Posted tagged ‘Islamic Jihad’

Progressivism, Obama, and Islam

June 24, 2015

Progressivism, Obama, and Islam, American ThinkerKen Blackwell, June 24, 2015

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

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Looking at President Obama’s foreign policy toward the Muslim world, especially Iran, makes me feel as if America has followed Alice into Wonderland. Nothing makes sense anymore, as the surreal has displaced the logical. Given Mr. Obama’s progressive ideology, it’s exactly what we should have expected.

Foreign policy is the realm of realpolitik. It has to be so, because the stakes are so high: the prosperity and even the survival of the human race. The first duty of every president has to be ensuring that the nation does not become vulnerable to the attacks of its enemies, but Mr. Obama fails to understand who our enemies are.

Progressivism, unfortunately, is not very good at recognizing reality. That’s because progressivism focuses on vision and aspiration. Conservatism begins with the facts on the ground and seeks improvement through gradual reform, while progressivism begins with a utopian vision and tries to conform reality to it.

Progressivism also errs fundamentally about the reality of human nature. Conservatives understand that man is a fallen creature, morally imperfect and inherently capable of evil in motives and actions.

Therefore, in foreign policy, you need to keep your powder dry.

Progressivism believes that man is innately good. In terms of foreign policy, that means we must trust that men’s motives are good, and we can work out our differences by talking with each other. After all, we’re all brothers under the skin.

The problem comes when reality refuses to conform to the utopian vision. One inescapable fact of foreign affairs is that it takes two to make peace, but only one to make war.

The late Robert Kennedy once said, “Some men see things as they are and say why. I dream things that never were and say why not.”

Barack Obama’s dream that never was is to see America reconciled to the Muslim world. He has been obsessed with Islam right from the beginning of his administration. To realize his dream, he insists on treating implacable enemies like Iran as if they were already friends.

Thus, we’ve witnessed inanities like repurposing NASA from space exploration to making nice with the Muslim world (yes, Allah began as the moon god of an Arabian tribe, but it’s not as if we’re going to find him on the Far Side). But emasculating NASA is not a laughing matter. While NASA has been sidetracked for the last six years, the Russians, Chinese, Indians, Japanese and Western Europeans are making strides in their own space programs. Some future president is likely to learn the hard way that falling behind in space will have very painful consequences for America.

We’ve witnessed incomprehensible tactical policy blunders like releasing diehard jihadists from Guantanamo and watching them return to the battlefield, and the infamous exchange of five al-Qaeda generals for an American deserter. How many Americans realize that the leader of ISIS, Abu Bakr al-Baghdadi, was in U.S. custody in Iraq at the beginning of the Obama administration?

We’ve witnessed colossal strategic blunders, like supporting our sworn enemies, the Muslim Brotherhood, in Egypt and elsewhere, and the inexplicable failure to support the pro-Western, pro-democracy revolution against the Iranian mullahs in 2009. Many foreign policy experts have agreed for years that the best chance we have to prevent the mullahs from obtaining nuclear weapons was not a U.S. invasion, but support for a popular Iranian regime change. Obama is missing every opportunity presented him.

We’ve even witnessed the outright denial of reality, such as Obama’s refusal to acknowledge that the Fort Hood massacre was the work of a Muslim terrorist. Officially it is considered “workplace violence,” even though Maj. Nidal Hassan was shouting “Allahu Akbar” as he gunned down his fellow soldiers. Obama won’t even allow his administration to use the words “Muslim” and “terrorist” in the same sentence.

Obama doesn’t seem to understand that the jihadists are not just like us. They have completely different values and ethics, and a worldview radically opposed to both Western secularism and Christianity. They don’t want peace with us; we are the Great Satan — they want to destroy us.

Back to realpolitik. The situation in the Iran nuclear arms talks is dire. Our European partners suspect that Obama is functioning primarily as Iran’s apologist, not adversary, and by watering down economic sanctions, may be cooperating with the mullahs in their quest to obtain the Bomb. Nuclear weapons in the hands of the mullahs would pose an existential threat to Israel immediately, and in time to the entire world as Iran improves its long-range missiles.

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

 

Establishing a Palestinian Islamist State

June 23, 2015

Establishing a Palestinian Islamist State, The Gatestone InstituteBassam Tawil, June 23, 2015

  • The United Nations’ verdict of guilty to Israel, in its “Schabas Report,” issued yesterday, was written even before the trial began.
  • Only the wide-eyed West still does not believe that Mahmoud Abbas is telling the truth when he assures the Palestinians of his intent to destroy Israel.
  • All public opinion polls in the Palestinian Authority (PA) indicate that if elections were held today, Hamas — whose only openly-stated reason for existing is to destroy Israel — would win in a landslide, as in 2006. Gaza has already been lost to Hamas and perhaps soon to ISIS. All evidence reveals that to establish a Palestinian state now would turn it into an Islamist terrorist entity.
  • Abbas thought that forming a Unity Government with Hamas would give the PA a unified front with which to harvest more money and diplomatic concessions from Europe. But last summer, Abbas was informed of a Hamas murder plot against him.

The Middle East is at it again. At the top of the list, no one, it seems, is even thinking of stopping Iran from acquiring nuclear weapons capability — and by extension at least several other countries in the region, including Saudi Arabia, Turkey and Egypt.

First, It is dangerous enough for any openly expansionist regime, theological or not, to have nuclear weapons; Iran has recently shown itself to be nothing if not expansionist. Second, and, if possible, worse, several of the countries around Iran — who correctly feel in its crosshairs, have already announced that they will be building or buying nuclear weapons as well; and have probably already started. The Islamic State (ISIS) is also rumored to be on the market for a nuclear warhead; you too can apparently buy one for around $400 million. So we shall all have uncontrolled and uncontrollable nuclear proliferation to look forward to.

On top of all that, the Americans and Europeans are rumored to be at it again, pressuring the Palestinian Authority (PA) to renew peace negotiations with Israel. The London-based newspaper, Al-Quds Al-Arabi, recently quoted a senior Palestinian who suggested that the PA Chairman, Mahmoud Abbas, meet with Israeli Prime Minister Binyamin Netanyahu to jump-start the stalled negotiations.

New signs of triggering antagonism between the Palestinians and Israel are also reflected in the Vatican’s recognition of the Palestinian Authority as the State of Palestine, despite the vandalizing of the Church of the Nativity in Bethlehem and other acts that led to the mass-exodus of persecuted Christians from the Palestinian territories, and despite the PA having joined with the terrorist group, Hamas, in the so-called Palestinian National Consensus Government [“Unity Government”]. This union enabled Israel to accuse it of responsibility for the war crimes that really only Hamas committed against Israeli civilians during the last war. At the same time, the tottering Palestinian Authority is trying to delegitimize Israel by accusing it of war crimes in the International Criminal Court (ICC). Neither of these attacks bodes well for either Israel or the PA.

The ICC in The Hague also recently announced that it would unilaterally investigate Israel for alleged war crimes committed in the last clash in the Gaza Strip. This project will not end well for the Palestinians, the Israelis or the politicized “Jim Crow” International Criminal Court. Meanwhile, the Unite Nations’ verdict of guilty, in its “Schabas Report,” issued this week, was written even before the trial began.

The Obama Administration has also increased its pressure on Israel with not-so-subtle threats. Susan Rice and other sources within the US administration openly claimed in early March that, in view of Israel’s “refusal” to make peace, and because of its interpretations of statements made by Netanyahu during this Israel’s elections this year, Washington would not veto unilateral European proposals to establish a Palestinian state.

President, Barack Obama, on May 22, tried to reassure the Jewish community to the contrary and said that he was “an honorary member of the [Jewish] tribe,” but his assurances are suspicious. Obama has earned a reputation for not telling the truth, from blaming the 2012 slaughter of Americans at Benghazi, Libya on a YouTube video (even two weeks after he knew the video was not the reason), to welching on his “red line” commitment when Syria’s government used chemical weapons on its own people.

The Israelis regard the American stance as an anti-Israeli vendetta based on Obama’s personal dislike of both Israel and Netanyahu. Although Netanyahu has said that now might not be the best time for a Palestinian state, he has, in fact, never changed his fundamental policy: that a Palestinian state could potentially be in Israel’s best interests.

What Netanyahu did say, with justification — as hard as it is to admit he was right — is that, given the current regional chaos, establishing a Palestinian state at this time would mean establishing a terrorist state in the West Bank. To do so now would simply lead to what is euphemistically called “further regional destabilization” — namely, war. Recognizing a Palestinian state at this time will also encourage terrorist activities by giving extremist Islamic elements — presently operating throughout North Africa, Yemen, Syria, Lebanon and Iraq — even more territory from which to expand their operations.

This new Islamic extremist land-and-power grab would be similar to that of Hamas after it took over the Gaza Strip, after when Israel unilaterally withdrew in 2005; or the ISIS takeover of Syria and Iraq when the US withdrew or failed to act. Currently, Hamas and ISIS in the Gaza Strip menace the security of both Israel and Egypt.

A new Islamic emirate in the West Bank at this time would also be dangerous for Jordan. Even without an Islamic emirate, Jordan has to cope with waves of refugees, among whom are Islamist terrorist operatives infiltrating the kingdom with the goal of overthrowing the Hashemites and turning Jordan into a territory ruled by ISIS or the Muslim Brotherhood. Given Iran’s efforts to exploit the weakness of Sunni Islam in Syria, Iraq, Yemen, Lebanon and Bahrain, there seems no need for another extremist Islamic arena in Jordan.

Considerable pressure is also now being directed at the Palestinian Authority to renew negotiations with Israel. Some of the pressure comes from former President Jimmy Carter’s possibly well-intentioned but totally counterproductive demand that the Palestinians hold elections.

All public opinion polls in the PA indicate that if elections were held today, Hamas, as in 2006, would win in a landslide.

Unfortunately, many decision-makers in both the United States and Europe view the situation through the lens of Western democracy and practices. The overwhelming Hamas victory in the student council elections at Bir Zeit University, near Ramallah, should have been a wake-up call. Unfortunately, it was ignored.

1042Hamas supporters march during a student council election rally at Bir Zeit University, near Ramallah, on April 20, 2015. The overwhelming Hamas victory in the student council elections should have been a wake-up call to the U.S. and Europe.

Mahmoud Abbas has a dilemma. If elections are held in the Palestinian Authority, and Hamas– whose only openly-stated reason for existing is to destroy Israel — wins, the PA will cease to exist and Israel will be able to avoid the peace process for all time.

If, however, elections are not held, Mahmoud Abbas will continue to rule without international or Palestinian legitimacy. Not only did his four-year term expire six years ago, but at this point, he barely represents the Palestinians in the West Bank.

The almost two million Palestinians on the other side of Israel, in Gaza, are represented almost exclusively by Hamas, with continuing attempted inroads by ISIS. Abbas is thus unable to represent “the Palestinian people” in any serious political process. The proposal for elections is therefore an embarrassment for Abbas, and is generally ignored.

Tragically, to shore up its status locally, the Palestinian Authority in the West Bank has taken a series of hasty, contradictory and dangerous steps. Since the PA’s chance at controlling the Gaza Strip has disappeared forever, the PA, to ensure its own continued survival, coordinates security with Israel to prevent further Hamas subversion in the West Bank.

In the meantime, senior figures in the PLO and the PA compete with Hamas in issuing strident, extremist messages to the Palestinian populace, which is consequently being radicalized — to the point now of supporting Hamas and ISIS.

Mahmoud Abbas and his high-ranking associates, nevertheless, continue to hold formal ceremonies to honor terrorists killed during attacks on Israeli targets.[1] Abbas also continues to commemorate “shaheeds” [those who die in the cause of Islam, often called “martyrs”] who killed dozens of Israeli civilians in suicide bombing attacks. Abbas erects monuments, names town squares after them, and holds sports and chess tournaments in their honor.

On this year’s Nakba Day — “the day of catastrophe,” which commemorated the 67th anniversary of the establishment of the State of Israel — during the May 15 ceremonies, Mahmoud Abbas promised the Palestinian masses that the occupied territories and the Palestinian diaspora would soon be restored to the independent state of Palestine. He also swore that the “resistance” — that is, armed violence and terrorism against Israel — would continue until the goal was achieved: destroying the State of Israel and establishing the Palestinian state on its ruins.

These intentions are not a secret to Israelis. They therefore do not trust his sincerity when he claims he wants “peace.” Only the wide-eyed West still does not believe that Mahmoud Abbas is telling the truth when he assures the Palestinians of his intent to destroy Israel.

The deliberate tension crafted by the Palestinian Authority has, as its only objective, bloodshed — both Palestinian and Israeli. This tactic can usually be seen when the level of violence falls below what the PA finds acceptable. It then trots out the old saw, first coined by the anti-Israeli Islamist sheikh Ra’ed Salah (whose right to free speech is protected by Israeli law), “Al-Aqsa mosque is in danger!”

At the beginning of May 2015, Sheikh Yusuf al-Dayis, the PA Minister of Religious Endowments [Waqf], made headlines in the Palestinian daily, Al-Quds, with the incendiary statement that the fate of the entire Muslim nation hung on the 35 acres of the Temple Mount. He even provided a list of what he claimed were Israeli “attacks” on Al-Aqsa mosque. Sadly for him, visitors to the Temple Mount can see every day the exorbitant security measures taken by the Israelis to protect the site. In point of fact, the record shows that every time the Palestinians want to provoke another pointless round of violence and slaughter, they say, “Al-Aqsa mosque is in danger!” It invariably causes hundreds of casualties on both sides and achieves absolutely nothing.

The last time a mosque actually was damaged was recently, in the Gaza Strip, when Hamas’s security forces removed the holy books, then used three bulldozers to raze a Salafist mosque. Hamas claimed it was in retaliation for an alleged Salafist attack on Hamas “jihad fighters” south of Khan Yunis. Sources in Gaza confirmed that seven Salafist-jihadi operatives were arrested in the mosque, and that Hamas had recently arrested 30 Salafist-jihadi Ansar Bayt al-Maqdis members. Having started terrorism in the Gaza Strip, Hamas is now reaping the result: terrorism there is “going viral.”

All evidence reveals that to establish a Palestinian state now would quickly turn it into an Islamist terrorist entity. Each time governments encourage Islamist movements, or ignore them in the hope that they will attack someone else, these movements have boomeranged into their own backyards and then moved on to their neighbors’. This will be the fate of Syria’s Bashar Assad, who let Hamas and other terrorist groups set up shop in Damascus. Former PA Chairman Yasser Arafat let Hamas into the neighborhood, and the Palestinian people are now being repaid by Hamas. Arafat wrongly assumed that letting Hamas in the door would serve him by forcing Israel to make concessions. Mahmoud Abbas thought that forming a Unity Government with Hamas would give the PA a unified front with which to harvest more money and diplomatic concessions from Europe. But last August, Abbas was informed of a Hamas murder plot against him. “We have a national unity government and you are thinking about a coup against me,” he said to Hamas’s leader, Khaled Mashaal.

The Islamist terrorist enclaves are wholly the fruit of the Muslim Brotherhood doctrine freely being spread around the Middle East and the democratic West. The so-far isolated incidents of bloodshed in Europe, Africa and the United States are just at the beginning stages of a long, bloody campaign to engulf the world.

Gaza has already been lost to Hamas and perhaps soon to ISIS. Libya and Lebanon may follow next. If the West pressures Palestinians and Israel to create a Palestinian state now, the West Bank and Jordan will be sure to follow. Enabling an expansionist Iran to have a nuclear threshold capability will also throw the region into war.

We, the Palestinians who live in the Palestinian Authority and within Israel, have not stopped dreaming of a Palestinian state, but we also witness the chaos around us and are relieved that so far the catastrophe has not harmed us or our families.

Some Palestinian politicians have turned to more extreme rhetoric to find favor with Israeli Arabs, but despite the tendency in Palestinian society towards extremism and terrorism, what is certain is that even if the establishment of the Palestinian state is postponed, most Palestinians hope the West will not make the mistake of permitting Iran to go nuclear. A nuclear Iran will create a nightmare that will make the Nakba look like a coming attraction.

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[1] For recent examples, see: “Fatah glorifies arch-terrorist who planned killings of 125,” May 14, 2015; “PA honors 3 terrorists who lynched two Israeli reservists,” May 11, 2015; “PA sports presents terrorist murderers as role models,” May 4, 2015.

The Palestinians’ Real Strategy

June 22, 2015

The Palestinians’ Real Strategy, The Gatestone InstituteKhaled Abu Toameh, June 22, 2015

  • Marzouk’s remarks refute claims by some in the Arab and Western media that Hamas is moving toward pragmatism and moderation, and that it is now willing, for the first time, to recognize Israel’s right to exist. Many in the West often fail to understand Hamas’s true position because they do not follow what Hamas says in Arabic — to its own people. In Arabic, Hamas makes no secret of its call for the destruction of Israel.
  • The current strategy of the Palestinian Authority (PA) is to negotiate with the international community, and not with Israel, about achieving peace in the Middle East. The ultimate goal of the PA is to force Israel to its knees. For the PA, rallying the international community and Europe is about punishing and weakening Israel, not making peace with it.
  • Their strategy is no longer about a two-state solution so much as it is about inflicting pain and suffering on Israel. It is more about seeking revenge on Israel than living in a state next to it.
  • Hamas’s terrorism also helps the PA’s anti-Israel campaign in the international community. Each terrorist attack provides the PA with an opportunity to point out the “urgent” need to force Israel to submit to Palestinian demands as a way of “containing the radicals.”

All signs indicate that the Palestinians are planning to step up their efforts to force Israel to comply with their demands. But as the Palestinians are not united, they are working on two fronts to achieve their goal.

One party, headed by the Palestinian Authority (PA), believes that, with the help of the international community, Israel will be forced to fully withdraw to the pre-1967 lines, including east Jerusalem, and accept the “right of return” for millions of refugees and their descendants to their former homes inside Israel.

The second party, represented by Hamas, Islamic Jihad and several other terror groups, continues to reject any form of compromise, and insists that the only solution lies in the elimination of Israel. Unlike the first party, this one believes that direct or indirect negotiations with the “Zionist enemy” are a waste of time and that terrorism is the only means for the Palestinians to achieve their goal.

The two Palestinian parties, the PA and Hamas, have been at war with each other since 2007, when Hamas seized full control over the Gaza Strip and forced the Palestinian Authority to flee to the West Bank.

But while the two rival parties are fighting each other, they are also working separately to overpower Israel.

On June 19, a Hamas-affiliated group claimed responsibility for the shooting attack that killed Danny Gonen, a 25-year-old man who was visiting the West Bank.

Hamas, Islamic Jihad and other Palestinian groups rushed to “welcome” the killing of the young Israeli man who, by the way, was not a “settler,” but a resident of the Israeli city of Lod, near Ben Gurion Airport.

In separate statements, these terror groups explained that the attack came in the context of Palestinian efforts to “preserve the resistance” against Israel in the West Bank. They said that such attacks were “legitimate means” to achieve Palestinian rights and aspirations.

These groups made it unavoidably clear that their real objective is not to “liberate” the West Bank, but to wipe Israel off the face of the earth. As one of them said, “We will continue to support any resistance action on the land of Palestine until it is liberated, from the (Mediterranean) sea to the (Jordan) river, and cleansed from all Zionist usurpers.”

Hours after the West Bank attack, a senior Hamas leader, Musa Abu Marzouk, repeated that his movement was seeking to replace Israel with an Islamist state: “Hamas wants a state not only in the Gaza Strip, but in all of Palestine; we won’t give up our weapons and will continue to fight in order to liberate our land.”

Marzouk’s remarks refute claims by some Arab and Western media that Hamas has been moving toward pragmatism and moderation, and that it is now willing, for the first time, to recognize Israel’s right to exist. Many in the West often fail to understand Hamas’s true position because they do not follow what Hamas says in Arabic — to its own people. In Arabic, Hamas makes no secret of its call for the destruction of Israel. To Hamas’s credit, this message is often repeated in English and other languages.

While Hamas and its allies work toward destroying Israel through terrorism, the Palestinian Authority seems more determined than ever to step up its worldwide campaign to delegitimize and isolate Israel with the help of various international parties, such as the anti-Israel Boycott, Divestment and Sanctions (BDS) movement.

Some senior Palestinian officials like to describe this campaign as a “diplomatic war” against Israel. They argue that this war has thus far proven to be much more “effective” than rockets and suicide bombings. “When we launch rockets at Israel, we don’t get any sympathy,” explained one official. “But everyone in the international community is now supporting our diplomatic efforts. That’s why we believe that what Hamas is doing right now is harmful to Palestinian interests.”

Shortly before the Israeli man was fatally shot in the West Bank, the chief Palestinian negotiator, Saeb Erekat, revealed his plan to rally the world against Israel so that it would be forced to submit to the Palestinian Authority’s demands, above all a complete withdrawal to the pre-1967 lines.

Erekat’s plan calls for working very closely with EU countries and members of the UN Security Council, to increase pressure on Israel to comply with the Palestinian demands. It also calls for recruiting international support for recognition of a Palestinian state and paving the way for it to join various international organizations and conventions.

In his plan, Erekat warns against endorsing any UN Security Council resolution that would include recognition of Israel as a Jewish state, or offer concessions on the “right of return” for refugees. He also repeats the Palestinian Authority’s rejection of the idea of land swaps between the future Palestinian state and Israel. In addition, Erekat emphasizes his opposition to the idea of creating a demilitarized Palestinian state or giving up any part of Jerusalem.

The Palestinian Authority’s current strategy is to negotiate with the international community, and not with Israel, about achieving peace in the Middle East. The PA knows that it is not going to get from Israel all that it is asking for. That is why the Palestinian leaders have chosen to negotiate with France, Britain, Sweden and the US. The Palestinians are hoping that these countries will give them what Israel cannot and is not prepared to offer at the negotiating table.

Even if Israel wanted to give one hundred percent of what it gained in 1967, the reality on he ground does not allow it. Since 1967, both Jews and Arabs have created irreversible “facts in the ground,” such as the construction of tens of thousands of houses for both Arabs and Jews. A full withdrawal would mean that tens of thousands of Jews and Arabs would lose their homes both in the West Bank and in Jerusalem.

The ultimate goal of the Palestinian Authority is, with the help of the international community, to force Israel to its knees. For the PA, rallying the international community and Europe is about punishing and weakening Israel, not making peace with it. The PA wants to see Israel degraded, isolated and turned into a rogue state. It wants to see Israelis brought before the International Criminal Court and expelled from as many international organizations as possible.

From talking to senior Palestinian Authority officials, one is left with the impression that their true goal is to see Israel in a state of surrender and defeat. Their strategy is no longer about a two-state solution so much as it is about inflicting pain and suffering on Israel. It is more about seeking revenge on Israel than living in a state next to it.

In many ways, the PA’s “diplomatic war” on Israel also helps Hamas. By constantly accusing Israel of “war crimes” and “atrocities,” the PA is helping Hamas justify its terror attacks against Israelis. The PA’s anti-Israel campaign also helps in creating sympathy and understanding for Hamas’s terror attacks.

Meanwhile, Hamas’s terrorism also helps the Palestinian Authority’s anti-Israel campaign in the international community. Each terrorist attack provides the PA with an opportunity to point out the “urgent” need to force Israel to submit to Palestinian demands as a way of “containing the radicals.”

This is how Hamas and the Palestinian Authority, although remaining sworn enemies, complement each other’s role against Israel.

And many in the international community seem to be helping these two Palestinian camps in their effort to undermine and destroy Israel.

677Palestinian Authority President Mahmoud Abbas (r) meets with the Hamas political bureau chief Khaled Mashaal in Qatar, July 20, 2014. (Image source: Handout from the PA President’s Office/Thaer Ghanem)

The Myth of Muslim Radicalization

June 18, 2015

The Myth of Muslim Radicalization, Front Page Magazine, Daniel Greenfield, June 18, 2015

Usaama RahimUsaama Rahim

Mainstreaming extremism is . . . Obama’s policy. It’s the logic behind nearly every Western diplomatic move in the Middle East from the Israel-PLO peace process to the Brotherhood’s Arab Spring. And these disasters only created more Islamic terrorism.

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After some of its quarter of a million Muslims headed to join ISIS, Quebec decided the answer was a $2 million anti-radicalization center headed by a specialist in cultural sensitivity. But if you’re about to be beheaded by a masked ISIS Jihadist, a specialist in cultural sensitivity isn’t going to help you much.

Western governments nevertheless keep rolling out their culturally sensitive approaches to fighting ISIS.

The key element in Obama’s strategy for fighting ISIS isn’t the F-15E Strike Eagle, it’s a Twitter account run by a Muslim Brotherhood sympathizer which claims to “Counter Violent Extremism” by presenting moderate Islamists like Al Qaeda as positive role models for the Islamic State’s social media supporters.

So far 75% of planes flown on combat missions against ISIS return without engaging the enemy, but the culturally sensitive State Department Twitter account has racked up over 5,000 tweets and zero kills.

Cultural sensitivity hasn’t exactly set Iraq on fire in fighting ISIS and deradicalization programs here start from the false premise that there is a wide gap between a moderate and extremist Islam.  Smiling news anchors daily recite new stories about a teenager from Kentucky, Boston or Manchester getting “radicalized” and joining ISIS to the bafflement of his parents, mosque and community.

And who is to blame for all this mysterious radicalization? It’s not the parents. It certainly can’t be the moderate local mosque with its stock of Jihadist CDs and DVDs being dispensed from under the table.

The attorney for the family of Usaama Rahim, the Muslim terrorist who plotted to behead Pamela Geller, claims that his radicalization came as a “complete shock” to them.

It must have come as a truly great shock to his brother Imam Ibrahim Rahim who claimed that his brother was shot in the back and that the Garland cartoon attack had been staged by the government.

It must have come as an even bigger shock to Imam Abdullah Faaruuq, the Imam linked to Usaama Rahim and his fellow terrorist conspirators, as well as the Tsarnaev brothers, who had urged Muslims to “grab onto the gun and the sword.”

The culturally insensitive truth about Islamic ‘radicalization’ is that it is incremental.

There is no peaceful Islam. Instead of two sharply divided groups, peaceful Islam and extremist Islam, there is a spectrum of acceptable terrorism.

Muslim institutions have different places on that spectrum depending on their allegiances and tactics, but the process of radicalization is rarely a sharp break from the past for any except converts to Islam.

The latest tragic victim of radicalization is Munther Omar Saleh; a Muslim man living in New York City who allegedly plotted to use a Tsarnaev-style pressure cooker bomb in a major landmark such as the Statue of Liberty or the Empire State Building. Saleh claimed to be following orders from ISIS.

Media coverage of the Saleh arrest drags out the old clichés about how unexpected this sudden radicalization was, but what appears to be his father’s social media account shows support for Hamas.

Likewise one of Usaama Rahim’s fellow mosque attendees said that Rahim and another conspirator had initially followed the “teachings of the Muslim Brotherhood” but that he had been forced to cut ties with them when they moved past the Brotherhood and became “extreme”.

Despite the media’s insistence on describing the Muslim Brotherhood as a moderate organization, it has multiple terrorist arms, including Hamas, and its views on non-Muslims run the gamut from the violent to the genocidal.

A year after Obama’s Cairo speech and his outreach to the Muslim Brotherhood, its Supreme Guide announced that the United States will soon be destroyed, urged violent terrorist attacks against the United States and “raising a jihadi generation that pursues death just as the enemies pursue life.”

Despite this, Obama continued backing the Muslim Brotherhood’s rise to power across the region.

There are distinctions between the Muslim Brotherhood and Al Qaeda, but the latter is a splinter group of the former. Al Qaeda’s current leader came out of the Muslim Brotherhood. A move from one to the other is a minor transition between two groups that have far more in common than their differences.

And since the Brotherhood controls much of the Islamic infrastructure in the United States, the idea that Munther Omar Saleh or Usaama Rahim became radicalized because they went from a Jihadist group that takes the long view in the struggle against the infidel, putting political structures into place to make a violent struggle tactically feasible, to a Jihadist group that focuses more on short term violence, is silly.

Radicalization isn’t transformational; it’s incremental.

It’s the Pakistani kid down the block deciding that instead of joining the Muslim Students Association and then CAIR to build Islamist political structures in America, he should just cut to the chase and kill a few cops to begin taking over America now.

Radicalization is the moderate Imam who stops putting on an act for PBS and the local politicians and moves to Yemen where he openly recruits terrorists to attack America instead of doing it covertly at his mosque in Virginia.

Radicalization is the teenage Muslim girl who forgets about marrying her Egyptian third cousin and bringing him and his fifty relatives to America and goes to join ISIS as a Caliphate brood mare instead.

It’s not pacifism giving way to violence. Instead it’s an impatient shift from tactical actions meant to eventually make Islam supreme in America over many generations to immediate bloody gratification. ISIS is promising the apocalypse now. No more waiting. No more lying. You can have it tomorrow.

Radicalization does not go from zero to sixty. It speeds up from sixty to seventy-five.

It builds on elements that are already there in the mosque and the household. The term “extremism” implicitly admits that what we are talking about is not a complete transformation, but the logical extension of existing Islamic beliefs.

Omar Saleh seemed cheerful enough about Hamas dropping Kassam rockets on Israeli towns and cities. Would he have supported his son setting off a bomb in the Statue of Liberty? Who knows, but his son was already starting from a family position that Muslim terrorism against non-Muslims was acceptable.

Everything else is the fine print.

When Usaama Rahim followed the way of the Muslim Brotherhood, he was with a moderate group whose spiritual guide, the genocidal Qaradawi was the godfather of cartoon outrage and had endorsed the murderous Iranian fatwa against Salman Rushdie.

The slope that leads from Qaradawi’s cartoon rage to trying to behead Pamela Geller isn’t a slippery one; it’s a vertical waterfall. And this is what radicalization really looks like. It doesn’t mean moderates turning extreme. It means extremists becoming more extreme. And there’s always room for extremists to become more extreme which turns old extremists into moderates while mainstreaming their beliefs.

In the UK, Baroness Warsi, Cameron’s biggest mistake, blamed Muslim radicalization on the government’s refusal to engage with… radicals. Or as she put it, “It is incredibly odd and incredibly worrying that over time more and more individuals, more and more organisations are considered by the government to be beyond the pale and therefore not to be engaged with.”

The reason why the government is refusing to “engage” with these organizations is that they support terrorism in one form or another. Warsi is proposing that the UK fight radicalization by mainstreaming it.

Mainstreaming extremism is also Obama’s policy. It’s the logic behind nearly every Western diplomatic move in the Middle East from the Israel-PLO peace process to the Brotherhood’s Arab Spring. And these disasters only created more Islamic terrorism.

The Muslim teenagers headed to join ISIS did not come out of a vacuum. They came from mosques and families that normalized some degree of Islamic Supremacism and viewed some Muslim terrorists as heroes and role models. It’s time for Western governments to admit that the ISIS Jihadist is more the product of his parents and his teachers than of social media Jihadis on YouTube and Twitter.

Radicalization doesn’t begin with a sheikh on social media. It begins at home. It begins in the mosque. It just ends with ISIS.

The Postcolonial Rot Spreads Beyond Middle East Studies

June 15, 2015

The Postcolonial Rot Spreads Beyond Middle East Studies, Front Page Magazine, June 15, 2015

middle-east-scholarships

Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

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In theory, Middle East Studies programs are a good idea. One of the biggest impediments to countering modern jihadism has been the lack of historical knowledge about the region and Islam. But even the attention and urgency that followed the terrorist attacks on 9/11 have not led to such knowledge. The result has been policies pursued both by Republicans and Democrats that are doomed to fail, as the current chaos in the region attests.

Rather than enlightening citizens and policy-makers, Middle Eastern Studies programs have darkened our understanding. As Martin Kramer documented in his important 2002 study Ivory Towers on Sand, most programs have become purveyors not of knowledge but of ideology. Under the influence of literary critic Edward Said’s historically challenged book Orientalism––“a work,” historian Robert Irwin has written, “of malignant charlatanry, in which it is hard to distinguish honest mistakes from willful misrepresentations”­­––Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

Yet Said’s baleful influence has not been limited to Middle East Studies programs, one of which has been created at my campus of the California State University, replete with the problems Kramer catalogues. It has insidiously corrupted much of the humanities and social sciences, operating under the innocuous rubric of “postcolonial” studies, which to the unwary suggests a historical rather than an ideological category. Through General Education courses that serve students across the university, and in departments like English that train primary and secondary school teachers, Saidian postcolonial ideology has been shaping the attitudes and presumed knowledge of Islam and the Middle East far beyond the reach of Middle East Studies programs.

Said’s dubious argument in Orientalism is that the work of Western scholars on the Middle East embodied “a Western style for dominating, restructuring, and having authority over the Orient,” thus creating the intellectual infrastructure for justifying colonialism and imperialism. As such, every European scholar perforce was “a racist, an imperialist, and totally ethnocentric.” For social science and humanities departments committed totally to the multiculturalist melodrama of white racism and oppression of the dark-skinned “other,” Said’s work seemingly provides scholarly bona fides to ideas that are in fact expressive of illiberal grievance politics.

English departments have been particularly vulnerable to Said’s work, for he overlaid his bad history with watered down Foucauldian ideas about the relationship of power to discourse. Thus English professors seduced by the poststructuralist theory ascendant in 1978 when Orientalism was published found in that book a seemingly sophisticated theoretical paradigm that shared both poststructuralism’s disdain for objectivity and truth, and its “hermeneutics of suspicion,” the notion that the apparent meaning of a discourse is a mask for the sinister machinations of power at the expense of the excluded “other.”

More important, postcolonialism is a politically activist theory, bound up as it is in the politics of the Middle East, especially the Arab-Israeli conflict. Now English professors could avoid the legitimate charge that poststructuralism, despite its patina of leftist ideology, was in fact an evasion of politics, a “symbolic politics,” as historian Russell Jacoby put it, “a replacement for, and a diversion from, the gritty politics of the community and the street.” On the contrary, the purveyors of postcolonialism were on the barricades, struggling to liberate Palestinians and other Muslims oppressed by a neo-imperialist America and its puppet Israel. Rather than pampered elitists guaranteed jobs for life, now the professors could fancy themselves freedom fighters and champions of the ex-colonial brown peoples still exploited and oppressed by the capitalist, racist West.

Finally, the dogma of multicultural “diversity” now firmly enshrined in American universities likewise has found Saidian postcolonialism a useful tool for interpreting and teaching literature, one that exposes the Western literary canon’s hidden racism and oppression. Moreover, in a university like Fresno State, half of whose students are minorities, a postcolonial perspective can establish a rapport with minority students who are encouraged to interpret their own experiences through the same lens of unjust exclusion and hurtful distortions of their culture and identity. At the same time white students are schooled in their privilege and guilt, minorities can be comforted by a narrative that privileges them as victims of historical oppression, one masked by the unearned prestige of the classics written by “dead white males.” Now minority students learn that Shakespeare’s Caliban is the true hero the Tempest with whom they should identify, the displaced victim of rapacious colonialists and slavers like Prospero who unjustly define the indigenous peoples as savages and cannibals in order to justify the brutal appropriation of their lands and labor.

Over the thirty years I have taught in the California State University, I have seen this transformation of the English department. Reading lists dominated by contemporary ethnic writers are increasingly displacing the classics of English literature, and even when traditional works are on the list, the books are often taught from the postcolonial perspective. New hires more and more comprise those Ph.D.’s whose specialties lie in ethnic or “world” literature, replacing the Shakespeare scholars and others trained to teach the traditional English and American literary canon. The traditional content of a liberal education––“the best which has been thought and said in the world,” as Matthew Arnold wrote––is disappearing, replaced by multicultural melodramas of Western crime and guilt.

More important for the culture at large, many of these students will go on to earn teaching credentials and staff public schools. They will carry the postcolonial ideology into their own classrooms, influencing yet another generation and reinforcing a received wisdom that will shape their students’ understanding of the important threats to our national security and interests emanating from the Middle East, especially jihadism. And it will encourage ordinary citizens to assent to the demonization of our most valuable regional ally, Israel, currently battling the Boycott, Divest, and Sanction movement that can more easily gain traction among those who from grade school to university have been exposed to the postcolonial ideology.

The damage done to our foreign policy by Middle East Studies is obvious. The influence of the godfather of such programs, Edward Said, on the social sciences and humanities departments like English is more insidious and subtle. But it is no less dangerous.

Islam’s ‘Baby Jihad’

June 12, 2015

Islam’s ‘Baby Jihad,’ Front Page Magazine, June 12, 2015

Islamic aspirations to dominate the world are set to happen—if not through might of arms, then apparently through sheer numbers.

In 1900, the Muslim population of the world was less than 200 million.  Conversely, the Christian population of the world was almost 560 million—almost three times the number of Muslims.

Times have changed.  According to the findings of a Pew Research Center in America:

The number of Muslims will increase at more than double the rate of the world’s population, which is expected to rise by 35 per cent in the next four decades.

There will be more Muslims than Christians in the world in less than sixty years, new research revealed.

The [Islamic] religion’s share of the world’s population will equal the Christian share – at roughly 32 per cent each – in 2070, analysis by the Pew Research Center showed.

[…]

By 2050 Muslims will make up around ten per cent of Europe’s population.

For a better idea of what is in store for Europe, simply look to the UK’s “Londonistan”—the apt name for London and other regions with a notable Muslim presence: Already with a 10 percent Muslim population, Londonistan is a reflection of Europe 35 years from now when it too is projected to be ten percent Muslim (and by which time the UK will likely have an even much larger Muslim population).

The same sorts of anti-infidel violence and sexual abuse that is a daily fixture in Muslim majority nations is already a normal feature of Londonistan with its mere 10 percent Muslim minority.

Put differently, if “ISIS” and other Islamic groups regularly behead “infidel” men and sexually enslave “infidel” women in the Middle East—so are “average” Muslims doing so in the UK:

Recall how in 2013, two Muslim men shouting “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight no less.  They even boasted in front of passersby and asked to be videotaped.

Or recall how Muslims were recently busted for running a sex ring in Rotherham, England: 1,400 British children as young as 11 were plied with drugs before being passed around and sexually abused in cabs and kabob shops.

It was at least the fifth sex abuse ring led by Muslims to be uncovered in England—Muslims who only make 10 percent.

During the trial of an earlier Muslim-run sex ring “Several of the men on trial in Liverpool apparently told their victims that it was all right for them to be passed around for sex with dozens of men ‘because it’s what we do in our country.’”

In fact, that is exactly what some Muslim men do to infidel girls in their country.  Seemingly not a day goes by without Christian girls in Egypt, Pakistan, Nigeria, Iraq, Syria, and any number of other Muslim majority nations being abducted, enslaved, raped, and/forced to convert (See Crucified Again, pgs. 186-199 for a sampling, plus the doctrinal justification.)

When a Muslim man savagely raped a nine-year-old Christian girl in Pakistan, he told her “not to worry because he had done the same service to other young Christian girls.”  Commenting on this case, local human rights activists said,  “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

Indeed, there is no end of patterns of abuse against Christian minorities in the Muslim world that are now occurring in the West.  While many are now aware that “ISIS” destroys churches and Christian cemeteries, few realize that Muslims—not “ISIS”—just average Muslims—are doing the same thing in the West.

Days ago in Canada, which has a miniscule Muslim population, a Muslim man vandalized and desecrated a church on several different occasions.  Among other things, he covered the Christ statue in front of the church with black paint and broke its fingers and tore up Christian books inside the church.

Weeks earlier in France, 215 Christian gravestones and crosses in the cemetery of Saint-Roch de Castres (Tarn) were damaged and desecrated by a Muslim man later described as follows:  “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.”

And last March in Germany, a potential jihadi attack on the cathedral and synagogue in Bremen was averted following action by police.

In short, along with all the other forms of jihad to be wary of—the sword jihad, the tongue jihad (deceit/propaganda), the money jihad (financial support to jihadis)—the West should also be aware of the baby jihad.

If the same sorts of crimes being committed against Christian minorities in Muslim majority nations are already being committed in Europe and North America—despite the fact that Muslims are currently minorities—how then when, as projected, Islam becomes the most adhered to religion in the world?

Op-Ed: Core Synergies in Israel’s Strategic Planning

June 9, 2015

Op-Ed: Core Synergies in Israel’s Strategic Planning, Harvard Law School National Security Journal via Israel National News, Prof. Louis René Beres, June 9, 2016

(Rather “high brow,” but well worth considering seriously. — DM)

Significantly, the most insidious synergy of all could involve a rudimentary failure to understand that belligerent enemy intentions ultimately depend for their efficacy upon confused, partial, or inadequately thoughtful Israeli responses.

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To best serve Israel, the country’s strategic studies community should favor more conceptual or “molecular” assessments of expected security perils. Going forward therefore, it will not suffice for this community to operate in ways that are roughly comparable to the purely reportorial activities of journalists and pundits, that is, of ordinary observers who focus exclusively on current personalities and events. With this timely warning in mind, the following brief essay explains and argues for a specifically enhanced Israeli consideration of enemy “synergies.”

For the most part, the concept of synergy is already familiar to capable scientists and scholars. It signifies, above all, that the usually binding axioms of geometry can sometimes be overridden by various intersecting phenomena. Applied to Israel, this concept suggests that certain identifiable threats to the Jewish State should no longer be considered as wholly separate or discrete, but instead, as more-or-less interpenetrating and mutually-reinforcing.

The most obvious and portentous example of pertinent synergy for Jerusalem is represented by Iranian nuclear weapons and Palestinian statehood.[1]

At first, any such talk of “synergy” may sound needlessly pretentious, or at least more contrived, concocted, or complicated than is really the case. In medicine, after all, it would already seem plain that the dangers of smoking cigarettes and drinking alcohol together must exceed either one behavior without the other. This is because the synergistic effect is presumptively much greater than those consequences ascertained by merely adding these two injurious activities together.

For Israeli planners, the still-widely-unrecognized synergy between Iranian nuclearization and “Palestine” should finally be treated with a more emphatic intellectual regard.[2] Notwithstanding the declared assumptions of virtually all acknowledged national strategists, Iran and Palestine,[3] as “negative force multipliers,”[4] do not represent thoroughly separate or unrelated hazards to Israel. To continue to assess each one independently of the other would be a serious conceptual error. It would be to consciously obscure what is potentially most revealing and most ominous.

Israel’s main security policies must involve carefully nuanced considerations of active defense, as well as of deterrence, preemption, and war-fighting. The country’s multilayered missile defenses are central to national survival. As long as incoming rocket aggressions from Gaza, West Bank, and/or Lebanon (Hezbollah) were to remain “only” conventional, the inevitable leakage could still be tolerable. But once these rockets were fitted with chemical and/or biological materials, such porosity could quickly prove “unacceptable.[5] This means, among other things, that the projected harms of rocket attacks upon Israel would depend not only upon the inherent dangers posed by a particular weapon system, but also upon the ways in which these individual harms would intersect.[6]

Once facing Iranian nuclear missiles, Israel’s “Arrow” ballistic missile defense system would require a fully 100% reliability of interception. To achieve any such level of reliability, however, would be impossible. Now, assuming that the prime minister has already abandoned any residual hopes for a cost-effective eleventh-hour preemption against pertinent Iranian nuclear assets , this means that Israeli defense planners must prepare instead, and longer-term, for stable deterrence.[7]

Theory is a net. Only those who cast, can catch.[8] Because of the expectedly corrosive interactive effects involving Iranian nuclear weapons and Palestinian statehood, for example, Israel will need to update and refine its existing theories of deterrence.

Looking ahead, there are various antecedent issues of theoretical concern. For one, Israel’s leaders will have to accept that certain more-or-less identifiable leaders of prospectively overlapping enemies might not necessarily satisfy the complex criteria of rational behavior in world politics. In such partially improbable but still conceivable circumstances, assorted Jihadist adversaries in Palestine, Iran, Syria, Iraq, Lebanon, or elsewhere might sometime refuse to renounce certain still-contemplated aggressions against Israel.[9]

By definition, these irrational enemies could exhibit such more-or-less plausible refusals even in anticipation of fully devastating Israeli reprisals. But, would they still remain subject to alternative threats or forms of deterrence? And might an entire state sometime exhibit such non-rational orientations, thereby becoming, in essence, a suicide terrorist writ large?

These utterly core questions can no longer be ignored. Sooner rather than later, and facing new and prospectively incalculable synergies from Iranian and Palestinian aggressions, Israel will need to take appropriate steps to assure that: (1) it does not become the object of any non-conventional attacks from these enemies; and (2) it can successfully deter all possible forms of non-conventional conflict. To meet this ambitious but indispensable goal, Jerusalem, inter alia, absolutely must retain its recognizably far-reaching conventional superiority in pertinent weapons and capable manpower, including effective tactical/operational control over the Jordan Valley.

In this connection, a Palestinian state could make Israeli military and civilian targets more opportune for Iranian rockets. It could simultaneously undermine the Jewish State’s critical early-warning systems.

Maintaining a qualitative edge in conventional war-fighting capacity could reduce Israel’s overall likelihood of ever actually having to enter into a chemical, biological, or even nuclear exchange with regional adversaries. CorrespondinglyIsrael should plan to begin to move incrementally beyond its increasingly perilous posture of “deliberate nuclear ambiguity.”[10] By preparing to shift toward prudently selective and partial kinds of “nuclear disclosure” – in other words, by getting ready to take its “bomb” out of the “basement,” but in carefully controlled phases[11] – Israel could best ensure that its relevant enemies will remain sufficiently subject to Israeli nuclear deterrence.

In matters of defense strategy, truth may emerge through paradox. Israeli planners, it follows, may soon have to acknowledge that the efficacy and credibility of their country’s nuclear deterrence posture could sometime vary inversely with enemy perceptions of Israeli nuclear destructiveness. However ironic or counter-intuitive, enemy views of a too-large or too-destructive Israeli nuclear deterrent force, or of an Israeli force that is not sufficiently invulnerable to first-strike attacks,[12] could substantially undermine this deterrence posture.

Here, too, carving “Palestine” out of the still-living body of Israel (whatamounts to the unhidden Palestinian Authority plan for a “one state solution”), could impact the Iranian nuclear threat, and vice-versa. Once again, Israel’s defense planning must account for possible and prospectively prohibitive synergies.

Also critical, of course, is that Israel’s current and future adversaries will always acknowledge the Jewish State’s nuclear retaliatory forces as “penetration capable.” This suggests forces that will seem “assuredly capable” of penetrating any Arab or Iranian aggressor’s active defenses. Naturally, a new state of Palestine would be non-nuclear itself, but it could still present a new “nuclear danger” to Israel by its probable impact upon the prevailing regional “correlation of forces.”[13] Palestine, therefore, could represent an indirect but nonetheless markedly serious nuclear threat to Israel. Here, yet again, is an example of the need for Israeli planners to think synergistically.

More remains to be done. Israel should continue to strengthen its active defenses, but Jerusalem must also do everything possible to improve each critical and interpenetrating component of its nuanced deterrence posture. In this bewilderingly complex and dialectical[14] process of strategic dissuasion, the Israeli task may require more incrementally explicit disclosures of nuclear targeting doctrine, and, accordingly, a steadily expanding role for cyber-defense and cyber-war.

Even before undertaking such delicately important refinements, Israel will need to more systematically differentiate between adversaries that are presumably rational,[15] irrational, or “mad.”[16]

Overall, the success of Israel’s national deterrence strategies will be contingent, inter alia, upon an informed prior awareness of enemy preferences, and of specific enemy hierarchies of preferences. In this connection, altogether new and open-minded attention will need to be focused on the seeming emergence of “Cold War II” between Russia and the United States. Any such emergence, of course, could have meaningful effects upon both Israeli and adversarial military postures.[17]

If, within a pattern of “Cold War II,” a newly-formalized state of Palestine does not find itself in the same ideological orbit as Iran, the net hazard to Decision-makers will then need to explore and acknowledge what amounts, paradoxically, to a geometry of chaos. Israel could still exceed the sum of relevant intersecting threats. While attempting to survive amid growing regional disorder, therefore, Israel’s leaders should learn to understand the profound strategic limits of normal “geometry”—where, quite mundanely, the whole is always expected to equal to the sum of its parts—and to augment an enhanced understanding with certain new geometric orthodoxies. In essence, these decision-makers will then need to explore and acknowledge what amounts, paradoxically, to a geometry of chaos.

Still, even this long-hidden geometry could reveal a discernible sense of symmetry and form, including the precise shape of certain critically interwoven enemy threats. Wherever the belligerent whole might add up to more than the sum of its constituent parts, Israel’s leaders could discover lethal hazards of adversarial synergies. Significantly, the most insidious synergy of all could involve a rudimentary failure to understand that belligerent enemy intentions ultimately depend for their efficacy upon confused, partial, or inadequately thoughtful Israeli responses.

When Pericles delivered his famous Funeral Oration, with its meticulously elaborate praise of Athenian civilization, his geostrategic perspective was applicable to more than the particular struggle at hand. Recorded by Thucydides, Pericles had expressed confidence in a military victory for Athens (a confidence, of course, that turned out to be misplaced), but also grave concern for any self-imposed limitations along the way: “What I fear more than the strategies of our enemies,” he had warned, “is our own mistakes.” However unforeseen, there is a vital lesson here for present-day Israel: In observing enemy preparations for war and terror, never forget that the ultimate success of these preparations will depend upon Israel’s selected responses.

There exists an overarching or determinative synergy between certain individual or intersecting enemy preparations and Israel’s own prepared policies and reactions.

In all world politics, but especially in the Middle East, we are present at the gradual unveiling of a “big picture,” but the nucleus of meaning—the essential truth of what is taking place—involves what is left out. For the foreseeable future, Israel’s enemies will continue with their ardent preparations for every form of war and terrorism. Unaffected by any civilizing expectations of international law of comity, these calculated preparations will proceed largely on their own track, culminating, if left suitably unobstructed, in new and ever more serious aggressions against Israel. The Jewish State must remain vigilant of such an emergent “big picture,” but also of every imaginable intersection or pattern of intersections between its component parts.

Always, Israel’s leaders and planners must reflect, core dangers to national security are profoundly synergistic.

Always, Israeli policy must recall, these fundamental dangers are potentially much greater than the additive sum of their  respective parts.

Always, Jerusalem must insightfully recognize, even a bewildering geometry of chaos has potentially meaningful sense and form.

Always, it must be Israel’s consuming task, to discover this synergistic truth.

Sources: 

[1] There are other still more complex synergies that need to be examined. These concern, especially, the intersecting roles of ISIS and al-Qaeda, including pertinent sub/state-state relationships with Syria, Iran, Libya, Lebanon, Yemen, and Saudi Arabia. Also worth exploring, in this connection, is the plausible escalation of “Cold War II,” a broadly transforming context of world politics that could create a “synergy of synergies.” Although all such bewildering hypotheticals may be intimidating or annoying to scholars and policy-makers, there remains no reasonable explanatory alternative to taking them into account.

[2] Rabbi Eleazar quoted Rabbi Hanina, who said: “Scholars build the structure of peace in the world.” See: The Babylonian Talmud, Order Zera’im, Tractate Berakoth, and IX.

[3] Once a Palestinian state were created, it would more likely become subject to destruction by assorted Arab forces, than by Israel. Plausibly, in this connection, ISIS forces fighting their way westward across Jordan could quickly arrive at the West Bank (Judea/Samaria), and make fast work of any now indigenous Hamas/PA national “army.” In such dire circumstances, the citizens of “Palestine” would assuredly rue the day of their recently-declared “independence.”

[4] This is a term that will likely be favored by the generals, over synergy.

[5] See, on this issue: Louis René Beres and (Major-General/IDF/Res.) Isaac Ben-Israel, “Think Anticipatory Self-Defense,” The Jerusalem Post, October 22, 2007; Professor Beres and MG Ben-Israel, “The Limits of Deterrence,” Washington Times, November 21, 2007; Professor Beres and MG Ben-Israel, “Deterring Iran,”Washington Times, June 10, 2007; Professor Beres and MG Ben-Israel, “Deterring Iranian Nuclear Attack,” Washington Times, January 27, 2009; and Professor Beres and MG Ben-Israel, “Defending Israel from Iranian Nuclear Attack,” The Jewish Press, March 13, 2013. See also: Louis René Beres and (General/USAF/ret.) John T. Chain, “Could Israel Safely Deter a Nuclear Iran?” The Atlantic, August 9, 2012; Professor Beres and General Chain, “Living With Iran,” BESA Center for Strategic Studies, Israel, May 2014; and Louis René Beres and (Lt.General/USAF/ret.) Thomas McInerney, “Obama’s Inconceivable, Undesirable, Nuclear-Free Dream,” U.S. News & World Report, August 29, 2013.

[6] Here, it warrants mention that Palestinian statehood could represent an enlarged set of risks to Israel’s Dimona nuclear reactor. Already, in 1991 and 2014, this small reactor came under missile and rocket attack from Iraqi and Hamas aggressions respectively. For authoritative assessments of these attacks and related risks, see: Bennett Ramberg, “Should Israel Close Dimona? The Radiological Consequences of a Military Strike on Israel’s Plutonium-Production Reactor,” Arms Control Today, May 2008, pp. 6-13.

[7] With particular reference to nuclear deterrence, the primary function of Israel’s nuclear forces must always be dissuasion ex ante, rather than revenge ex post.

[8] This convenient metaphor is generally attributed to Novalis, the late 18th-century German poet and scholar. See, for example, introductory citation by Karl R. Popper, in his The Logic of Scientific Discovery (1959). Ironically, perhaps, Novalis’ fellow German poet, Goethe, had declared, in his early Faust fragment (Urfaust): “All theory, dear friend, is grey. But the golden tree of life is green.” (Grau, theurer Freund, ist alle Theorie, Und grűn des Lebens goldner Baum.)

[9] See, on this point: Louis René Beres, “Religious Extremism and International Legal Norms: Perfidy, Preemption, and Irrationality,” Case Western Reserve Journal of International Law, Vol. 39, No.3., 2007-2008, pp. 709-730.

[10] See: Louis René Beres, “Like Two Scorpions in a Bottle: Could Israel and a Nuclear Iran Coexist in the Middle East,” The Israel Journal of Foreign Affairs, Vol. 8, No. 1., 2014, pp. 23-32; Louis René Beres, “Facing Myriad Enemies: Core Elements of Israeli Nuclear Deterrence,” The Brown Journal of World Affairs, Vol. XX, Issue 1., Fall/Winter 2013, pp. 17-30; Louis René Beres, “Lessons for Israel from Ancient Chinese Military Thought: Facing Iranian Nuclearization with Sun-Tzu,”Harvard National Security Journal, 2013; Louis René Beres, “Striking Hezbollah-Bound Weapons in Syria: Israel’s Actions Under International Law,” Harvard National Security Journal, 2013; Louis René Beres, “Looking Ahead: Revising Israel’s Nuclear Ambiguity in the Middle East,” Herzliya Conference presentation, 2013; March 2013; IDC, Herzliya; Louis René Beres and (General/USAF/ret) John T. Chain, “Could Israel Safely Deter a Nuclear Iran?” The Atlantic, 2012.

[11] On identifying alternative nuclear disclosure options, see: Louis René Beres, “Israel’s Strategic Doctrine: Updating Intelligence Community Responsibilities,”International Journal of Intelligence and Counterintelligence, Vol. 28, No. 1, Spring, 2015, pp. 89-104.

[12] On Israeli submarine basing measures, see: Louis René Beres and (Admiral/USN/ret.) Leon “Bud” Edney, “Israel’s Nuclear Strategy: A Larger Role for Submarine-Basing,” The Jerusalem Post, August 17, 2014; and Professor Beres and Admiral Edney, “A Sea-Based Nuclear Deterrent for Israel,” Washington Times, September 5, 2014.

[13] See: Louis René Beres, “Understanding the Correlation of Forces in the Middle East: Israel’s Urgent Strategic Imperative,” The Israel Journal of Foreign Affairs,Vol. IV, No. 1 (2010).

[14] Dialectic formally originated in the fifth century BCE, as Zeno, author of the Paradoxes, had been acknowledged by Aristotle as its inventor. In the middle dialogues of Plato, dialectic emerges as the supreme form of philosophical/analytic method. Here, Plato describes the dialectician as one who knows best how to ask and answer questions. This particular knowledge – how to ask, and to answer questions, sequentially – should now be insistently transposed to the organized study of Israeli security issues.

[15] Israelis, like Americans, are inclined to project their own dominant sense of rationality upon adversaries. Acknowledging that western philosophy has always oscillated between Plato and Nietzsche, between rationalism and irrationalism, we have all routinely cast our psychological lot with the Greek thinkers and their inheritors. Significantly, however, Israel is now up against a steadily transforming ordering of the geostrategic universe; now, Israel’s strategists might sometimes be better advised to read Dostoyevsky and Kafka, than to dwell too fixedly on Platonic rationalism.

[16] “Do you know what it means to find yourselves face to face with a madman,” inquires Luigi Pirandello, “with one who shakes the foundations of all you have built up in yourselves, your logic, and the logic of all your constructions? Madmen, lucky folk, construct without logic, or rather, with a logic that flies like a feather.”

[17] On this point, see: Louis René Beres, “Staying Strong: Enhancing Israel’s Essential Strategic Options,” Harvard National Security Journal, Harvard Law School, June 13, 2014.

 

Turkey’s View of Israel

June 9, 2015

Turkey’s View of Israel, The Gatestone InstituteUzay Bulut, June 9, 2015

  • The media’s unethical coverage of the Israel/Palestine conflict seems to be the number one reason why people in Turkey have remained so misinformed and brainwashed about the issue. It is not just anti-Semitism, but also anti-Zionism, that is racist and hateful.
  • The houses and apartments Israelis built in their historic homeland are called “illegal settlements.” But there were no “settlements” before 1967. What, then were the Israelis supposedly “occupying” between 1948 and 1967? Why was the Palestine Liberation Organization (PLO) even then trying to destroy Israel? What did it think it was “liberating”?
  • This “occupation” myth seems, instead, to have a lot to do with the “Islamization” of history and geography. Since the creation of the world, it goes, there has been only one religion: Islam. All our religious teachers have taught us that earlier historical figures were prophets — Isa [Jesus], Musa [Moses], Davut [David] and so on — were Muslims and that the original religions they brought were Islamic. These prophets, we are told, preached the teachings of Allah, but their followers, who came later, distorted their messages, changed the writings in their holy books, and fabricated these fake, untrue religions called Judaism and Christianity. Then Islam came as the last, the perfect and the only true and unchanged eternal word of Allah, which led to Muhammad to this world as a “liberator.”
  • If someone says, “there is a place related to King David and it is a Jewish place,” then a Muslim would say, “Yes, but David was also a Muslim. So this place actually belongs to Muslims.” There is never Islamic invasion; there is only Islamic liberation. If these people truly cared about Palestinian Arabs, they would do their best to stop the incitement and help to achieve a sustainable peace where both Arabs and Jews would be safe.

A large number of the citizens of Turkey, a NATO member, see Israel and the United States as enemies.

A survey conducted recently in Turkey found that nearly half the country’s citizens (42.6%) see Israel as the biggest security threat, followed by the United States (35.5%), and only then Syria (22.1%).

How do they visualize Israel, a country with which they have made several military and trade agreements, as being a security threat? Do they think Israel would ever invade Turkey? Bomb Turkey? Nuke Turkey? This view seems to be based on either religion-induced paranoia caused by Islamic anti-Semitism, or else their understanding of reality has been distorted Nazi-style by Turkish leaders and the media.

The problem is that the false myth of Israel’s being an “occupier” and “troublemaker” has been indoctrinated into the minds of most Turkish children from their early years. Almost all of us — including myself — grew up with an extreme prejudice against Israel. The media’s unethical coverage of the Israel/Palestine conflict — including both the Islamist and Kemalist (secular nationalist) media — seems to be the number one reason why people in Turkey have remained so misinformed and brainwashed about the issue.

Only the intensity of the prejudice changes according to what newspaper or TV channel you follow or what family raises you. Islamic anti-Semitism, even if we might not be aware of it, has a lot to do with this kind of upbringing.

A short scanning of Turkish newspapers and TV channels would also clearly show their continual hateful propaganda against Israel.

No other state or organization has been demonized and delegitimized by the Turkish media to this extent.

Unfortunately, even the media that calls itself “progressive” has bought and reproduced the propaganda that Israel is the “invader” and the “oppressor.” One of their most popular slogans is, “We are not anti-Semitic, but just anti-Zionist.”

Zionism defends the concept that Jews — like any other people — have human rights, and are entitled to live their original Biblical homeland. Although forced out of their land many times, as by the Babylonians or the Romans, they never entirely left it.

If the demand of Jews for equality and independence disturbs anyone, it is due to his own racism — in whatever name he is trying to dress it up — and not to anything the Jews might have allegedly done. It is not just anti-Semitism, but also anti-Zionism, that is racist and hateful.

Every person who comes up with the genius idea of “not being anti-Semitic but just being anti-Zionist” should also offer their idea of what kind of a Jewish state they would like to see or whether they would like to see a Jewish state at all. If it is the political system of Israel they oppose, then they should clarify how their own alternative system would be better than the current one, and what they would do to convince Hamas and the Palestinian Authority to achieve peaceful coexistence with Israel.

They should also clarify why they are so obsessed with Israel, which has the most democratic political system in the Middle East, while autocratic, theocratic, despotic regimes abound in the region.

They might also please explain what makes the non-existent, imaginary “democratic Palestine” preferable to already existing, thriving and democratic Israel.

Mahmoud Abbas’s Fatah is essentially no better than Hamas; just sometimes less violent. The Palestinian Authority (PA), as stated in its charter and “phased plans,” says it prefers to displace Israel diplomatically, through the dictator-controlled United Nations and European governments, and economically through boycotts and sanctions, rather than with missiles.

826Turkish President (then Prime Minister) Recep Tayyip Erdogan, right, meeting with Hamas leaders Khaled Mashaal (center) and Ismail Haniyeh on June 18, 2013, in Ankara, Turkey. (Image source: Turkey Prime Minister’s Press Office)

Now that so many Jews are all in one place, the progressives can pretend to themselves that it is “just Israel,” and not “the Jews,” who are the target of their hate. As the former Iranian president Akbar Hashemi Rafsanjani said, Israel, only slightly bigger than the city of Beijing, is a “one-bomb country.”

The progressive media’s representation of Israel as an “occupier” only caters to the genocidal desires of these anti-humanitarian regimes or groups. They never point to Turkey’s occupation of northern Cyprus, China’s occupation of Tibet, or Pakistan’s occupation of Kashmir — not to mention Russia’s recent flamboyant occupations.

For the past 2000 years, Jews have been exposed to unending persecution accompanied by expulsions, forced conversions, mob attacks, pogroms, property confiscations, massacres, and the 1938-45 Holocaust. Attacks against Jews in Europe continue today.

After Jews were forced from their Biblical home into the Diaspora, their lives were painful for centuries. When they were in exile in Europe, they were disposable. Now that they are back home in Israel, they are “occupiers;” again not wanted.

Under Nazi rule, Jews were “illegal,” slaughtered wholesale, tortured with fake “medical experiments” and not even considered fully human.

To end their history of 2000 years of suffering and to finally be free, Jews have returned to their home, Israel.

They have brought their light back to the land and presented gifts to the Middle Eastern peoples that no other nation there has experienced: democracy, tolerance, freedom of speech, human rights — as well as countless medical and technological innovations. This tiny country has produced some of the most brilliant minds in history, and has become the second most educated nation on earth.

What they have done is to build a truly open and productive society on sand dunes and deserts, where even the Muslim citizens, who make up 20% of Israel’s population, have the freedom to say the most horrendous things about anyone they wish, including the prime minister — and they do. In short, even the Muslims in Israel enjoy privileges that in any other country in the region would get them incarcerated.

Israel’s neighbors, however, have not shown much appreciation for these admirable traits — only more jealousy and hatred.

As thanks for the endless good the Israelis bring the region and the world, they are vilified by the anti-Semitic, anti-Zionist, Jew-hating, politically-driven blocs in the Arab countries, Turkey, Europe and the UN, which clearly want to destroy them, on one pretext or another.

The houses and apartments Israelis build in their historic homeland are called “illegal settlements.” But there were no “settlements” before 1967. What, then, were the Israelis supposedly “occupying” between 1948 and 1967? Why was the Palestine Liberation Organization (PLO) even then trying to destroy Israel? What did it think it was “liberating”?

This “occupation” myth seems, instead, to have a lot to do with the “Islamization” of history and geography.

According to Islamic ideology, all history is actually Islamic history and most of the major historical figures were actually Muslims. Islam does not recognize other religions as either genuine or original.

Since the creation of the world, it goes, there has been only one religion: Islam. Others are irrelevant, fabricated by those who came later but went astray. All our religion teachers have taught us that the earlier prophets — Issa [Jesus], Musa [Moses], Davut [David] and so on — were Muslims, and that the original religions they brought were Islamic. These prophets, we are told, preached the teachings of Allah, but their followers, who came later, distorted their messages, changed the writings in their holy books, and fabricated those fake, untrue religions called Judaism and Christianity. Then Islam came as the last, the perfect and the only true and unchanged eternal word of Allah, which led to the coming of Muhammad to this world as a “liberator.”

If someone says “there is a place related to King David and it is a Jewish place,” then a Muslim would say “Yes, but David was also a Muslim. So this place actually belongs to Muslims.”

The Islamization of history leads to the Islamization of geography. All those religious figures were Muslims, so the places in which they resided were also Muslim places. So Muslims never call their invasions “invasions.” They consider them all liberations of former Muslim places. There is never Islamic invasion; there is only Islamic liberation.

This view is the view behind the recent call of Turkey’s President, Recep Tayyip Erdogan, for “Liberating Jerusalem” from the Jews. “Conquest is Mecca,” said Erdogan in a speech in Istanbul on June 1, before millions who were celebrating the 562nd anniversary of the fall of Constantinople. “Conquest is Saladin,” he said, “It is to hoist the Islamic flag over Jerusalem again; conquest is the heritage of Mehmed II and conquest means forcing Turkey back on its feet.”

Erdogan is calling for an invasion of Jerusalem, which basically means a call for death and destruction. He was doing that just prior to the elections, because he knew that such anti-Semitic outbursts will most likely increase the votes of the AKP party.

The biggest problem is that this statement was made by the head of a NATO member.

Why would a Turk or a Muslim want to “liberate” Jerusalem? To turn it into another Muslim land where discrimination and persecution against minorities and all kinds of human rights violations run wild? Turkey does not even treat its own minorities with respect and discriminates against them daily, for instance by not giving the Kurds even the right to be educated in their native language. For what purpose, or based on what right, should Turkish authorities want to rule over Jerusalem?

Do they want to slaughter the Jews just as they slaughtered Christians in 1915, and still deny it even today? Do they want to ban the Hebrew language just as they ban the Kurdish language in Turkey? Do they want to rape Jewish women as they raped Kurdish and Greek Cypriot women during ethnic cleansing campaigns? Do they want to convert Israel’s synagogues and churches into stables as they did those in Turkey? Or do they want to turn Israel’s prisons into centers of torture just as they did in Turkey’s Kurdistan? What on earth could Turkish authorities give to Jerusalem if they could capture it?

These people need to understand and accept the fact that the Ottoman Empire is dead and that none of its former colonies wants it back.

This is not the first time that anti-Semitism is promoted by a Turkish state authority. Anti-Semitism has a very long history in Turkey. Some of the most horrible crimes committed against Turkey’s Jews happened during the 1934 pogrom, when about 15,000 Jews in Thrace were forcibly driven out of their homes. During the pogrom, Jews were boycotted and attacked, their property was looted and burned down, and Jewish women were raped.

Just prior to the outbreak of the 1934 pogrom, Ibrahim Tali Ongoren, the inspector general of Thrace (the highest state official in the region) made a four-week inspection tour of the province. According to Tali Ongoren’s report, “The Jew of Thrace is so morally corrupt and devoid of character that it strikes one immediately.” The Jew, he wrote, possessed a “fawning, deceitful character that hides its secret intentions, always applauds the powerful, worships gold and knows no love of the homeland.”

“The Jews represent a secret danger and possibly want to establish communist nuclei in our country through the workers’ club and it is therefore an indispensable necessity for Turkish life, the Turkish economy, Turkish security, the Turkish regime and the revolution in Thrace and for Turkish Thrace to be able to recover, to finally solve [the Jewish] problem in the most radical way.” [1]

According to the historian Corry Guttstadt, although the 90-page report Ongoren prepared for the government and for the ruling Republican People’s Party (CHP) contained a wide range of topics, he seemed to be, “outright obsessed with the ‘Jewish problem,’ which comes up in nearly every chapter.”

“Tali’s report” Guttstadt wrote, “is laced with the crudest of anti-Semitic stereotypes. This contradicts not only the government’s assertion that anti-Semitism in Turkey was only a fringe phenomenon [Tali was the highest ranking official of the Republic in this region] but must also be considered proof that the expulsion of the Jews from Thrace and from the Dardanelles was in keeping with the state’s objectives, just as foreign diplomats had reported.

“The rights of the non-Muslim minorities were protected by the international Treaty of Lausanne, at least on paper. To circumvent these legal obstacles, The Turkish authorities had apparently opted for the strategy of putting the Jews under such pressure with boycott activities and anonymous threats ‘from the population’ that they would leave the area ‘voluntarily’.

“The period that followed was characterized by further boycott attempts and intimidation in Edirne and even in Istanbul.”[2]

While these crimes against Jews were committed, there was no Jewish state in Israel. But Jew-hatred was clearly rampant.

The main offenders to be held responsible for anti-Semitism in Turkey are the Turkish state authorities. A state that is an EU candidate, as well as a NATO member, is supposed to be a true ally of the West. It is supposed to fight anti-Semitism and promote a peaceful, diverse and pro-Western culture. It is supposed to provide its schoolchildren with a kind of education in which the children will rid themselves off the traditional Jew-hatred and other racism, and embrace at least some humanitarian values that will help them recognize all peoples as equal and worthy of respect.

Sadly, Turkey has done none of that. It has made a record number of military and commercial deals with the state of Israel, but domestically it has systematically propagated anti-Semitism and racism, as well as Turkish-Islamic supremacy, through its institutions and media. As a result of this propaganda, a great number of Turkish people see Israel and the USA as the biggest security threats today.

In Turkey, being Westernized has been restricted to benefiting from the technical and material innovations of the West, but rejecting the social values of the West on grounds that those values would not fit into the Turkish culture. More perplexingly, being politically and socially pro-Western is almost associated with being a “traitor.”

“Israel wants peace. Period,” wrote the journalist Israel Kasnett. “The Jewish people have never held a desire to rule over others and this remains true today. Not only are we ohev shalom [‘lovers of peace’], but we are also rodef shalom [‘active pursuers of peace’].”

Is anyone listening? Are Turks listening? Many, apparently, are not.

Throughout much of the world are bloodbaths and persecution of human beings, but it is only Israel, the sole democracy in the Middle East, that is targeted and singled out for defending itself, and is accused of “occupation.”

To many of the people here in Turkey, the problem does not seem to be whether Israel wants peace, or whether Israel is a democracy, or whether Palestinian Arabs are really suffering, or why. If these people truly cared about Palestinian Arabs, they would do their best to stop the killings and incitement and to help achieve a sustainable peace where both Arabs and Jews would be safe.

But they do not really care about the Palestinians. They do not want peace. They do not want a “two-state solution.” They want to see Jews dead. And they could not care less about how many Arabs will lose their lives in the meantime.

But there is one thing they do not seem to be aware of: Their genocidal Jew-hatred can never strip Israel off its right to self-defense. It can only empower and further legitimize this right.

_______________
[1] Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press. More slurs include: “Although (the Jews) underwent natural selection as a result of constant mixing with different blood in the last century and have almost entirely lost the physical characteristics specific to Jewry, they have completely retained the typically Jewish fawning, deceitful character that hides its secret intentions, always applauds the powerful, worships gold, and knows no love of the homeland, and have even developed these harmful traits so much further that they could inflict torment on humanity.

“In the Jewish value system, honor and dignity have no place. The Jews of Thrace owe their rise to the destructive effects of the wars on the Turkish population, that is how [the Jews] have become rich and enchanted their influence.

“The Jews of Thrace are intent on making Thrace the equivalent of Palestine. For the development of Thrace, it is of the utmost necessity that this element [the Jews], whose hands are grabbing for all the treasures of Thrace, not be allowed to continue to suck out the Turks’ blood. In the establishment of new military facilities… we must keep our administrative and military activities entirely secret from this element [the Jews].

“Above all, it is essential that this element [the Jews] be neutralized so completely that they cannot engage in spying…”

[2] Guttstadt, Corry (2013). Turkey, the Jews, and the Holocaust. Cambridge University Press.

“In the light of this, it hardly seems coincidental that Tali himself had travelled the entire region until a week before the events erupted and then remained in Ankara during the boycott activities and the threats. It seems that the operations then ‘got out of hand’ locally, with the nationalist mob putting itself in charge in some places and committing looting and acts of violence.

“After the reports of the riots reached the international public, the government was forced to condemn both the events and anti-Semitism in general. In the end, however, the episode achieved, for the most part, the intended goal and largely ‘solved’ the ‘Jewish problem’ in Thrace in the way favored by Tali.”

As ISIS Brutalizes Women, a Pathetic Feminist Silence

June 9, 2015

As ISIS Brutalizes Women, a Pathetic Feminist SilenceThe New York Post via Middle East Forum, Phyllis Chester, June 7, 2015

1354

While the most recent Women’s Studies annual conference did focus on foreign policy, they were only interested in Palestine, a country which has never existed, and support for which is often synonymous with an anti-Israel position. Privately, feminists favor non-intervention, non-violence and the need for multilateral action, and they blame America for practically everything wrong in the world.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

**************************

Oh, how the feminist movement has lost its way. And the deafening silence over ISIS’s latest brutal crimes makes that all too clear.

Fifty years ago, American women launched a liberation campaign for freedom and equality. We achieved a revolution in the Western world and created a vision for girls and women everywhere.

Second-wave feminism was an ideologically diverse movement that pioneered society’s understanding of how women were disadvantaged economically, reproductively, politically, physically, psychologically and sexually.

Feminists had one standard of universal human rights — we were not cultural relativists — and we called misogyny by its rightful name no matter where we found it.

As late as 1997, the feminist majority at least took a stand against the Afghan Taliban and the burqa. In 2001, 18,000 people, led by feminist celebrities, cheered ecstatically when Oprah Winfrey removed a woman’s burqa at a feminist event — but she did so safely in Madison Square Garden, not in Kabul or Kandahar.

Six weeks ago, Human Rights Watch documented a “system of organized rape and sexual assault, sexual slavery, and forced marriage by ISIS forces.” Their victims were mainly Yazidi women and girls as young as 12, whom they bought, sold, gang-raped, beat, tortured and murdered when they tried to escape.

In May, Kurdish media reported, Yazidi girls who escaped or were released said they were kept half-naked together with other girls as young as 9, one of whom was pregnant when she was released. The girls were “smelled,” chosen and examined to make sure they were virgins. ISIS fighters whipped or burned the girls’ thighs if they refused to perform “extreme” pornography-influenced sex acts. In one instance, they cut off the legs of a girl who tried to escape.

These atrocities are war crimes and crimes against humanity — and yet American feminists did not demand President Obama rescue the remaining female hostages nor did they demand military intervention or support on behalf of the millions of terrified Iraqi and Syrian civilian refugees.

An astounding public silence has prevailed.

1355The National Organization for Women (NOW) apparently doesn’t think ISIS is a problem.

The upcoming annual conference of the National Organization for Women (NOW) does not list ISIS or Boko Haram on its agenda. While the most recent Women’s Studies annual conference did focus on foreign policy, they were only interested in Palestine, a country which has never existed, and support for which is often synonymous with an anti-Israel position. Privately, feminists favor non-intervention, non-violence and the need for multilateral action, and they blame America for practically everything wrong in the world.

What is going on?

Feminists are, typically, leftists who view “Amerika” and white Christian men as their most dangerous enemies, while remaining silent about Islamist barbarians such as ISIS.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

The new pseudo-feminists are more concerned with racism than with sexism, and disproportionately focused on Western imperialism, colonialism and capitalism than on Islam’s long and ongoing history of imperialism, colonialism, anti-black racism, slavery, forced conversion and gender and religious apartheid.

And why? They are terrified of being seen as “politically incorrect” and then demonized and shunned for it.

The Middle East and Western Africa are burning; Iran is raping female civilians and torturing political prisoners; the Pakistani Taliban are shooting young girls in the head for trying to get an education and disfiguring them with acid if their veils are askew — and yet, NOW passed no resolution opposing this.

Twenty-first century feminists need to oppose misogynistic, totalitarian movements. They need to reassess the global threats to liberty, and rekindle our original passion for universal justice and freedom.

Spain in the Eye of the Storm of Jihad

June 6, 2015

Spain in the Eye of the Storm of Jihad, The Gatestone InstituteSoeren Kern, June 6, 2015

(Right of return? — DM)

  • The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so they can purchase weapons without drawing the attention of police.
  • At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith.
  • Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East.
  • “Turkey is the Seven-Eleven of false passports.” — Spanish agent working on a human trafficking case.

Spanish security forces have arrested a total of 568 jihadists over the past ten years in 124 separate operations against Islamic terrorism, Spanish Interior Minister Jorge Fernández Díaz revealed at an African security conference in Niger on May 14.

Fernández Díaz said that “constant police and judicial actions” have helped Spanish authorities prevent another large-scale terrorist attack similar to the March 2004 Madrid train bombings, in which nearly 200 people were killed and more than 2,000 were injured.

At the same time, Fernández Díaz has warned that it is “very probable” that Islamic terrorists will strike Spain at some point in the future; he has estimated the probability of an attack to be 70%.

At a two-day terrorism conference held in Madrid on April 23 and 24, Fernández Díaz said that at least 115 Spanish jihadists — including at least 15 women — are now known to have joined the Islamic State. He added that 14 jihadists had returned to Spain; nine of those are in prison and five remain free.

In January, Fernández Díaz said the number of Spanish jihadists abroad was 70, which implies a jump of more than 40 new jihadists in the first four months of 2015 alone. In August 2014, the first time that Fernández Díaz provided an official estimate, he said there were 51 Spanish jihadists fighting abroad.

Meanwhile, “dozens” of jihadists and other Islamic radicals are entering Spain from neighboring France, where they are said to be “asphyxiating” due to a government crackdown following theCharlie Hebdo attacks in Paris in January. (On April 29, French President François Hollande announced that a force of 7,000 troops would be deployed to patrol French streets on a permanent basis.)

According to an anonymous Spanish intelligence operative interviewed by El Confidencial, a media outlet based in Madrid, French jihadists are moving to Spain because they feel they have “greater room for movement” on the Iberian Peninsula. They include individuals “suspected” of being Islamic radicals, but for whom there is insufficient proof for either government to arrest them.

The report says that most of the jihadists from France are moving to Catalonia and Spain’s Mediterranean coast, where they are attempting to “blend in” with Muslim communities there. Also known as the Spanish Levant, the region roughly corresponds with what was once known as Xarq al-Ándalus, territories that were occupied by Muslim invaders for nearly five centuries.

Al-Andalus is the Arabic name given to those parts of Spain, Portugal and France occupied by Muslim conquerors (also known as the Moors) from 711 to 1492. Many Muslims believe that territories Muslims lost during the Christian Reconquista of Spain still belong to the realm of Islam. They claim that Islamic law gives them the right to return there and re-establish Muslim rule.

In July 2014, jihadists with the Islamic State produced a video in which they vowed to liberate al-Andalus from non-Muslims and make it part of their new Islamic Caliphate. The video showed a jihadist speaking in Spanish with a heavy North African accent, warning:

“I say to the entire world as a warning: We are living under the Islamic flag, the Islamic caliphate. We will die for it until we liberate those occupied lands, from Jakarta to Andalusia. And I declare: Spain is the land of our forefathers and we are going to take it back with the power of Allah.”

639A tweeted photo of an Islamic State supporter holding the Islamic State’s black flag of jihad in front of Aljafería Palace in Zaragoza, Spain

Counter-terrorism authorities are now warning that the Islamic State is actively looking for Spanish converts to Islam who possess gun licenses and who can legally purchase rifles and shotguns. The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so that they can purchase weapons without drawing the attention of police.

At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith. “Converts are the perfect breeding ground for Islamism,” according to a Spanish intelligence operative.

These concerns have been confirmed in a new report published by the Spanish Institute of Strategic Studies, an organ of the Ministry of Defense, which warned that so-called lone wolves pose the biggest threat to Spain and other European countries.

“They are activists who secretly swear allegiance to [Islamic State leader] Abu Bakr al-Baghdadi and act independently without making contact with anyone, so locating them becomes a living hell,” the report said. It added:

“Terrorists no longer need to communicate directly with the leadership of the organization to which they belong, or use the telephone or emails to know exactly what to do, when and under what circumstances. There is no longer any need for prior contact to establish the type of signals to be used, the conditions and dimensions of an attack or any restrictions.

“These tactics end the dream of the intelligence services to control everything through the systematic interception of communications and the use of satellite imagery. If there is no communication, it is not possible to intercept anything.”

Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East. A report prepared by Spanish border police identifies three main routes of entry — Africa, South America and Europe — and warns that human trafficking is “more lucrative than cocaine trafficking.”

According to the report:

“The proliferation of organizations trafficking in human beings and taking advantage of counterfeit documentation is resulting in the introduction of thousands of people into European countries. The problem is compounded when one considers that European jihadist veterans who have fought in Syria and Iraq on behalf of the Islamic State are using the same networks to facilitate their return. Many have arrest warrants in different countries (Spain, France, UK, etc.) and Islamic State members may cross our borders to carry out terror attacks in Europe.”

In November 2014, police in Madrid arrested 18 individuals — eight Lebanese, four Spaniards, three Syrians, one Ecuadorian, one Moroccan and one Ukrainian — accused of running smuggling operation to bring people from Syria into Spain. Police estimate that the cell, which had branches in Lebanon and Turkey, generated earnings of between €50,000 ($55,000) and €100,000 ($110,000) each month. According to one of the agents working on the case, “Turkey is the Seven-Eleven of false passports.”

Meanwhile, at least 60 jihadists in Catalonia are said to be waiting for a signal from the Islamic State to attack, according to the Madrid-based El País newspaper. The warning was given during a closed-door meeting of anti-terrorism police held in late April in Viladecans, a town near Barcelona.

The unofficial meeting was convened after a counter-terrorism operation in Catalonia was compromised, when some jihadists were allegedly tipped-off that they were about to be arrested. Although the exact circumstances of the imbroglio remain unclear, it appears to have been the result of poor inter-agency coordination between counter-terrorism police in Madrid and Catalan police known as the Mossos d’Esquadra. The two groups were apparently investigating the same Islamist cell without consulting each other.

The meeting in Viladecans, attended by 130 agents from different police forces — Mossos, Civil Guards, national and local police — from across the country, got together to discuss their mutual concerns about “the lack of training of law enforcement to combat jihadist terrorism.”

Much of the daylong meeting was used to share information about how to detect “radicalization processes” and how to distinguish ordinary Muslims from Salafists and jihadists. A counter-terrorism specialist said that one of the key problems faced by police is that “jihadists have infiltrated society, they drink alcohol, eat pork and dress like a Westerner and are undetectable.”

One of the organizers of the event, Alex Pérez of a local branch of the International Police Association, said:

“We go out on the street every day but we do not have the tools needed to combat threats against the public. Some of us are digging into our own pockets to train ourselves, protect ourselves and provide an adequate service to society.”

Another police officer summed it up this way: “We are screwed and will be much worse off in the future because there are radicals increasingly inclined to attack.”