Archive for the ‘Peace process’ category

Islamic Hate for the Christian Cross

June 22, 2015

Islamic Hate for the Christian Cross, Front Page Magazine, June 22, 2015 (Originally published by PJ Media.)

(Apparently Obama, who appears to favor Islam over all other religions, hopes that when The Islamic Republic of Iran gets or gets to keep the bomb and enjoys lots of sanctions relief its behavior toward non-Muslims will improve. — DM

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Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

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Last May in Italy, a Muslim boy of African origin beat a 12-year-old girl during school because she was wearing a crucifix around her neck. The African schoolboy, who had only started to attend the school approximately three weeks earlier, began to bully the Christian girl—“insulting her and picking on her in other ways all because she was wearing the crucifix”—before he finally “punched the girl violently in the back.”

What is it about the Christian cross that makes some Muslims react this way?

The fact is, Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

Doctrine and History

Because the Christian cross is the quintessential symbol of Christianity—for all denominations, including most forms of otherwise iconoclastic Protestantism—it has been a despised symbol in Islam.

According to the Conditions of Omar—a Medieval text which lays out the many humiliating stipulations conquered Christians must embrace to preserve their lives and which Islamic history attributes to the second “righteous caliph,” Omar al-Khattab—Christians are “Not to display a cross [on churches]… and “Not to produce a cross or [Christian] book in the markets of the Muslims.”

The reason for this animosity is that the cross symbolizes the fundamental disagreement between Christians and Muslims. According to Dr. Sidney Griffith, author of The Church in the Shadow of the Mosque, “The cross and the icons publicly declared those very points of Christian faith which the Koran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross.” Thus “the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,” so that there was an ongoing “campaign to erase the public symbols of Christianity, especially the previously ubiquitous sign of the cross.”

Islam’s hostility to the cross, like all of Islam’s hostilities, begins with the Muslim prophet Muhammad. He reportedly “had such a repugnance to the form of the cross that he broke everything brought into his house with its figure upon it.” He once ordered someone wearing a cross to “take off that piece of idolatry” and claimed that at the end times Jesus himself would make it a point to “break the cross”—an assertion the Islamic State regularly makes.

Islamic history following Muhammad is riddled with anecdotes of Muslims cursing and breaking crosses. Prior to the Battle of Yarmuk in 636, which pitted the earliest invading Muslim armies against the Byzantine Empire, Khalid bin al-Walid, the savage “Sword of Allah,” told the Christians that if they wanted peace they must “break the cross” and embrace Islam, or pay jizya and live in subjugation—just as his Islamic State successors are doing today in direct emulation. The Byzantines opted for war.

In Egypt, Saladin (d. 1193)—regularly touted in the West for his “magnanimity”—ordered “the removal of every cross from atop the dome of every church in the provinces of Egypt,” in the words of The History of the Patriarchate of the Egyptian Church.

Europe: Growing Violence against the Cross

Centuries later, not much has changed concerning Islam’s position towards the cross, though much has changed in Western perceptions. In other words, an African boy punching a Christian girl in Italy for her crucifix is part of a long continuum of Islamic hostility for the cross. Perhaps he learned this hatred in mosque—the same European mosques where Islamic State representatives call Muslims to jihad?

After all, earlier this year in Italy, another crucifix was destroyed in close proximity to a populated mosque.  The municipality’s Councilor, Giuseppe Berlin, did not mince words concerning the identity of the culprit(s):

Before we put a show of unity with Muslims, let’s have them begin by respecting our civilization and our culture. We shouldn’t minimize the importance of certain signals; we must wake up now or our children will suffer the consequences of this dangerous and uncontrolled Islamic invasion.

Nor is Italy the only European nation experiencing this phenomenon. In neighboring France, a “young Muslim” committed major acts of vandalism at two churches.  Along with twisting a massive bronze cross, he overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, smashed in a sacristy door and even broke some stained-glass windows.  (Click for images.)

And in Germany, a Turkish man who checked himself into a hospital for treatment went into a sudden frenzy because there were “too many crosses on the wall.”  He called the nurse a “bitch” and “fascist” and became physically aggressive.

Of course, other times Europeans willingly capitulate to Islamic hostility for the cross. Real Madrid, a professional football (soccer) team in Spain reportedly stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi—“so as not to offend Muslim sensibilities in the United Arab Emirates.” And in the United Kingdom, offensive crucifixes are being removed from prisons in order not to offend Muslim inmates (who are further provided with food baths for Islamic rituals).

Muslim World: Christians Killed for the Cross

If this is how some Muslims react to the Christian cross in Europe—where Muslims are aware of their outnumbered, minority status—how do other Muslims react to the cross in the Islamic world, where vastly outnumbered and ostracized Christian “infidels” are easy prey?

The answer is murderous—literally, Christians are being murdered by Muslims provoked at the sight of the cross:

Last year in Egypt, a young Coptic Christian woman named Mary was mauled to death—simply because her cross identified her as a Christian to Muslim Brotherhood rioters.   According to an eyewitness who discussed the episode, Mary Sameh George was parking her car by the church to deliver medicine to an elderly woman:

Once they [Brotherhood rioters] saw that she was a Christian [because of the cross hanging on her rearview mirror], they jumped on top of the car, to the point that the vehicle was no longer visible. The roof of the car collapsed in.  When they realized that she was starting to die, they pulled her out of the car and started pounding on her and pulling her hair—to the point that portions of her hair and scalp came off.  They kept beating her, kicking her, stabbing her with any object or weapon they could find….  Throughout [her ordeal] she tried to protect her face, giving her back to the attackers, till one of them came and stabbed her right in the back, near the heart, finishing her off.  Then another came and grabbed her by the hair, shaking her head, and with the other hand slit her throat.  Another pulled her pants off, to the point that she was totally naked.

In response, the Coptic Christian Church issued the following statement: “Oh how lucky you are, Mary, you who are beloved of Christ.  They tore your body because of the Cross.  Yet they offered you the greatest service and gave you a name of honor as one who attained the crown of martyrdom.” The statement also quoted Christ’s warning to believers: “Yes, the time is coming that whoever kills you will think that he offers God service” (John 16:2).

In October 2011, seventeen-year-old Ayman Nabil Labib, a Coptic student, was strangled and beaten to death by his Muslim teacher and some fellow students—simply for refusing to obey the teacher’s orders to remove his cross. Student eyewitnesses present during the assault said that while Ayman was in the classroom he was told to cover up his tattooed wrist cross, which many Copts wear. Not only did he refuse, but he defiantly produced the pectoral cross he wore under his shirt, which prompted the enraged Muslim teacher and students to beat the Christian youth to death.

Before that, an off-duty Muslim police officer on a train from Asyut to Cairo shouted “Allahu Akbar!” and opened fire on six Christians, killing a seventy-one-year-old man and critically wounding the rest. Before opening fire he had checked for passengers with the traditional Coptic cross tattooed on their wrists. (Days ago, another Coptic woman was “shot dead by an Egyptian police officer. Although officially an “accident,” the Muslim officer is notorious for hating Christians.)

In Pakistan, when a Muslim man saw Julie Aftab, a Christian woman, wearing a cross around her neck,

The man became abusive, shouting at her that she was living in the gutter and would go to hell for shunning Islam. He left and returned half an hour later, clutching a bottle of battery acid which he savagely chucked over her head. As she ran screaming for the door a second man grabbed her by the hair and forced more of the liquid down her throat, searing her esophagus. Teeth fell from her mouth as she desperately called for help, stumbling down the street. A woman heard her cries and took her to her home, pouring water over her head and taking her to hospital. At first the doctors refused to treat her, because she was a Christian. ‘They all turned against me . . . even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me’. . . . 67 percent of her esophagus was burned and she was missing an eye and both eyelids. What remained of her teeth could be seen through a gaping hole where her cheek had been. The doctors predicted she would die any day. Despite the odds she pulled through.

All this because she was wearing a cross.

Even in Muslim nations deemed “moderate,” violence provoked by the cross is not uncommon. In 2012, a 12-year-old boy in Turkey who converted to Christianity and decided to profess his new faith by wearing a silver cross necklace in class was spit on and beat regularly by Muslim classmates and teachers.

In the Maldives, October 2010, authorities had to rescue Geethamma George, a Christian teacher from India, after Muslim “parents threatened to tie and drag her off of the island” for “preaching Christianity.” Her crime was simply to draw a compass in class as part of a geography lesson. The compass was mistaken for the Christian cross.

Christians ‘Killed’ Again for the Cross

If some Muslims kill the wearers of the cross, so do they disturb the slumber of those already dead for having the cross on their tombstones. A few of the many examples follow:

  • Libya, March 2012: A video of a Muslim mob attacking a commonwealth cemetery near Benghazi appeared on the internet. As the Muslims kicked down and destroyed headstones with crosses on them, the man videotaping them urged them to “Break the cross of the dogs!” while he and others cried “Allahu Akbar!” Towards the end of the video, the mob congregated around the huge Cross of Sacrifice, the cemetery’s cenotaph monument, and started to hammer at it, to more cries of “Allahu Akbar.”Other Christian cemeteries in post-“Arab Spring” Libya have suffered similarly.
  • France, April 2015: Christian crosses and gravestones in a cemetery weredamaged and desecrated by a Muslim. After being apprehended, he was described as follows: “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.” He was hospitalized as “mentally unbalanced.” (See his handiwork.)
  • Malaysia, February 2014: AChristian cemetery was attacked and desecrated in the middle of the night by unknown persons in the Muslim majority nation.  Several crosses were destroyed, including by the use of “a heavy tool to do the damage.”
  • Germany, June 2014: After Muslims were granted their own section at a cemetery in Seligenstadt, and after being allowed to conduct distinctly Islamic ceremonies, these same Muslims begandemanding that Christian symbols and crosses in the cemetery be removed or covered up during Islamic funerals.

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One can go on and on with more recent examples of Islam’s hostility to the cross. Last April in “moderate” Malaysia, a Muslim mob rioted against a small Protestant church due to the visible cross atop the building of worship. It was quickly removed.

And in Pakistan, a nation where the mere accusation of offending Islam get Christians burned alive—a Muslim shopkeeper is allowed to sell shoes which depict the Christian cross on their sole: “In Pakistani culture, showing the sole of one’s shoe or foot is offensive because placing anything on the ground is considered to be an insult to the object. Therefore, something on the sole of a shoe is going to be constantly insulted as the person walks.”

From an African School Boy in Italy to ‘ISIS’

In light of the above, it should come as no surprise that the Islamic State—“ISIS”—also exhibits violence to the Christian cross.   In its communiques to the West, hostile reference to the cross is often made: “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah…. [We will cast] fear into the hearts of the cross worshippers….”

After carving the heads of Coptic Christians off in Libya, the lead executioner waved his dagger at the camera and said, “Oh people, recently you have seen us on the hills of as-Sham and Dabiq’s plain [Syrian regions], chopping off the heads that have been carrying the cross for a long time.  And today, we are on the south of Rome, on the land of Islam, Libya, sending another message.”  He concluded by declaring: “We will fight you [Christians/Westerners] until Christ descends, breaks the cross and kills the pig” (all eschatological actions ascribed to the Muslim “Christ,” Isa).

Moreover, the Islamic State has committed countless atrocities against and because of the cross: it made and disseminated a video showing its members smashing crosses in and atop churches in territories under its sway; it beheaded and stabbed a man with his own crucifix after it exposed him as a Christian; and it published pictures of its members destroying Christian crosses and tombstones in cemeteries under its jurisdiction — and quoted Islamic scriptures justifying its actions.

Careful readers will note the similar parallels here: destroying crosses in churches and cemeteries and even killing Christian “infidels” for wearing them, as documented above, is not limited to “ISIS” but is happening all around the Muslim world, and even in Europe.

In short, Islam’s age-old hatred for the Christian cross—and what it represents—is not a product of the Islamic State, but of Islam.

The Palestinians’ Real Strategy

June 22, 2015

The Palestinians’ Real Strategy, The Gatestone InstituteKhaled Abu Toameh, June 22, 2015

  • Marzouk’s remarks refute claims by some in the Arab and Western media that Hamas is moving toward pragmatism and moderation, and that it is now willing, for the first time, to recognize Israel’s right to exist. Many in the West often fail to understand Hamas’s true position because they do not follow what Hamas says in Arabic — to its own people. In Arabic, Hamas makes no secret of its call for the destruction of Israel.
  • The current strategy of the Palestinian Authority (PA) is to negotiate with the international community, and not with Israel, about achieving peace in the Middle East. The ultimate goal of the PA is to force Israel to its knees. For the PA, rallying the international community and Europe is about punishing and weakening Israel, not making peace with it.
  • Their strategy is no longer about a two-state solution so much as it is about inflicting pain and suffering on Israel. It is more about seeking revenge on Israel than living in a state next to it.
  • Hamas’s terrorism also helps the PA’s anti-Israel campaign in the international community. Each terrorist attack provides the PA with an opportunity to point out the “urgent” need to force Israel to submit to Palestinian demands as a way of “containing the radicals.”

All signs indicate that the Palestinians are planning to step up their efforts to force Israel to comply with their demands. But as the Palestinians are not united, they are working on two fronts to achieve their goal.

One party, headed by the Palestinian Authority (PA), believes that, with the help of the international community, Israel will be forced to fully withdraw to the pre-1967 lines, including east Jerusalem, and accept the “right of return” for millions of refugees and their descendants to their former homes inside Israel.

The second party, represented by Hamas, Islamic Jihad and several other terror groups, continues to reject any form of compromise, and insists that the only solution lies in the elimination of Israel. Unlike the first party, this one believes that direct or indirect negotiations with the “Zionist enemy” are a waste of time and that terrorism is the only means for the Palestinians to achieve their goal.

The two Palestinian parties, the PA and Hamas, have been at war with each other since 2007, when Hamas seized full control over the Gaza Strip and forced the Palestinian Authority to flee to the West Bank.

But while the two rival parties are fighting each other, they are also working separately to overpower Israel.

On June 19, a Hamas-affiliated group claimed responsibility for the shooting attack that killed Danny Gonen, a 25-year-old man who was visiting the West Bank.

Hamas, Islamic Jihad and other Palestinian groups rushed to “welcome” the killing of the young Israeli man who, by the way, was not a “settler,” but a resident of the Israeli city of Lod, near Ben Gurion Airport.

In separate statements, these terror groups explained that the attack came in the context of Palestinian efforts to “preserve the resistance” against Israel in the West Bank. They said that such attacks were “legitimate means” to achieve Palestinian rights and aspirations.

These groups made it unavoidably clear that their real objective is not to “liberate” the West Bank, but to wipe Israel off the face of the earth. As one of them said, “We will continue to support any resistance action on the land of Palestine until it is liberated, from the (Mediterranean) sea to the (Jordan) river, and cleansed from all Zionist usurpers.”

Hours after the West Bank attack, a senior Hamas leader, Musa Abu Marzouk, repeated that his movement was seeking to replace Israel with an Islamist state: “Hamas wants a state not only in the Gaza Strip, but in all of Palestine; we won’t give up our weapons and will continue to fight in order to liberate our land.”

Marzouk’s remarks refute claims by some Arab and Western media that Hamas has been moving toward pragmatism and moderation, and that it is now willing, for the first time, to recognize Israel’s right to exist. Many in the West often fail to understand Hamas’s true position because they do not follow what Hamas says in Arabic — to its own people. In Arabic, Hamas makes no secret of its call for the destruction of Israel. To Hamas’s credit, this message is often repeated in English and other languages.

While Hamas and its allies work toward destroying Israel through terrorism, the Palestinian Authority seems more determined than ever to step up its worldwide campaign to delegitimize and isolate Israel with the help of various international parties, such as the anti-Israel Boycott, Divestment and Sanctions (BDS) movement.

Some senior Palestinian officials like to describe this campaign as a “diplomatic war” against Israel. They argue that this war has thus far proven to be much more “effective” than rockets and suicide bombings. “When we launch rockets at Israel, we don’t get any sympathy,” explained one official. “But everyone in the international community is now supporting our diplomatic efforts. That’s why we believe that what Hamas is doing right now is harmful to Palestinian interests.”

Shortly before the Israeli man was fatally shot in the West Bank, the chief Palestinian negotiator, Saeb Erekat, revealed his plan to rally the world against Israel so that it would be forced to submit to the Palestinian Authority’s demands, above all a complete withdrawal to the pre-1967 lines.

Erekat’s plan calls for working very closely with EU countries and members of the UN Security Council, to increase pressure on Israel to comply with the Palestinian demands. It also calls for recruiting international support for recognition of a Palestinian state and paving the way for it to join various international organizations and conventions.

In his plan, Erekat warns against endorsing any UN Security Council resolution that would include recognition of Israel as a Jewish state, or offer concessions on the “right of return” for refugees. He also repeats the Palestinian Authority’s rejection of the idea of land swaps between the future Palestinian state and Israel. In addition, Erekat emphasizes his opposition to the idea of creating a demilitarized Palestinian state or giving up any part of Jerusalem.

The Palestinian Authority’s current strategy is to negotiate with the international community, and not with Israel, about achieving peace in the Middle East. The PA knows that it is not going to get from Israel all that it is asking for. That is why the Palestinian leaders have chosen to negotiate with France, Britain, Sweden and the US. The Palestinians are hoping that these countries will give them what Israel cannot and is not prepared to offer at the negotiating table.

Even if Israel wanted to give one hundred percent of what it gained in 1967, the reality on he ground does not allow it. Since 1967, both Jews and Arabs have created irreversible “facts in the ground,” such as the construction of tens of thousands of houses for both Arabs and Jews. A full withdrawal would mean that tens of thousands of Jews and Arabs would lose their homes both in the West Bank and in Jerusalem.

The ultimate goal of the Palestinian Authority is, with the help of the international community, to force Israel to its knees. For the PA, rallying the international community and Europe is about punishing and weakening Israel, not making peace with it. The PA wants to see Israel degraded, isolated and turned into a rogue state. It wants to see Israelis brought before the International Criminal Court and expelled from as many international organizations as possible.

From talking to senior Palestinian Authority officials, one is left with the impression that their true goal is to see Israel in a state of surrender and defeat. Their strategy is no longer about a two-state solution so much as it is about inflicting pain and suffering on Israel. It is more about seeking revenge on Israel than living in a state next to it.

In many ways, the PA’s “diplomatic war” on Israel also helps Hamas. By constantly accusing Israel of “war crimes” and “atrocities,” the PA is helping Hamas justify its terror attacks against Israelis. The PA’s anti-Israel campaign also helps in creating sympathy and understanding for Hamas’s terror attacks.

Meanwhile, Hamas’s terrorism also helps the Palestinian Authority’s anti-Israel campaign in the international community. Each terrorist attack provides the PA with an opportunity to point out the “urgent” need to force Israel to submit to Palestinian demands as a way of “containing the radicals.”

This is how Hamas and the Palestinian Authority, although remaining sworn enemies, complement each other’s role against Israel.

And many in the international community seem to be helping these two Palestinian camps in their effort to undermine and destroy Israel.

677Palestinian Authority President Mahmoud Abbas (r) meets with the Hamas political bureau chief Khaled Mashaal in Qatar, July 20, 2014. (Image source: Handout from the PA President’s Office/Thaer Ghanem)

State Department Report Minimizes Palestinian Incitement to Violence

June 19, 2015

State Department Report Minimizes Palestinian Incitement to Violence, The Investigative Project on Terrorism, Jume 19, 2015

These blatant omissions from the report leave create a sense that examples of Palestinian incitement to violence and glorification of terrorists are sporadic occurrences. In reality, the Palestinian Authority institutionalizes a systematic campaign of violent incitement and continues to praise terrorists for killing Jews and Israelis, while encouraging other Palestinians to follow in their footsteps.

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The U.S. State Department’s Country Reports on Terrorism 2014 issued Friday minimizes official Palestinian incitement to violence against Israel and completely overlooks Palestinian glorification of terrorists.

The annual report lists major terrorist incidents worldwide and outlines each country’s counterterrorism efforts and legislation. Terrorism attacks and their resulting deaths spiked last year, the report found, an increase largely driven by attacks by the Islamic State and Nigeria’s Boko Haram terrorist groups.

With respect to the Palestinian Authority (PA), the report praises the PA for taking “significant steps to ensure that official institutions in the West Bank that fall under its control do not create content that leads to incitement to violence.” The report acknowledges that “some instances of inciting taking place via official media” still occur, listing only three examples. However, the report diminishes the fact that incitement to violence is a systematic and institutionalized PA phenomenon.

Click here for an Investigative Project on Terrorism comprehensive outline of Palestinian violent incitement focused only on incidents last fall.

The State Department assessment also ignores the direct participation of senior PA officials in praising terrorists and inciting violence against Israelis and Jews.

For example, the report does not mention PA President Mahmoud Abbas’ call last October for Palestinians to prevent Jews from going to the Temple Mount compound “in any way.” The video clip of Abbas’ Oct. 17 speech was shown 19 on PA television times in three days, implicitly calling for Palestinians to use violence against Israelis.

Instead, the report described PA efforts “to ensure” Friday sermons in more than 1,800 mosques controlled by the PA “do not endorse incitement to violence … the guidance is that no sermon can discuss political or lead to incitement to violence.”

In February, however, the PA Minister of Religious Affairs and other prominent religious officials resorted to an age-old blood libel accusing Jews of attacking Muslims sites and that Israel is trying to destroy the al-Aqsa Mosque, Palestinian Media Watch (PMW) reports. Such accusations are baseless and encourage Palestinians to conduct terrorist attacks against Israel.

The State Department report also omits any reference to official Palestinian glorification of terrorists.

For example, after the October shooting of Rabbi Yehuda Glick, Abbas sent a condolence letter to the family of terrorist Mutaz Hijazi who was killed by Israeli authorities in a firefight during a raid for his capture. In the letter, Abbas called the terrorist a “Shahid,” a martyr, who “rose to Heaven while defending our people’s rights and holy places,” PMW reported.

Moreover, a senior Fatah official claimed that Hijazi was a Fatah operative and expressed pride in his actions, a PMW translation shows.

These blatant omissions from the report leave create a sense that examples of Palestinian incitement to violence and glorification of terrorists are sporadic occurrences. In reality, the Palestinian Authority institutionalizes a systematic campaign of violent incitement and continues to praise terrorists for killing Jews and Israelis, while encouraging other Palestinians to follow in their footsteps.

The Postcolonial Rot Spreads Beyond Middle East Studies

June 15, 2015

The Postcolonial Rot Spreads Beyond Middle East Studies, Front Page Magazine, June 15, 2015

middle-east-scholarships

Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

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In theory, Middle East Studies programs are a good idea. One of the biggest impediments to countering modern jihadism has been the lack of historical knowledge about the region and Islam. But even the attention and urgency that followed the terrorist attacks on 9/11 have not led to such knowledge. The result has been policies pursued both by Republicans and Democrats that are doomed to fail, as the current chaos in the region attests.

Rather than enlightening citizens and policy-makers, Middle Eastern Studies programs have darkened our understanding. As Martin Kramer documented in his important 2002 study Ivory Towers on Sand, most programs have become purveyors not of knowledge but of ideology. Under the influence of literary critic Edward Said’s historically challenged book Orientalism––“a work,” historian Robert Irwin has written, “of malignant charlatanry, in which it is hard to distinguish honest mistakes from willful misrepresentations”­­––Middle East Studies programs, Kramer writes, “came under a take-no-prisoners assault, which rejected the idea of objective standards, disguised the vice of politicization as the virtue of commitment, and replaced proficiency with ideology.” The ideology, of course, comprised the old Marxist narrative of Western colonial and imperial crimes, a Third Worldism that idealizes the dark-skinned, innocent “other” victimized by Western depredations, and the juvenile romance of revolutionary violence.

Yet Said’s baleful influence has not been limited to Middle East Studies programs, one of which has been created at my campus of the California State University, replete with the problems Kramer catalogues. It has insidiously corrupted much of the humanities and social sciences, operating under the innocuous rubric of “postcolonial” studies, which to the unwary suggests a historical rather than an ideological category. Through General Education courses that serve students across the university, and in departments like English that train primary and secondary school teachers, Saidian postcolonial ideology has been shaping the attitudes and presumed knowledge of Islam and the Middle East far beyond the reach of Middle East Studies programs.

Said’s dubious argument in Orientalism is that the work of Western scholars on the Middle East embodied “a Western style for dominating, restructuring, and having authority over the Orient,” thus creating the intellectual infrastructure for justifying colonialism and imperialism. As such, every European scholar perforce was “a racist, an imperialist, and totally ethnocentric.” For social science and humanities departments committed totally to the multiculturalist melodrama of white racism and oppression of the dark-skinned “other,” Said’s work seemingly provides scholarly bona fides to ideas that are in fact expressive of illiberal grievance politics.

English departments have been particularly vulnerable to Said’s work, for he overlaid his bad history with watered down Foucauldian ideas about the relationship of power to discourse. Thus English professors seduced by the poststructuralist theory ascendant in 1978 when Orientalism was published found in that book a seemingly sophisticated theoretical paradigm that shared both poststructuralism’s disdain for objectivity and truth, and its “hermeneutics of suspicion,” the notion that the apparent meaning of a discourse is a mask for the sinister machinations of power at the expense of the excluded “other.”

More important, postcolonialism is a politically activist theory, bound up as it is in the politics of the Middle East, especially the Arab-Israeli conflict. Now English professors could avoid the legitimate charge that poststructuralism, despite its patina of leftist ideology, was in fact an evasion of politics, a “symbolic politics,” as historian Russell Jacoby put it, “a replacement for, and a diversion from, the gritty politics of the community and the street.” On the contrary, the purveyors of postcolonialism were on the barricades, struggling to liberate Palestinians and other Muslims oppressed by a neo-imperialist America and its puppet Israel. Rather than pampered elitists guaranteed jobs for life, now the professors could fancy themselves freedom fighters and champions of the ex-colonial brown peoples still exploited and oppressed by the capitalist, racist West.

Finally, the dogma of multicultural “diversity” now firmly enshrined in American universities likewise has found Saidian postcolonialism a useful tool for interpreting and teaching literature, one that exposes the Western literary canon’s hidden racism and oppression. Moreover, in a university like Fresno State, half of whose students are minorities, a postcolonial perspective can establish a rapport with minority students who are encouraged to interpret their own experiences through the same lens of unjust exclusion and hurtful distortions of their culture and identity. At the same time white students are schooled in their privilege and guilt, minorities can be comforted by a narrative that privileges them as victims of historical oppression, one masked by the unearned prestige of the classics written by “dead white males.” Now minority students learn that Shakespeare’s Caliban is the true hero the Tempest with whom they should identify, the displaced victim of rapacious colonialists and slavers like Prospero who unjustly define the indigenous peoples as savages and cannibals in order to justify the brutal appropriation of their lands and labor.

Over the thirty years I have taught in the California State University, I have seen this transformation of the English department. Reading lists dominated by contemporary ethnic writers are increasingly displacing the classics of English literature, and even when traditional works are on the list, the books are often taught from the postcolonial perspective. New hires more and more comprise those Ph.D.’s whose specialties lie in ethnic or “world” literature, replacing the Shakespeare scholars and others trained to teach the traditional English and American literary canon. The traditional content of a liberal education––“the best which has been thought and said in the world,” as Matthew Arnold wrote––is disappearing, replaced by multicultural melodramas of Western crime and guilt.

More important for the culture at large, many of these students will go on to earn teaching credentials and staff public schools. They will carry the postcolonial ideology into their own classrooms, influencing yet another generation and reinforcing a received wisdom that will shape their students’ understanding of the important threats to our national security and interests emanating from the Middle East, especially jihadism. And it will encourage ordinary citizens to assent to the demonization of our most valuable regional ally, Israel, currently battling the Boycott, Divest, and Sanction movement that can more easily gain traction among those who from grade school to university have been exposed to the postcolonial ideology.

The damage done to our foreign policy by Middle East Studies is obvious. The influence of the godfather of such programs, Edward Said, on the social sciences and humanities departments like English is more insidious and subtle. But it is no less dangerous.

Time wars

June 12, 2015

Time wars, Israel Hayom, Judith Bergman, June 12, 2015

Perhaps one of the greatest, yet least spoken of, misconceptions of the West concerning the ‎Middle East is its failure to understand the radically different concept of time on which it ‎operates. While Israel predominantly ticks on a Western — if Mediterranean — linear clock, ‎which puts a premium on speed and efficiency, this is overwhelmingly not the case in Arab ‎culture. For Muslims in particular, time is the domain of Allah and from this belief follows a ‎fatalism and an immense patience, which could almost be mistaken for resignation, that in ‎time Allah will see to all things.

There could be no greater contrast to the West, which is impatient to the point of ‎hyperventilation, wishing to solve problems that are not always solvable as fast as possible ‎– and preferably yesterday

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In his speech at the 15th annual Herzliya Conference on Tuesday, Prime Minister Benjamin ‎Netanyahu reaffirmed his commitment to a demilitarized Palestinian state that recognizes the ‎Jewish state. Much more important than this reaffirmation, however, was the prime minister’s ‎subsequent realistic estimation of the actual possibility of establishing such a demilitarized ‎state.

Netanyahu described how he had attempted in vain to talk to Palestinian ‎Authority President Mahmoud Abbas over the course of six and a half years. When he finally met him, in Sharm el-Sheikh, they spoke ‎for six hours and the only thing that Abbas had to say during this session was a demand that ‎Israel extend the freeze on settlement construction.‎

‎”So I again call on Abbas to return to the negotiating table without preconditions,” said the ‎prime minister, “but I also know he has very little reason to talk. Why should he talk? He can ‎get by without talking. He can get by with an international community that blames Israel for failing to hold talks. In other words, the Palestinians run from the table. … But the Palestinians have a ‎nifty trick up their sleeve: They refuse to negotiate and then get international pressure, ‎sanctions, boycotts on Israel for there not being negotiations. It’s a perfect catch-22. And there ‎are those who attempt to impose terms on Israel in the U.N. Security Council, because there are ‎no talks, and some of them pretend that the dangers we face are not real dangers at all.”

In fact, the ability of the international community — particularly that of its European members — to ‎willfully close its eyes to the dangers and to the complicated geopolitical circumstances that ‎Israel continues to finds itself in, particularly now, is boundless. The catalogue of malicious ‎actions on the part of the international community, most particularly its European members, to ‎force Israel into acquiescing to concessions is expanding. At the same time, its inability to understand the geopolitical realities of the Middle East grows.‎

Perhaps one of the greatest, yet least spoken of, misconceptions of the West concerning the ‎Middle East is its failure to understand the radically different concept of time on which it ‎operates. While Israel predominantly ticks on a Western — if Mediterranean — linear clock, ‎which puts a premium on speed and efficiency, this is overwhelmingly not the case in Arab ‎culture. For Muslims in particular, time is the domain of Allah and from this belief follows a ‎fatalism and an immense patience, which could almost be mistaken for resignation, that in ‎time Allah will see to all things.

There could be no greater contrast to the West, which is impatient to the point of ‎hyperventilation, wishing to solve problems that are not always solvable as fast as possible ‎– and preferably yesterday. ‎

It is this impatience, bordering on panic, that characterizes the current efforts of the U.S. and ‎the EU to reach a deal with Iran, rushed even more, of course, by U.S. President Barack Obama’s ego-driven ‎desire to have a deal with Iran as part of his legacy.‎

The Western impulse to solve problems that may turn out to be unsolvable, especially ‎according to a Western time schedule, and the impatience that accompanies repeated failures ‎to solve said problems, is nowhere more prevalent than concerning the question of Israel and ‎the Palestinians. In fact, the very actions of the international community create a false sense of ‎urgency that would not necessarily exist among the parties if the West did not insist on ‎constantly meddling in the process.

Yet, the conflicts of the Middle East — and the Israeli-Arab conflict is no different in this respect ‎‎– will not be solved with Western quick fixes, express shuttle diplomacy and emergency ‎meetings in the Security Council, only because the West wishes it to be so. While Israel’s clock ‎may tick on a Western time continuum, its security does not, because its security is tightly ‎connected to its Arab and Persian neighbors, who operate on a ‎different time continuum. During a lecture about the Islamic State group, Dr. Eitan Azani, ‎deputy executive director of the Institute for Counter-Terrorism at the IDC Herzliya, mentioned ‎that this organization — which contrary to popular belief is highly organized, with former Iraqi ‎colonels and intelligence officers at the top — operates under a 100-year plan.

One example of a centuries old conflict in the Middle East, which continues unresolved without ‎enjoying a fraction of the sense of urgency that the West bestows on the Israeli-Palestinian ‎conflict, is the persecution of Christians in the Muslim world, including the PA-controlled ‎territories, where their numbers have dwindled dramatically since the Oslo Accords. Most ‎urgent in this respect is the ethnic cleansing of Christians going on in Iraq, which until now has ‎barely caused Western powers to bat an eye.

Similarly, the Yazidis, an ancient people who live in northern Iraq, have suffered persecution ‎throughout their history, but the current ethnic cleansing of the group by Islamic State has not created any sense of ‎urgency in the West, to put it mildly.

Another example is the persecution of the Kurds, an ancient nation comprising roughly 30 million people, and the blatant denial of national self-‎determination for them. Western ‎powers brutally let them down in their quest for national self-determination after World War I ‎and subsequently conveniently ignored them, as if they had disappeared from history ‎altogether. Instead, Arab, Turkish and Persian rulers have persecuted them, most infamously ‎perhaps Saddam Hussein, who used chemical weapons against them. In the Kurds’ ‎current battle against Islamic State, the West has not exactly been rushing to aid them. ‎

Finally, the internal Muslim conflict between Shiites and Sunnis is also one that has existed for ‎centuries and will probably continue for centuries to come. The West has never felt any urge to ‎resolve this bitter conflict, not when the Sunni Saddam was murdering Shias in the south of Iraq ‎and not now, when Sunni Islamic State murders Shias — and also any Sunnis who do not adhere to its ‎particular teachings of Islam.‎

Only one conflict out of the many currently burning in the Middle East has been specifically selected for ‎intense scrutiny and resolution by the West — the Israeli-Palestinian conflict. Further, as the ‎prime minister said, it is Israel, not the Palestinians, that is blamed for not resolving this ‎conflict, despite the fact that the Palestinians have run away from every negotiation table that ‎they have ever seen. This should have caused great concern and outrage among ‎decent people a long time ago and a public debate about the rationale for such skewed and ‎slanted Western policies, but the world remains silent and unquestioning on this and instead ‎rages with fury at Israel.

Israel does not have the luxury of dealing with the rose-tinted, imaginary Middle East of the ‎West, where everybody would get along just fine, swaying to the tune of John Lennon’s ‎‎”Imagine,” if only Israel would give in to every single demand. Israel must stick to the harsh ‎realities on the ground and deal with the region, as tough, difficult and dangerous as it actually ‎is. This is the important message that the prime minister communicated in his speech, and it ‎would be most helpful if the West would listen — for once.

France, Iran and the “Peace Process”

June 10, 2015

France, Iran and the “Peace Process,” The Gatestone InstituteShoshana Bryen, June 10, 2015

  • The French draft corresponds with President Obama’s own — strongly held — belief that Israel has to ascribe to the President’s view, despite just having elected a Prime Minster who disagrees.
  • The air is poisoned. The CEO of the French cell phone company Orange declared his desire to boycott Israel, while Orange rakes in money from its operation in the Republic of Congo, a major human rights violator.
  • Smash the two stories together and you get an American President supporting France in its efforts to be a major player in the Middle East in exchange for French support for the P5+1 deal with Iran.

Sometimes, if you smash two stories together, you end up with something interesting; sometimes you get something worrisome. This is one of the latter.

The first story is about France, a member of the P5+1 negotiating a deal with Iran on nuclear capabilities. The French government has expressed increasing concern that the emerging deal is flawed — perhaps fatally. Foreign Minister Laurent Fabius reportedly told the French Parliament, “France will not accept [a deal] if it is not clear that inspections can be done at all Iranian installations, including military sites.” He added, “Yes to an agreement, but not to an agreement that will enable Iran to have the atomic bomb. That is the position of France, which is independent and peaceful.”

The French Ambassador to the United States, Gerard Araud, told an American audience “the most worrying aspect of the agreement” is that Iran will become a “one-year breakout state.” He expressed concern that if Iran becomes a nuclear state, other countries in the region will also seek to become nuclear powers.

The French position creates a problem for President Obama because the deal has to be agreed on by the P5+1, not the “P4+1-with-one-vote-in-opposition.”

1101 (1)Is President Obama supporting France in its efforts to be a major player in the Middle East, in exchange for French support for the P5+1 deal with Iran? Above, Secretary of State John Kerry (left) is pictured meeting French Foreign Minister Laurent Fabius, on February 27, 2013. (Image source: U.S. State Dept.)

The second story is also about France. With historic ties to the Middle East, but extremely limited military capabilities there (or anywhere), France is trying to be a diplomatic power broker. Christian Makarian, deputy editor of L’Express, wrote recently that after Assad used chemical weapons against his people, France wanted to intervene in Syria but was dissuaded by President Obama. “Hollande and… Fabius frequently made reference to last year’s backtracking on military intervention in Syria, which they consider one of their greater policy failings.” This, he postulates, accounts for French willingness to support military action in Iraq.

Influence can come from arms sales, and here the French excel. From 2005-2010, France was the third largest supplier of arms to the Middle East/North Africa (MENA) region, after the U.S. and Russia. MENA now accounts for nearly half the orders from the French military. Saudi Arabia, Morocco, UAE, Qatar, Oman, Tunisia and Algeria are clients, and this year, 5.2 billion euros in orders from Egypt. It amounts to a 17.3 percent increase in total arms sales abroad for 2014 over 2013.

Influence also comes from diplomacy — and this is where the stories begin to collide.

France, Britain and Germany had drafted a UN Security Council Resolution late last year to set parameters for establishing a Palestinian State and “ending the conflict.” It was not submitted because of the impending Israeli election. France is prepared to try now with a draft that would “solve” the problem by using the 1949 Armistice Line as a reference point for a Palestinian state with a shared capital in Jerusalem, a “fair” solution for refugees, and possible land swaps. It would also require that the Palestinians recognize Israel as a “Jewish State.”

Fabius, speaking in New York, said, “these parameters have to be defined and recognized by the Security Council and that obviously the two parties have to discuss, but the discussion will be accompanied by an international effort.”

A French official called it a “backdoor” for negotiations, explaining in a press report that “all actors including the Americans now realize that all other ways have been explored, without success.”

The U.S. has historically opposed “internationalizing” the conflict. Giving the UN authority to establish requirements for the parties violates the Oslo Accords, something Israel opposes and the Palestinians support.

In early May, President Obama indicated that he intended to veto the French proposal, saying “a big overarching deal” is probably not “possible in the next year, given the makeup of the Netanyahu government, given the challenges I think that exist for President Abbas.” In the same interview, he suggested “confidence-building measures” that would have an impact on the economic and social lives of Palestinians and Israelis.

However, the President appears to have moved toward the French position. He recently told Israeli television:

If in fact, there’s no prospect of an actual peace process, if nobody believes there’s a peace process, then it becomes more difficult to argue with those who are concerned about settlement construction, those who are concerned about the current situation, it’s more difficult for me to say to them, ‘Be patient. Wait, because we have a process here.'”

His own expressed skepticism about the achievability of an Israeli-Palestinian agreement appears to have given way to the French notion that “all other ways have been explored,” and that it is time to let the UN determine parameters for a “big overarching deal.” And, as it happens, the French draft corresponds with the President Obama’s own — strongly held — belief that Israel has to ascribe to the President’s view, despite having just elected a Prime Minister who disagrees:

The most important thing, I think, that we can do right now in strengthening Israel’s position is to describe very clearly why I have believed that a two-state solution is the best security plan for Israel over the long term… but also, at the end of the day, to say to any Israeli prime minister that it will require some risks in order to achieve peace.

The “risks” sound ominously like Secretary of State Kerry’s 2013 “warning” that Israel might face a “third intifada” if it didn’t toe the then-American, now-French line. “I mean does Israel want a third Intifada?” he asked. “I’ve got news for you. Today’s status quo will not be tomorrow’s.”

In Washington this week, Ambassador Araud used extraordinarily tough language against Israel in a series of Twitter exchanges with American supporters of Israel, culminating in the “blocking” of one of them. Silly kids’ stuff, but the air is poisoned. The CEO of the French cell phone company Orange declared his desire to boycott Israel, while Orange rakes in money from its operation in the Democratic Republic of Congo, a major human rights violator.

Smash the two stories together, you get an American president supporting France in its efforts to be a major player in the Middle East in exchange for French support of the P5+1 deal with Iran.

In both cases, guess who pays the price: Israel.

Op-Ed: Core Synergies in Israel’s Strategic Planning

June 9, 2015

Op-Ed: Core Synergies in Israel’s Strategic Planning, Harvard Law School National Security Journal via Israel National News, Prof. Louis René Beres, June 9, 2016

(Rather “high brow,” but well worth considering seriously. — DM)

Significantly, the most insidious synergy of all could involve a rudimentary failure to understand that belligerent enemy intentions ultimately depend for their efficacy upon confused, partial, or inadequately thoughtful Israeli responses.

*****************

To best serve Israel, the country’s strategic studies community should favor more conceptual or “molecular” assessments of expected security perils. Going forward therefore, it will not suffice for this community to operate in ways that are roughly comparable to the purely reportorial activities of journalists and pundits, that is, of ordinary observers who focus exclusively on current personalities and events. With this timely warning in mind, the following brief essay explains and argues for a specifically enhanced Israeli consideration of enemy “synergies.”

For the most part, the concept of synergy is already familiar to capable scientists and scholars. It signifies, above all, that the usually binding axioms of geometry can sometimes be overridden by various intersecting phenomena. Applied to Israel, this concept suggests that certain identifiable threats to the Jewish State should no longer be considered as wholly separate or discrete, but instead, as more-or-less interpenetrating and mutually-reinforcing.

The most obvious and portentous example of pertinent synergy for Jerusalem is represented by Iranian nuclear weapons and Palestinian statehood.[1]

At first, any such talk of “synergy” may sound needlessly pretentious, or at least more contrived, concocted, or complicated than is really the case. In medicine, after all, it would already seem plain that the dangers of smoking cigarettes and drinking alcohol together must exceed either one behavior without the other. This is because the synergistic effect is presumptively much greater than those consequences ascertained by merely adding these two injurious activities together.

For Israeli planners, the still-widely-unrecognized synergy between Iranian nuclearization and “Palestine” should finally be treated with a more emphatic intellectual regard.[2] Notwithstanding the declared assumptions of virtually all acknowledged national strategists, Iran and Palestine,[3] as “negative force multipliers,”[4] do not represent thoroughly separate or unrelated hazards to Israel. To continue to assess each one independently of the other would be a serious conceptual error. It would be to consciously obscure what is potentially most revealing and most ominous.

Israel’s main security policies must involve carefully nuanced considerations of active defense, as well as of deterrence, preemption, and war-fighting. The country’s multilayered missile defenses are central to national survival. As long as incoming rocket aggressions from Gaza, West Bank, and/or Lebanon (Hezbollah) were to remain “only” conventional, the inevitable leakage could still be tolerable. But once these rockets were fitted with chemical and/or biological materials, such porosity could quickly prove “unacceptable.[5] This means, among other things, that the projected harms of rocket attacks upon Israel would depend not only upon the inherent dangers posed by a particular weapon system, but also upon the ways in which these individual harms would intersect.[6]

Once facing Iranian nuclear missiles, Israel’s “Arrow” ballistic missile defense system would require a fully 100% reliability of interception. To achieve any such level of reliability, however, would be impossible. Now, assuming that the prime minister has already abandoned any residual hopes for a cost-effective eleventh-hour preemption against pertinent Iranian nuclear assets , this means that Israeli defense planners must prepare instead, and longer-term, for stable deterrence.[7]

Theory is a net. Only those who cast, can catch.[8] Because of the expectedly corrosive interactive effects involving Iranian nuclear weapons and Palestinian statehood, for example, Israel will need to update and refine its existing theories of deterrence.

Looking ahead, there are various antecedent issues of theoretical concern. For one, Israel’s leaders will have to accept that certain more-or-less identifiable leaders of prospectively overlapping enemies might not necessarily satisfy the complex criteria of rational behavior in world politics. In such partially improbable but still conceivable circumstances, assorted Jihadist adversaries in Palestine, Iran, Syria, Iraq, Lebanon, or elsewhere might sometime refuse to renounce certain still-contemplated aggressions against Israel.[9]

By definition, these irrational enemies could exhibit such more-or-less plausible refusals even in anticipation of fully devastating Israeli reprisals. But, would they still remain subject to alternative threats or forms of deterrence? And might an entire state sometime exhibit such non-rational orientations, thereby becoming, in essence, a suicide terrorist writ large?

These utterly core questions can no longer be ignored. Sooner rather than later, and facing new and prospectively incalculable synergies from Iranian and Palestinian aggressions, Israel will need to take appropriate steps to assure that: (1) it does not become the object of any non-conventional attacks from these enemies; and (2) it can successfully deter all possible forms of non-conventional conflict. To meet this ambitious but indispensable goal, Jerusalem, inter alia, absolutely must retain its recognizably far-reaching conventional superiority in pertinent weapons and capable manpower, including effective tactical/operational control over the Jordan Valley.

In this connection, a Palestinian state could make Israeli military and civilian targets more opportune for Iranian rockets. It could simultaneously undermine the Jewish State’s critical early-warning systems.

Maintaining a qualitative edge in conventional war-fighting capacity could reduce Israel’s overall likelihood of ever actually having to enter into a chemical, biological, or even nuclear exchange with regional adversaries. CorrespondinglyIsrael should plan to begin to move incrementally beyond its increasingly perilous posture of “deliberate nuclear ambiguity.”[10] By preparing to shift toward prudently selective and partial kinds of “nuclear disclosure” – in other words, by getting ready to take its “bomb” out of the “basement,” but in carefully controlled phases[11] – Israel could best ensure that its relevant enemies will remain sufficiently subject to Israeli nuclear deterrence.

In matters of defense strategy, truth may emerge through paradox. Israeli planners, it follows, may soon have to acknowledge that the efficacy and credibility of their country’s nuclear deterrence posture could sometime vary inversely with enemy perceptions of Israeli nuclear destructiveness. However ironic or counter-intuitive, enemy views of a too-large or too-destructive Israeli nuclear deterrent force, or of an Israeli force that is not sufficiently invulnerable to first-strike attacks,[12] could substantially undermine this deterrence posture.

Here, too, carving “Palestine” out of the still-living body of Israel (whatamounts to the unhidden Palestinian Authority plan for a “one state solution”), could impact the Iranian nuclear threat, and vice-versa. Once again, Israel’s defense planning must account for possible and prospectively prohibitive synergies.

Also critical, of course, is that Israel’s current and future adversaries will always acknowledge the Jewish State’s nuclear retaliatory forces as “penetration capable.” This suggests forces that will seem “assuredly capable” of penetrating any Arab or Iranian aggressor’s active defenses. Naturally, a new state of Palestine would be non-nuclear itself, but it could still present a new “nuclear danger” to Israel by its probable impact upon the prevailing regional “correlation of forces.”[13] Palestine, therefore, could represent an indirect but nonetheless markedly serious nuclear threat to Israel. Here, yet again, is an example of the need for Israeli planners to think synergistically.

More remains to be done. Israel should continue to strengthen its active defenses, but Jerusalem must also do everything possible to improve each critical and interpenetrating component of its nuanced deterrence posture. In this bewilderingly complex and dialectical[14] process of strategic dissuasion, the Israeli task may require more incrementally explicit disclosures of nuclear targeting doctrine, and, accordingly, a steadily expanding role for cyber-defense and cyber-war.

Even before undertaking such delicately important refinements, Israel will need to more systematically differentiate between adversaries that are presumably rational,[15] irrational, or “mad.”[16]

Overall, the success of Israel’s national deterrence strategies will be contingent, inter alia, upon an informed prior awareness of enemy preferences, and of specific enemy hierarchies of preferences. In this connection, altogether new and open-minded attention will need to be focused on the seeming emergence of “Cold War II” between Russia and the United States. Any such emergence, of course, could have meaningful effects upon both Israeli and adversarial military postures.[17]

If, within a pattern of “Cold War II,” a newly-formalized state of Palestine does not find itself in the same ideological orbit as Iran, the net hazard to Decision-makers will then need to explore and acknowledge what amounts, paradoxically, to a geometry of chaos. Israel could still exceed the sum of relevant intersecting threats. While attempting to survive amid growing regional disorder, therefore, Israel’s leaders should learn to understand the profound strategic limits of normal “geometry”—where, quite mundanely, the whole is always expected to equal to the sum of its parts—and to augment an enhanced understanding with certain new geometric orthodoxies. In essence, these decision-makers will then need to explore and acknowledge what amounts, paradoxically, to a geometry of chaos.

Still, even this long-hidden geometry could reveal a discernible sense of symmetry and form, including the precise shape of certain critically interwoven enemy threats. Wherever the belligerent whole might add up to more than the sum of its constituent parts, Israel’s leaders could discover lethal hazards of adversarial synergies. Significantly, the most insidious synergy of all could involve a rudimentary failure to understand that belligerent enemy intentions ultimately depend for their efficacy upon confused, partial, or inadequately thoughtful Israeli responses.

When Pericles delivered his famous Funeral Oration, with its meticulously elaborate praise of Athenian civilization, his geostrategic perspective was applicable to more than the particular struggle at hand. Recorded by Thucydides, Pericles had expressed confidence in a military victory for Athens (a confidence, of course, that turned out to be misplaced), but also grave concern for any self-imposed limitations along the way: “What I fear more than the strategies of our enemies,” he had warned, “is our own mistakes.” However unforeseen, there is a vital lesson here for present-day Israel: In observing enemy preparations for war and terror, never forget that the ultimate success of these preparations will depend upon Israel’s selected responses.

There exists an overarching or determinative synergy between certain individual or intersecting enemy preparations and Israel’s own prepared policies and reactions.

In all world politics, but especially in the Middle East, we are present at the gradual unveiling of a “big picture,” but the nucleus of meaning—the essential truth of what is taking place—involves what is left out. For the foreseeable future, Israel’s enemies will continue with their ardent preparations for every form of war and terrorism. Unaffected by any civilizing expectations of international law of comity, these calculated preparations will proceed largely on their own track, culminating, if left suitably unobstructed, in new and ever more serious aggressions against Israel. The Jewish State must remain vigilant of such an emergent “big picture,” but also of every imaginable intersection or pattern of intersections between its component parts.

Always, Israel’s leaders and planners must reflect, core dangers to national security are profoundly synergistic.

Always, Israeli policy must recall, these fundamental dangers are potentially much greater than the additive sum of their  respective parts.

Always, Jerusalem must insightfully recognize, even a bewildering geometry of chaos has potentially meaningful sense and form.

Always, it must be Israel’s consuming task, to discover this synergistic truth.

Sources: 

[1] There are other still more complex synergies that need to be examined. These concern, especially, the intersecting roles of ISIS and al-Qaeda, including pertinent sub/state-state relationships with Syria, Iran, Libya, Lebanon, Yemen, and Saudi Arabia. Also worth exploring, in this connection, is the plausible escalation of “Cold War II,” a broadly transforming context of world politics that could create a “synergy of synergies.” Although all such bewildering hypotheticals may be intimidating or annoying to scholars and policy-makers, there remains no reasonable explanatory alternative to taking them into account.

[2] Rabbi Eleazar quoted Rabbi Hanina, who said: “Scholars build the structure of peace in the world.” See: The Babylonian Talmud, Order Zera’im, Tractate Berakoth, and IX.

[3] Once a Palestinian state were created, it would more likely become subject to destruction by assorted Arab forces, than by Israel. Plausibly, in this connection, ISIS forces fighting their way westward across Jordan could quickly arrive at the West Bank (Judea/Samaria), and make fast work of any now indigenous Hamas/PA national “army.” In such dire circumstances, the citizens of “Palestine” would assuredly rue the day of their recently-declared “independence.”

[4] This is a term that will likely be favored by the generals, over synergy.

[5] See, on this issue: Louis René Beres and (Major-General/IDF/Res.) Isaac Ben-Israel, “Think Anticipatory Self-Defense,” The Jerusalem Post, October 22, 2007; Professor Beres and MG Ben-Israel, “The Limits of Deterrence,” Washington Times, November 21, 2007; Professor Beres and MG Ben-Israel, “Deterring Iran,”Washington Times, June 10, 2007; Professor Beres and MG Ben-Israel, “Deterring Iranian Nuclear Attack,” Washington Times, January 27, 2009; and Professor Beres and MG Ben-Israel, “Defending Israel from Iranian Nuclear Attack,” The Jewish Press, March 13, 2013. See also: Louis René Beres and (General/USAF/ret.) John T. Chain, “Could Israel Safely Deter a Nuclear Iran?” The Atlantic, August 9, 2012; Professor Beres and General Chain, “Living With Iran,” BESA Center for Strategic Studies, Israel, May 2014; and Louis René Beres and (Lt.General/USAF/ret.) Thomas McInerney, “Obama’s Inconceivable, Undesirable, Nuclear-Free Dream,” U.S. News & World Report, August 29, 2013.

[6] Here, it warrants mention that Palestinian statehood could represent an enlarged set of risks to Israel’s Dimona nuclear reactor. Already, in 1991 and 2014, this small reactor came under missile and rocket attack from Iraqi and Hamas aggressions respectively. For authoritative assessments of these attacks and related risks, see: Bennett Ramberg, “Should Israel Close Dimona? The Radiological Consequences of a Military Strike on Israel’s Plutonium-Production Reactor,” Arms Control Today, May 2008, pp. 6-13.

[7] With particular reference to nuclear deterrence, the primary function of Israel’s nuclear forces must always be dissuasion ex ante, rather than revenge ex post.

[8] This convenient metaphor is generally attributed to Novalis, the late 18th-century German poet and scholar. See, for example, introductory citation by Karl R. Popper, in his The Logic of Scientific Discovery (1959). Ironically, perhaps, Novalis’ fellow German poet, Goethe, had declared, in his early Faust fragment (Urfaust): “All theory, dear friend, is grey. But the golden tree of life is green.” (Grau, theurer Freund, ist alle Theorie, Und grűn des Lebens goldner Baum.)

[9] See, on this point: Louis René Beres, “Religious Extremism and International Legal Norms: Perfidy, Preemption, and Irrationality,” Case Western Reserve Journal of International Law, Vol. 39, No.3., 2007-2008, pp. 709-730.

[10] See: Louis René Beres, “Like Two Scorpions in a Bottle: Could Israel and a Nuclear Iran Coexist in the Middle East,” The Israel Journal of Foreign Affairs, Vol. 8, No. 1., 2014, pp. 23-32; Louis René Beres, “Facing Myriad Enemies: Core Elements of Israeli Nuclear Deterrence,” The Brown Journal of World Affairs, Vol. XX, Issue 1., Fall/Winter 2013, pp. 17-30; Louis René Beres, “Lessons for Israel from Ancient Chinese Military Thought: Facing Iranian Nuclearization with Sun-Tzu,”Harvard National Security Journal, 2013; Louis René Beres, “Striking Hezbollah-Bound Weapons in Syria: Israel’s Actions Under International Law,” Harvard National Security Journal, 2013; Louis René Beres, “Looking Ahead: Revising Israel’s Nuclear Ambiguity in the Middle East,” Herzliya Conference presentation, 2013; March 2013; IDC, Herzliya; Louis René Beres and (General/USAF/ret) John T. Chain, “Could Israel Safely Deter a Nuclear Iran?” The Atlantic, 2012.

[11] On identifying alternative nuclear disclosure options, see: Louis René Beres, “Israel’s Strategic Doctrine: Updating Intelligence Community Responsibilities,”International Journal of Intelligence and Counterintelligence, Vol. 28, No. 1, Spring, 2015, pp. 89-104.

[12] On Israeli submarine basing measures, see: Louis René Beres and (Admiral/USN/ret.) Leon “Bud” Edney, “Israel’s Nuclear Strategy: A Larger Role for Submarine-Basing,” The Jerusalem Post, August 17, 2014; and Professor Beres and Admiral Edney, “A Sea-Based Nuclear Deterrent for Israel,” Washington Times, September 5, 2014.

[13] See: Louis René Beres, “Understanding the Correlation of Forces in the Middle East: Israel’s Urgent Strategic Imperative,” The Israel Journal of Foreign Affairs,Vol. IV, No. 1 (2010).

[14] Dialectic formally originated in the fifth century BCE, as Zeno, author of the Paradoxes, had been acknowledged by Aristotle as its inventor. In the middle dialogues of Plato, dialectic emerges as the supreme form of philosophical/analytic method. Here, Plato describes the dialectician as one who knows best how to ask and answer questions. This particular knowledge – how to ask, and to answer questions, sequentially – should now be insistently transposed to the organized study of Israeli security issues.

[15] Israelis, like Americans, are inclined to project their own dominant sense of rationality upon adversaries. Acknowledging that western philosophy has always oscillated between Plato and Nietzsche, between rationalism and irrationalism, we have all routinely cast our psychological lot with the Greek thinkers and their inheritors. Significantly, however, Israel is now up against a steadily transforming ordering of the geostrategic universe; now, Israel’s strategists might sometimes be better advised to read Dostoyevsky and Kafka, than to dwell too fixedly on Platonic rationalism.

[16] “Do you know what it means to find yourselves face to face with a madman,” inquires Luigi Pirandello, “with one who shakes the foundations of all you have built up in yourselves, your logic, and the logic of all your constructions? Madmen, lucky folk, construct without logic, or rather, with a logic that flies like a feather.”

[17] On this point, see: Louis René Beres, “Staying Strong: Enhancing Israel’s Essential Strategic Options,” Harvard National Security Journal, Harvard Law School, June 13, 2014.

 

US Diplomats Reveal EU Sanctions Assault After Iran Deal

June 9, 2015

US Diplomats Reveal EU Sanctions Assault After Iran Deal, Israel National News, Ari Yashar, June 9, 2015

EU flagEU flag (illustration)Flash 90

Israel has been fighting the Iran nuclear deal due to the great danger it poses, but senior Western officials have revealed it is also doing so because once a deal is reached, the European Union (EU) and UN are planning a diplomatic offensive targeting the Jewish state.

The political assault is meant to force Israel into returning to yet more peace talks with the Palestinian Authority (PA) and making dangerous concessions in the process – and reportedly the EU already has a list of sanctions ready to force Israel to bend.

A senior Western diplomat told Ma’ariv in a report published Tuesday that “a diplomatic attack against Israel is expected soon that will surprise even the pessimists in Jerusalem.”

“In the (UN) Security Council, in western capitals and at EU headquarters, they are just waiting for the Iran deal to be signed and for it to be approved by the American Congress,” warned the diplomatic source.

It appears that the waiting period will likely expire in September, at which time a UN General Assembly will open in tandem with the first shots of the diplomatic barrage against Israel.

Diplomatic sources familiar with Western European positions vis-a-vis Israel said the EU already has a list ready, itemizing sanctions against Israel in the fields of trade, agriculture, science and culture.

That list is to be translated into an economic assault – unless Israel presents a new set of concessions it is willing to make for a new round of peace talks, after the last set of talks was torpedoed by the PA signing a unity deal with the Hamas terrorist organization.

“S‭enior officials in Jerusalem are aware of the existence of sanctions documents at EU headquarters, some of which have even fallen into their hands,” one diplomatic source revealed to Ma’ariv.

The source added that US President Barack Obama’s threat made in an Israeli interview this month, according to which he may cut US support for Israel at the UN, specifically was referring to “the sanctions file” against Israel which is currently biding its time at the EU headquarters.

The US is reportedly weighing its responses, as the current Israeli government does not appear to be likely to launch a new series of peace talks after the massive failure of the last round, and the PA’s unilateral moves in the international arena in breach of the 1993 Oslo Accords that founded it.

“The make-up of the government is such that no faction or minister will stand up to the lack of an initiative from Prime Minister (Binyamin) Netanyahu,” a diplomat from New York told Ma’ariv. “The coming months will be difficult for Israel. This time Israel will pay a heavy price for continued stagnation. This time, it is also uncertain if Uncle Sam will succeed in saving Israel, and maybe he won’t want to do so.”

Israel’s Revenge Is That “We Are Still Here”

June 7, 2015

Israel’s Revenge Is That “We Are Still Here” The Legal Insurrection, June 7, 2015

My wife and I are back, after an intense two weeks in Israel.

From the Lebanese to Gaza borders, from the Mediterranean Sea to Judea and Samaria, from the cool evenings of Jerusalem to the heat of the Negev Desert, from an apartment in the Jewish Quarter of the Old City of Jerusalem to Bedouin villages in the north and south, from university campuses to military bases, from faculty to students, from Jews to Muslims … I can’t say we saw it all, but we saw a lot.

I’ve documented most of our big events in daily posts, with the exception of our emotional meetings with the families of Edward Joffe and Leon Kanner, students killed in the 1969 Supersol supermarket bombing by Rasmea Odeh; that post is coming, but I still have new photos, documents and information I have to work through.

Here are my 5 Big Takeaways from the trip:

1. Our Revenge Is That “We Are Still Here”

Near the start of our trip, we visited Moshav Avivim straddling the Lebanese border, where we met Shimon Biton, a survivor of the 1970 bazooka attack on a school bus by the Popular Front for the Liberation of Palestine.

Biton, who was six and one-half years old, lost his father in the attack, and himself was shot point blank range by the terrorists when they realized he survived the bazooka attack.  Ten days before we met Biton, he was reunited for the first time in 45 years with the nurse who helped save him.  (Featured Image)

When we asked whether he ever wanted revenge, Biton told us that the revenge was that “we are still here and building for another 70 families.”

Moshav-Aviviv-Shimon-Biton-e1432683043370[Shimon Biton, Moshav Avivim, Israel]

When we related that story to numerous people we met along the rest of the trip, heads vigorously shook up and down.  It struck a chord, since almost every Israeli has a relative or friend impacted by terror.

Despite several decades of terrorism, particularly intense during the Second Intifada, and a world campaign against it, the People of Israel are still there.

The will to resist is underestimated.  Israel has a longer-term view, and a history.  It will not give in to boycotts, or Obama, or outside pressure that puts its security at risk.

2. “I don’t like Bibi, BUT….”

For whatever the reason, most of the people with whom we interacted self-identified as center-left or left.

There was no shortage of criticism of Israeli Prime Minister Benjamin Netanyahu: He’s egotistical, he doesn’t keep his tough promises, he is only interested in his own political survival, he’s a liar, his pre-election comment about Arab voting was shameful, and so on.

Yet with only a couple of exceptions, the negative comments always were followed with a big BUT.

Benjamin-Netanyahu-at-Western-Wall-post-election-2015-e1426681806959[Israeli Prime Minister Benjamin Netanyahu at Western Wall after 2015 election victory.]

But he is the only Israeli politician who has the stature to handle the world pressure; but I don’t envy the position he is in with so many forces against us; but [opposition leader Yitzhak “Bougie” Herzog] Bougie is weak and no one will fear him; and so on.

These opinions pretty much were reflected in polling and the election results — Many people may not like Netanyahu, but he is the only Israeli politician capable of standing up for Israel in a hostile world.

3. I don’t like Obama, no BUTs about it

Polling in Israel shows Obama is hugely unpopular.  Our anecdotal interactions with Israelis confirmed that polling.

I  can’t recall anyone, from left to right, who had anything nice to say about Obama.  The most consistent theme was that Obama is naive and weak, and that naivitee and weakness had resulted in disaster in the Arab world as it encouraged the most aggressive Islamist elements.

They see Syria falling apart with al-Qaeda or ISIS groups likely to control large parts of the country; or if not, then Iran in control. There are no good outcomes for Israel’s Golan Heights border. Along the Lebanese border there is Hezbollah, and in Gaza Hamas and increasingly even more radical Salafist-ISIS groups.

Against this background of being surrounded by a sea of increasing threats resulting from Obama administration policy, not a single person thought the Iran nuclear deal made any sense, or trusted the Obama administration on it.

In other words, Israelis live in the real world, not the world of Obama’s delusional hope.  And they don’t appreciate Obama taking risks with their lives.

4. Are we really that popular in the United States?

The anti-Israel Boycott, Divestment and Sanctions movement was a frequent topic of conversation, almost always brought up by us as part of describing the type of coverage at Legal Insurrection.  This coincided with what I consider an irrational panic the past two weeks in the Israeli press and political discourse about BDS (more on that in a later post.)

I tried to explain that there is a complete disconnect between the BDS movement in the U.S. and the vast majority of Americans.  Gallup and Pew polling shows Israel at or near historical highs in terms of Israel’s favorability both abolutely and relative to favorability of Palestinians.  The gap between those who pick Israel over Palestinians when the question forces a choice, also is historically high.

Virtually every Israeli we met was shocked that Israel is actually so popular in the United States.  Even Israelis who have extensive American contacts and visit the U.S.

That’s not all so surprising.  Both the U.S. and Israeli media focus on the negative, though for different reasons.  The U.S. media long has had in implicit anti-Israel bias, compounded by the rise of left-leaning new media, while the Israeli media competes for readers with a “sky is falling” outlook.

(added) Israel’s enormous popularity among Americans is a strategic asset.  That strategic asset needs to be used more effectively to minimize the damage from the narrow but influential slices of the American population — radical faculty, some students, and mainstream journalists — who have explicit or implicit anti-Israel biases. The American people as a whole are the “Israeli Lobby.”

5. The Next War is Only a Matter of Time

While we were in Jerusalem, Israel underwent a national defense drill, including sirens warningof incoming rockets.

Our tour along the Gaza border, particularly near Sderot, also reflected preparation for the next round of rocket fire through reinforcing key civilian infrastructures, such as schools.

Sderot-Israel-bomb-shelter-street-e1433110130989[Sderot, Israel, street bomb shelter with “Shalom” grafitti]

There was a pervasive feeling that the calm cannot last.  And sure enough, while we were there and just after we left, rockets were fired from Gaza to Israel by Salafists suffering from a Hamas crackdown, and groups competing with Hamas for control.

That’s the logic of the region in which Israel lives: Radical groups retaliate against each other by firing rockets at … Israel.

The next war is coming.  Every Israeli knows it. It’s only a matter of time.

*  *  *  *  *

Those are my big takeaways.  I hope you enjoyed the coverage.

We will be back in Israel, hopefully next year.

Who Is Blocking Palestinian Elections?

June 4, 2015

Who Is Blocking Palestinian Elections? The Gatestone InstituteKhaled Abu Toameh, June 4, 2015

  • Fatah is afraid that Hamas’s chances of winning the elections, especially in the West Bank, are very high. Hamas is not willing to relinquish control over the Gaza Strip, certainly not to Abbas and the Palestinian Authority, who were expelled from there in 2007.
  • Each party cares only about its own interests, while at the same time lying to the world that it is all Israel’s fault. Hamas continues to invest enormous resources in digging new tunnels, in preparation for a new war with Israel.
  • All this is being done with the help of anti-Israel governments around the world, and groups such as the Boycott, Divestment and Sanctions (BDS) movement, whose only goal is to delegitimize Israel and demonize Jews rather than to help the Palestinians.

One year after Palestinian Authority (PA) President Mahmoud Abbas announced the establishment of the Palestinian Fatah-Hamas “national consensus” government, the two rival parties remain as far apart as ever.

The “national consensus” government, headed by Prime Minister Rami Hamdallah, was formed after a series of “understandings” between Fatah and Hamas on the basis of previous “reconciliation” agreements between the two sides.

A year later, it has become obvious that the “national consensus” government has failed to achieve its main objectives: the reconstruction of the Gaza Strip; ending the conflict between Hamas and Fatah, and preparing for new presidential and parliamentary elections.

Fatah and Hamas can only blame each other for the failure of the latest attempt to end their dispute and do something good for their people. There is no way this time that they could lay the blame on Israel.

The two parties had a chance to cooperate on the reconstruction of the Gaza Strip in the aftermath of last year’s military confrontation between Israel and Hamas. The international community even offered to assist in the mission, but Fatah and Hamas chose to continue fighting each other at the expense of Palestinians in the Gaza Strip. Until today, the two rival Palestinian parties have not been able to reach agreement on a mechanism for the transfer of funds from international donors to the Gaza Strip.

Fatah claims that Hamas wants to steal the money, while Hamas is already accusing Fatah and the Palestinian Authority government of working to lay their hands on the funds.

Fatah and Hamas agreed back then that the Hamdallah government would remain in office for only six months — the period needed to prepare for long overdue presidential and legislative elections in the West Bank and Gaza Strip. But the “interim” government has just completed its first year in power, while the chances of holding new elections under the current circumstances are non-existent.

1096One man, one vote, one time? Hamas leader Ismail Haniyeh (left) and Fatah leader Mahmoud Abbas (also president of the Palestinian Authority) are pictured voting in the last election for the Palestinian Legislative Council, which took place in 2006.

Again, the two sides do not seem to be interested at all in sending Palestinians to the ballot boxes. Each side has many good reasons to avoid holding new elections in the West Bank and Gaza Strip.

First, Fatah and Hamas do not trust each other, and each side is convinced that the other would try to steal the vote. How can there be free and democratic elections while Hamas and Fatah continue to arrest and torture each other’s supporters in the Gaza Strip and West Bank?

Second, Fatah is afraid that Hamas’s chances of winning the elections, especially in the West Bank, are very high. That is because many Palestinians still do not trust Abbas and Fatah, whom they accuse of maintaining close security ties with Israel. Moreover, many Palestinians remain disillusioned with Fatah because of its failure to combat financial and administrative corruption and pave the way for the emergence of new leaders.

There is no way that Hamas and Fatah can cast the blame on Israel regarding the issue of elections. If they were really interested in holding new elections, they could do so with the help of the international community, as was the case with previous votes in 2005 and 2006. Israel even helped the Palestinian hold those elections.

When several Hamas candidates from east Jerusalem ran in the January 2006 parliamentary election, Israel did nothing to stop them. Israel even opened its post offices in the city to allow Arab voters from the city (who hold Israeli-issued ID cards) to vote in the election.

Charges made by some Palestinians and anti-Israel groups around the world, to the effect that Israel is responsible for “foiling” efforts to achieve Palestinian unity, are baseless. Although the Israeli government initially opposed the Fatah-Hamas “reconciliation” deal that was reached in 2014, it has not stopped the Palestinian prime minister and some of his cabinet members from visiting the Gaza Strip to pursue the implementation of the accord. In fact, Prime Minister Hamdallah has since visited the Gaza Strip twice, after receiving permission from Israel to go through the Erez border crossing.

Recently, ten Palestinian ministers were forced to leave the Gaza Strip, after Hamas placed them under house arrest in their hotel and banned them from meeting with locals. The ministers entered the Gaza Strip through the Erez border crossing. They came to the Gaza Strip to help solve the problem of thousands of Hamas government employees who have not received salaries for more than a year, and to discuss issues related to the reconstruction of the Gaza Strip.

So while Israel facilitated the visits by Hamdallah and his ministers to the Gaza Strip, it was Hamas that expelled them and prevented them from carrying out their duties. Had Israel expelled the ministers from the Gaza Strip or stopped them from entering the area, the country would have been condemned by the international community for “blocking” efforts to achieve Palestinian unity and rebuild the Gaza Strip.

Today, it has become unavoidably clear that Fatah and Hamas, and not Israel, are responsible for the ongoing plight of the Palestinians in the Gaza Strip. The two parties are unlikely to resolve their differences in the near future, further exacerbating the misery of their people. Each party cares only about its own interests, while at the same time lying to the world that it is all Israel’s fault. Hamas is not willing to relinquish control over the Gaza Strip, certainly not to Abbas and the Palestinian Authority, who were expelled from there in 2007. As for Abbas, he does not seem to be interested in regaining control over a problematic area such as the Gaza Strip, where most of the population lives under the poverty line and in refugee camps.

Yet instead of being honest with their people and admitting their failure to improve their people’s living conditions, Hamas and Fatah continue to wage smear campaigns against each other and, at the same time, also against Israel.

The campaigns that Hamas and Fatah are waging against Israel, particularly in the international community, are designed to divert attention from their failure to provide their people with basic services or any kind of hope.

While ignoring the plight of the Palestinians in the Gaza Strip, the Palestinian Authority leaders were prepared to invest huge efforts and resources in trying to have Israel suspended from the International Federation of Association Football (FIFA). It is as if the Palestinians had solved all their major problems and all that they needed to do now was to stop Israeli soccer players from playing in international matches.

Hamas, for its part, continues to invest enormous resources in digging new tunnels, in preparation for another war with Israel. The money that is being invested in the tunnels and the purchase and smuggling of weapons could benefit many families who lost their homes during the last war. But Hamas, like the Palestinian Authority, does not care about the misery of the Palestinians in the Gaza Strip. They want to fight Israel to the last Palestinian. And this is all being done with the help of anti-Israel governments around the world, and groups such the Boycott, Divestment and Sanctions (BDS) movement, whose only goal is to delegitimize Israel and demonize Jews rather than to help the Palestinians.