of Israel’s delegated leadership must now more fully understand the bases of any such informed skepticism.

In essence, Israel is imperiled by compounding and inter-related existential threats that justify its fundamental nuclear posture, and that require a correspondingly purposeful strategic doctrine. This basic need exists well beyond any reasonable doubt. Without such weapons and doctrine, Israel could not expectedly survive over time, especially if certain neighboring regimes, amid expanding chaos,  should soon become more adversarial, more Jihadist, and/or less risk-averse.

Incontestably, a purposeful nuclear doctrine could prove increasingly vital to coping with various more-or-less predictable strategic scenarios for Israel, that is, those believable narratives requiring preemptive action, and/or an appropriate retaliation.

Typically, military doctrine carefully describes how national forces should fight in various combat operations. The literal definition of “doctrine” derives from Middle English, from the Latin doctrina, meaning teaching, learning, andinstruction. Though generally unrecognized, the full importance of doctrine lies not only in the several ways that it can animate and unify military forces, but also in the uniquely particular fashion that it can transmit certain desired “messages.”

In other words, doctrine can serve an increasingly imperiled  state as a critical form of communication, one directed to its friends, and also to its foes.

Israel can benefit from just such broadened understandings of doctrine. The principal security risks now facing Israel are really more specific than general or generic. This is because Israel’s extant adversaries in the region will likely be joined, at some point, by: (1) a new Arab state of “Palestine;” and/or by (2) a newly-nuclear Iran. It is also because of the evidently rekindled global spark of “bipolar” or “superpower” adversity, and the somewhat corollary insertion of additional American military forces to combat certain new configurations of Jihadi terror.

For Israel, merely having nuclear weapons, even when fully recognized in broad outline by enemy states, can never automatically ensure successful deterrence. In this connection, although starkly counter-intuitive, an appropriately selective and thoughtful end to deliberate ambiguity could improve the overall credibility of Israel’s nuclear deterrent.  With this point in mind, the potential of assorted enemy attack prospects in the future could be reduced by making available certain selected information concerning the safety of  Israel’s nuclear weapon response capabilities.

This crucial information, carefully limited, yet more helpfully explicit, would center on the distinctly major and inter-penetrating issues of Israeli nuclear capability and decisional willingness.

Skeptics, no doubt, will disagree. It is, after all, seemingly sensible to assert that nuclear ambiguity has “worked” thus farWhile Israel’s current nuclear policy has done little to deter multiple conventional terrorist attacks, it has succeeded in keeping the country’s enemies, singly or in collaboration, from mounting any authentically existential aggressions. This conclusion is not readily subject to any reasonable disagreement.

But, as the nineteenth-century Prussian strategic theorist, Karl von Clausewitz, observed, in his classic essay, On War, there may come a military tipping point when “mass counts.” Israel is already coming very close to this foreseeable point of no return. Israel is very small.  Its enemies have always had an  undeniable advantage in “mass.”

More than any other imperiled state on earth, Israel needs to steer clear of such a tipping point.

This, too, is not subject to any reasonable disagreement.

Excluding non-Arab Pakistan, which is itself increasingly coup-vulnerable, none of Israel’s extant Jihadi foes has “The Bomb.”  However, acting together, and in a determined collaboration, they could still carry out potentially lethal assaults upon the Jewish State. Until now, this capability had not been possible, largely because of insistent and  persistently overriding fragmentations within the Islamic world. Looking ahead, however, these same fragmentations could sometime become a source of special danger to Israel, rather than remain a continuing source of  national safety and reassurance.

An integral part of Israel’s multi-layered security system lies in the country’s ballistic missile defenses, primarily, the Arrow or “Hetz.” Yet, even the well-regarded and successfully-tested Arrow, now augmented by the newer and shorter-range iterations of “Iron Dome,” could never achieve a sufficiently high probability of intercept to meaningfully protect Israeli civilians.[17] No system of missile defense can ever be “leak proof,” and even a single incoming nuclear missile that somehow managed to penetrate Arrow or corollary defenses could conceivably kill tens or perhaps hundreds of thousands of Israelis.[18]

In principle, at least, this fearsome reality could be rendered less prospectively catastrophic if Israel’s traditional reliance on deliberate ambiguity were suitably altered.

Why alter? The current Israeli policy of an undeclared nuclear capacity is unlikely to work indefinitely. Leaving aside a Jihadi takeover of already-nuclear Pakistan, the most obviously unacceptable “leakage” threat would come from a nuclear Iran. To be effectively deterred, a newly-nuclear Iran would require convincing assurance that Israel’s atomic weapons were both (1) invulnerable, and (2) penetration-capable.

Any Iranian judgments about Israel’s capability and willingness to retaliate with nuclear weapons would then depend largely upon some prior Iranian knowledge of these weapons, including their expected degree of protection from surprise attack, as well as Israel’s expected capacity to “punch-through” all pertinent Iranian active and passive defenses.

Jurisprudentially, at least, following JCPOA in Vienna, a  nuclear weapons-capable Iran is a fait accompli. For whatever reasons, neither the “international community” in general, nor Israel in particular, had ever managed to create sufficient credibility concerning a once-timely preemptive action. Such a critical defensive action would have required very complex operational capabilities, and could have generated Iranian/Hezbollah counter actions that might have a  very significant impact on the entire Middle East. Nevertheless, from a purely legal standpoint, such preemptive postures could still have been justified, under the authoritative criteria of anticipatory self-defense, as permitted under customary international law.

It is likely that Israel has undertaken some very impressive and original steps in cyber-defense and cyber-war, but even the most remarkable efforts in this direction will not be enough to stop Iran altogether. Earlier, the “sanctions” sequentially leveled at Tehran – although certainly better than nothing – could have had no tangible impact on effectively halting Iranian nuclearization.

Strategic assessments can sometimes borrow from a Buddhist mantra. What is, is. Ultimately, a nuclear Iran could decide to share some of its nuclear components and materials with Hezbollah, or with another kindred terrorist group. Ultimately, amid growing regional chaos, such injurious assets could find their way to such specifically U.S- targeted groups as ISIS.

Where relevant, Israeli nuclear ambiguity could be loosened by releasing certain very general information regarding the availability and survivability of appropriately destructive  nuclear weapons.

Israel should now be calculating the exact extent or subtlety with which it should consider communicating key portions of its nuclear posture and positions. Naturally, Israel should never reveal any too-specific information about its nuclear strategy, its nuclear hardening, or even its nuclear yield-related capabilities. Still, sometimes, the duty of finely-honed intelligence services should not be to maximize strategic secrecy, but rather, to carefully “share” certain bits of pertinent information.

What about irrational enemies? An Israeli move from ambiguity to disclosure would not likely help in the case of an irrational nuclear enemy. It is even possible, in this regard, that particular elements of Iranian leadership might meaningfully subscribe to certain end-times visions of a Shiite apocalypse. By definition, any such enemy would not necessarily value its own continued national survival more highly than any other national preference, or combination of preferences. By definition, any such enemy would present a genuinely unprecedented strategic challenge.

Were its leaders to become authentically irrational, or to turn in expressly non-rational directions, Iran could then effectively become a nuclear suicide-bomber in macrocosm.  Such a profoundly destabilizing strategic prospect is improbable, but it is also not inconceivable. A similarly serious prospect exists in already-nuclear Pakistan.

To protect itself against military strikes from irrational enemies, especially those attacks that could carry existential costs, Israel will need to reconsider virtually every aspect and function of its nuclear arsenal and doctrine. This is a strategic reconsideration that must be based upon a number of bewilderingly complex intellectual calculations, and not merely on ad hoc, and more-or-less presumptively expedient political judgments.

Removing the bomb from Israel’s basement could enhance Israel’s strategic deterrence to the extent that it would heighten enemy perceptions of the severe and likely risks involved. This would also bring to mind the so-called Samson Option, which, if suitably acknowledged, could allow various enemy decision-makers to note and underscore a core assumption. This is that Israel is prepared to do whatever is needed to survive. Interestingly, such preparation could be entirely permissible under governing international law, including the 1996 Advisory Opinion of the International Court of Justice.[19]

Irrespective of  its preferred level of ambiguity, Israel’s nuclear strategy must always remain oriented toward deterrence, not to actual war-fighting.[20] The Samson Option refers to a policy that would be based in part upon a more-or-less implicit threat of massive nuclear retaliation for certain anticipated enemy aggressions.  Israel’s small size means, inter alia, that any nuclear attack would threaten Israel’s very existence, and could not be tolerated. Israel’s small size also suggests a compelling need for sea-basing (submarines) at least a recognizably critical portion of its core nuclear assets,

From a credibility standpoint, a Samson Option could make sense only in “last-resort,” or “near last-resort,” circumstances. If the Samson Option is to be part of a convincing deterrent, as it should, an incremental end to Israel’s deliberate ambiguity is essential. The really tough part of this transformational process will lie in determining the proper timing for such action vis-a-vis Israel’s security requirements, and in calculating authoritative expectations (reasonable or unreasonable) of the “international community.”

The Samson Option should never be confused with Israel’s overriding security objective: To seek stable deterrence at the lowest possible levels of military conflict. As a last resort, it basically states the following warning to all potential nuclear attackers:  “We (Israel) may have to `die,` but (this time) we won’t die alone.”

There is a related observation. In our often counter-intuitive strategic world, it can sometimes be rational to pretend irrationality. The nuclear deterrence benefits of any such pretended irrationality would depend, at least in part, upon an enemy state’s awareness of Israel’s intention to apply counter-value targeting when responding to a nuclear attack. But, once again, Israeli decision-makers would need to be aptly wary of ever releasing too-great a level of specific operational information.

In the end, there are specific and valuable critical security benefits that would likely accrue to Israel as the result of a purposefully selective and incremental end to its historic policy of deliberate nuclear ambiguity.   The right time to begin such an “end”  has not yet arrived. But, at the precise moment that Iran verifiably crosses the nuclear threshold, or arguably just before this portentous moment, Israel should  promptly remove The Bomb from its “basement.”

When this critical moment arrives, Israel should already have configured (1) its presumptively optimal allocation of nuclear assets; and (2) the extent to which this preferred configuration should now be disclosed. Such strategic preparation could then enhance the credibility of Israel’s indispensable nuclear deterrence posture.

When it is time for Israel to selectively ease its nuclear ambiguity, a second-strike nuclear force should be revealed in broad outline. This robust strategic force – hardened, multiplied, and dispersed – would need to be fashioned so as to recognizably inflict a decisive retaliatory blow against major enemy cities. Iran, it follows, so long as it is led by rational decision-makers, should be made to understand that the actual costs of  any planned aggressions against Israel would always exceed any expected gains.

In the final analysis, whether or not a shift from deliberate ambiguity to some selected level of nuclear disclosure would actually succeed in enhancing Israeli nuclear deterrence would depend upon several complex and intersecting factors. These include, inter alia, the specific types of nuclear weapons involved; reciprocal assessments and calculations of pertinent enemy leaders; effects on rational decision-making processes by these enemy leaders; and effects on both Israeli and adversarial command/control/communications operations. If  bringing Israel’s bomb out of the “basement” were to result in certain new enemy pre-delegations of nuclear launch authority, and/or in new and simultaneously less stable launch-on-warning procedures, the likelihood of unauthorized and/or accidental nuclear war could then be substantially increased.

Not all adversaries may be entirely rational. To comprehensively protect itself against potentially irrational nuclear adversaries, Israel has no logical alternative to developing an always problematic conventional preemption option, and to fashion this together with a suitable plan for subsequent “escalation dominance.” Operationally, especially at this very late date, there could be no reasonable assurances of success against many multiple hardened and dispersed targets. Regarding deterrence, however, it is noteworthy that “irrational” is not the same as “crazy,” or “mad,” and that even an expectedly irrational Iranian leadership could still maintain susceptible preference orderings that are both consistent and transitive.

Even an irrational Iranian leadership could be subject to threats of deterrence that credibly threaten certain deeply held religious as well as civic values. The relevant difficulty here for Israel is to ascertain the precise nature of these core enemy values. Should it be determined that an Iranian leadership were genuinely “crazy” or “mad,” that is, without any decipherable or predictable ordering of preferences, all deterrence bets could then have to give way to preemption, and possibly even to certain plainly unwanted forms of war fighting.

Such determinations, of course, are broadly strategic, not narrowly jurisprudential. From the discrete standpoint of international law, especially in view of Iran’s expressly genocidal threats against Israel, a preemption option could still represent a permissible expression of anticipatory self-defense. Again, however, this purely legal judgment would be entirely separate from any parallel or coincident assessments of operational success. There would be no point for Israel to champion any strategy of preemption on solely legal grounds if that same strategy were not also expected to succeed in specifically military terms.

Growing chaotic instability in the Middle East plainly heightens the potential for expansive and unpredictable conflicts.[21] While lacking any obviously direct connection to Middle East chaos, Israel’s nuclear strategy must now be purposefully adapted to this perilous potential. Moreover, in making this adaptation, Jerusalem could also have to pay special attention not only to the aforementioned revival of  major “bipolar” animosities, but also, more specifically and particularly, to Russia’s own now-expanding nuclear forces.

This cautionary warning arises not because augmented and modernized Russian nuclear forces would necessarily pose any enlarged military threat to Israel directly, but rather because these strategic forces could determine much of the way in which “Cold-War II” actually evolves and takes shape. Vladimir Putin has already warned Washington of assorted “nuclear countermeasures,” and recently test launched an intercontinental nuclear missile.[22] One such exercise involved a new submarine-launched Bulava missile, a weapon that could deliver a nuclear strike with up to 100 times the force of the 1945 Hiroshima blast.

Current adversarial Russian nuclear posturing vis-à-vis the United States remains oriented toward the Ukraine, not the Middle East.[23] Nevertheless, whatever happens to U.S.-Russian relations in any one part of the world could carry over to certain other parts, either incrementally, or as distinctly sudden interventions or escalations. For Jerusalem, this means, among other things, an unceasing obligation to fashion its own developing nuclear strategy and posture with an informed view to fully worldwide power problems and configurations.

Whether looking toward Gaza, West Bank (Judea/Samaria), Iran, Lebanon, Iraq, Jordan, Egypt, or Syria, Israel will need to systematically prioritize existential threats, and, thereafter, stay carefully focused on critically intersecting and overriding factors of global and regional security. In all such meticulously careful considerations, both chaos and Cold War II should be entitled to occupy a conspicuous pride of place.

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[16] A further irony here concerns Palestinian “demilitarization,” a pre-independence condition of statehood called for by Israeli Prime Minister Benjamin Netanyahu. Should Palestinian forces (PA plus Hamas) ever actually choose to abide by any such formal legal expectation, it could makes these forces less capable of withstanding any foreseeable ISIS attacks. Realistically, however, any such antecedent compliance would be highly improbable. See, for earlier legal assessments of Palestinian demilitarization, Louis René Beres and (Ambassador) Zalman Shoval, “Why a Demilitarized Palestinian State Would Not Remain Demilitarized: A View Under International Law,” Temple International and Comparative Law Journal, Winter 1998, pp. 347-363; and Louis René Beres and Zalman Shoval, “On Demilitarizing a Palestinian `Entity’ and the Golan Heights: An International Law Perspective,” Vanderbilt Journal of Transnational Law, Vol. 28, No. 5, November 1995, pp. 959-972.

[17] There is another notable and more generic (pre-nuclear age) risk of placing too-great a reliance on defense. This is the risk that a corollary of any such reliance will be a prospectively lethal tendency to avoid taking otherwise advantageous offensive actions. Recall, in this connection, Carol von Clausewitz On War:  “Defensive warfare…does not consist of waiting idly for things to happen. We must wait only if it brings us visible and decisive advantages. That calm before the storm, when the aggressor is gathering new forces for a great blow, is most dangerous for the defender.” See: Carl von Clausewitz, Principles of War, Hans W. Gatzke, tr., New York: Dover Publications, 2003, p. 54.

[18] For early authoritative accounts, by the author, of expected consequences of a nuclear attack, see: Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); and Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986).

[19] See: “Summary of the Legality of the Threat or Use of Nuclear Weapons,” Advisory Opinion, 1996, I.C.J., 226 (Opinion of 8 July 1996). The key conclusion of this Opinion is as follows: “…in view of the current state of international law, and of the elements of fact at its disposal, the Court cannot conclude definitively whether the threat or use of nuclear weapons would be lawful or unlawful in an extreme circumstance of self-defense, in which the very survival of a State would be at stake.”

[20] This advice was a central recommendation of the Project Daniel Group’s final report,  Israel’s Strategic Future (ACPR, Israel, May 2004: “The overriding priority of Israel’s nuclear deterrent force must always be that it preserves the country’s security without ever having to be fired against any target. The primary point of Israel’s nuclear forces must always be deterrence ex ante, not revenge ex post.” (p. 11). Conceptually, the core argument of optimizing military force by not resorting to any actual use pre-dates the nuclear age. To wit, Sun-Tzu, in his ancient classic, The Art of War, counseled: “Supreme excellence consists of breaking the enemy’s resistance without fighting.”

[21] Once again, Prussian military thinker, Carl von Clausewitz, had already highlighted the generic (pre-nuclear age) dangers of unpredictability, summarizing these core hazards as matters of “friction.”

[22] ICBM test launches are legal and permissible under the terms of New START, It does appear, however,  that Russia has already developed and tested a nuclear-capable cruise missile with a range of 500-5500 KM, which would be in express violation of the Intermediate Nuclear Forces Treaty (INF). At the same time, current research into the U.S. Conventional Prompt Global Strike Program seeks to circle around INF Treaty limitations, by employing a delivery vehicle trajectory that is technically neither ballistic nor cruise.

[23] Russia, of course, is operating much more openly and substantially in Syria, but here, in the Middle East theatre, at least, Moscow’s public tone toward Washington is somewhat less confrontational or adversarial.