Posted tagged ‘Islamic supremacy’

European Influx of Militiamen Loyal To Iran Could Pose Problems

October 20, 2015

European Influx of Militiamen Loyal To Iran Could Pose Problems, Investigative Project on Terrorism, John Rossomando, October 19, 2015

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Evidence uncovered on social media indicates that members of Iranian-trained Shiite militias may be entering Europe as refugees, a London-based Iraqi émigré group says. The Foreign Relations Bureau – Iraq (FRBI) identified images of 48 men on Facebook and Twitter who it says fought with Iranian-trained Shiite militias in Iraq and now are in Europe.

FRBI came into existence in 2014 and promotes women’s rights, equality, Iraqi independence from foreign control, and a non-sectarian approach to governance.

FRBI’s list shows pictures of militiamen in uniform and carrying weapons. Alongside those images are pictures showing the same people wearing Western street clothes and standing in places such as Germany, Sweden, Belgium, Greece and Finland. This same list also includes 16 people belonging to Iraq’s security services who similarly made their way to Europe and who FBRI accuses of crimes against the Iraqi people.

These militias engaged in serious human-rights abuses in places like Tikrit after they ousted the Islamic State, and Iraqi security forces similarly engaged in unlawful killings, according to Human Rights Watch (HRW). FRBI refers to HRW’s research about human-rights abuses in Iraq as a reason why these men should not have been allowed into the E.U.

Images of these fighters began surfacing on social media in August and early September, said FRBI spokesman A. Al-Mahmoud.

“Our lists are compiled with the efforts of some of our affiliate analysts who follow social media of all sorts mainly militia related pages whom suddenly started posting images from within the EU as the refugee situation escalated,” Al-Mahmoud said in an email to the Investigative Project on Terrorism (IPT). “A public page was then set up on our website to document what can be from these accounts in hope that media would find it easier to have what they need all in one page.”

Thus far, FRBI has no evidence that the influx of Shiite militiamen into Europe has been organized or orchestrated by Iran or any organized crime syndicate in Europe, but the scale of the militiamen’s migration is unprecedented, Al-Mahmoud said.

They may have varying motivations, he said. Some may fear war crimes prosecutions and are trying to remake themselves into refugees. Others may no longer care about their government’s or clergy’s goals.

The men regularly posted images of themselves on the battlefield, Al-Mahmoud said, then suddenly began posting images showing them in Europe, which led FBRI to believe they had infiltrated the wave of refugees.

No matter the reasons for their move, FRBI fears these men are on a collision course with European values and trapped by a vicious sectarian ideology that makes them a potential threat to their host countries. It alleges that some of these men may have participated in war crimes in Iraq.

“[M]ost of the people who did join the militias do have sectarian leanings and they will export their irrational thought of non co-existence outside Iraq, which will collide with other open and liberal societies, so they will bring their problems with them,” Al-Mahmoud said. “Finally, the background they are from is very low and poor with minimal education; unskilled and foreign, they will quickly find it easy to get into the criminal/theft and drug world adding more problems to the European Union immigrant communities already suffering from stereotyping and media pressure.

“They were paid members of organizations that were trained to kill under religious banners; this is the first time they have come out of Iraq in such large numbers.”

The men belonged to deadly militias such as Al-Hashid al-Shaabi and its subsidiaries such as: Kataib Hizballah (aka Hizballah Iraq), Kataib Imam Ali militia, Saraya al-Salam militia (Iraqi cleric Moqtada al-Sadr’s Peace Brigades) – all of which are trained and strongly influenced by the Iranian Revolutionary Guard Qods Force under the command of Gen. Qasem Soleimani. He emerged as a controversial figure in the discussions of the Iranian nuclear deal.

Kataib Imam Ali militia formed from splinter elements of al-Sadr’s militia that fought American forces during the Iraq War and remain “extremely anti-American,” said Phillip Smyth, an adjunct fellow at the Washington Institute and an expert on Shiite militias in Iraq and Syria. Kataib Imam Ali militiamen have been implicated in human-rights abuses similar to those carried out by the Islamic State (ISIS), he said. In one case, a video showed a militiaman dismembering the burned corpse of a Islamic State fighter as if he were “shwarma,” which sparked a reprisal video by the Islamic State in which two Shiite fighters were burned to death.

An IPT review of the information provided by FRBI lends credence to its contention that Shiite fighters have entered Europe among groups of refugees.

For example, the Facebook page of Al-Hashid al-Shaabi militia member Ali Spaaki shows a clear progression from being on the battlefield in Iraq in June to making his way across Europe throughout September and on to Helsinki, Finland on Oct. 4. Spaaki’s Facebook page shows him getting off a ferry along with a crowd of people in a picture posted to his timeline on Sept. 20 in front of a Greek-flagged ferry and a large crowd. A related photo, also taken Sept. 20, shows him standing in front of a boat that reads “Bodrum” [Turkey] on its stern as its homeport, suggesting the ferry may have departed from that Turkish town. Bodrum has become a “magnet” for refugees, and large numbers of refugees have left the town hoping to make it to Greece since the summer, according to news reports. Spaaki’s departure date came weeks after the body of Aylan Kurdi, a toddler refugee, washed up onshore near Bodrum.

A similar story can be told by examining the Facebook page belonging to Al-Hashid Al-Shaabi fighter Mustafa Al-Azawi. There, he explicitly discusses his effort to enter Greece on the island of Lesbos on Sept. 17 via Izmir, Turkey, which news reports say is a common point of departure for refugees. Pictures on Al-Azawi’s timeline of himself posing on the shore of the island and of inner tubes and a crowd of likely refugees happened the same day a Getty Images photographer captured an image of migrants arriving on Lesbos. Days earlier, on Sept. 10, Al-Azawi posted Google Maps images of routes to Lesbos on Facebook, suggesting he planned his route to the island. Like Spaaki, Al-Azawi’s Facebook page shows his travel across Europe before making his to his final destination in Oulu, Finland on Oct. 3.

Al-Mahmoud also worries these militiamen could become entangled in organized crime and become involved in Iranian-controlled social organizations across Europe, and they will be used for Iran’s political ends.

“A lot of them believe in … Iran’s guiding ideology, and that political and social matters are presided over by Ayatollah Khamenei … so they follow what he says,” Smyth said. “They (Iraqi Shiite militiamen in Europe) do pose a risk.

“These groups believe that both America and the State of Israel are their existential foes.”

In the past, Hizballah supporters living in Europe, Canada or the United States have engaged in criminal activities. This includes cigarette smuggling in the U.S. and accusations of organized crime in Canada and in the E.U. Hizballah supporters also plotted and carried out terrorist attacks in Argentina and Bulgaria. Although these Iraqi militias are not part of Hizballah, they are branches on the same Iranian Qods Force tree – first cousins in effect.

Shiites who support Hizballah and Iran in places like Sweden already have been recruited as foreign fighters by Iranian proxies to fight in Iraq, said Smyth, who traveled to Scandinavia last year on a related research trip. Having a passport from someplace like Sweden means a foreign fighter can come and go from hot zones like Iraq or Syria without the same hassles someone traveling on a Lebanese, Syrian or Iraqi passport.

While most attention has been given to Sunni foreign fighters traveling to Syria and Iraq to fight for the Islamic State and other Sunni jihadist groups, Smyth said, not enough attention has been given to Shiite fighters with ties to Iran.

“You now have a new transnational threat that is loyal to the Iranians, that is anti-American, is anti-Western, is anti-Israel,” Smyth said. “There is a direct threat that’s there.”

It is hard to tell how many people on the FRBI list actually are refugees or if they are in the E.U. vacationing or are there for some other reason. But Smyth sees them as a national-security threat either way.

“Here are examples of these guys when they are out of uniform, when they are possibly still militiamen, and they are traveling to Europe, which says something. How did they get there with a visa? Why, after all of this has been publicized, are they all still going?” Smyth asked in a phone interview with the IPT. “There are already examples of Shia militiamen, Hizballah for instance, who have used Western passports to go different places and to engage in bad deeds.”

This also has U.S. Customs officials concerned. The ease in which these Shia militiamen have entered Europe raises fears that they will be able to travel to the U.S. on E.U. passports, said one Immigration and Customs Enforcement (ICE) agent who spoke under the condition of not being named. Anyone with a passport from places like Germany, Sweden can easily get on a flight to the U.S. without the sorts of hassles they might experience traveling on an Iraqi or a Syrian passport.

A spokeswoman for Europe’s top law enforcement agency, EUROPOL, told the IPT her agency was unaware of any organized effort by terrorist organizations to infiltrate the E.U. However, none of the Shia militia groups whose members have made their way to Europe are listed as terror groups by the E.U.

“There are however concerns about the use of the Mediterranean routes. While the majority of irregular migrants and refugees are in search of safety, other groups such as returning foreign fighters and other individuals linked to IS (Islamic State), might make use of the services provided by the organized crime groups,” EUROPOL spokeswoman Agnieszka Biegaj wrote in an e-mailed statement. “Given the hazardous nature of the illegal migratory routes, from a terrorists’ perspective, it makes more sense to use regular travel methods and other resources such as false or genuine travel documents.”

ISIS Fires Up Palestinians

October 19, 2015

ISIS Fires Up Palestinians, Gatestone InstituteBassam Tawil, October 19, 2015

  • The current wave of stabbings of Jews in Israel is an attempt to imitate Islamic State terrorists, who have been using knives to behead many Muslims and non-Muslims. In most attacks, the Palestinian terrorists focused on the victims’ throats and necks. They are trying to replace Islamic State jihadis as the chief “butchers” of humans in the Middle East.
  • How can our leaders in Ramallah accuse Jews of “contaminating” the Aqsa Mosque with their “filthy feet” at a time when our youths burn a religious site such as Joseph’s Tomb? Palestinian Authority security forces, which maintain a tight grip on Nablus, did nothing to prevent the arson attack.
  • The attacks are an attempt to erase history so that Jews will not be able to claim any religious ties to the land. This is exactly what the Islamic State is doing in Syria and Iraq.
  • Mahmoud Abbas and other Palestinian leaders are lying. This is not a struggle against “occupation” or a wall or a checkpoint. This is an Islamic State-inspired jihad to slaughter Jews and wipe Israel off the face of the earth.

By now, it has become clear that our young Palestinian men and women have learned a lot from the Islamic State (ISIS) terror group.

This new “intifada” that some Palestinians are now waging against Israel should be seen in the context of the wider jihad that is being waged by the Islamic State, Hamas, Islamic Jihad, Boko Haram and Al-Qaeda against the “infidels, Zionists, apostates, Crusaders” and against non-extremist Muslims.

The tactics employed by Palestinian youths over the past two weeks show that they are doing their utmost to copy the crimes and atrocities committed by the Islamic State in Syria, Iraq, Libya and other Arab countries.

Although the Islamic State is not physically present in the West Bank or Jerusalem (largely thanks to the efforts of the Israel Defense Forces and other Israeli security agencies), there is no denying that its spirit and ideology are hovering over the heads of many of our young men and women.

The current wave of stabbings of Jews in Israel and the West Bank is an attempt to imitate Islamic State terrorists who have been using knives to behead many Muslims and non-Muslims during the past two years.

Like the Islamic State, many of the Palestinian terrorists who recently stabbed Jews saw themselves as jihadis acting in the name of Allah, the Quran and the Prophet Mohammed. This was evident by the Palestinian terrorists’ cries of “Allahu Akbar!” [“Allah is Greater!”] as they pounced on their victims. Our young men and women must have been watching too many videos of Islamic State jihadis shouting “Allahu Akbar!” as they beheaded or burned their victims.

The stabbing attacks that were carried out in the past two weeks were actually attempts to slit the throats of Jews, regardless of their age and gender. In most instances, the terrorists were aiming for the upper part of the body, focusing on the victims’ throats and necks. The Palestinian terrorists are now trying to replace Islamic State jihadis as the chief “butchers” of human beings in the Middle East. For now, they seem to be partially successful in their mission.

Our young men and women have learned from the Islamic State not only the practice of stabbing the “infidels,” but also how to destroy religious sites. On Thursday night, scores of Palestinians attacked and torched Joseph’s Tomb in the West Bank city of Nablus, in scenes reminiscent of the Islamic State’s destruction of ancient and holy sites in Syria and Iraq.

1309Last week, Palestinians torched Joseph’s Tomb in Nablus (left), in scenes reminiscent of the Islamic State’s destruction of holy sites in Syria and Iraq, such as the Armenian Church in Deir Zor (right).

The shrine was set on fire for no reason other than that it is revered as the tomb of a Jewish biblical figure. This is a site frequented by Jewish worshippers, although it is under the control of the Palestinian Authority (PA) and its security forces in Nablus. It is worth noting that agreements signed between Israel and the Palestinians guarantee access for Jewish worshippers to Joseph’s Tomb, and there were assurances to the Israelis that the PA could be trusted to safeguard the site.

What the Palestinians did to Joseph’s Tomb is no different from what the Islamic State and other terrorist groups have been doing to holy sites and archaeological sites in Syria and Iraq. The Palestinians who attacked Joseph’s Tomb were obviously influenced by the crimes of the Islamic State against religious and ancient sites.

What is still not clear is why the Palestinian Authority security forces, which maintain a tight grip on Nablus, did nothing to prevent the arson attack.

How can our leaders in Ramallah accuse Jews of “contaminating” the Aqsa Mosque with their “filthy feet” at a time when our youths burn a religious site such as Joseph’s Tomb?

This is not the only Jewish holy site that has been targeted by Palestinians in recent years. While our leaders are screaming day and night about Jews “invading” and “desecrating” the Aqsa Mosque, Palestinians from Bethlehem have been throwing stones, petrol bombs and explosive devices at Rachel’s Tomb near the city. This has been going on for several years now, in an attempt to kill Jewish worshippers and the Israeli soldiers guarding Rachel’s Tomb.

The attacks on Joseph’s and Rachel’s Tombs in Nablus and Bethlehem are part of a Palestinian-Islamic campaign to destroy Jewish holy sites and deny any Jewish link to the land. The attacks are an attempt to rewrite history so that Jews will not be able to claim any religious ties to the land. This is exactly what the Islamic State is doing these days in Syria and Iraq: “erasing history that lets us to learn from the past.”

The terror campaign that we have been waging against Israel in the past few weeks shows that the Islamic State and Islamic fundamentalism and fascism have invaded the minds and hearts of many of our young men and women. We have turned the conflict with Israel into a jihadi war, the goal of which is to slaughter Jews, erase their history and expel them from this part of the world. This is not an intifada. This is brutal killing spree targeting Jews of all ages, including a 13-year-old boy, a 72-year-old woman and a 78-year-old man.

President Mahmoud Abbas and other Palestinian leaders are lying to us — and the rest of the world — when they describe the stabbing attacks against Jews as a “peaceful popular resistance.” This is not a struggle against “occupation” or a wall or a checkpoint. It is time to recognize that this is an Islamic State-inspired jihad to slaughter as many Jews as possible and wipe Israel off the face of the earth. When and if the Islamic State is finally eliminated or disappears, the Palestinians will emerge as the successors of one of the most brutal and murderous Islamic gangs that has surfaced in modern history.

An Islamist Intifada

October 18, 2015

An Islamist Intifada, American ThinkerJonathan F. Keiler, October 18, 2015

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

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The current Palestinian Arab “uprising” against Israel appears to be a mostly Islamist offensive, not different in any significant ideological way from radical Islamist movements like ISIS, al-Qaeda, and Hezb’allah.  The idea that it is motivated by Israeli policies, the stalled “peace process,” or Palestinian Arab nationalism is nothing but propaganda, and the laziness and bias of the international press and political classes.

The violence is motivated by the Palestinian Authority’s deliberate agitation, which knowingly taps into the Arab masses deep-seated hatred of Jews and other infidels.  The Authority has a parochial interest in diverting the attention of the masses from its own corruption and incompetence.  It also wants to insulate itself against its Hamas rival in Gaza, which correctly sees the Authority for the hapless and rotten organization it is and would replace it with an incompetent and corrupt Islamist entity in the West Bank.

What neither the Palestinian Authority nor Hamas wants is independence, having rejected every opportunity to create a viable Palestinian Arab state.  The Authority, like all Palestinian Arab leadership since the 1930s, has rejected every opportunity to create a Palestinian state, despite claiming that purpose.  Correspondingly, Gaza is already a wholly independent Palestinian territory, but Hamas also laughably still claims it is “occupied” by Israel.  This patently idiotic assertion is nonetheless accepted as truth by the international left, many governments, and most likely the current occupant of the White House.

Still, Palestinian Arabs in the recent past have consistently played the nationalist card.  The first and second Palestinian intifadas could be characterized as nationalist uprisings, at least to the extent that the stated motivations of Arab leadership and the masses was to end Israeli occupation of the West Bank and Gaza.  The name of the uprisings, “intifada,” or “shaking off” in Arabic, suggested as much.  Predictably, though the Palestinian Arabs succeeded in ending the occupations of Gaza and most of the West Bank, they rejected the fruits of victory.

The uprisings demonstrated the disingenuous nature of Palestinian nationalism.  They furthered supposed Palestinian Arab national aspirations by intensifying international support of Palestinian goals and winning Israeli territorial concessions, but because of Palestinian disinterest in an actual state, these gains have led nowhere.

The result of the first intifada was the Oslo Accords, the withdrawal of the Israeli military from most populated parts of the West Bank, and the establishment of the Palestinian Authority.  If the Palestinian Arabs had any real interest in ending the conflict with Israel and establishing a real national polity, this could have led to a state in the West Bank and Gaza.  However, when Israel offered Yasser Arafat just that, accompanied by further Israeli territorial concessions, he rejected the offer and instead launched another intifada.

The second intifada was manufactured by Arafat, and also erupted over false claims of an Israeli violation of Arab sensitivities on the Jerusalem’s Temple Mount.  But with Arafat’s guidance, it quickly adopted the rhetoric of nationalist occupation.  The extreme violence of the second intifada, which cost Israel almost ten times the losses of the first intifada, also resulted in a tangible gain for the Palestinian Arabs: the abandonment of Israeli communities in Gaza and the Israeli military’s full retreat from that enclave.  When the Israelis departed, they intentionally left behind valuable infrastructure that the Palestinians could have used to build their nation.  In addition, the international community lavished aid and investment on the newly independent territory, which might have tried to transform itself into an Arab Singapore.

But again, the Palestinian Arabs rejected the opportunity.   They destroyed the abandoned Israeli infrastructure in typical self-destructive fits of “rage,” embezzled hundreds of millions of dollars’ worth of international aid, and launched a series of pathetic military offensives against Israel, designed to make their own people suffer.

Under Arafat’s successor Mahmoud Abbas (who remains in charge of the Palestinian Authority in the tenth year of a four-year term), and later under Hamas (after they kicked Abbas and his Fatah Party out), the Palestinians have ludicrously continued to claim that Gaza is occupied.

What is most interesting about the current uprising is that the Palestinians appear to have mostly abandoned any pretense of fighting for a state, and instead have now fully joined the Islamist wave sweeping the Middle East.  Other than Abbas’s posturing, the violence is relatively leaderless, at least in terms of traditional Palestinian Arab political organizations, and driven by Islamist youth.  This uprising, like the second intifada, was instigated by Abbas’s repeated lies about Israeli actions and intentions regarding holy sites in Jerusalem.  But it is persisting in that vein, as radicalized Palestinian Islamists attack Jews in the name of protecting Islam.

Thus, the current violence is less of a piece with the first and second intifadas as it is with the Arab revolts in Mandated Palestine during the 1930s.  Those uprisings were religious, based also on supposed threats posed to Islamic holy sites, with little nationalist motivation.  That’s because in the 1930s there was no Palestinian national movement, there being no such thing as a Palestinian historically, ethnically, or culturally.  To the extent there was any national element to the revolts, it was of the pan-Arab variety – a movement that has proven to be as chimeric as Palestinian nationalism.

In theory, the religious nature of this revolt should put “Palestine’s” many supporters in the West in a more difficult position.  The basis of Western support of Palestine, from the BDS movement to formal recognition to the “peace process,” has been the idea that the conflict between Israel and the Arabs is nationalist, not religious.  As a national conflict, the left and liberal Western governments take the side of the “indigenous” people (Palestinian Arabs), as opposed to the colonial occupiers (Israelis).  But with Palestinians adopting the ideas of the most radical Islamists, this ought to challenge that narrative.  And it reflects reality, because from the 1930s until today, there never has been an authentic Palestinian national movement, as opposed to a basically Islamist desire to rid the Middle East of its only non-Islamic polity.

Hamas has always been an assertively an Islamist organization, openly embracing terror; hostage-taking; public executions of infidels and heretics; and tyranny, both political and religious.  But it also claims to want to vindicate Palestinian national aspirations, which allows some governments and leftists in general to ignore Hamas’s Islamist nature and accept its partial self-depiction as a “resistance movement” to (nonexistent) Israeli occupation.   Likewise, Hezb’allah, the Shia-Islamist terror organization, also self-depicts as a resistance movement to nonexistent Israel occupation (Israel having totally quit Lebanon over 15 years ago).  This nationalist cover allows Western leftist politicians like Jeremy Corbyn (Britain’s new Labor leader) to embrace these groups .

It has also allowed Western leaders like President Obama and Secretary of State Kerry to divorce the Israeli-Palestinian Arab conflict from the larger war on terror.  They prefer to depict it as a local nationalist phenomenon, in which Israeli occupation – rather than Jews simply trying to live as Jews – drives Arab terror.  So far, true to form, the White House and State Department are sticking with that story with the current violence, blaming Israel and the Palestinian Arabs equally, and willfully ignoring the facts of Abbas’s incitement and the Islamist motivations of Arab murderers.

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

 

CNN: Jewish holy site somehow “catches fire” After Muslim attack

October 16, 2015

CNN: Jewish holy site somehow “catches fire” After Muslim attack, Front Page Magazine, Daniel Greenfield, October 16, 2015

josephs_tomb

Setting Joseph’s Tomb on fire is some sort of national Muslim sport. It happens so often that I don’t think anyone has even collected all the incidents together.

If Jews were constantly setting a Muslim holy site on fire, there would be so many UN resolutions they would provide toilet paper for UN HQ for a year. But Jewish holy sites don’t matter. Jewish lives don’t matter.

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The media is really doubling down on passive voice Muslim terrorism. Israel “actively” does things all the time. But terror attacks on Jews just seem to “happen”. Jewish holy sites just “catch on fire.”

Ask CNN. “Joseph’s Tomb site catches fire in wave of Palestinian-Israeli violence”

It caught fire from the wave of violence? The wave of violence was just sweeping around the place and ignited Joseph’s Tomb?

Even the New York Times headlined its story as, “Palestinians Set Fire to Joseph’s Tomb in West Bank”. The Washington Post called it, “Palestinian protesters set fire to a Jewish holy shrine in West Bank”.

The technical term for people who set things on fire is arsonist, not protester, but at least the Washington Post got “Jewish holy site” in the headline which no one else seems to have managed to do.

(But don’t give the Post too many bonus points yet. Here’s their headline describing a Muslim terrorist who stabbed an Israeli soldier and was shot. “Palestinian with ‘press’ logo on shirt shot dead in stabbing”.)

Let’s do a little thought experiment here.

Suppose a bunch of angry Jews stormed onto the Temple Mount and set the Islamic Al Aqsa Victory Mosque, planted by the Muslim invaders on the holiest site in Judaism, on fire. Would the headline read, “Al Aqsa Mosque catches fire in wave of Palestinian-Israeli violence.”

Or would it read, “Jewish Extremist Mob Torches Muslim Holy Site”?

Here’s a CNN headline from 2009. “Jewish Settlers Blamed over Mosque Attack”. Note how the mosque didn’t spontaneously “catch on fire”. It was attacked. The first words name Jews as the perpetrators because CNN believes it’s a priority to communicate blame in that instance to readers. Here its a priority for CNN to whitewash what happened. There’s no mysterious wave of violence that somehow relates to buildings catching on fire.

This isn’t just a headline issue. Ben Brumfield’s disgusting piece starts off, “Fire broke out overnight at the compound housing Joseph’s Tomb”.

The fire didn’t “break out”. There was no spontaneous combustion. It was set. But Ben Brumfield somehow takes 5 paragraphs to tell you that and to hint at who set it.

Some Palestinians had started a barricade to prevent Israeli troops from entering Nablus to destroy Palestinian homes when a smaller group tried to set fire to the tomb, a Palestinian official told CNN under condition of anonymity. Part of the compound burned, but the tomb remained intact, the official said.

So to summarize, Ben Brumfield’s warped spin here.

The Muslims were trying to protect themselves from Israeli soldiers… so naturally they set a Jewish holy site on fire. Or, as he puts it, they “tried to set fire to the tomb”. All those flames suggest that they succeeded insofar as there was a fire. Even if the tomb wasn’t destroyed.

For example, if CNN headquarters were set on fire by “Palestinian protesters” looking to defend themselves, the news network would still report that it had been set on fire, even if the building remained standing.

CNN follows that up with a lot of “context” and anti-Israel spin, none of which mentions how often Muslims attack Joseph’s Tomb. There was a Muslim arson attempt on the Tomb just this August. Then a Muslim terror cell plotted a bombing and shooting attack on the Tomb… also in August.

The plan of the four arrested terrorists was to set off explosives at Joseph’s Tomb and machine-gun the Jewish worshippers there.

Or, as Ben Brumfield might have reported it, “Explosives Were Set Off in a Wave of Palestinian-Israeli Violence.”

Setting Joseph’s Tomb on fire is some sort of national Muslim sport. It happens so often that I don’t think anyone has even collected all the incidents together.

Muslims vandals have defaced Joseph’s Tomb in yet another instance of Muslims attacking Jewish holy sites. The Muslims  hooligans destroyed furniture, desecrated holy Jewish books, sprayed anti-semitic graffiti throughout the tomb’s grounds. There was also evidence that they had attempted to destroy Joseph’s Tomb by fire.

According to Samaria Council Chairman Gershon Mesika, “Only barbarians are capable of doing terrible things like this, destroying a holy place. The State of Israel must reclaim the Tomb of Yosef, as described in the Oslo Accords.”

That one was two years ago. But destroying other people’s holy places is how Muslim holy places are created.

Unfortunately, this was not the first time that Muslims have attacked Joseph’s Tomb. In 2011, a nephew of Science and Culture Minister Limor Livnat, Ben-Joseph Livnat, was murdered by Palestinian Authority security forces while visiting Joseph’s Tomb and four other Israelis were wounded. At his funeral, Limor Livnat stated, “He was murdered simply because he was Jewish.”

Muslims then proceeded to set Joseph’s Tomb on fire and they also attacked the funeral procession of Ben Joseph Livnat with rocks.

Let’s give these lovely people a state.

Furthermore, in 2008, 16 burning tires were thrown at Joseph’s Tomb and in other instances Joseph’s Tomb has been vandalized with swastikas and other anti-semitic graffiti. In 2000, the Palestinian Authority stormed Joseph’s Tomb, killed an IDF soldier, demolished Joseph’s Tomb, and desecrated Jewish holy books at the Jewish holy site. A Palestinian flag was raised over the Jewish holy site. Afterwards, the Palestinians attempted to transform Joseph’s Tomb into a mosque. Indeed, Palestinians to date claim that Joseph was a Muslim, yet this supposed claim holds no validity; otherwise, the Palestinians would treat Joseph’s Tomb more respectfully than they historically have.

Here’s a brief Wiki summary of the incredibly respectful treatment Joseph’s Tomb has received from Muslims over the last decade or so.

In the early days of the al-Aqsa Intifada, on the morning of October 7, 2000, Israel withdrew the small contingent of IDF border policemen who had been guarding the site of the Tomb of the Patriarch Joseph and its Yeshiva. The holy site was located in Shechem in Samaria, the town the Arabs call “Nablus”. Over the preceeding days, the Tomb had been attacked with gunfire, stones, and firebombs. The IDF defenders in the compound withstood the attacks and stopped several attempts by armed Palestinians to break in. An IDF border policemen was wounded, and the heavy rioting prevented his evacuation for treatment in time to save his life.

The PA also pledged to prevent any vandalism and to return the Tomb to its original state after the violence settled down.

The PA pledge was brazenly violated about two hours after the Israeli evacuation, when a Palestinian Arab mob entered the Tomb compound and began to systematically destroy everything in sight, including all remnants of the Yeshiva. The furniture and books that were left behind were burned by the mob. The Palestinian police stood by, failing to prevent any of these violent activities, despite their commitment to guard the Tomb. Within hours, Joseph’s Tomb was reduced to a smoldering heap of rubble. Within two days, as an Associated Press dispatch reported, “the dome of the tomb was painted green and bulldozers were seen clearing the surrounding area,” as the Palestinian Arabs sought to transform the biblical Joseph’s resting place into a Moslem holy site.

Minister Natan Sharansky wanted the foreign ministry to publicize photos of the desecrated site, which is in the Palestinian Authority-controlled town of Nablus, the biblical Shechem.

“If we would have razed the gravesite of one of the founders of Islam, billions of Muslims would have taken to the streets,” Sharansky said. “It’s inconceivable that the world should not know about this travesty.”

Nablus mayor Ghassan Shakaa promised to repair the site to its pre-1967 state, and repairs were carried out; however, workers painted the exterior of the shrine’s dome green (the color of Islam), fuelling speculation that the Palestinians intended to build a mosque on the site. After some world outcry, the dome was repainted a neutral colour.

On February 23, 2003 the carved stone covering the grave was destroyed.

In February 2003 it was reported in the Jerusalem Post that the grave had been pounded with hammers and that the tree at its entrance had been broken; car parts and trash littered the tomb which had a “huge hole in its dome.”

In 2007, it was discovered that the tomb had been vandalised, and filled with burning garbage.

In early 2008, a group of MKs wrote a letter to the Prime Minister asking that the tomb be renovated: “The tombstone is completely shattered, and the holy site is desecrated in an appalling manner, the likes of which we have not seen in Israel or anywhere else in the world.”

In February, it was reported that Israel would officially ask the Palestinian Authority to carry out repairs at the tomb, but in response, vandals set tires on fire inside the tomb.

In December 2008, Jewish workers funded by anonymous donors painted the blackened walls and re-built the shattered stone marker covering the grave.

In late April 2009, a group of Jewish worshipers found the headstone smashed and swastikas painted on the walls, as well as boot prints on the grave itself

If Jews were constantly setting a Muslim holy site on fire, there would be so many UN resolutions they would provide toilet paper for UN HQ for a year. But Jewish holy sites don’t matter. Jewish lives don’t matter.

Jordanian Writer: Arafat, The Knives Stabbed Into The Israelis’ Heads Are The Fruit Of Your Revolution

October 16, 2015

Jordanian Writer: Arafat, The Knives Stabbed Into The Israelis’ Heads Are The Fruit Of Your Revolution, Middle East Media Research Institute, October 16, 2015

(A Jordanian writer’s paean to the patron saint of Palestinian terrorists. — DM)

Against the backdrop of the current wave of Palestinian attacks on Israelis in Jerusalem, the West Bank, and other parts of Israel, Jordanian writer Abd Al-Hadi Raji Al-Majali wrote in the Jordanian government daily Al-Rai of his yearning for Yasser Arafat. He stated that Arafat’s influence continued to this day in Palestine, and added that even from the grave he had the power to lead the third intifada and defeat Israel.

Addressing Arafat, Al-Majali said that the seeds of his revolution had borne fruit, since today’s Palestinian youth are leading this uprising and this “revolution of the knives.”

The following are excerpts from the article, which was published October 15, 2015: 

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Al-Rai

“When you see the sights in Palestine, you recall the martyr Yasser Arafat. He seems to be monitoring, from Ramallah, the river of Palestinian blood and the new generation of young people that has invented the revolution of the knives. I still remember all his statements, every word of his, how he would rage and grasp his kaffiyeh with his right hand and rearrange it… I remember his khakis… the medals, the flag of Palestine, the gray whiskers on his face, his lips trembling in anger when an interviewer annoyed him.

“This is not just a revolution, but also the blood of Arafat, who [still] rouses the Palestinian blood; even Arafat’s grave energizes the Arabness of the Palestinian land… When I see in the Palestinian arena a new generation of young people – of whom Arafat spoke at length, [as he] dreamed of the day that they would fly the Palestinian flag above the walls of Jerusalem – I imagine that the man is still in Ramallah; that he is instructing [us] to care for the families of the martyrs; that he still makes the decisions and leads a diplomatic effort; that  his companions are bringing him his pistol; that the documents are piling up in his office; that he just now finished breakfast… and that he just now issued a secret revolutionary order to be carried out by the factions. He is the main expert in the tactic of revolution, and he knows how to disturb the sleep [of the Israelis].

“Mr. President, the dew still moistens the dust of your grave, and the birds circle above it, perhaps even bringing you messages and news. The stones [on your grave], sir, have left their place temporarily – [how else] would they enable the sun to peek through, or the air to seep in?

“Oh you who rest in Ramallah, trust and be sure that in the Palestinian dictionary there is no one who is pleased with the current situation. It is you who compiled this dictionary, formulating every word, and every revolution since the Palestinians began to pick up the rifle. Rest assured, the flowers and the lion cubs [i.e. the young Palestinian women and men] of whom you spoke are now the vanguard in the arena, and [it is they who are leading] the stabbing of the heads [of the Israelis], which is the only thing that will satisfy the will of Palestine.

“I cannot imagine a revolution of which you are not a part… and I cannot conceive of the occupation army’s defeat without you planning its details.

“Oh you who rest in Ramallah, it is now your privilege to smile a bit, because the seeds of the revolution that you sowed in the land of Palestine are now sprouting our sharp knives, and their blades are [stabbing] the head and the vein [of the Israelis].

“Oh you who rest in Ramallah, I am sending you regards from Kerak [in Jordan], and I understand that even from your grave you are capable of leading the third intifada. [The Israelis] may besiege your grave as they besieged you in the capitals and in your seat in Ramallah – but this intifada will launch a new turn, the thrust of which is that the graves are triumphant.

“Your grave will defeat Israel, Mr. President.”

Iraqi ayatollah: ‘Abducting women’ and ‘destroying churches’ is ‘real Islam’

October 15, 2015

Iraqi ayatollah: ‘Abducting women’ and ‘destroying churches’ is ‘real Islam’ Front Page MagazineRaymond Ibrahim, October 15, 2015

(He must lack the deep understanding of the Religion of Peace claimed by Imam Obama. — DM)

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During a recent televised interview with Grand Ayatollah Ahmad al-Baghdadi, the leading Shia cleric of Iraq made clear why Islam and the rest of the world can never peacefully coexist.

First he spent some time discussing “defensive jihad,” saying that all capable Muslims are obligated to fight for the “liberation” of “occupied” territory, for instance, Israel (see here for a list of European countries also deemed “occupied” in the eyes of Islam).

He then explained “offensive jihad,” Islam’s primary bloodline, which forged what we now call the “Muslim world” over the centuries.

According to the ayatollah, when they can—when circumstance permits it, when they are strong enough—Muslims are obligated to go on the offensive and conquer non-Muslims (a fact to be kept in mind as millions of Muslim “refugees” flood the West).

The Muslim cleric repeatedly yelled at the secularized host who kept interrupting him and protesting that Islam cannot teach such intolerance.  At one point, he burst out: “I am the scholar of Islam [al-faqih].  You are just a journalist.  Listen to me!”

Expounded Al-Baghdadi:

If they are people of the book [Jews and Christians] we demand of them the jizya—and if they refuse, then we fight them.  That is if he is Christian. He has three choices: either convert to Islam, or, if he refuses and wishes to remain Christian, then pay the jizya [and live according to dhimmi rules].

But if they still refuse—then we fight them, and we abduct their women, and destroy their churches—this is Islam!… Come on, learn what Islam is, are you even a Muslim?!

As for the polytheists [Hindus, Buddhists, etc.] we allow them to choose between Islam and war!  This is not the opinion of Ahmad al-Husseini al-Baghdadi, but the opinion of all five schools of jurisprudence [four Sunni and one Shia].

Towards the end of the interview, because the clean-shaven, suit-and-tie-wearing host kept protesting that this cannot be Islam, the ayatollah burst out, pointing at him with contempt and saying, “Who are you? You’re going to tell me what to believe?  This is the word of Allah!”

Indeed.  Not only is it the word of Islam’s deity, but it is the fundamental, insurmountable obstacle for peace between Muslims and non-Muslims. Al-Baghdadi—and the countless other Muslim clerics, Sunni and Shia, that hold these views—are not “radicals.”  For offensive jihad is no less codified than, say, Islam’s Five Pillars, which no Muslim rejects.

The Encyclopaedia of Islam’s entry for “jihad” states that the “spread of Islam by arms is a religious duty upon Muslims in general … Jihad must continue to be done until the whole world is under the rule of Islam … Islam must completely be made over before the doctrine of jihad can be eliminated.”

Islam has yet to “completely be made over.”

Renowned Muslim historian and philosopher Ibn Khaldun (d. 1406) explained jihad as follows:

In the Muslim community, jihad is a religious duty because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force. The other religious groups did not have a universal mission, and the jihad was not a religious duty for them, save only for purposes of defense. But Islam is under obligation to gain power over other nations.

Here it’s worth noting that even the most offensive jihad is seen as an “altruistic” endeavor, not unlike the “white man’s burden” of the 19th century.   After all, the ancient argument that “we must reform your ways, with our ways, for your own good” has been one of the most cited justifications for offensive jihad since the 7th century.

Indeed, soon after the death of Islam’s prophet Muhammad (634), when his jihadis burst out of the Arabian peninsula, a soon-to-be conquered Persian commander asked the invading Muslims what they wanted. They reportedly replied as follows:

Allah has sent us and brought us here so that we may free those who desire from servitude to earthly rulers and make them servants of Allah, that we may change their poverty into wealth and free them from the tyranny and chaos of [false] religions and bring them to the justice of Islam. He has sent us to bring his religion to all his creatures and call them to Islam. Whoever accepts it from us will be safe, and we shall leave him alone; but whoever refuses, we shall fight until we fulfill the promise of Allah.

Fourteen hundred years later, in March 2009, Saudi legal expert Basem Alem publicly echoed this view:

As a member of the true religion [Islam], I have a greater right to invade [others] in order to impose a certain way of life [according to Sharia], which history has proven to be the best and most just of all civilizations. This is the true meaning of offensive jihad. When we wage jihad, it is not in order to convert people to Islam, but in order to liberate them from the dark slavery in which they live.

Even al-Qaeda partially justified its jihad against America for being “a nation that exploits women like consumer products”; for not rejecting the “immoral acts of fornication, homosexuality, intoxicants, gambling, and usury.”

If the “white man’s burden” was/is to “civilize” Muslims, by bringing them “democracy,” “human rights,” and “secularism,” the “Muslim man’s burden”—captured by Allah’s word to Muslims, “Jihad is ordained for you, though you dislike it” (Koran 2:216)—has long been to “civilize” Westerners by bringing them under the umbrella of Sharia.

This positive interpretation of jihad ensures that, no matter how violent and ostensibly unjust a jihad is, it will always be vindicated in Muslim eyes: the ugly means will be justified by the “altruistic” ends.

Finally, as Grand Ayatollah Ahmad al-Baghdadi pointed out, the need for Muslims to wage offensive jihad “is not the opinion of Ahmad al-Husseini al-Baghdadi… This is the word of Allah!”

Nor is it the “opinion” of ISIS Caliph Abu Bakr, al-Qaeda leader Ayman Zawahiri, Boko Haram leader Abubakar Shekau, or any of the other countless past and present jihadis.  No, jihad to conquer and bring Sharia to non-Muslims is the command of Allah.

Islam Plans to Destroy Israel by 2022

October 15, 2015

Op-Ed: Islam Plans to Destroy Israel by 2022 They have it all worked out.

Published: Thursday, October 15, 2015 9:45 AM

Source: Islam Plans to Destroy Israel by 2022 – Op-Eds – Arutz Sheva

In front of the United Nations General Assembly, Israeli Prime Minister Benjamin Netanyahu did not only stare for forty seconds into the eyes of the world’s representatives, charging them of having kept silent in the face of Iran’s promise to destroy Israel. Netanyahu also pulled out a book in Farsi. The author is the Supreme Leader Ali Khamenei and he writes that “within 25 years there will be no more Israel”.

There is a date recurring obsessively in the proclamations of the leaders of the Arab-Islamic world: 2022. It is the year that they have reserved for  the end of Israel. “By 2022, possibly earlier, Israel will be destroyed” has just said Hassan Rahimpour Azghadi of Iran’s Supreme Council for the Revolution, the right arm of Khamenei.

A year ago, Hamas Interior Minister Fathi Hamad said that the Palestinian Arabs will liberate all of Palestine “within eight years”. So – in 2022. Last May, in an interview on Lebanese channel Nbn TV, the imam of the mosque of Al Quds in Sidon, Maher Hamoud, said that “according to calculations based on the Koran the end of Israel will be in 2022”. Sheikh Ahmed Yassin, the founder of Hamas, shared the same vision.

Another Iranian book, published earlier this year and based on the occult sciences, interpretation of the Koran and mathematical calculations, says  Israel will be destroyed in 2022.

Recently, the Islamic State published a book stating that “the beginning of the end of Israel will be in 2022”, two years after the fall of Rome, the symbol of Christianity. “In 2022 the fourty years of peace and security of Israel will be over”. The key text of this Islamic hallucination is entitled “The collapse of the Israeli empire in 2022” and is written by a Palestinian Arab scholar, Bassam Nihad Jarrar. The book, published in Arabic in 1990, was translated into English and widely distributed in Malaysia. Since then, it is a bestseller in the Arab-Islamic world.

A date, that of 2022, which has almost become a legend. A Syrian journalist interviewed by the television of the Palestinian Authority said he was aware of a report that the CIA had informed then US president Bill Clinton that Israel would not exist after 2022.

The problem is that the Arab-Islamic world, from the Iranian nuclear weapons threat to the Palestinian Arabs’ stabbings and stonings, is working hard to make these fantasies true.

If you approach Israel as a sea shell, you hear the sound of loneliness. The Jewish State’s survival Seems precarious. But everything points to the contrary. Israel’s population today is nine times higher than that of 1948, the year of the creation of the state and the war for independence. Israeli Jews love life and hate death more than any other population in the world.

For 2022, the Islamic world is plotting to turn Israel into a nation of empty houses. But, for now, the houses of Israel are full of joy and children. As they should be.

The real Islam .

October 15, 2015

Assyrian Christians living in Sweden have been targeted with a string of threatening messages linked to the Islamic State, including demands that they “convert or die.

 

 

A LOT more here .

http://www.barenakedislam.com/2015/10/15/convert-or-die-the-caliphate-is-here-warns-islamic-state-isis-jihadists-who-are-threatening-assyrian-christians-living-in-swedenyes-sweden/

 

And you may pay for it.

 

Police: “Everything can explode at any moment”

October 14, 2015

Police: “Everything can explode at any moment” The terror across the country has reached its peak in Arab cities in the Sharon region, where tens of thousands of Arab Israelis live. Young radicals are exposed to incitement within social media and want to go out to protest against the government but most of the people just want quiet: “The situation is very explosive.”

Oct 14, 2015, 12:00PM | Rachel Avraham

Source: Police: “Everything can explode at any moment” – JerusalemOnline

Demonstration along Route 444 last week

Demonstration along Route 444 last week Photo Credit: Channel 2

Security tensions are felt across the country and they did not pass over Arab cities in the Sharon region.   Maintaining daily routines there especially after the wave of terror that yesterday reached neighboring Ra’anana is like walking on thin ice.  “This place is very sensitive and every small incident can explode,” Simu Vanunu, a commander in Tayibe, stated.

“Every day, we meet with community leaders, religious people, and the heads of families only in order to try and prevent the next confrontation and this does not always work,” he stressed.  “It is difficult to calm down the youth because they don’t think.   Also the heads of the community try to calm them down.”

“99% of the people here only want the calm to remain,” Walid Tibi, a resident of the city, stated.  “Now, there is calm.  There is nothing.   There is always a fear that the youth will go out into the street to burn tires but there is no fear that there will be stabbings.   Both sides need to calm down, both the Jews and the Arabs.”

Last weekend, there were disturbances within the city, a scenario that was repeated last night as well.  Dozens of young rioters went to the bridge at the entrance to Tayibe, throwing stones and Molotov cocktails at the Police.  “Incitement in social media sites and whatsapp is like wildfire,” Vanunu related.  “A 15-year-old child can write a message and all of them within an hour will be at the bridge.   There are a lot of things that happen based upon rumors.”

Tibi also agreed that the problem is mainly the youth.  He stated that one day, he sat in a café and overheard two children talking about joining the demonstrations: “I approached them and asked, ‘child, who is your father?’   I called his father and within seconds, he was here.  He slapped them and warned them not to approach the demonstrations.”   Channel 2 News also interviewed Mansour, the owner of a hummus stand in Tayibe.  He proclaimed that he opposes stabbing people.   “This very much harms the revenues and daily routines of the local population,” Vanunu stressed regarding the present unrest.   Both Vanunu and Mansour agreed that the quiet should return to the area as soon as possible.

 

Does the PA have a strategy?‎

October 11, 2015

Does the PA have a strategy?‎ Israel Hayom, Richard Baehr, October 11, 2015

Abbas may sense that a reconciliation between Israel and the ‎Obama administration is not at hand this time around. The obvious and petty ‎boycott of Netanyahu’s speech at the U.N. certainly supports that thesis. This president ‎carries grudges. In Israel’s case, he seems to have come into office carrying one. ‎With the president in full-time legacy-building mode in his last 16 months in office ‎‎(the climate treaty and executive action on gun control are next up), it is hard to ‎believe that he will simply accept defeat and an inability to influence the Israeli-‎Palestinian conflict in the time he has left. ‎

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A third intifada has not yet been officially designated by Haaretz or The New York ‎Times or National Public Radio, though it may feel as if one is underway, when ‎over 60% of Israelis in the latest public opinion survey say they now fear for their ‎personal safety. So too, there is no evidence yet that the wave of Palestinian ‎attacks or — new to this current campaign — the attempted mass crossings from Gaza, ‎have peaked. ‎

Certainly, the reporting on the current events in Israel reflects old habits about ‎how most journalists cover stories of Palestinian violence and Israeli responses. ‎Two standbys always work. One if that there is “a cycle of violence” ( a pox on both ‎your houses), always leaving unclear who the original perpetrators were in an ‎individual attack or group of attacks. A second is to keep a daily scorecard of the ‎comparative body counts, especially when there are more Palestinian casualties ‎and fatalities than Israeli, courtesy of Israeli police or soldiers responding to ‎stabbing attacks, not all of which prove lethal before the attacker is neutralized. ‎This narrative leads to the inevitable charge of disproportionality, one that has ‎become the principal media assault on Israeli responses to terror emanating from ‎Gaza in recent years. As in every other instance in recent years, Haaretz is playing ‎its appointed role of feeding the many international journalists in the country with ‎the “truth in English” as it sees it, and as the international media want to receive ‎and see it, confirming all their established biases about Israel behavior.

For Israeli ‎responses to the current violence to be “fair” and proportional, the comparative ‎Jewish and Arab body counts would need to be more in balance than in prior ‎years. When the current campaign of attacks on Israelis began, The New York Times ‎relegated the story to it its interior pages. Once a few Palestinians were killed by ‎Israeli police, the story became front page news.‎

Any attack on Arabs by an Israeli is always highlighted since it removes any ‎attempt by Israel to argue it is the victim of attacks. It also buttresses the PA’s ‎charges that Israelis, whether in security roles or settlers, are willing executioners, ‎committing crimes against Palestinians. Regardless of how infrequent these individual attacks by Israelis ‎are, they serve to solidify the cycle of violence theme. The Israeli government can ‎condemn these attacks and capture the perpetrators, but it makes no difference. ‎The PA, meanwhile, will applaud the heroism of their new martyrs protecting the ‎holy places on the Temple Mount from an invasion of stinking Jewish filth.‎

The current wave of Arab attacks followed a Palestinian Authority incitement ‎campaign with language such as that above, in which President Mahmoud Abbas, ‎seemingly the president for life, though only elected to a four year term, ‎condemned Israel’s campaign to change the status of the Temple Mount, for which ‎there is no evidence whatsoever. U.S. Secretary of State John Kerry, probably in ‎seclusion and being treated with antidepressants since being denied the Nobel ‎Peace Prize for his abject surrender to the Iranians in Geneva, has acknowledged ‎to Israeli Prime Minister Benjamin Netanyahu that the Americans understand there is no ‎Israeli effort underway to reshape any policy regarding behavior on the Temple ‎Mount. Kerry can probably blame Yasser Arafat’s Nobel Peace Prize for the peace ‎prize medal he did not receive (and likely would not have tossed away). The ‎selection committee was probably not anxious to have the Iranians make them look ‎like fools in years to come once they violated the nuclear deal as Arafat tossed Oslo ‎aside when it was inconvenient. ‎

The naked demagoguery of Abbas’ continually repeated lies about Israeli plans for ‎the Temple Mount will always have the desired affect on the many young men on ‎whom the PA can depend to take to the streets and do their part to protect the ‎‎”holy places” for a fee. While there is no consensus on the degree of PA control ‎over the attacks, the Palestinians certainly know where their rhetoric leads.‎

The question, though, is why the Palestinians have chosen this point in time to ‎overheat the situation, resulting in the loss of both Israeli and Palestinian lives.‎

The answer offered by most analysts so far is that the PA wanted to draw ‎international attention back to its grievances with Israel, which most basically ‎begins with the continued existence of the State of Israel. For many months, ‎relations between Israel and the United States, never very good at any time during ‎the Obama years, have become much more fractious as a result of the ‎disagreement between the two countries over the wisdom of America’s ‎spearheading the effort to make all the concessions required as achieve the ‎nuclear deal with Iran by the ‎P5+1 group of nations. ‎

In prior administrations, when relations between the two countries hit a rough ‎patch over some policy disagreement, typically there was an effort made by both ‎parties to try to restore the historic relationship. In the Obama years, the White ‎House has had problems with Israel on pretty much everything — whether to ‎impose new sanctions on Iran, inhibiting Israeli steps targeting Iran’s nuclear ‎program, the nuclear deal itself, and of course the peace process with the ‎Palestinians, the breakdown of which was blamed on Israel by the administration. ‎In no prior administration has the public rhetoric and off-the-record commentary ‎about Israel and its elected leader been so consistently hostile. A boycott of Netanyahu’s speech to a joint meeting of Congress was supported by the ‎administration, which pulled Vice President Joe Biden from attendance. Near a quarter ‎of all Democrats in Congress chose to observe the boycott. The administration ‎doubled down on its boycott campaign when Kerry and ‎Ambassador Samantha Power were instructed not to attend ‎Netanyahu’s recent speech to the U.N. General Assembly. It makes sense that the president has never condemned the Boycott, Divestment and Sanctions campaigns targeting Israel on American ‎college campuses. He would probably be leading them if he were now a student. ‎

In any case, Abbas may sense that a reconciliation between Israel and the ‎Obama administration is not at hand this time around. The obvious and petty ‎boycott of Netanyahu’s speech at the U.N. certainly supports that thesis. This president ‎carries grudges. In Israel’s case, he seems to have come into office carrying one. ‎With the president in full-time legacy-building mode in his last 16 months in office ‎‎(the climate treaty and executive action on gun control are next up), it is hard to ‎believe that he will simply accept defeat and an inability to influence the Israeli-‎Palestinian conflict in the time he has left. ‎

Abbas has resorted to the strategy that always works to get his cause back in the ‎news — get some of his people killed by Israel, and blame it on Israeli over-reaction ‎and trigger-happy behavior. Maybe Obama will then show his disgust with Israel ‎and commit to not vetoing new measures targeting Israel at the U.N. Security ‎Council, including establishing a plan for Israeli withdrawal from the West Bank ‎and Jerusalem. ‎

It is also possible that Obama planned to lower the temperature of the American-‎Israeli relationship now that the Iran deal had not been blocked by Congress. The prime minister had been invited to the White House next month, and reportedly ‎the president planned to show up. If Abbas thought this was the new glide path, ‎then throwing a monkey wrench into the mix with new violence would certainly ‎complicate things. Obama’s press secretary, Josh Earnest, gave a particularly awful ‎response when questioned about the new wave of Palestinian violence this week, ‎suggesting he had not been advised to turn any page:‎

“The United States condemns in the strongest possible terms ‎violence against Israeli and Palestinian civilians. We call upon ‎all parties to take affirmative steps to restore calm and refrain ‎from actions and rhetoric that would further enflame tensions ‎in that region of the world. We continue to urge all sides to find ‎a way back to the full restoration of the status quo at the ‎Temple Mount in Haram al-Sharif, the location that has ‎precipitated so much of the violence that we’ve seen there.”

In other words, both sides are guilty for attacking the other’s ‎civilians, and somehow a change in the status of the Temple ‎Mount (Israel’s doing) was the root cause of the new problems. ‎

When the administration’s top spokesperson makes this kind ‎of comment, do you think Abbas will decide to ease ‎up on the violence accelerator?