Posted tagged ‘Islamic radicalization’

Developing an Effective Counter Radicalization Strategy

August 30, 2016

Developing an Effective Counter Radicalization Strategy, Investigative Project on Terrorism, Scott Newark, August 29, 2016

Western governments appear to have finally accepted the reality that a new front on the Islamist war has opened up and it’s in our own backyards. It is all too easy for al-Qaida, or ISIS, or whatever new Islamist group, to publish propaganda to incite radicalized or radically prone young Muslims living in the West, and to hand them chillingly accurate information to “build bombs in your mother’s kitchen.”

These young recruits are being recruited to kill soldiers, police and civilians in their own countries rather than attempting to travel to join the Islamist slaughter abroad. And while there has been some success in suppressing the capabilities of international Islamist networks and in military action against the ISIS “caliphate,” domestic terrorist attacks throughout the West show that the threat has not gone away or even been diminished. And that means our approach must also evolve.

We must acknowledge that this threat comes from people and groups who have an unyielding belief that their version of Islam calls for the submission of the world to its dictates, and that killing those who oppose or resist this is not only permissible but obligatory..

Equally, while the Islamist ideology may prey on and exploit persons with mental illness, they are yelling Allahu Ahkbar and not “Sigmund Freud” when they detonate the suicide bombs or murder innocent civilians with knives, guns or trucks. The extremist religious motivation is the key to understanding their actions and in developing a strategy to help prevent the radicalization that leads to it.

Second, this “religious” motivation must be acknowledged by our official entities and the larger Muslim community within Western societies who want nothing to do with it and who reject its goals. For them, Islam may be a religion of peace that forbids killing of innocent civilians, but for others, their version of Islam commands it. There are clearly different conclusions being reached, but the good guys and the bad guys are reading from the same book, and acknowledging this fact is essential if we’re going to be successful. Candor, however uncomfortable, is a better long-term strategy than forcing security and law enforcement agencies to twist themselves into pretzels at each new incident to avoid offending anyone.

It is also critical to recognize that the domestic terrorist pool is comprised of people who, through different processes, have been indoctrinated into the Islamist extremist ideology that includes committing murderous acts of terrorism. This must be the starting point of the counter-radicalization strategy. Simply focusing on “de-radicalizing” extremists does nothing to stop someone from heading down that path in the first place. Similarly, limiting intervention to those espousing extremist beliefs and violent intentions assumes an ability to foretell actions that is simply unrealistic. While not all Islamic extremists are terrorists, all Islamist terrorists ascribe to the extremist version of Islam. It only makes sense to start where the terrorism motivation originates.

We also must acknowledge that the Islamist strategy includes establishing a “global Caliphate.” This vision is not limited to the overt savagery wrought on Muslims and non-Muslims alike, but also includes the murky Islamist political efforts of the Muslim Brotherhood and its spidery network of seemingly benign organizations. Their intent, in their own words, is “destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.” One other quote worth keeping in mind is the official motto of the Muslim Brotherhood which says it all:

“God is our goal, Quran is our Constitution, the Prophet is our leader, struggle [jihad] is our way, and death in the service of God is the loftiest of our wishes.”

Lest there be anyone who still doubts the existence and clear purpose of this long-term strategy, let me suggest you read the materials in the Holy Land Foundation terror financing case or the compelling 2011 book, The Grand Jihad by former federal prosecutor Andrew McCarthy.

It is also important to understand that for the Muslim Brotherhood network of groups, “war is deception.” Lying to the kuffar (non-believers) is fully authorized by the Quran through the doctrine known as taqiyya.

Domestic Islamist inspired terrorism incidents in the West (and elsewhere) are getting worse. What’s more, there is clear evidence that significant numbers of their Western citizens have travelled to the Middle East to pursue murderous Islamist jihad, and increasing numbers of them are finding ways to return “home.”

While some cases have involved people who received training abroad, most of these cases involve radicalization that took place in Western societies including Canada and the United States. That’s a chilling reality that must be acknowledged including determining how it took place and who was involved. That hard truth was summed up by a parent of one of the young Toronto 18 would-be terrorists when he warned, “They’re stealing our kids.” It’s time we started focusing on who “they” are.

While there has been significant work done on analyzing the general psychological profile of persons vulnerable to such radicalization, very few concrete measures have been taken to identify and then proactively target the means by which such radicalization occurs.

What follows, therefore, are specific action item suggestions to confront and defeat this newest security threat.

Counter-radicalization actions

1/ Ensure there is a clear and official awareness of the threat of extremist Islamism and domestic radicalization, and an understanding of the supportive Muslim Brotherhood’s long-term goals.

2/ Identify all Muslim Brotherhood links in Islamic groups including mosques and Islamic learning centers.

3/ Identify all Wahabbi/Saudi/Salafist linked funding of mosques and learning centers and Islamic organizations with a consideration of prohibiting it.

This issue has already been the subject of some media reporting and given the charitable or non-profit status of such organizations, the required information should be available. What’s required is personified by the mission statement of the Investigative Project on Terrorism: Investigate, Analyze, Expose.

4/ Improve “community outreach” efforts

Outreach to the Islamic community is a critical component of preventing radicalization, but it must be conducted on an informed basis so that the people included are not pursuing a contrary agenda. Authorities engaging in outreach activities must conduct sufficient background analysis to ensure that liaisons are established with persons genuinely seeking to prevent Islamist radicalization rather than with self-appointed “leaders” of the community whose views (public and private) are not representative of the communities they claim to represent. The goal is to both detect and assist people at risk of radicalization (and their families) and to help rehabilitate people who have been radicalized.

5/ Promote integration and identify segregation efforts

Successful integration into Western multicultural society is likely the best protection against radicalization, and thus efforts to promote it should be recognized and supported. Conversely, deliberate efforts by mosques, learning centers or Islamic organizations to promote segregation of Muslims away from the larger community should be recognized as cause for concern.

6/ Use existing legal tools

Use existing hate speech laws, which prohibit promoting hatred against groups based on religion, gender or other defined factors, for unlawful conduct that is part of Islamist radicalization. Also, use the full spectrum of civil regulatory tools to try to prevent publicly regulated facilities from being used to promote radicalization or activities which are contrary to defined Western societal values. This strategy of “using all the tools in the toolbox” will be controversial but will also likely expose such anti-social practices to the light of day, which is a good thing.

7/ Amend Immigration and Citizenship Legislation

These statutes could be amended to modernize inadmissibility or acquired citizenship revocation criteria to people who actively advocate or promote cultural, religious or racial intolerance, gender inequality or the elimination of any of secular democracy, individual liberty or the rule of secular law. It’s time we recognize that we do have a “culture” and it’s worth protecting and preserving.

8/ Proactive cyber efforts against recruitment/radicalization sites

Self-radicalization, aided by jihadi websites, is a reality facing intelligence and law enforcement personnel. While monitoring such sites is obviously a useful tactic, at some point the harm in allowing the glorification and recruitment outweighs the benefit of monitoring this activity. Deploying a proactive offensive cyber attack strategy to melt down the bad guys’ cyber and social media capabilities is worth considering.

9./ Protect children from radicalized parents

Children living in Western societies should receive the full benefit of our laws that are explicitly designed to protect them from harm, including anti-social indoctrination or abuse from their parents in the name of extremist Islam. This could provide refuge for victims of “honor violence,” like the murdered Aqsa Parvez and the Shafia sisters in Canada. These kids deserved better and we should ensure that such abuse does not continue because of a politically correct aversion to confronting the truth.

Western countries face an unprecedented threat to domestic security through the radicalization of persons to a nihilistic Islamist ideology, where death is a preferred tactic to discussion. These suggestions will legitimately generate controversy precisely because they go to the core of the threat, which is violence predicated on religious beliefs. It is clearly a difficult challenge, but one that must be undertaken with truth and candor as our guides.

Dr. Jasser discusses the U.S. refugee policies on the Mike Siegel Show 08.24.2016

August 24, 2016

Dr. Jasser discusses the U.S. refugee policies on the Mike Siegel Show 08.24.2016, AIFDtv

(The discussion is wide-ranging, covering more topics than indicated by the title.–DM)

 

Ontario Imam Tells Muslims Not to Apologize for Foiled ISIS Suicide Attack

August 24, 2016

Ontario Imam Tells Muslims Not to Apologize for Foiled ISIS Suicide Attack, Counter JihadBruce Cornibe, August 24, 2016

Islamists often blame the foreign policies of Western governments in attempt to mask the despicable acts of terrorism committed by jihadists. This type of scapegoating switches the fault from radical Islam to the West, and finds traction with Westerners that succumb to the white privilege/collective guilt mindset furthered by leftist academics.

An Ontario imam named Mazin AbdulAdhim, who is connected with the radical Hizb ut-Tahrir movement, continues to condemn the West  after the stymied terror attack by ISIS supporter Aaron Driver on August 10. Take a look at AbdulAdhim’s Facebook post, allegedly posted the day after the thwarted attack:

Aaron Driver, a Muslim convert from my city, was killed in a confrontation with the RCMP yesterday. They allege that he detonated a device inside a taxi, hurting himself and someone else, and was shot when he tried to detonate another one.

It is important to not jump to conclusions about this information until details are made clear. The media clearly has a campaign against Islam and Muslims, and so we should be careful how we respond to news like this.

Even if the information is true, we must not allow these sorts of events to cause us to be pressured to apologize for actions that we are not responsible for, nor should this cause us to become afraid of speaking the truth. The governments of the West kill and help kill dozens of innocent civilians every day, and the crimes they have committed against humanity through their foreign policies are orders of magnitude worse than anything these individuals have committed or tried to commit…

It’s funny how Islamists like AbdulAdhim say the media is out to get Muslims, when many media outlets push the contrived ‘Islamophobia’ narrative. For example, the BBC recently ran a story that implied that opposition to Sharia law is ‘Islamophobia’ – apparently interrupting an interview by stating, “There’s no Sharia law here.”

AbdulAdhim also flips morality on its head and thinks that alleged crimes resulting from the foreign policies of Western governments are a much greater evil than Islamic terrorism. This is another leftist tactic of using moral relativism to justify the most absurd of viewpoints – for example, drone strikes that seek to minimize collateral damage are apparently more evil than a suicide bomber aiming to murder innocent people. This is the reasoning behind actual terrorist groups like Hamas who blame Israel for terrorism when Israel’s military inadvertently kills or injures civilians because the leaders of Hamas purposely hide their militants in schools and hospitals to ensure collateral damage.

AbdulAdhim also provides a Facebook posting that’s indicative of how anti-Western the Sharia mindset is at its core. Purportedly posted after the Orlando massacre, the anti-democratic/anti-capitalist post states:

…It’s amazing that Muslims still have not absorbed the fact that this is not our system, these are not our laws, and these are not our governments. This system does not represent us, and it will not protect us if those behind it decide that we are no longer worth protecting.

It’s amazing that Muslims continuously ignore the fact that our Creator gave us our own system and obligated it upon us, and He will never allow us to solve these countless problems we face today until we return to His system that He ordained for us in His final message…

…We are the ones who have turned away from the systems revealed by Allah (swt), and look at this most miserable life we live, constantly apologizing, lacking in dignity, and never having proper representation of the proper implementation of Islam.

And we are the ones who have caused the spread of corruption throughout the land and the sea, since we abandoned our positions in implementing Islam on the political level, and left those positions for the worst of humanity to occupy…

Unlike the Islamists of the Hamas-affiliated Council on American-Islamic Relations (CAIR) organizations like Hizb ut-Tahrir are more forthright about their political goals and what Sharia law entails. As suggested from AbdulAdhim’s previous statement, political Islam is not compatible with democracy and a capitalist system.

We know in Sharia “that only Allah can righteously create laws that are binding on human beings[;]” therefore, laws conceived by humans are invalid. From this perspective there’s no reason to have a democracy since the laws that likely come out of the democratic process are inherently wrong, and there’s no reason to have a free-enterprise system when Allah has already stipulated what is permissible (halal) and what is forbidden (haram) – for example, usury (riba) is prohibited (Quran 2:275-280). Also, the elevation and promotion of Islam and Muslims is another key element of Sharia. How is a government governed by Sharia supposed to give equal rights to Muslims and non-Muslims (Kafirs) alike if non-Muslims are systematically discriminated against in Islamic texts that make up Sharia like the Quran (2:221)? It can’t, and AbdulAdhim knows that.

The use of violence is one of the few differences between Islamists and jihadists (even though some Islamists subscribe to violence). As we have already seen Islamists oftentimes downplay Islamic terrorism or blame it on supposed Western aggression, thus helping to advance their Sharia agenda. Furthermore, Islamists like AbdulAdhim are enemies to Western civilization and the Western countries they inhabit. Leaders like Canadian Prime Minister Justin Trudeau cannot identify the threat stemming from radical Islam because they are too steeped in political correctness. The threat of Sharia won’t go away on its own – the West must confront its enemy.

New Study: Extremist Literature Common in Canadian Mosques

August 24, 2016

New Study: Extremist Literature Common in Canadian Mosques, Clarion Project, Elliot Friedland, August 24, 2016

Islamic-State-Fighter-1-HP_1Illustrative picture. (Photo: © Screenshot from video)

Extremist literature is widely available in mosques and Islamic schools in Canada, according to a new study, reported by the National Post.

The study was conducted by Thomas Quiggin a former intelligence analyst with the Privy Council Office and the Royal Canadian Mounted Police (RCMP) and Saied Shoaaib, a journalist originally from Egypt.

The study found that not only was the material available, but in some places it was the majority of the literature available.

The co-authors argued that politicians have reacted insufficiently to the threat, and that extremists were gaining the upper hand ideologically.

“Further research is required to determine the depth and breadth of this problem,” the study concluded.

The findings are especially troubling in the light of another study, published earlier in August, which interviewed Canadian citizens who had travelled to Syria or Iraq to fight for jihadist organizations such as the Islamic State (ISIS, ISIL), as reported by Macleans.

In this study, titled Talking to Foreign Fighters: Socio-Economic Push versus Existential Pull Factors, researchers questioned 40 foreign fighters, 60 family members, friends and associates, and 30 online supporters from December 2015 to February 2016.

They have so far they have published findings from an initial sample of 20 jihadists. Their findings indicate that ideology was a primary motivating factor in the radicalization journeys by of those to whom they spoke.

“None of our sample indicated coming from familial situations of poverty or marginality,” they said. “On the contrary, many indicated they had fairly happy and privileged, or at least comfortable, childhoods. In general, there was almost no discussion of the economic situation of their families.”

Those interviewed “run the gamut from troubled youth with personal problems to accomplished young men and women from stable backgrounds,” the authors wrote.

“Anger and frustration have their role to play in the process, but it is the positive investment in an alternate world-saving role that matters most, no matter how strange it may appear to outsiders.”

They also saw that many seemed to radicalize and travel in “clusters,” as opposed to lone wolves.

Furthermore, they added that mentoring from someone seen as a religious figure was necessary for many to complete the process of radicalization. “In most cases, we would say the help and encouragement of some other outside mentors is required to complete the process of radicalization, to turn wannabe terrorists into deployable agents or independent martyrs for the cause. The process of self-radicalization needs to be legitimated to be complete.”

With the presence of extremist literature available in mosques, the ability of Canadians to be drawn into such an ideology seems clear.

UK: Clerics Who Threaten Reformers and Praise Murderers

August 22, 2016

UK: Clerics Who Threaten Reformers and Praise Murderers, Gatestone InstituteDouglas Murray, August 22, 2016

♦ Anjem Choudary has gone to jail. He was the most visible part of the problem. But he was not the greatest or deepest problem in this area. That problem is shown when two extremist clerics with pre-medieval views come to Britain they are welcomed by an ignorant British establishment.

♦ “These people teach murder and hate. For me personally I find it sad that a country like England would allow cowards like these men in. Why are they allowing people [in] that give fuel to the fire they are fighting against?” — Shahbaz Taseer, the son of Punjab Governor Salman Taseer, who was murdered for opposing Pakistan’s blasphemy laws.

♦ “They have got hundreds of thousands of followers in the UK,” the imam of the Madina Mosque and Islamic Centre in Oldham, Zahoor Chishti, said of the two clerics.

The conviction of radical Islamic preacher Anjem Choudary — the most prominent extremist in Britain — has been widely welcomed in the UK. For years his followers and he have infuriated the vast majority of the British public (including most British Muslims) with their inflammatory and hate-filled rhetoric. They have also provided a constant stream of people willing to follow through the words with actions. More people around Choudary have been convicted of terrorism offences in the UK than any other Islamist group — including al-Qaeda.

But Choudary’s conviction for encouraging people to join ISIS should not be greeted as though that is the end of a matter.

1203The conviction of radical Islamic preacher Anjem Choudary (centre) — the most prominent extremist in Britain — has been widely welcomed in the UK.

Last week we noted here how, after the murder of an Ahmadiyya Muslim in the UK at the hands of another Muslim, some Muslims are “more Muslim than others” and that those outside a particular theological group can be killed is not an idea held only by the murderer. It is an idea with a significant following in the UK Muslim community, as well as among Muslims worldwide. A recent test of this issue was the execution in January this year in Pakistan of Mumtaz Qadri. This was the man who murdered Salman Taseer, the governor of Punjab province in Pakistan. Taseer had opposed the strict blasphemy laws which operate in his country. In Qadri’s eyes, Taseer was an apostate for even thinking of watering down the blasphemy laws that jihadists and Islamists such as the Taliban wish to preserve. And so Qadri killed the governor.

Of course one would like to think that everyone could unite in condemning the actions of a man such as Mumtaz Qadri. What is striking is how many people fail to do so, and how many Muslim clerics and religious leaders — even in the West — not only fail to do so but have been open in their praise of Qadri and their condemnation of Pakistan for putting him to death. Prominent among the latter group is the imam of the largest mosque in Scotland — the Glasgow central mosque.

This past month, however, an even more significant event occurred. In July, two Pakistani clerics started a tour of the UK. Their seven-week expedition, called “Sacred Journey,” goes on until September 4, and includes appearances in Oldham, Rochdale, Rotherham and the Prime Minister’s own constituency of Maidenhead. One of the first things that Muhammad Naqib ur Rehman and Hassan Haseeb ur Rehman did when they arrived in the UK was to meet with the Archbishop of Canterbury. The Archbishop welcomed them in Lambeth Palace and claimed that the meeting would strengthen “interfaith relations,” as well as address “the narrative of extremism and terrorism.” One wonders how far the Archbishop got in this task?

If there is a “narrative of extremism and terrorism,” Muhammad Naqib ur Rehman and Hassan Haseeb ur Rehman can take some serious credit for the fact. Both men took an enthusiastic stand in Pakistan in support of Mumtaz Qadri. That is, they supported the murderer of a progressive Pakistani official. Listen here, for instance, to Hassan Haseeb ur Rehman delivering a hysterical speech in support of Mumtaz Qadri while his fellow cleric, Muhammad Naqib ur Rehman, looks on approvingly from the platform.

Here is Hassan Haseeb ur Rehman whipping up the vast crowd of mourners after the funeral of Mumtaz Qadri in Rawalpindi, Pakistan. During his speech he repeatedly refers to Qadri as ashaheed [martyr]. Tens of thousands of people attended the funeral, and afterwards rioted, chanting slogans such as “Qadri, your blood will bring the revolution” and “the punishment for a blasphemer is beheading.”

After Qadri’s execution, Haseeb ur Rehman said on social media “Every person who loves Islam and Prophet is in grief for the martyrdom of Mumtaz Qadri.”

So what are two clerics who approve of murdering reformers and mourn the death of fanatics and assassins doing touring the UK? Shahbaz Taseer, the son of the Salman Taseer, is among those who has criticised the UK authorities for allowing the two men into the country. “These people teach murder and hate,” he has said.

“For me personally I find it sad that a country like England would allow cowards like these men in. It’s countries like the UK and the US that claim they are leading the way in the war against terror [and] setting a standard. Why are they allowing people [in] that give fuel to the fire they are fighting against?”

“They have got hundreds of thousands of followers in the UK,” the imam of the Madina Mosque and Islamic Centre in Oldham, Zahoor Chishti, said of the two clerics. Chishti denied that the event was organised by his mosque and said that he was not aware of the views of the speakers. “When I found out I was upset. I think it was really upsetting and wrong. They come to the UK every year and give messages of love, so that’s why they’re booked on that basis.’

Elsewhere, the “Sacred Journey” tour has already thrown up another interesting connection. Mohammed Shafiq runs a one-man outfit called the “Ramadan Foundation” in the UK, and is regularly called upon by the British media. He appears to be viewed as a “moderate” Muslim because he has been outspoken in opposition to the mass rape of children by gangs of Muslim men. Despite this heroism, his own liberal credentials (not least as a member of the Liberal Democrat party) have often come into question. Several years ago, for instance, when the Liberal Democrat candidate and genuine anti-extremism campaigner Maajid Nawaz re-Tweeted an innocuous cartoon from the “Jesus and Mo” series, Shafiq was among those who tried to get up a lynch-mob against Nawaz. Shafiq wrote on social media that Nawaz was a “Ghustaki Rasool,” Urdu for “defamer of the prophet.” He warned that he would “notify Islamic countries.” Shafiq angrily denied that these and other messages constituted incitement against Nawaz.

But now, on the visit of two clerics to the UK who applaud and mourn Mumtaz Qadri, where is Mohammed Shafiq to be found? Why, warmly greeting the cleric who praises the murderers of reformers and glad-handing with the terrorist-apologists and blasphemy lynch-mob, of course.

Almost everyone in Britain is pleased that the loudmouth Anjem Choudary has gone to jail. Like the hook-handed cleric Abu Hamza before him, Choudary was — as a case — almost too easy. He was the most visible part of the problem. But he was not the greatest or deepest problem in this area. That problem is shown when two extremist clerics with pre-medieval views come to Britain, they are welcomed by an ignorant British establishment. The problem is shown when they tour mosques, they do so to packed houses because they have “hundreds of thousands” of followers of Pakistani origin in the UK. The problem is shown when you scratch the surface of one of the self-proclaimed “moderates” like Mohammed Shafiq and discover that he is happy to pal around with the people who threaten reformers and praise murderers.

That is the problem for British Islam in a nutshell. And that is a problem we still remain woefully unable to confront.

The Choudary Quandary – The Fox in The Hen House Redux

August 20, 2016

The Choudary Quandary – The Fox in The Hen House Redux, Investigative Project on Terrorism, Patrick Dunleavy, August 19, 2016

(Please see also, Islamist Preacher Convicted in Britain. — DM)

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With the United Kingdom’s successful prosecution of noted radical Islamic preacher Anjem Choudary for providing material support to ISIS, British officials are now faced with the dilemma of what to with him when he is sentenced Sept. 6.

While he is sure to receive a lengthy period of incarceration, that may create even more problems for counter terrorism officials. In going to prison, he is not actually moving from the frying pan to the fire. A more appropriate analogy is akin to the fox in the hen house. Anjem Choudary has spent the better part of 20 years preaching, proselytizing, and recruiting individuals to a radical form of Islam that encourages jihad as a necessary tenet of the faith. He has done it on street corners, mosques, and in front of television cameras. And like a sly fox, he avoided prosecution in the past because no direct contact between him and a terrorist organization could be proven until now. British authorities uncovered a video of Choudary pledging allegiance to ISIS leader Abu Bakr al Baghdadi.

When he goes into prison, Choudary will have the opportunity to continue his evil work in an environment that guarantees him a captive audience of people who already have a disdain for government and a predisposition for violence. It is fertile soil.

How successful will he be? We already know of his effectiveness with ex-cons such as shoe bomber Richard Reid, who attended the Finsbury Mosque after his release from prison. Finsbury was one of the places that Choudary was allowed to preach his message of hatred and intolerance to all things non-Muslim. Many of his converts are already in prison for committing terrorist acts.

One of them is Michael Adebolajo, convicted in the brutal murder of 25-year-old Lee Rigby, a Fusilier in the British Army as he was returning to barracks. Since his incarceration, prison officials have had to transfer Adebolajo from the general prison population in Belmarsh because of his attempts to influence and radicalize other inmates. Another Choudary protégé, Richard Dart, was sentenced to six years in prison in 2013 for his part in a plot to bomb a memorial service for British soldiers at Royal Wooten Basset. Also in prison is Junead Khan, convicted last spring for conspiring to kill U.S. servicemen stationed at the RAF Lakenheath Base.

Authorities believe Khan was radicalized by Choudary and inspired to act in similar fashion as the Lee Rigby killing.

Prison walls are porous and it is virtually impossible to completely isolate one inmate from others. It remains to be seen whether Choudary will have direct contact or will communicate through kited letters or other illicit prison communication methods. But he will continue to get the radical Islamic message out unless authorities stay one step ahead of him.

The effects of Islamic radicalization in the prison system have been well documented both in the United States and Europe. The threat has been acknowledged by counter terrorism officials around the globe, although effective ways to combat it have not been clearly defined. We know that one catalyst in the radicalization process is the presence of unvetted Islamic clergy in prison mosques. We have also seen what can happen when a convicted Islamic terrorist is allowed to work in the chaplain’s office or the prison mosque as in the case of El Sayyid Nosair, who was the chaplain’s clerk in Attica State prison when he plotted with others to bomb the World Trade Center and other New York City landmarks in 1993.

This poses serious questions as to what Choudary will be allowed to do while incarcerated. Will he be allowed to attend religious services, or be allowed to participate in congregational prayer with other Muslim inmates? Before you think that could never happen, we should remember the case of convicted Islamic terrorist John Walker Lindh. Lindh was captured in Afghanistan in 2001 fighting against the United States alongside members of al-Qaida and the Taliban. He was sentenced to 20 years in prison under special administrative measures, including solitary confinement, for his treasonous crimes.

He sued the U.S. Bureau of Prisons in 2010 for the right to gather openly five times a day with other Muslim inmates in the maximum security prison at Terre Haute, Ind. In 2013, U.S. District Court Judge Jane Magnus-Stinson ruled in his favor.

Another question surrounding Choudary’s sentence involves rehabilitation. What efforts should be afforded to inmates prior to their release to lower the risk of recidivism? Does the U.K. have an effective or successful de-radicalization program designed specifically to address Islamic radicalization? Recent attacks in Paris and Brussels by radicalized ex-cons show whatever they have now isn’t working. We know that the United States does not have any program aimed at de-radicalizing inmates.

Our latest endeavor in dealing with incarcerated Islamic terrorists has been to send 15 of them from Guantanamo Bay to Montenegro.

Hopefully the United Kingdom would not seriously consider sending Anjem Choudary to the newest member of NATO for any type of alternative to prison supervision.

Sadly it seems that what will probably happen is that another fox will be let loose in the hen house. And nobody wins with that except the fox.

What’s the Number of Terrorists We’ll Accept from a U.S. Mosque Before We Start Asking Questions?

August 19, 2016

What’s the Number of Terrorists We’ll Accept from a U.S. Mosque Before We Start Asking Questions? Counter JihadShireen Qudosi, August 19, 2016

[A]s a collective society, we need Muslim Reformer-lead conversation about Islamic philosophy, a principle tenet in Trump’s foreign policy speech

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In the aftermath of one of Islamism’s bloodiest summers, Western countries are stepping up efforts to filter for potential threats. Germany has held raids targeting Islamist preachers suspected of recruiting ISIS supporters. Belgium launched a police hunt for an imam’s son who walked down the street loudly praying to Allah for the annihilation of all Christians. And France recently banned the “burkini” – the Muslim adaptation of a swimsuit. At this point, it’s a bandage on a gaping wound. More aggressive and strategic measures need to be taken to target the environment where Islamic supremacism flourishes, rather than just the behavior it produces. One place is in U.S. mosques.

For the last year, former New York City Mayor Rudy Giuliani has rallied for greater U.S. mosque surveillance. He’s introduced a series of ideas that are both shocking and bold in a climate where one more serious domestic terrorist attack could very likely escalate the situation beyond our control.

Principal among them, Giuliani proposed electronic monitoring tags and bracelets for Muslims on the terror watch list. The problem with this is ensuring the right people are on that list. If that watch list is anything like the TSA no-fly list (easy to get on, impossible to get off of), we have a problem. And just like with mosque surveillance that is made public, tracking radical threats doesn’t deter their activity. Islamic extremists have a start-up mentality: they are extremely flexible and expect to adapt to the environment. In the case of next generation Muslims, that activity will shift to universities, social venues, and online. This is why announcing a surveillance program is an ill-advised move. Don’t announce it, just do it.

The fact is, 80% of U.S. mosques are known to be complicit in promoting violence. The Islamic Society of Boston is one of them. At this one mosque we find, not only inciters of violence and hatred, but the inevitable result of that incitement: actual violent jihadists who’ve drawn blood. In the case of the ISB, it was perpetrators of the Boston Marathon Massacre in 2013.

And when Islamists complain about the need for mosques, chatter among Millennial Muslims show a growing frustration for mushrooming mosques at the expense of diminishing community services for Muslims in need.  In other words, Muslims themselves say the mosques aren’t necessary.

However, tracking activity within mosques is necessary given the causal relationship between extremism and mosque affiliation. For Giuliani, the imperative on tracking red-flagged Muslims with bracelets comes after a string of Western attacks by extremists who were on a terror watch list – or had at some point been detained for questioning. Though active monitoring can be implemented, there’s a greater question of resources. The reason many of these red-flagged terrorists went under the radar was because officials were simply overwhelmed with data.

The solution to curtailing America’s terror threat isn’t just one extreme solution or another; it’s a combination of extreme measures paired with creative initiatives. This starts with recognizing that mosques are a portal for Islamism and extremism. This is not to say that every mosque is hoarding ammunitions in the backroom, but rather mosques (1) aren’t challenging their own narratives of Islamic supremacy within their congregation and community, and (2) aren’t rejecting hate preachers who hold an animosity toward at West.

In addition to more sound surveillance programs that perhaps works with progressive Muslims, it would be advisable to put searing pressure on mosques, leaders, organizers and Islamic organizations that makes it clear that ambivalence, acceptance, and/or embrace of radical Islamic philosophy will not be tolerated. This means that as a collective society, we need Muslim Reformer-lead conversation about Islamic philosophy, a principle tenet in Trump’s foreign policy speech.

Alongside, the U.S. government has to recognize it’s in an ideological war, meaning that empowering counter narratives among Muslim reformers and critical thinkers – and funding initiatives and centers spearheaded by them – is no longer an option to be explored; it must be supported. This doesn’t mean additional funds for CVEor vague counter-terrorism funding. It means funds for hoisting the flag of reform and making it possible for true progressive to establish ideological lighthouses that build a movement.

But there’s a larger problem: a total lack of solidarity between party lines and across national and state agencies.

Giuliani correctly pointed out the need for continued surveillance programs, especially after the Orlando Shooting – an attack that is strongly suspected to have been triggered in part by radical imams. These programs were in place under Bloomberg but were halted under current New York City Mayor Bill de Blasio.

The New York City Police Department has also faced wavering support for its efforts to combat Islamic extremism in the city that has faced the most brutal Western assault by Islamic extremists. Though a post 9/11 era saw support for increased surveillance and controls, that support has dwindled with each changing of the guards – at a national stage from Bush to Obama, and more regionally, between NYPD Police Commissioner Ray Kelly to newcomer Bill Bratton. Bratton disbanded a critical undercover police unit assigned to look for terrorist activity in New York Mosques and social venues popular among local Muslims. Bratton also chose to shelf an instrumental 92 pages report that was heralded as groundbreaking.

And nationally, while the CIA and the FBI joined forces post 9/11 to pool resources and create efficient information networks, the FBI has largely failed in their attempt to recruit and deploy undercover agents. Caught between fruitless community relations with Islamists and a failure to put into action credible undercover assets, the FBI has faced a backlash from the Muslim community for entrapment scenarios that have actually created viable threats.

It’s clear that any plan moving forward is going to need having everyone on the same page. That starts with recognizing we’re dealing with an ideological problem that goes beyond jihadi training grounds overseas. We’re dealing with a mindset that goes beyond mosques and borders.

Nashville Sheriff To Force All New Hires Thru “Islam 101” Course, Taught by Muslims

August 19, 2016

Nashville Sheriff To Force All New Hires Thru “Islam 101” Course, Taught by Muslims, Creeping Sharia, August 18, 2016

(All bold print is from the original. — DM)

nashville_muslims_4494Sheriff Daron Hall (right) talks with Zulfat Suara of the American Muslim Advisory Council about new “Islam 101” class for jail guards.

Source: Nashville Sheriff To Hire Advocate For Muslim Inmates And Add ‘Islam 101’ To Jail Guard Training | Nashville Public Radio

Davidson County Sheriff Daron Hall says he wants jail guards to better understand the practices and beliefs of Muslim inmates. So he has accepted a request from local Muslim leaders to teach “Islam 101” classes for jail staff, and he plans to hire a part-time advocate as a go-between with inmates.

Does Hall want his staff to understand stonings, amputations, beheadings and other “practices and beliefs” of Muslims? Or the whitewashed version of sharia that Islamic supremacists will sell him for a nice price?

Hall’s moves follow a recent sit-down meeting with highly influential Islamic leaders. And they come at a time when the Muslim community is growing, along with their presence inside county jails.

“Let me be very blunt about it: We need a much better understanding in law enforcement, in this country, in this city, anywhere, to understand the various cultural issues,” Hall said in opening the July 12 meeting. “We need help understanding what the sensitivities about various religious and other aspects are so we’re not stomping all over what is a very precious feeling.”

Let us be blunt: THIS IS AMERICA – NOT A MUSLIM COUNTRY! When you are jailed for your crimes you lose some of your rights. The Sheriff Daron Hall’s of the country are failing in their duties to uphold and defend the Constitution against all enemies, foreign and domestic. Instead, they are aiding and abetting them. 

Guards have learned to accommodate prayer times and dietary needs, Hall said. But there’s still the chance of causing friction, simply for lack of knowledge.

In other words, Hall’s staff has already been trained to submit to and enforce the sharia

He used the case of a DUI arrest as an example. While his team handles DUI defendants most days, he said they might not realize “that’s very offensive as it relates to the use of alcohol … they’re unaware of the sensitivity to that in the Muslim faith.”

The irony. The sheriff wants to treat drunk Muslims more sensitively than drunk non-Muslims. If they’re so sensitive, why are they drunk driving? You really can’t make this up.

The Davidson County Sheriff’s Office has run “cultural awareness” training for years, but it hasn’t been delivered by Muslims.

“The quality and the impact of that is minimal at best,” Hall told WPLN.

So the sheriff took the sit-down meeting with local imams and members of the American Muslim Advisory Council (AMAC), which is also meeting with the Tennessee Bureau of Investigation and the field office of the FBI.

nashville_muslims_8992Top staff in the Davidson County Sheriff’s Office met with Nashville Muslim leaders. Credit Tony Gonzalez / WPLN

[Comments from terror-listed HAMAS-front group CAIR removed]

Hall will send top administrators and all new hires through “Islam 101” first, and then he wants to incorporate the lesson into in-service training for current staff.

He’s also looking to AMAC to nominate candidates for the new part-time Muslim advocacy position. That person will work in jails and neighborhoods to relay messages, starting with the need for more Muslims to volunteer within the jails — a point made by the imams who see disgruntled letters from inmates.


The fox really is in the hen house in Nashville. Just what America needs, more Muslims in jails on top of the increasing number of Muslim criminals already in there.

More from the Tennessee Council 4 Political Justice who writes:

Did Sheriff Hall bother to vet the individuals and group he was embracing? Is he aware that the Islamic Center of Nashville and the Salahadeen Centerhosted another discredited ISNA official involved with Muslim prison chaplains?

In 2010, these mosques invited Louay Safi, who at that time was ISNA’s director of Communications and Leadership Development to speak to their congregations. Right before Safi’s Nashville visit, a Dallas newspaperpublished a story revealing the fact that Safi’s contract as a lecturer on Islam at military bases, had been suspended. Safi was a trainer on Islam at Fort Hood (Texas) in November 2009, when U.S. Army Major Nidal Hasan killed 13 Americans in a jihadist shooting spree. Safi had previously been identified as part of a terrorism financing group and was later named an unindicted co-conspirator in the Holy Land Foundation terrorism financing prosecution.

CAIR is another Muslim Brotherhood organization that was also named as an unindicted co-conspirator in the Holy Land Foundation prosecution. Paul Galloway, the director of is the former director of the CAIR-Houston office. Galloway now lives in Nashville and is the director of the AMAC (American Muslim Advisory Council) and ACO (American Center for Outreach) – and one of the invitees who met with Sheriff Hall about training his staff on Islam.

The sheriff agreed with Galloway and the other Islamist representatives, that training for his staff can only be delivered by Muslims. The sheriff further agreed, the only way to ensure that all Muslim criminals’ demands are accommodated, he would hire a Muslim advocate.

Sheriff Hall has admitted that as the Muslim population in Davidson County has grown, so has “their presence inside county jails.”

In 2013, Davidson County’s population was 658,602 including approximately6,296 Muslims. That equals about 1% of the total population and yet, according to the sheriff, they make up to 10% of the jail population – more than double what youd find ten years ago.

Speaking for the group, Galloway, said they also wanted to “be versed in the policies that govern the use of force in jails and what triggers local authorities to initiate deportation proceedings.”

Are these questions about deportation of illegal immigrant criminals or refugee criminals who would still subject to deportation? And why are they asking questions about use of force in jails? That sounds like Black Lives Matter talking.

Tennessee’s Islamist organizations including AMAC, ACO and the Faith and Culture Center (FCC), have formally joined forces with Black Lives Matter (BLM). The founder and president of the FCC, Daoud Abudiab, is also a founding member of AMAC, and the president of the board of the TN Immigrant & Refugee Rights Coalition (TIRRC). All these groups are collaborating with BLM.

AMAC and others also plan to meet with the Tennessee Bureau of Investigation and the field office of the FBI – which tells you they are up to something else. What is it?

More subversion of law enforcement? Demands for greater diversity in the ranks of law enforcement? More opportunities to replay their victim narrative?

The real question that should be asked is if this is the religion of peace, why are there so many Muslim criminals in the Davidson County jails?


TCPJ knows all too well Islam is not a religion of peace. Islam does not even mean peace, it means submission. And AMAC is all about submitting the good people of Tennessee to sharia law. As noted in 2012, this same Muslim group has been submitting the Department of Children’s Services in Tennessee to the sharia.

They have the children covered and the jails. That’s a huge recruiting pool for their Islamic brainwashing.

Send the sheriff an email, here are some links to share with him and his staff.

Terror-linked Muslim Groups Vetting U.S. Prison Imams

Feds BOP Failed To Conduct Check On Prison Imam Who Called for Apostates Death

Terror cleric al-Awlaki trained Muslim chaplains at DoD

DoD’s Muslim chaplain program – birthed by convicted terrorist

U.S. military’s Muslim chaplains – trained & ‘vetted’ by Islamists

U.S. Military Hires Chaplains from Muslim Brotherhood Entity

Yale Muslim Chaplain: Muslims will win final victory in the West

Harvard’s Muslim chaplain sees wisdom in killing apostates

U.S. Prisons Churning Out Thousands Of Radicalized Muslims

Islamic Indoctrination in U.S. Prisons

Fighting Hate Speech — British Style

August 7, 2016

Fighting Hate Speech — British Style, Gatestone InstituteJudith Bergman, August 7, 2016

♦ The review found that chaplains at some prisons encouraged inmates to raise money for Islamic charities linked to international terrorism.

♦ In June, a Muslim cleric told the BBC that a manual used by imams to teach prison inmates about Islam risks “turning people into jihadis.” A section of the program on jihad says that taking up arms to fight “evil” is “one of the noblest acts.”

♦ Tommy Robinson was recently pictured at the Euro 2016 football championships in France wearing an anti-ISIS T-shirt and holding up a flag with “F**k ISIS” written across it. Upon his return to London, Bedfordshire Police immediately charged Robinson with inciting racial hatred.

♦ So, offending a murderous terrorist organization such as ISIS is apparently no longer protected by the rules of free speech and is now considered “inciting racial hatred” against Muslims.

In April, leaks from the review of extremism in prisons, which was commissioned by former British Justice Secretary Michael Gove and conducted by former prison governor Ian Acheson, revealed that Islamic hate literature — misogynistic and homophobic pamphlets and hate tracts endorsing the killing of apostates — is freely available on the bookshelves of British prisons. The hate literature is distributed to inmates by Muslim chaplains, who themselves are appointed by the Ministry of Justice.

According to the Daily Mail, a Whitehall source said that the material was kept in prison chaplaincy rooms and was available for anyone to come in and pick it up. The leaked review also found that chaplains at some prisons encouraged inmates to raise money for Islamic charities linked to international terrorism.

The review will finally be released to the public in August, after a long delay due, according to theDaily Mail, to the findings of the review sparking an urgent internal alert, because of the risk of “severe reputational damage” to the Ministry of Justice. Chris Phillips, the former head of the National Counter Terrorism Security Office, a police unit that works closely with the government on its counter-terrorism strategy, warned last year that staff shortages in prisons were making it harder to tackle Islamic radicalization, because extremists were not properly monitored. Then Home Secretary Theresa May rejected the claim by saying that the government was looking at “and continue to look at” preventative measures.

One former prison officer told the BBC that the “problem within prisons now is getting to a critical point”, with “many Muslim prisoners basically taking over the law of the prison.”

In June, a Muslim cleric told the BBC that a manual used by imams to teach prison inmates about Islam risks “turning people into jihadis.” Sheikh Musa Admani, who according to the BBC is a chaplain and expert in interpreting Islamic texts, and has worked extensively on anti-radicalization programs in the UK and abroad, told the BBC that the so-called Tarbiyah programme, used in English and Welsh prisons since 2011, could turn people towards violence and should be withdrawn. A section of the program is on jihad, and it says taking up arms to fight “evil” is “one of the noblest acts.” According to the BBC, the Tarbiyah program was co-written by a number of imams and Ahtsham Ali, a prisons adviser to the Ministry of Justice. According to Sheikh Musa Admani:

“This document sets out the steps and then addresses various forms of jihad and then goes on to emphasise a particular type i.e. the killing and the fighting. It incites people to take up arms… It prepares people for violence. It could turn people when they come out of prison, supposedly rehabilitated, back into violence.”

Notably, all this is happening despite the fact that the British government’s anti-extremism Prevent strategy requires prisons to stop extremists radicalizing inmates. Clearly, that is not going very well.

Ian Acheson presented his findings from the review for the first time on July 13 at a meeting in the Commons Justice Committee. According to the Daily Mail, Acheson said that he found staff lacked the training to confront and deter Islamist extremist ideology, and were often fearful that they would be accused of racism if they did.

Judging by Acheson’s words, the review is damning of the National Offender Management Service (the institution in charge of prisons): “The service had made no provision at all to forecast the return of jihadi fighters from Afghanistan or ISIS-controlled territory or anywhere else… I found that quite astonishing.”

He also said that there were countless examples of extremist literature being present, while the recruitment, training and supervision of prison imams was “seriously deficient.”

Acheson spoke of an “institutional timidity” in “confronting this problem front and central” adding that the “extremism unit” at the National Offender Management Service “lacked an actual strategy to deal with extremism.”

He also said, “It seemed more concerned with briefing and collating information than providing robust operational support to the front line.”

British authorities are indeed in trouble, if a fear of being called “racist” interferes with their willingness to deal with Islamism.

Hate speech, moreover, is not only being preached in prisons. The young and impressionable are also getting their fair doses at British universities where, in the words of the Express, “Red-carpets [are] laid out for Islam hate preachers at universities and no one challenges them.” According to the Express, 27 events at UK universities had radical speakers in just four months, a rise of 35% in just the last year. This welcome exists despite the requirement of all universities to comply with the government’s anti-extremist program, Prevent.

According to the Express, the messages peddled at these academic events were contemplations such as “Jews are evil”, and a man wanting to marry a Muslim woman, if he did not pray, “should be executed.” Those universities in the British capital that hosted the most extreme events were London’s School of Oriental and African Studies, King’s College, Kingston University, the Institute of Education and University College London.

Among those given a platform at these universities were former Guantanamo inmate Moazzam Begg, director of the lobbying group CAGE, which opposes the British government’s anti-terror program, and South African politician Julius Malema — convicted of a hate crime for claiming a rape victim must have had a “nice time.”

In 2014, at least 70 events with Islamic hate preachers took place at British universities.

Under the Prevent strategy, British universities have to put in place policies to stop extremists radicalizing students and ensure they have measures in place to recognize and respond to signs of radicalization among their students. That, too, does not seem to be working very well.

While the British authorities do not seem equipped to deal with Islamic hate speech, they are impressively efficient when it comes to dealing with what they perceive as “Islamophobia.” British police acted promptly when Tommy Robinson was recently pictured at the Euro 2016 football championships in France wearing an anti-ISIS T-shirt and holding up an English Saint George Cross flag with “F**k ISIS” written across it.

Upon his return to London, Bedfordshire police immediately charged Robinson with inciting racial hatred and brought an application for a “football banning order” against him. Robinson, a Pegida UK organizer, previously received a three-year football ban, which expired in 2014. He has not been known to be involved in football disturbances since. The application against him claimed that he

“poses a significant risk of both violence and disorder… This is especially so in terms of his established capacity to organise disorder from an anti-Muslim perspective… Despite… recently reported ‘good conduct’ at Luton Town Football Club, significant concerns remain regarding his intentions and influences upon others to inflame racial hatred in a country where tensions are already high.”

Offending a murderous terrorist organization such as ISIS is apparently no longer protected by the rules of free speech and is now considered “inciting racial hatred” against Muslims. Does this, then, mean that British police assume that all Muslims identify with ISIS and are thus in some way victims of “racial hatred” when someone wears a T-shirt or holds up a flag that says “F**k ISIS”?

Not only do British police know how to deal swiftly with other people’s “Islamophobia”, they also know how to censor their own speech, when need be, in order not to come across as “Islamophobic.” At one of the UK’s largest shopping centers, during a terror drill designed to be similar to the Paris and Brussels terror attacks, the Greater Manchester police had the fake suicide bomber shout “Allahu Akbar” before detonating a mock device.

1596 (1)A video still from the mock terrorist attack staged on May 9, 2016 by the police in Manchester, England.

For this realistic scenario — after all, that is what Muslim terrorists shout before they detonate themselves or their bombs — the Greater Manchester Police were subsequently criticized: The mayor of Greater Manchester and the area’s police and crime commissioner, Tony Lloyd, said the operation had been “marred by the ill-judged, unnecessary and unacceptable decision by organisers” to have those playing the parts of terrorists shout the Islamic phrase. “It didn’t add anything to the event, but has the potential to undermine the great community relations we have in Greater Manchester.”

The new British government has its work cut out for it.

Not Satire | Protestant Theologian: ‘Radical Bible Groups’ A Bigger Threat To Teens Than Islamism

July 23, 2016

Protestant Theologian: ‘Radical Bible Groups’ A Bigger Threat To Teens Than Islamism, Breitbarty Victoria Friedman, July 22, 2016

Christers

A German protestant theologian said that ‘radical’ bible groups are a bigger radicalisation threat to adolescents than Islamists, and downplayed the number of minors who have converted and left Germany to fight for Islamic State.

Harald Lamprecht, Christian theologian and sect commissioner for the Evangelical Lutheran Church of Saxony, in an interview with Der Morgenpost claims that “radical bible groups” are more of a risk to the youths of Saxony than Islamism.

During the interview, in which the theologian was asked to advise parents of how to look out for signs of Islamic radicalisation, he told parents “not to panic” and advised them, rather, to be more prepared to keep watch for warning signs of Christian radicalisation:

“As for the threat of Saxon youths, be prepared for radical Bible groups. They are a much bigger problem than Islamists.”

Downplaying the significance of the 810 young people nationally who have been radicalised by Salafists and Islamist propaganda online and have proceeded to leave Germany to join Islamic State, he pointed to the figures of radicalised youths in Saxony being in “low, single digits”.

Mr. Lamprecht, who speaks to the regional church’s three-quarters of a million members across 719 congregations, advised that interest in the Quran does not equate radicalisation and urged parents to teach their children “the difference between Islam and Islamism”.

Speaking to the German Evangelical News Agency after the Der Morgenpost interview, Mr. Lamprecht attempted to clarify his comments, stating that he did not mean to “equate the terrorist organisation with Christian fundamentalists”, but rather draw a comparison of how Bible study groups outside of mainstream Christianity “radically distort the Bible” with how Salafist groups “twist the Quran”.

He stated: “Such cases [of Christian radicalisation] are purely numerically up more frequently than the current three known cases of successful Islamist radicalisation in Saxony.” 

However, the results of Islamic radicalisation and Christian radicalisation are vastly different. A joint study by the German interior ministry and the independent Institute for Criminology Research of Lower Saxony found that devout Muslims in Germany are more prone to violence than Christians.

German state broadcaster Deutsche Welle reported of the research’s findings that “the willingness to commit violent crimes grows” among young Muslims “the more religious they become”, whereas the opposite was true of Christians where “the willingness to commit violent crimes, such as armed robbery or assault and battery, among young Catholics and Protestants decreases with religious fervour”.  

Germany has experienced a series of shocking Islamist-inspired attacks by radicalised youths including the stabbing of a police officer by a 15-year-old girl, the bombing of a Sikh temple by teenaged boys, and an axe attack on a train by a 17-year-old Afghan refugee.  

The interview came following the disappearance of a 15-year-old girl identified as “Linda” who ran away from her home in Pulsnitz, Saxony, in early July. The parents fear that their daughter has attempted to join Islamic State.

It is believed that the Linda flew to Istanbul, Turkey, intending to travel along one of the various documented routes used by radicalised individuals to get to Syria. Just last year eight British girls travelled to Turkey and onwards to Syria on the so-called “jihadi bride trail”.

Prior to her disappearance family and friends noted that Linda had “changed”. She started to read the Quran, wore a headscarf and Islamic clothing, and told her sister that she converted to Islam.

It has been suggested that Linda was brainwashed by an Islamic State adherent via Facebook. Last year a senior female Islamic State commander who left the terror group has claimed the organisation has a specialised social media grooming unit, where fighters work in shifts to radicalise vulnerable young people online.

In 2014 Sabina Selimovic and Samra Kesinovic from neighbouring Austria were believed to have been radicalised by reading jihadist materials on the Internet and travelled to Syria and Iraq to join Islamic State.

The “poster pin-ups” for Jihad boasted of their lives with the terrorist organisation, but that was short-lived with both reportedly pregnant and longing to return home. Though their whereabouts are still unknown, it has been reported that both are now dead, Samra allegedly used as a sex slave by Islamic State before being killed while trying to flee.