Archive for the ‘P5+1’ category

Hajj Amin Husseini’s Anti-Semitic Legacy

June 24, 2015

Hajj Amin Husseini’s Anti-Semitic Legacy, The Middle East Quarterly, Boris Havel, Summer 2015

(Islamic hatred of Jews goes back at least to the sixth century A.D. The pamphlet reproduced below, Islam and Judaism, was written by The Jerusalem Mufti, Muhammad Hajj Amin Husseini, apparently in the 1940s.  A fascinating book by Anthony Pagden titled Worlds at War, The 2,500-year struggle between East and West, provides a scholarly account of rivalries and wars and includes highlights of the rise of Islam. 

Jew hatred is now most visible in the Islamic Republic of Iran, soon to be welcomed into the “community of nations” by P5+1 “negotiators” under Obama’s guidance. — DM)

1379The Jerusalem mufti, Muhammad Hajj Amin Husseini (left), meets with SS-Reichsführer Heinrich Himmler, April 1943.

Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

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The Jerusalem mufti, Muhammad Hajj Amin Husseini, leader of the Palestinian Arabs from the early 1920s to the late 1940s, is widely known for his close collaboration with the Nazis during World War II. Aspects of the collaboration remain to be more thoroughly scrutinized.[1]However, and without discounting his culpability for the collapse and dispersal of Palestinian Arab society (or al-Nakba, the catastophe, as it is called by Palestinians and Arabs), Hajj Amin’s role in shaping Muslim perceptions of Jews might be a far more important and lasting legacy than his political activism in Palestine, Germany, or elsewhere.[2] An important source supporting this fact is a booklet he authored for Muslim soldiers enlisted in the Nazi SS division in Bosnia.

During the mufti’s stay in Berlin in 1941-45, he befriended Hitler’s right-hand man, Reichsführer-SS Heinrich Himmler. Himmler’s fascination with Islam and the mufti’s zealous support for the Nazi cause resulted in several common enterprises, notably the establishment of a volunteer Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims, later named the Handzar division. Most books about the division display photographs of its soldiers—distinguishable by its insignia on uniform lapels and fez headgear—reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism).

In whatever language the pamphlet was originally written, the intended readers were Muslims (Bosnian or otherwise) and not Germans. This author has been unable to locate a German copy of the pamphlet, but it is reasonable to regard the text written in the language of the Bosnian Muslims (at the time called Croatian) as the most relevant. A translation of the booklet is presented below, followed by an analysis of its significance and far reaching implications.[3]

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Islam and Judaism (Islam i židovstvo)

For us Muslims, it is unworthy to utter the word Islam in the same breath with Judaism since Islam stands high over its perfidious adversary. Therefore, it would be wrong to carry out comparison of those two generally different counterpoints.

Unfortunately, it is insufficiently known that animosity between Islam and Judaism is not of a recent date. It reaches long back in history, all the way to the time of the Prophet Muhammad. This short historical overview will demonstrate the importance and perfidiousness of Jewry and its animosity toward the founder of Islam, the Prophet Muhammad.

Jews are known in history only as a subjugated people. Their vulgar[4] nature
and insufferable stance toward the nations that offered them hospitality, and toward their neighboring nations, are the reason that those same nations had to resort to [certain] measures in order to suppress a Jew’s efforts to obtain his[5] desire by force.

The history of antiquity shows us that the pharaohs were already forced to use all means against Jewish usury and Jewish immorality. Ancient Egyptians finally expelled the Jews from their land. Led by Moses, the Jews then arrived in the Sinai desert.

Arab theologian Muhammad ibn Jarir al-Tabari [839-923 C.E.] narrates that the Jews even wanted to kill their leader and savior Moses when he came back from Mount Sinai. Because of that, God punished them, and they had to meander in the wilderness for forty years. It should have brought them to their senses, and the new generation should have been cleansed from the low esteem of their fathers.

Following that, the Jews spread like locust all over the Arab peninsula. They came to Mecca, to Medina, to Iraq, and to Palestine, which is the land of milk and honey. The group of the Jews that came to Syria and Palestine was now under Roman rule. The Romans, however, soon discerned the peril that threatened the land from the Jews, and so they introduced harsh measures against them. Besides that, a serious, contagious illness of plague erupted, which was by common opinion brought into the land by Jews. When even medical doctors stated that the Jews were indeed the source of the infection—and their opinion was obviously correct—there arose among the people such upheaval against the Jews that many Jews were killed. In addition, that event is the reason why the Jews have been called “microbes” in Arabia to this very day.

1380The mufti of Jerusalem, Muhammad Hajj Amin Husseini, visits the volunteer Nazi Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims. The mufti was instrumental in the division’s formation.

The Arabs have a particular understanding for introducing forceful measures against Jews in Germany and for their expulsion from the country. After the [First] World War, England and America enabled the Jews to settle in Palestine and to establish a Jewish state there. Jewish excrement from all countries assembled there, rascally striving to seize the land from Arabs. And indeed, they succeeded in buying land from the poorest of the poor and from unscrupulous landlords. By doing so, they took poor widows’ bread and stole food from children to fatten themselves.[6] When the Arabs opposed the Jewish settlement, the Jews did not shun bloody murders. So they robbed many families of their livelihood and threw the families into misery and troubles. (God will punish them for those disgraceful deeds).

The Jewish struggle against Arabs is nothing new for us, except that as time passed, the location of the battlefield changed. Jews hate Muhammad and Islam, and they hate any man who wishes to advance the prosperity of his people and to fight against Jewish lust for possessions and Jewish corruption.

Struggle between Jews and Islam began when Muhammad fled Mecca to Medina where he created the base for the development of Islam. At that time, Jews were merchants, already permeated with guile, and they understood that Muhammad’s influence, in both the spiritual and business spheres, could turn into a danger for them. Thus they were possessed by a deep hatred toward Islam; hatred that intensified as Islam was growing more solid and powerful. The Jews breached the agreement they had concluded with Muhammad in Khaibar, of which we shall speak later. Moreover, their rage grew immensely when the Qur’an revealed the deepest inclinations of their soul, their heartlessness, and unscrupulousness by which their ancestors had been commonly known. At that time, the Jewish methods were already the same as they are today. Their weapon has been, as always, slander and quarrel, and so they attempted to humiliate Muhammad in the eyes of his followers. They claimed that he was a deceiver, an enchanter, and a liar. When they did not succeed in this, they attempted to undermine Muhammad’s honor by spreading a rumor that his wife Aisha committed adultery. The purpose of spreading such a rumor was to sow doubt in the hearts of Muhammad’s followers.

When that failed, they tried to show Muhammad’s teaching in a bad light. With that purpose, several Jews converted to Islam; only a few days later, they returned to the Jewish faith. When asked why they changed their mind so suddenly, they replied that they were very willing to settle in Islam but found that all of it is nothing but a lie. The following Qur’anic verse alludes to that:

Many of those knowledgeable in the Scriptures attempt to somehow render you infidels again by converting to our religion. It was, though, nothing but their souls’ envy, when they comprehended truth.[7]

When the Jews understood that they would not reach their goal by the means used until then, they started to ask Muhammad various meaningless and unsolvable questions. Thus, they wanted to convince others that Muhammad was poor in knowledge and wisdom. However, that method achieved no success. As they were thus persuaded that Islam was deeply rooted in the hearts of the Muslims, they commenced with the attempts to destroy the Muslims. Pursuant to that goal, they paid some non-Muslim tribes to fight against Muhammad. The almighty God, however, wanted it differently. With iron fist, Muhammad defeated the rebellious tribes and conquered their city. The Jews could not bear such a defeat, and so they decided to destroy Muhammad in every way. They hired men to murder him.

The Medina Jews lived in the city district of Banu Nadir. When Muhammad came to Medina, he concluded a contract with them. One day he set out to that city district, accompanied by only ten companions, to talk to the Jews and to try to convert them to Islam. Muhammad explained the principles of Islam to the Jews, and they seemed very interested and open-minded. Yet as Muhammad was talking in a friendly way with some of the Jews, another group prepared an attempt on his life. They persuaded a man to throw a piece of rock on Muhammad’s head. Surely Muhammad would have been killed were it not for God, who warned him. An inner voice advised him to leave that place, and so the treacherous Jews could not carry out their design. Consequently Muhammad sent a companion to deliver his message to the Jews to leave the city within ten days. They had breached the contract they concluded with him by trying to take his life. Any Jew found in the city after those ten days would be punished by death.

However, some of the Jews, who outwardly accepted Islam but in their innermost remained Jewish, persuaded other Jews not to leave the city. When the ten days passed, Muhammad was forced to expel the Jews from the city by armed force. Part of the Jews fled to Khaibar and part to Syria.

The Jews who fled to Khaibar, however, would not concede defeat and decided to avenge themselves on Muhammad. For that purpose, they turned to other Khaibar Jews and to the Jews of Taima and of Wadi Qura. Together they plotted a conspiracy: With large sums of money, they agitated non-Muslim Arab tribes to attack Medina. When Muhammad discovered their plan he quickly armed his men and set out toward the plotters’ base in Khaibar. Muhammad’s companions captured Khaibar and expelled most Jews from the site. With the remaining Jews, Muhammad concluded a contract by which peace was guaranteed.

Only after that devastating defeat [of the Jews] could an Islamic Empire peacefully develop. But when one takes into account the Jewish significance, it was not to be wondered that Jews, in spite of the agreements made, did not abandon their plans and continued to try to destroy Muhammad by all available means. They invited him to a feast, and he accepted the invitation suspecting no evil. In front of him was placed a roasted lamb prepared by the Jewess Zainab, wife of Sallam ibn Mishkam.[8] The [topic of] conversation around the table was the contract and a peaceful life in mutual agreement in which they now lived. Muhammad had not the slightest suspicion about treason. The Prophet and his faithful companion Bashr ibn Bara each took a piece of lamb meat. Muhammad, however, did not swallow his bite because its taste made him suspicious.

“The bone tells me that the lamb was poisoned,” he said and called the Jewess Zainab to ask whether the meat had been poisoned. She answered, “You know I am highly esteemed by the Jews, and I acknowledge that I have poisoned the lamb. In so doing, I thought that if you were a king, I would only kill a king, but if you were indeed a prophet, you would know that the meat had been poisoned.”

Muhammad’s companion soon succumbed to the poison’s effect, whereas Muhammad, despite spitting the poisonous bite, later suffered various health disorders, and the impact of the poison had always been evident. Some historians even believe that Muhammad’s death was a consequence of that poisoning. In this matter, they refer to a hadith by Abu Huraira, whereby the Prophet said shortly before his death, “The effect of Khaibar’s feast will manifest in me until I die!”[9]

1381Many books about the Waffen-SS division in Bosnia display photographs of its soldiers reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism). The booklet offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism and clearly was produced for propaganda and incitement purposes.

Now, the Jews were persuaded that Muhammad was immune to their attacks. Therefore, they made a decision to spread discord among the Arab tribes, so as to break the power of Islam. When Muhammad went back to Medina, he succeeded in reconciling the Arab tribes of Kawsha and Karasha,[10] which had been fighting each other ceaselessly for 120 years. In doing so, he significantly strengthened Islam’s position. Members of those two [formerly] hostile tribes became brethren in Islam, and peace entered the city. In this regard, the Jews tried to undermine the Islamic empire.

A revengeful old man by the name of Shas ibn Qais one day walked with his friends and came across an assembly of the reconciled tribes held in city square. He could not bear to see how [the members of] those two tribes, formerly at war with each other, now communicated nicely, and so devised a hellish plan. He sent to their assembly a friend of his, knowledgeable in war poems, and persuaded him to recite some of his old poems that were full of hatred. That Jew, an outstanding orator, came indeed to the assembly and started to recite old war poems of both tribes. By doing so, he managed to find in each tribe a man in whom old hatred flared up. Those two men started to fight each other and then urged their fellow-tribesmen to take up arms. An immense tragedy would have ensued were it not for Muhammad, who learned about the fight amongst brethren and hurried up to the battlefield.

“Oh my God, are the old times returning even while I am still amongst you!” he shouted. “When I gave you Islam as religion, the old fratricidal discord was buried, and you became brothers in your hearts. Do you wish to slip into infidelity again?”

Both tribes understood that disturbances among them were sown by the Jews alone. They threw away their weapons and asked God for forgiveness, and then they hugged each other and concluded a new brotherly alliance. Regarding Shas ibn Qais the Jew, it is said in the Qur’an,

Oh, you scribes,[11] why do you prevent the believer from walking on God’s path when you are witnesses yourselves? But God is not blind for what you do.[12]

Regarding the tribes of Kawsha and Karasha, the Qur’an said,

Oh, you who believe, would you listen to those who received the Scripture, so that they would turn you into unbelievers again, after you have received faith! How can you be infidels when God’s words were read to you, and his apostle is among you? He who holds unto God has already been introduced to a straight path.[13]

Notwithstanding their attempts, the Jews never succeeded in spreading division among Muhammad’s followers and in dragging them back into infidelity. However, even after all these events should have taught them the futility of their efforts, they persistently continued to carry out their devilish plans. Once, they tried by deceit to even bring down Muhammad himself.

There was a quarrel between two Jewish tribes, and the side that was wrong held an assembly and sent its leaders to Muhammad. Those Jewish leaders said to Muhammad, “You know that we are influential people. If you support us in our dispute with our opponents, we will apply all our influence to make all Jews convert to Islam.” Muhammad, of course, dismissed them. There is a verse in the Qur’an about this event:

Be careful to make decisions according to what God has revealed and not to consider their desires. Keep your guard toward them so that they would not even partially shift you from what God has revealed to you. If they rebel, know that God will surely punish them for a part of their sins. There are, indeed, many men who are evildoers.[14]

Another example of Jewish subversive action was recorded by Ibn Abbas. At the time when Muhammad went from Mecca to Medina, prayers were directed toward Jerusalem. However, it lasted only for seventeen months. Then Muhammad received God’s revelation that the direction of prayers should be Mecca, and ever since, prayers are uttered with faces turned to Mecca. The Qur’an says about this:

We see how you turn your face toward heaven, and we would like to give it a direction which you will like: Turn your face toward the holy place of prayer; wherever you find yourselves, turn your face in that direction. Don’t you see that even those who had received the Scripture know that it is the truth before their Lord? And God is never heedless of what they do.[15]

When the Jews found out about this Qur’anic verse, they were angered and asked Muhammad to return to the previous direction of prayer, which was Jerusalem. Were he to do so, they promised, all Jews would accept Islam. Muhammad, however, did not allow himself to be led astray by such a proposal and to transgress against God’s command. We find the following in the Qur’an about that:

The direction to which you used to turn in prayer until now we have changed only for the purpose of distinguishing those who follow apostles from those who turn on their heel. That was surely difficult but not for those led by God. And God does not want to destroy your faith because God is full of goodness and compassionate to men.[16]

Here is another example how the Jews did not hesitate to stab Muhammad in the back at the time of his utmost distress. When Muhammad won the Battle of Badr, he sent a messenger on his own camel, because that camel was the fastest, to carry the news about his victory to Medina. The Jews, however, tried to bring confusion into the Muslims’ ranks by spreading false rumors that Muhammad had been killed in the battle. As evidence, they pointed out that Muhammad’s camel returned to the city with another rider.

When even that design failed, the Jews turned to Mecca to incite Muhammad’s enemies against him. Moreover, they declared their readiness to support the Meccans in their fight against Muhammad with an army of theirs. When the pagans of Mecca asked the Jews—since the Jews had received the Holy Scripture even before Muhammad—whether or not Muhammad’s religion was good, the Jews answered, “You know that we are men of letters. Believe us, therefore, when we tell you that your religion is much better.” The following verse is in the Qur’an about this:

Don’t you see those who received the Scriptures? They believe in Jibt and Taghut [superstition and idolatry], but they nevertheless say about pagans that their way is better than believers’ way. Those are the ones whom God has cursed, and he who was cursed by God cannot be helped.[17]

As we see, that curse came true. Without a homeland, the Jews are scattered throughout the whole world, and nowhere do they find true help and support. Another Qur’anic verse reads:

You will certainly find out that the greatest animosity toward the believers foster the Jews and the pagans.[18]

That idea has been even better expressed by words of Muhammad: “It will never be possible for you to see a Muslim and a Jew together without secret intention in the [heart of the] Jew to destroy the Muslim.”[19] Abu Huraira passed to us the following hadith:

Judgment Day will not come before the Muslims completely destroy the Jews, and when every tree with a Jew hidden behind will say to the Muslim, “There is a Jew behind me, kill him!” Only the gharqad tree, which is a small bush with many thorns growing around Jerusalem, will not participate in it because it is a Jewish tree! [Bukhari-Muslim VIII, p. 188].

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Assessing the Pamphlet

The booklet Islam and Judaism offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism. Qur’anic passages are freely paraphrased without reference to sura and verse while apparent quotations (like those about Jews converting insincerely to Islam in order to drag Muslims away from their faith) are nowhere to be found in the Qur’an, certainly not in the translation by Muhammed Pandža and Džemaluddin Čaušević[20] used by Yugoslav Muslims since 1937. Indicating the pamphlet’s clear propaganda and incitement purpose, this sloppiness reflected both Hajj Amin’s poor religious credentials and his apparent conviction that the pamphlet would not be subjected to critical scrutiny or even read by believers well-versed in the Qur’an. For, though bestowed with the title of Grand Mufti of Jerusalem, Mandatory Palestine’s highest religious authority, it was common knowledge at the time that Hajj Amin did not possess the necessary religious credentials for such a lofty post. Indeed, he even failed to make the final short-list for the mufti’s post having received only nine of the electors’ sixty-four votes; but the Husseinis and their British champions forced one of the final three candidates to step down in his favor, paving the road to his appointment.[21]

Some of the pamphlet’s assertions indicate the mufti’s deficient familiarity with Islamic history and theology. Nor was Hajj Amin averse to introducing novelties and fabrications for the purpose of defaming Jews. His text contains details with an unconventional interpretation of Qur’anic accounts, some of them erroneous. He accuses the Jews of having “attempted to undermine Muhammad’s honor by spreading a rumor that Muhammad’s wife Aisha committed adultery.” But renowned Islamic scholars, including Tabari, to whom the mufti refers in the booklet, do not mention the Jews at all in the context of this event: Aisha’s accusers were all Arabs. Some came from the tribe of Kharzaj; at least one was from the Quraish, Muhammad’s tribe, and another was the sister of Muhammad’s wife. Their names are listed in both Ibn Ishak’s and Tabari’s accounts of the event. After God revealed Aisha’s innocence to Muhammad, some of the accusers were punished by flogging.[22]

Furthermore, the mufti claimed that Muhammad attacked Khaibar because its Jews bribed Arab tribes to attack Medina. The sources, however, do not mention any such activity by the Khaibar Jews. Khaibar was in alliance with the Arab tribe of Ghatafan—which at this point seemed to be rather defensive—with the Quraish, and with the Persians. Muhammad’s attack occurred shortly after he concluded the peace of Hudaibiya (March 628) with the Meccans. It is hard to envisage that Muhammad’s enemies would plot an attack from the north without Meccan support. On the contrary, it seems that he concluded the peace of Hudaibiya to secure his southern front so as to be able to attack the Khaibar Jews, whose Persian allies had just been defeated by the Byzantine army.[23]

1382There remains a deep connection between Islamism and Nazism based on the common characteristics of racism, nationalism, religious bigotry, and intolerance. Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

There was, however, an event reminiscent of the mufti’s story that occurred a year earlier. The Jews of Medina had invited the Quraish and Ghatafan tribes to attack Muhammad. It was at this point, after the Battle of Badr, that the Quraish asked the Jews whose religion was better, theirs or Muhammad’s. Encouraged by the Jews, the two tribes marched on Medina, and their subsequent abortive attack came to be known as the Battle of the Ditch. After their retreat, Muhammad attacked Medina’s Jewish tribe of Banu Quraiza.[24] It seems likely that the mufti—unless he intentionally invented stories, a possibility that cannot be ruled out—confused the episode of the Banu Quraiza with that of Muhammad’s war on Khaibar.

Far more important than these technical details and idiosyncratic interpretations are the novelties the pamphlet introduces in Islamic political discourse regarding the Jews. By combining the Islamic canon with pre-Christian and Christian anti-Judaism, it attributes strengths and powers to Jews that cannot be found in Islamic tradition by portraying them as far more cunning and successful in their vicious designs than previous mainstream Islamic thought had recognized or permitted.

A simpler example of this anti-Jewish eclecticism can be found in the mufti’s accusation that Jews brought plague to Arabia. This statement evokes medieval European myths with similar themes. More significant is the notion that Muhammad’s death might have been a result of poison given to him by a Khaibar Jewess.

To be sure, Ibn Ishak and Tabari do mention how during the illness that led to his death Muhammad spoke to Umm Bashr, mother of his poisoned companion, and complained about his pain, caused by poisonous meat he had tasted three years earlier.[25] However, in classic Islamic thought, this tradition was not interpreted as proof that the Jewess had succeeded in her attempt on the Prophet’s life but as a desire to attribute to the Prophet the highest of virtues: martyrdom. In Ibn Ishak’s words, “The Muslims considered that the apostle died as a martyr in addition to the prophetic office with which God had honored him.”[26] Tabari repeats this explanation, as does Ibn Kathir (1300-73), who referred to eight different hadiths asserting that Muhammad had been warned by God about the poison: proof of his being a genuine prophet. Conversely, Ibn Kathir states that “the Messenger of God died a martyr.”[27]

The core theme of all these traditions is the Prophet’s martyrdom and not the Jews’ lethal craft; the reader is left with the clear impression that the two phenomena were unrelated. In contrast, the mufti’s pamphlet establishes the link and changes the emphasis from the Prophet’s virtue to the Jews’ mendacity. Apparently, his intention was to draw parallels with Christian traditions regarding Christ’s killing by the Jews. This accusation was intended to provoke more anger among Muslims, but it also violated Islamic tradition and theology.

The implications of the mufti’s claim that the Jews were successful in killing Muhammad despite God’s warning imply that Jews possess the power to defy God’s will. Such a blasphemous thought would be worse than Christian accusation of deicide. Jesus overcame death, and by his suffering, death and resurrection brought salvation to his community of believers; however, Muhammad not only remained dead but also failed to appoint his successor due to the rapid progression of his illness and his sudden, untimely demise. Consequently, the umma was split by different claimants to authority, and the dispute eventually led to the fiercest internecine strife in the history of early Islam, known as the fitna.

While the mufti’s Palestinian successors would not tire of reiterating this story (as late as November 2013, Palestinian Authority minister of religious affairs Mahmoud Habbash claimed that Yasser Arafat was poisoned by the Jews just as they had poisoned the Prophet Muhammad to death),[28]most contemporary Islamic scholars have a different understanding of this hazardous theology; inasmuch, the accusation that the Jews killed the Prophet has largely faded as a theological theme with mainstream Islamic commentary viewing the Jews, along the Qur’anic derision, as “adh-dhilla wa-l-maskan,” translated by Yehoshafat Harkabi as “humiliation and wretchedness.”[29] Bernard Lewis further explained:

The outstanding characteristic, therefore, of the Jews as seen and as treated in the classical Islamic world is their unimportance. … For Muslims, he might be hostile, cunning, and vindictive, but he was weak and ineffectual—an object of ridicule, not fear. This image of weakness and insignificance could only be confirmed by the subsequent history of Jewish life in Muslim lands.[30]

Departing from this conventional view, the mufti did not interpret contemporary events as a new historical phenomenon to which Muslims should respond in a new, ad hoc manner. Instead, he traced Jewish accomplishments of the 1920s, 1930s, and 1940s, and the alleged Jewish power and ambitions, to supposed Jewish activities at the time of Muhammad. In doing so, he created a precedent, later followed by prominent Islamic actors in the Middle East and elsewhere, particularly after Israel’s stunning military victories over its Arab adversaries. Thus Hamas accuses the Jews of “wiping out the Islamic caliphate” by starting World War I and of starting the French and the communist revolutions, establishing “clandestine organizations” and financial power so as to colonize, exploit, and corrupt countries.[31] Likewise, former Malaysian prime minister Mahathir Muhammad accused Jews of ruling the world by proxy.[32] Attributing such gargantuan accomplishments to the Jews, many of them at the expense of Muslims, presents a theological innovation with an immediate political consequence. Linking early Islamic with medieval Christian depictions of Jews results in their portrayal as “a demonic entity,” thus making their “extermination legitimate.”[33]

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[1] Klaus-Michael Mallmann and Martin Cüppers, Nazi Palestine: The Plans for the Extermination of the Jews in Palestine, trans. Krista Smith (New York: Enigma Books in Association with the United States Holocaust Memorial Museum, 2010), p. viii.

[2] Boris Havel, “Haj Amin al-Husseini: Herald of Religious Anti-Judaism in the Contemporary Islamic World,”The Journal of the Middle East and Africa, 3 (2014): 221-43.

[3] The following text has been translated from the original pamphlet: Veliki Muftija Jeruzalemski Hadži Emin el-Huseini, Islam I Židovstvo (Zagreb: Hrvatski tiskarski zavod, 1943). I wish to thank the staff of the National and University Library in Zagreb for tracing the booklet. The Qur’anic verses and hadith are translated as they appear in the original text.

[4] The word “prostačkoj” can also be translated as: obscene, dirty, or indecent.

[5] This word was written in singular in the original text and introduces the notion that the average Jew was such; by referring to “a Jew,” the author refers to the whole people.

[6] The mufti fails to note that prominent members of his own family, including his father, were among the “unscrupulous landlords” selling plots of land to the Jews. See Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 15-19.

[7] Sura 2:109.-Ed.

[8] Ibn-Ishak, The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat Rasul Allah” by A. Guillaume(Karachi: Oxford University Press, 2004; repr., 1967), p. 516; Tabari, The History of al-Tabari [Ta’rikh al-Rusul Wal-Muluk] (New York: State University of New York Press, 1987-97), vol. VIII, pp. 123-4.- Ed.

[9] Bukhari’s Hadith, 4.394.-Ed.

[10] The author probably refers to the Arab tribes of Aws and Kharzaj though the transliteration (Kauša i Karaša) barely resembles those names.

[11] The word “pismenjaci” refers to the “People of the Book” (sljedbenici knjige in Čaušević-Pandža).

[12] Sura 3:99.-Ed.

[13] Sura 3:99-101.-Ed.

[14] Sura 5:41-5.-Ed.

[15] Sura 2:144-9.-Ed.

[16] Sura 2:142-3.-Ed.

[17] Sura 4:51-5.-Ed.

[18] Sura 5:82.-Ed.

[19] There is no Qur’anic verse with this message. The mufti perhaps refers to a non-canonical hadith or obscure tradition.

[20] Muhammed Pandža and Džemaluddin Čaušević (eds.), Kuran, Sedmo Izdanje (South Birmingham: Islamic Relief, 1937-89). Though the Qur’an condemns those who falsely feigned Islamic belief (e.g., sura 2:8-9, or sura 63), this condemnation does not specifically apply to the Jews but rather to the wider category of “hypocrites.”

[21] Karsh, Palestine Betrayed, p. 17; David Dalin and John Rothmann, Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 252.

[22] Ibn-Ishak, The Life of Muhammad, pp. 492-9; Tabari, The History of al-Tabari, vol. VIII, pp. 57-67; Qur’an: sura 24:11-26.

[23] Michael Lecker, “The Hudaybiyya-Treaty and the Expedition against Khaybar,” Jerusalem Studies in Arabic and Islam, 5 (1984), pp. 1-12.

[24] Ibn-Ishak, The Life of Muhammad, pp. 450-69.

[25] Tabari, The History of al-Tabari, vol VIII, p. 124.

[26] Ibn-Ishak, The Life of Muhammad, p. 516.

[27] Ibn-Kathir, The Life of the Prophet Muhammad (al-Sira al-Nabawiyya), trans. Trevor Le Gassick (Reading: Garnet Publishing, 2000-06), vol. 3, pp. 283-7.

[28] Palestinian Authority TV, Nov. 8, 2013; “PA: Arafat was poisoned by Jews like Islam’s Prophet Muhammad,” trans. Palestinian Media Watch, Nov. 12, 2013.

[29] Yehoshafat Harkabi, Arab Attitudes to Israel (Jerusalem: Israel Universities Press, 1972), p. 220.

[30] Bernard Lewis, Semites and Anti-Semites (London: Phoenix, 1997), pp. 117-39.

[31] See, for example, “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Mar. 14, 2015.

[32] CNN, Oct. 16, 2003.

[33] Moshe Sharon, Jihad: Islam against Israel and the West (Jerusalem: Moshe Sharon, 2007), pp. 77-8.

Progressivism, Obama, and Islam

June 24, 2015

Progressivism, Obama, and Islam, American ThinkerKen Blackwell, June 24, 2015

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

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Looking at President Obama’s foreign policy toward the Muslim world, especially Iran, makes me feel as if America has followed Alice into Wonderland. Nothing makes sense anymore, as the surreal has displaced the logical. Given Mr. Obama’s progressive ideology, it’s exactly what we should have expected.

Foreign policy is the realm of realpolitik. It has to be so, because the stakes are so high: the prosperity and even the survival of the human race. The first duty of every president has to be ensuring that the nation does not become vulnerable to the attacks of its enemies, but Mr. Obama fails to understand who our enemies are.

Progressivism, unfortunately, is not very good at recognizing reality. That’s because progressivism focuses on vision and aspiration. Conservatism begins with the facts on the ground and seeks improvement through gradual reform, while progressivism begins with a utopian vision and tries to conform reality to it.

Progressivism also errs fundamentally about the reality of human nature. Conservatives understand that man is a fallen creature, morally imperfect and inherently capable of evil in motives and actions.

Therefore, in foreign policy, you need to keep your powder dry.

Progressivism believes that man is innately good. In terms of foreign policy, that means we must trust that men’s motives are good, and we can work out our differences by talking with each other. After all, we’re all brothers under the skin.

The problem comes when reality refuses to conform to the utopian vision. One inescapable fact of foreign affairs is that it takes two to make peace, but only one to make war.

The late Robert Kennedy once said, “Some men see things as they are and say why. I dream things that never were and say why not.”

Barack Obama’s dream that never was is to see America reconciled to the Muslim world. He has been obsessed with Islam right from the beginning of his administration. To realize his dream, he insists on treating implacable enemies like Iran as if they were already friends.

Thus, we’ve witnessed inanities like repurposing NASA from space exploration to making nice with the Muslim world (yes, Allah began as the moon god of an Arabian tribe, but it’s not as if we’re going to find him on the Far Side). But emasculating NASA is not a laughing matter. While NASA has been sidetracked for the last six years, the Russians, Chinese, Indians, Japanese and Western Europeans are making strides in their own space programs. Some future president is likely to learn the hard way that falling behind in space will have very painful consequences for America.

We’ve witnessed incomprehensible tactical policy blunders like releasing diehard jihadists from Guantanamo and watching them return to the battlefield, and the infamous exchange of five al-Qaeda generals for an American deserter. How many Americans realize that the leader of ISIS, Abu Bakr al-Baghdadi, was in U.S. custody in Iraq at the beginning of the Obama administration?

We’ve witnessed colossal strategic blunders, like supporting our sworn enemies, the Muslim Brotherhood, in Egypt and elsewhere, and the inexplicable failure to support the pro-Western, pro-democracy revolution against the Iranian mullahs in 2009. Many foreign policy experts have agreed for years that the best chance we have to prevent the mullahs from obtaining nuclear weapons was not a U.S. invasion, but support for a popular Iranian regime change. Obama is missing every opportunity presented him.

We’ve even witnessed the outright denial of reality, such as Obama’s refusal to acknowledge that the Fort Hood massacre was the work of a Muslim terrorist. Officially it is considered “workplace violence,” even though Maj. Nidal Hassan was shouting “Allahu Akbar” as he gunned down his fellow soldiers. Obama won’t even allow his administration to use the words “Muslim” and “terrorist” in the same sentence.

Obama doesn’t seem to understand that the jihadists are not just like us. They have completely different values and ethics, and a worldview radically opposed to both Western secularism and Christianity. They don’t want peace with us; we are the Great Satan — they want to destroy us.

Back to realpolitik. The situation in the Iran nuclear arms talks is dire. Our European partners suspect that Obama is functioning primarily as Iran’s apologist, not adversary, and by watering down economic sanctions, may be cooperating with the mullahs in their quest to obtain the Bomb. Nuclear weapons in the hands of the mullahs would pose an existential threat to Israel immediately, and in time to the entire world as Iran improves its long-range missiles.

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

 

The Iran scam worsens — Part III, Human rights and support for terrorism

June 22, 2015

The Iran scam worsens — Part  III, Human rights and support for terrorism, Dan Miller’s Blog, June 22, 2015

(The views expressed in this post are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

It is likely that the P5+1 nuke “deal” with Iran will be approved soon. Military and other nuke sites which Iran has not “disclosed” will not be inspected. Nor will Iran’s nuke ties with North Korea — which P5+1 member China seems to be helping, Iran’s massive support for terrorism and abysmal human rights record be considered because they are also deemed unnecessary for “deal” approval. Sanctions against Iran are moribund and will not be revived regardless of whether there is a “deal.” However, a bronze bust of Obama may soon be displayed prominently in Supreme Leader Khamenei’s office and one of Khamenei may soon be displayed proudly in Dear Leader Obama’s office.

Iran fenced in

Iranian support for terrorism

According to the U.S. State Department, The Islamic Republic of Iran continued its sponsorship of terrorism during 2014. The linked article observes,

Iran has increased its efforts to finance and carry out terrorist activities across the world and remains a top nuclear proliferation threat, according to a new State Department assessment. [Emphasis added.]

Iran is funding and arming leading terrorist groups in the Middle East and elsewhere, according to the State Department’s 2014 Country Reports on Terrorism, which thoroughly documents how Tehran continues to act as a leading sponsor terror groups that pose a direct threat to the United States.

The report comes as Western powers work to finalize a nuclear deal with Iran ahead of a self-imposed June 30 deadline, though it is unclear whether the new findings will come up in negotiations.

It seems clear that the new findings will not be considered.

Among many other terrorist organizations, Iran supports the Taliban.

Afghan and Western officials say Tehran has quietly increased its supply of weapons, ammunition and funding to the Taliban, and is now recruiting and training their fighters, posing a new threat to Afghanistan’s fragile security.

Iran’s strategy in backing the Taliban is twofold, these officials say: countering U.S. influence in the region and providing a counterweight to Islamic State’s move into the Taliban’s territory in Afghanistan. [Emphasis added.]

According to James Clapper, the U.S. Director of National Intelligence, the intelligence community considers Iran to be the “foremost state sponsor of terrorism.”

The assessment came after criticism from the Senate that the information was omitted in a global threat assessment submitted to Congress [in February of this year.] Initially, Iran and Hezbollah were not included as terror threats in the intelligence community’s report to the Senate in February. [Emphasis added.]

Might the Obama administration have been trying to ignore Iran’s continuing support for terrorist activities because of its fixation on getting a “deal” with Iran in the ongoing P5+1 “negotiations?” Probably, but that was then. Now, it is apparently not a problem to report on Iran’s terrorist activities because they are deemed unworthy of consideration by the P5+1 negotiators. It’s terrible, but so what?

Iran is the world’s biggest sponsor of terrorism. Its tentacles have a hold on Syria, Lebanon, Iraq, Afghanistan, Yemen and the Gaza Strip. Its terrorist operations know no border and its proxies partake in mass killings and war crimes. But as it has been demonstrated time and time again, the West appears unperturbed by all that. It views Iran as a potentially constructive state actor, which, as long as it gets its way, could serve to stabilize the region. [Emphasis added.]

Iran could, of course, “stabilize” the region with its own military and its terror proxies in much the same way that Hitler tried to “stabilize” Europe — by gaining military control and forcing his ideology on subjugated residents. At first, there was some resistance but that was shown to be useless as Britain under Chamberlain gave Hitler Czechoslovakia. Eventually, Britain and later her ally, the United States, became sufficiently upset to intervene militarily.

As noted in an article at Asia Times on Line, the “free world” is unwilling to confront Iranian hegemony:

For differing reasons, the powers of the world have elected to legitimize Iran’s dominant position, hoping to delay but not deter its eventual acquisition of nuclear weapons. Except for Israel and the Sunni Arab states, the world has no desire to confront Iran. Short of an American military strike, which is unthinkable for this administration, there may be little that Washington can do to influence the course of events. Its influence has fallen catastrophically in consequence of a chain of policy.

. . . .

President Obama is not British prime minister Neville Chamberlain selling out to Hitler at Munich in 1938: rather, he is Lord Halifax, that is, Halifax if he had been prime minister in 1938. Unlike the unfortunate Chamberlain, who hoped to buy time for Britain to build warplanes, Halifax liked Hitler, as Obama and his camarilla admire Iran. [Emphasis added.]

The bountiful windfall soon to be given to Iran if the P5+1 “deal” is approved, via a “signing bonus” and other Sanctions relief, will help Iran’s terror sponsorship.

[S]hould the “treaty” with Iran be consummated, this sponsor of global terrorism will receive at least $100 billion in sanctions relief. Not only will this money be used for Assad, but it will bankroll Hezbollah and Hamas with a new generation of rockets and weapons.

For Tehran, money buys weapons, and weapons buy power and influence. President Obama is counting on an accommodative Iran that receives foreign assistance. But is there any reason to embrace this hypothesis? And even if someone does, at what point can the International Atomic Energy Agency (IAEA), or any other relevant body, determine the turnabout in Iran’s nuclear program? How do we know when a genuine peace has arrived? [Emphasis added.]

Iranian leaders have made it clear that dreams of a Persian kingdom dance like sugar plums in their imagination. For that to happen, the money pump cannot run dry. There is a need to support their Houthi surrogates in Yemen; resupply Hamas rockets that were destroyed in the last war with Israel; continue to add to the Hezbollah war machine that is poised to attack Israel; and keep Assad afloat, the mechanism by which control of Lebanon is retained. [Emphasis added.]

Iran’s abysmal human rights record is getting worse

Executions in Iran

According to Iranian Human Rights,

[T]he Iranian regime has executed a prisoner every two hours this month.

“So far in 2015, more than 560 have been executed, and we are just in the first half of the year… What we are witnessing today is not so much different from what ISIS is doing. The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.” — Mahmood Amiry-Moghaddam, spokesman for Iran Human Rights. [Emphasis added.]

Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing.

According to officials of the Islamic Republic of Iran,

Iran has “the best human rights record” in the Muslim world;[11] that it is not obliged to follow “the West’s interpretation” of human rights;[12] and that the Islamic Republic is a victim of “biased propaganda of enemies” which is “part of a greater plan against the world of Islam“.[13] According to Iranian officials, those who human rights activists say are peaceful political activists being denied due process rights are actually guilty of offenses against the national security of the country,[14] and those protesters claiming Ahmadinejad stole the 2009 election are actually part of a foreign-backed plot to topple Iran’s leaders.[15] [Emphasis added.]

Conclusions

Iran’s abysmal and already worsening records of human rights violations and support for terrorism will likely get even worse as it gets (or gets to keep) the bomb, along with a reward of massive further sanctions relief. None of that is deemed worthy of consideration by the P5+1 “negotiators,” lest Iran decline to sign a deal or lest its feelings be hurt — as they would be were IAEA inspections of “undisclosed” sites be demanded or if any Iranian demands were not met.

Iran and North Korea share not only nuclear weaponization technology; they also share a common contempt for human rights. Yet the North Korea – Iran nuclear nexus (denied by Iran) appears to be of no concern to the P5+1 “negotiators.”

Obama long ago “opened his heart” to the Muslim world.

“To the Muslim world, we seek a new way forward based on mutual interest and mutual respect,” Obama declared in his first inaugural address. The underlying assumption was that America’s previous relations with Muslims were characterized by dissention and contempt. More significant, though, was the president’s use of the term “Muslim world,” a rough translation of the Arabic ummah. A concept developed by classical Islam, ummah refers to a community of believers that transcends borders, cultures, and nationalities. Obama not only believed that such a community existed but that he could address and accommodate it.

The novelty of this approach was surpassed only by Obama’s claim that he, personally, represented the bridge between this Muslim world and the West.

ALL of My policies are the best ever

ALL of My policies are the best ever

Obama does deserve some credit: His foreign policies are the most foreign in U.S. history to the security of the United States and of what’s left of the free world. Much the same is true of His domestic policies.

Islamic Hate for the Christian Cross

June 22, 2015

Islamic Hate for the Christian Cross, Front Page Magazine, June 22, 2015 (Originally published by PJ Media.)

(Apparently Obama, who appears to favor Islam over all other religions, hopes that when The Islamic Republic of Iran gets or gets to keep the bomb and enjoys lots of sanctions relief its behavior toward non-Muslims will improve. — DM

pc

Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

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Last May in Italy, a Muslim boy of African origin beat a 12-year-old girl during school because she was wearing a crucifix around her neck. The African schoolboy, who had only started to attend the school approximately three weeks earlier, began to bully the Christian girl—“insulting her and picking on her in other ways all because she was wearing the crucifix”—before he finally “punched the girl violently in the back.”

What is it about the Christian cross that makes some Muslims react this way?

The fact is, Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

Doctrine and History

Because the Christian cross is the quintessential symbol of Christianity—for all denominations, including most forms of otherwise iconoclastic Protestantism—it has been a despised symbol in Islam.

According to the Conditions of Omar—a Medieval text which lays out the many humiliating stipulations conquered Christians must embrace to preserve their lives and which Islamic history attributes to the second “righteous caliph,” Omar al-Khattab—Christians are “Not to display a cross [on churches]… and “Not to produce a cross or [Christian] book in the markets of the Muslims.”

The reason for this animosity is that the cross symbolizes the fundamental disagreement between Christians and Muslims. According to Dr. Sidney Griffith, author of The Church in the Shadow of the Mosque, “The cross and the icons publicly declared those very points of Christian faith which the Koran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross.” Thus “the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,” so that there was an ongoing “campaign to erase the public symbols of Christianity, especially the previously ubiquitous sign of the cross.”

Islam’s hostility to the cross, like all of Islam’s hostilities, begins with the Muslim prophet Muhammad. He reportedly “had such a repugnance to the form of the cross that he broke everything brought into his house with its figure upon it.” He once ordered someone wearing a cross to “take off that piece of idolatry” and claimed that at the end times Jesus himself would make it a point to “break the cross”—an assertion the Islamic State regularly makes.

Islamic history following Muhammad is riddled with anecdotes of Muslims cursing and breaking crosses. Prior to the Battle of Yarmuk in 636, which pitted the earliest invading Muslim armies against the Byzantine Empire, Khalid bin al-Walid, the savage “Sword of Allah,” told the Christians that if they wanted peace they must “break the cross” and embrace Islam, or pay jizya and live in subjugation—just as his Islamic State successors are doing today in direct emulation. The Byzantines opted for war.

In Egypt, Saladin (d. 1193)—regularly touted in the West for his “magnanimity”—ordered “the removal of every cross from atop the dome of every church in the provinces of Egypt,” in the words of The History of the Patriarchate of the Egyptian Church.

Europe: Growing Violence against the Cross

Centuries later, not much has changed concerning Islam’s position towards the cross, though much has changed in Western perceptions. In other words, an African boy punching a Christian girl in Italy for her crucifix is part of a long continuum of Islamic hostility for the cross. Perhaps he learned this hatred in mosque—the same European mosques where Islamic State representatives call Muslims to jihad?

After all, earlier this year in Italy, another crucifix was destroyed in close proximity to a populated mosque.  The municipality’s Councilor, Giuseppe Berlin, did not mince words concerning the identity of the culprit(s):

Before we put a show of unity with Muslims, let’s have them begin by respecting our civilization and our culture. We shouldn’t minimize the importance of certain signals; we must wake up now or our children will suffer the consequences of this dangerous and uncontrolled Islamic invasion.

Nor is Italy the only European nation experiencing this phenomenon. In neighboring France, a “young Muslim” committed major acts of vandalism at two churches.  Along with twisting a massive bronze cross, he overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, smashed in a sacristy door and even broke some stained-glass windows.  (Click for images.)

And in Germany, a Turkish man who checked himself into a hospital for treatment went into a sudden frenzy because there were “too many crosses on the wall.”  He called the nurse a “bitch” and “fascist” and became physically aggressive.

Of course, other times Europeans willingly capitulate to Islamic hostility for the cross. Real Madrid, a professional football (soccer) team in Spain reportedly stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi—“so as not to offend Muslim sensibilities in the United Arab Emirates.” And in the United Kingdom, offensive crucifixes are being removed from prisons in order not to offend Muslim inmates (who are further provided with food baths for Islamic rituals).

Muslim World: Christians Killed for the Cross

If this is how some Muslims react to the Christian cross in Europe—where Muslims are aware of their outnumbered, minority status—how do other Muslims react to the cross in the Islamic world, where vastly outnumbered and ostracized Christian “infidels” are easy prey?

The answer is murderous—literally, Christians are being murdered by Muslims provoked at the sight of the cross:

Last year in Egypt, a young Coptic Christian woman named Mary was mauled to death—simply because her cross identified her as a Christian to Muslim Brotherhood rioters.   According to an eyewitness who discussed the episode, Mary Sameh George was parking her car by the church to deliver medicine to an elderly woman:

Once they [Brotherhood rioters] saw that she was a Christian [because of the cross hanging on her rearview mirror], they jumped on top of the car, to the point that the vehicle was no longer visible. The roof of the car collapsed in.  When they realized that she was starting to die, they pulled her out of the car and started pounding on her and pulling her hair—to the point that portions of her hair and scalp came off.  They kept beating her, kicking her, stabbing her with any object or weapon they could find….  Throughout [her ordeal] she tried to protect her face, giving her back to the attackers, till one of them came and stabbed her right in the back, near the heart, finishing her off.  Then another came and grabbed her by the hair, shaking her head, and with the other hand slit her throat.  Another pulled her pants off, to the point that she was totally naked.

In response, the Coptic Christian Church issued the following statement: “Oh how lucky you are, Mary, you who are beloved of Christ.  They tore your body because of the Cross.  Yet they offered you the greatest service and gave you a name of honor as one who attained the crown of martyrdom.” The statement also quoted Christ’s warning to believers: “Yes, the time is coming that whoever kills you will think that he offers God service” (John 16:2).

In October 2011, seventeen-year-old Ayman Nabil Labib, a Coptic student, was strangled and beaten to death by his Muslim teacher and some fellow students—simply for refusing to obey the teacher’s orders to remove his cross. Student eyewitnesses present during the assault said that while Ayman was in the classroom he was told to cover up his tattooed wrist cross, which many Copts wear. Not only did he refuse, but he defiantly produced the pectoral cross he wore under his shirt, which prompted the enraged Muslim teacher and students to beat the Christian youth to death.

Before that, an off-duty Muslim police officer on a train from Asyut to Cairo shouted “Allahu Akbar!” and opened fire on six Christians, killing a seventy-one-year-old man and critically wounding the rest. Before opening fire he had checked for passengers with the traditional Coptic cross tattooed on their wrists. (Days ago, another Coptic woman was “shot dead by an Egyptian police officer. Although officially an “accident,” the Muslim officer is notorious for hating Christians.)

In Pakistan, when a Muslim man saw Julie Aftab, a Christian woman, wearing a cross around her neck,

The man became abusive, shouting at her that she was living in the gutter and would go to hell for shunning Islam. He left and returned half an hour later, clutching a bottle of battery acid which he savagely chucked over her head. As she ran screaming for the door a second man grabbed her by the hair and forced more of the liquid down her throat, searing her esophagus. Teeth fell from her mouth as she desperately called for help, stumbling down the street. A woman heard her cries and took her to her home, pouring water over her head and taking her to hospital. At first the doctors refused to treat her, because she was a Christian. ‘They all turned against me . . . even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me’. . . . 67 percent of her esophagus was burned and she was missing an eye and both eyelids. What remained of her teeth could be seen through a gaping hole where her cheek had been. The doctors predicted she would die any day. Despite the odds she pulled through.

All this because she was wearing a cross.

Even in Muslim nations deemed “moderate,” violence provoked by the cross is not uncommon. In 2012, a 12-year-old boy in Turkey who converted to Christianity and decided to profess his new faith by wearing a silver cross necklace in class was spit on and beat regularly by Muslim classmates and teachers.

In the Maldives, October 2010, authorities had to rescue Geethamma George, a Christian teacher from India, after Muslim “parents threatened to tie and drag her off of the island” for “preaching Christianity.” Her crime was simply to draw a compass in class as part of a geography lesson. The compass was mistaken for the Christian cross.

Christians ‘Killed’ Again for the Cross

If some Muslims kill the wearers of the cross, so do they disturb the slumber of those already dead for having the cross on their tombstones. A few of the many examples follow:

  • Libya, March 2012: A video of a Muslim mob attacking a commonwealth cemetery near Benghazi appeared on the internet. As the Muslims kicked down and destroyed headstones with crosses on them, the man videotaping them urged them to “Break the cross of the dogs!” while he and others cried “Allahu Akbar!” Towards the end of the video, the mob congregated around the huge Cross of Sacrifice, the cemetery’s cenotaph monument, and started to hammer at it, to more cries of “Allahu Akbar.”Other Christian cemeteries in post-“Arab Spring” Libya have suffered similarly.
  • France, April 2015: Christian crosses and gravestones in a cemetery weredamaged and desecrated by a Muslim. After being apprehended, he was described as follows: “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.” He was hospitalized as “mentally unbalanced.” (See his handiwork.)
  • Malaysia, February 2014: AChristian cemetery was attacked and desecrated in the middle of the night by unknown persons in the Muslim majority nation.  Several crosses were destroyed, including by the use of “a heavy tool to do the damage.”
  • Germany, June 2014: After Muslims were granted their own section at a cemetery in Seligenstadt, and after being allowed to conduct distinctly Islamic ceremonies, these same Muslims begandemanding that Christian symbols and crosses in the cemetery be removed or covered up during Islamic funerals.

—–

One can go on and on with more recent examples of Islam’s hostility to the cross. Last April in “moderate” Malaysia, a Muslim mob rioted against a small Protestant church due to the visible cross atop the building of worship. It was quickly removed.

And in Pakistan, a nation where the mere accusation of offending Islam get Christians burned alive—a Muslim shopkeeper is allowed to sell shoes which depict the Christian cross on their sole: “In Pakistani culture, showing the sole of one’s shoe or foot is offensive because placing anything on the ground is considered to be an insult to the object. Therefore, something on the sole of a shoe is going to be constantly insulted as the person walks.”

From an African School Boy in Italy to ‘ISIS’

In light of the above, it should come as no surprise that the Islamic State—“ISIS”—also exhibits violence to the Christian cross.   In its communiques to the West, hostile reference to the cross is often made: “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah…. [We will cast] fear into the hearts of the cross worshippers….”

After carving the heads of Coptic Christians off in Libya, the lead executioner waved his dagger at the camera and said, “Oh people, recently you have seen us on the hills of as-Sham and Dabiq’s plain [Syrian regions], chopping off the heads that have been carrying the cross for a long time.  And today, we are on the south of Rome, on the land of Islam, Libya, sending another message.”  He concluded by declaring: “We will fight you [Christians/Westerners] until Christ descends, breaks the cross and kills the pig” (all eschatological actions ascribed to the Muslim “Christ,” Isa).

Moreover, the Islamic State has committed countless atrocities against and because of the cross: it made and disseminated a video showing its members smashing crosses in and atop churches in territories under its sway; it beheaded and stabbed a man with his own crucifix after it exposed him as a Christian; and it published pictures of its members destroying Christian crosses and tombstones in cemeteries under its jurisdiction — and quoted Islamic scriptures justifying its actions.

Careful readers will note the similar parallels here: destroying crosses in churches and cemeteries and even killing Christian “infidels” for wearing them, as documented above, is not limited to “ISIS” but is happening all around the Muslim world, and even in Europe.

In short, Islam’s age-old hatred for the Christian cross—and what it represents—is not a product of the Islamic State, but of Islam.

Terror will not be defeated with reports

June 22, 2015

Terror will not be defeated with reports, Israel Hayom, Dr. Gabi Avital, June 22, 2015

(Please see also, US: Iran’s Support for Terror Undiminished. — DM)

Iran is led by rational and calculated religious clerics, whose goals are openly declared and well-defined. The rationality one should expect to find in the State Department has dissipated in a haze of illusions, which are exacting a heavy toll. Meanwhile, only the Islamic State stands to outflank Iran, and that is only under the assumption that these two terrorist entities are on completely divergent paths. To be sure, that is quite the baseless assumption.

Yet those who with one hand sound the alarm over an increase in terror, while with the other help the perpetrators of said terror rule the roost by giving it nuclear weapons, must provide convincing explanations. The United States, with its utter foreign policy failures — from Iraq to Yemen to Syria to Egypt and Iran — is not forthcoming with such explanations.

Where is Michael Moore when you need him? The State Department can see what is happening, but Kerry is on his way to a nuclear deal with the world’s leading sponsor of terrorism. Not much could be worse.

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Understanding history is a tricky proposition. Its lessons are sometimes hidden to us for long periods; often only subsequent generations can achieve the proper historical perspective, after a series of fateful events has unfolded. Even so, within less than 40 years we have witnessed global events that many political scientists correctly predicted.

The time is the late 1970s. All signs point to an oncoming revolution in Iran. However, U.S. President Jimmy Carter (whom some call the worst president ever), is instead consumed with the wording for a peace deal that undermines pre-existing agreements and international accords. Egypt wins the entire pot in a peace deal with Israel. Iran rises in prominence; the Soviet Union bolsters its standing across the globe, until the arrival of Ronald Reagan, who in an effort to defeat the Soviet Union in the ongoing Cold War, announces his Star Wars program.

We know the ending. Almost every single international relations expert points to that declaration as the beginning of the fall of the Soviet Union. In 1989, Reagan concludes two terms in office, and the Soviet Union falls apart.

Terrorism spreads across the globe. The leading sponsors are Saudi Arabia, Syria and Iran. An extensive report, examining the dangers of mass terrorist attacks on U.S. soil, is being compiled. The conservative-democratic pendulum in the U.S. swings toward the Democratic candidate, Bill Clinton. The egregious disregard of the report, now collecting dust, brings terrorism to its horrific pinnacle on Sept. 11, 2001. All fingerprints lead back to Saudi Arabia. Everything had already been laid out in the dust-covered Pentagon report. What the democratic Pentagon and State Department cooked up, the Republican George W. Bush was forced to eat.

The State Department has now published its annual report on terrorism. The seeds of this report were planted in the Carter era, when peace at all costs was championed without any understanding of the world in general and the Middle East in particular. Iran is led by rational and calculated religious clerics, whose goals are openly declared and well-defined. The rationality one should expect to find in the State Department has dissipated in a haze of illusions, which are exacting a heavy toll. Meanwhile, only the Islamic State stands to outflank Iran, and that is only under the assumption that these two terrorist entities are on completely divergent paths. To be sure, that is quite the baseless assumption.

So what does the report say? There will be a dramatic 35% rise in global terrorist acts. Iran supports terrorist organizations all over the world and in the Middle East especially; it backs the Shiite fighters in Iraq, Hezbollah in Lebanon and in Syria, with arms, training, money and intelligence. And we haven’t even mentioned Syria yet, or Hamas and Islamic Jihad.

Yet those who with one hand sound the alarm over an increase in terror, while with the other help the perpetrators of said terror rule the roost by giving it nuclear weapons, must provide convincing explanations. The United States, with its utter foreign policy failures — from Iraq to Yemen to Syria to Egypt and Iran — is not forthcoming with such explanations. Russia is back on the Cold War track; the Islamic State group is emboldened by the conduct of the U.S. president and his team at the State Department; Iran is envisioning a nuclear bomb in its arsenal; and Saudi Arabia is looking on nervously as the carpet of reciprocity is being pulled out from under it and its oil fields.

Only a week before Secretary of State John Kerry, one of the pillars of this dangerous U.S. foreign policy, takes off to pursue the deal with Iran, Tina Kaidanow, the State Department’s coordinator for counterterrorism, tells us: “We continue to be very, very concerned about [the Islamic Revolutionary Guard Corps] activity as well as proxies that act on behalf of Iran.”

What then, is Kerry really unaware of the findings in the 388-page report? And does he not understand that the deal with Iran, the seeds for which were planted in the Carter era and now being cultivated by Obama, is terrorism itself, and that there is no need for any report to merely sit and collect dust again in the State Department cellar?

Where is Michael Moore when you need him? The State Department can see what is happening, but Kerry is on his way to a nuclear deal with the world’s leading sponsor of terrorism. Not much could be worse.

US: Iran’s Support for Terror Undiminished

June 22, 2015

US: Iran’s Support for Terror Undiminished, The Clarion Project, June 21, 2015

Iran-Basij-March-IP_1The Iranian volunteer Basij militia (Photo: © Reuters)

In an interview with The Atlantic, U.S. President Barack Obamas admitted that some of the money freed up the deal’s proposed sanction relief may up going towards terrorism, although he argued that Iranian government would have to make good on their commitments to improve the country’s economy.

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Despite the fact that Iran’s global terror activities were “undiminished” between 2013 and 2014, the U.S. State Department is still entirely committed to pursuing a nuclear deal with Iran.

“We think it’s essential that we pursue those negotiations,” said Tina Kaidanow, the State Department’s coordinator for counterterrorism, as quoted in The Wall Street Journal. “None of that implies that we would be, again, in any way taking our eye off the ball with respect to what Iran is doing as a supporter of terrorism.”

Iran’s support for terror was documented in the State Dept.’s annual report on global terrorism, which was released Friday. The report says “Iran’s state sponsorship of terrorism worldwide remained undiminished,” which makes the State Dept. “very, very concerned,” according to Kaidanow.

While the June 30 deadline for the deal is now fewer than 10 days away, the release of the report shows, “Iran continued to sponsor terrorist groups around the world,” according to Kaidanow.

The report specifically mentions Iran’s continued support for the Shiite terror organization Hezbollah in Lebanon as well as those fighting with embattled Syrian President Bashaar al-Assad.

The Clarion Project reported last week that Iran is supporting more than 100 terrorist organizations in Syria and Iraq alone.

In an interview with The Atlantic, U.S. President Barack Obamas admitted that some of the money freed up the deal’s proposed sanction relief may up going towards terrorism, although he argued that Iranian government would have to make good on their commitments to improve the country’s economy.

“I don’t think …anybody in this administration said that no money will go to the military as a consequence of sanctions relief,” Obama said. “The question is, if Iran has $150 billion parked outside the country, does the IRGC automatically get $150 billion? Does that $150 billion then translate by orders of magnitude into their capacity to project power throughout the region? And that is what we contest …”

The report also showed that between 2013 and 2014, there was a significant rise in global terror attacks, causing an increase in over 80 percent of violent deaths from the previous year (which itself had seen a 43 percent increase from the year before). In addition, the report showed:

  • There was an average of 1,122 attacks per month
  • Kidnappings increased by one-third, with more than with 9,400 people taken hostage
  • The number of global attacks rose by 35 percent
  • 32,727 people were killed worldwide (versus 17,800 in 2013)
  • 34,700 people were injured in attacks in close to 95 countries
  • In Iraq alone,  10,000 people died in 3,360 attacks representing close to a third of all people killed in terror attacks worldwide.

Iran (and Obama) vs. Israel (1)

June 22, 2015

Iran (and Obama) vs. Israel (1), Power Line, Scott Johnson, June 21, 2015

I wondered how I missed the story about Iran’s plot to bomb the Israeli legation [in Washington, D.C.]. In his interview with us on Friday, Oren implied that information regarding the plot had previously been classified. Going through the Israeli government’s prepublication review of his manuscript, he received permission to reveal what remains about it in the book.

That’s quite a crew that President Obama has us crawling into bed with, on a tissue of rationalizations and deceptions and betrayals. Oren’s book sets off a potent alarm. We’re going to hate ourselves on the morning after.

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The Islamic Republic of Iran avows its desire to eliminate Israel. It is an avowedly anti-Semitic terror state. To state the obvious, it wars on Israel because Israel is the Jewish state.

Iran’s war against Israel is of course not simply verbal. It has armed Hezbollah with more than 100,000 missiles to use against Israel on demand. It seeks nuclear weapons that will make the elimination of Israel an afternoon’s work. Yet the United States is about to enter into an agreement with Iran that blesses its nuclear program and facilitates its acquisition of nuclear weapons.

President Obama by turns excuses, discounts and rationalizes the avowed anti-Semitic statements and goals of the Islamic Republic of Iran. Obama asserts, for example: “The fact that you are anti-Semitic, or racist, doesn’t preclude you from being interested in survival. The fact that the supreme leader is anti-Semitic doesn’t mean that this overrides all of his other considerations.”

And: “They have their worldview and they see their interests. They’re not North Korea.” According to Obama, Iran “use[s] anti-Semitic rhetoric as an organizing tool.” The anti-Semitic pronouncements are not to be taken too seriously; they are simply intended for domestic consumption.

Obama’s comments are so stupid and glib it’s hard to believe that he takes them seriously himself. Michael Oren addresses the substance of Obama’s comments in the Los Angeles Times column “Why Obama is wrong about Iran being ‘rational’ on nukes” (bad headline, excellent column).

Oren concludes his column with this understated observation: “Obama would never say that anti-black racists are rational. And he would certainly not trust them with the means — however monitored — to reach their racist goals. That was the message Israeli officials and I conveyed in our discreet talks with the administration. The response was not, to our mind, reasonable.”

Oren also treats the issue of Iran and Obama in his book Ally: My Journey Across the American-Israeli Divide, to be published on Tuesday. Oren’s treatment of the issue is one of the book’s great virtues.

Oren reveals in the book that Iran plotted to bomb the Israeli legation in Washington, D.C., in 2011. He writes: “The terrorists also targeted Saudi Arabia’s ambassador to Washington, planning to murder him with a bomb while he dined at his favorite restaurant, Cafe Milano.” Oren quotes himself asking Prime Minister Netanyahu on October 11, 2011: “Who will protect the embassy?”

We knew about the plot against the Saudi ambassador; the plot was all over the news when charges against two Iranians were unsealed. The Washington Post quoted then Attorney General Holder saying that “the United States is committed to holding Iran accountable for its actions,” but noted that other Obama administration officials indicated that it was not yet clear who in the Iranian government was behind the alleged plot. It’s all a big mystery.

I follow the news. I wondered how I missed the story about Iran’s plot to bomb the Israeli legation. In his interview with us on Friday, Oren implied that information regarding the plot had previously been classified. Going through the Israeli government’s prepublication review of his manuscript, he received permission to reveal what remains about it in the book.

Oren notes that the 2011 plot was the handiwork of “Iran’s elite al-Quds force, in charge of overseas operations directly authorized by the regime’s Supreme Leader.” He continues:

By selling drugs internationally and laundering the profits through used-car dealerships, Iran had financed terrorist attacks in twenty-five cities throughout the world. Now that list included America’s capital. Such brazen aggression should have precipitated an instant U.S. military response. Instead, President Obama called the Saudi king–not Netanyahu–telling him, “This plot represents a flagrant violation of international norms, ethics, and law.” Such abstractions, I assumed, did not appease the desert monarch. And they certainly failed to mollify me. If the administration balked at retaliating for an attempted massacre only blocks from the White House, I asked myself, would it strike nuclear facilities six thousand miles away?

Well, if we were ever in doubt, now we know the answer to that last question. I’ll return to it tomorrow. Before leaving off here, however, I want to pick up Oren’s thread on the reality of Iran’s war against Israel. A few pages after his discussion of the 2011 plot focused on Washington, Oren writes:

[V]icious Iranian words soon translated into murderous actions. Starting in February 2012, when an al-Quds force operative blew off his own legs while trying to bomb an Israeli diplomatic target, Iran masterminded a series of terrorist attacks worldwide. Mossad and foreign intelligence networks subsequently managed to thwart similar strikes against Israelis in Kenya, South Africa, Cyprus, Azerbaijan, and Georgia. But not all of Iran’s aggressions could be stopped. A car bomb wounded the wife of Israel’s military attache in New Delhi. Then, on July 18–exactly eighteen years after explosives killed eighty-five people at a Jewish center in Buenos Aires–Hezbollah terrorists struck a bus carrying Israeli tourists in Burgas airport in Bulgaria. A bomb planted in the luggage compartment blew burning bodies out of the bus, killing seven and wounding thirty-three.

That’s quite a crew that President Obama has us crawling into bed with, on a tissue of rationalizations and deceptions and betrayals. Oren’s book sets off a potent alarm. We’re going to hate ourselves on the morning after.

Op-Ed: Obama’s Faith in anti-Semites and the Cost

June 20, 2015

Op-Ed: Obama’s Faith in anti-Semites and the Cost, Israel National News, Steve Apfel, June 18, 2015

(Please see also, State Department Report Minimizes Palestinian Incitement to Violence.– DM)

Perhaps it’s more self-deception than ignorance. But it’s atrocious for a leader with the balance of human survival on his shoulders to deal a joker like this: “…The fact that (Iran’s leaders) are anti-Semitic doesn’t mean that this overrides all their other considerations.”

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It is one thing to hate Greeks or Turks, for want of example, and quite a different thing to hate Jews. Likewise, to hate this country or that one is not akin to hating Israel. The faultless logic of a felon explains all. Asked why he robbed banks Willie Sutton explained, “That’s where the money is.” Well, Israel is where six million Jews are, and Iran is not the only power that, day and night, aches to wipe them off the face of the earth.

Clearly there’s more to hating Israel than meets the eye. By ”more” I mean a human condition – the raising of blind hatred to such a power that incendiary rhetoric is not enough to contain an imperative for violence. And right at this point the leader of the free world commits a cardinal error. By papering over this special hatred, American President Obama tilts the globe towards an ultimate catastrophe.

Calculated or innocent, the error is mighty convenient for that do or die Iran deal. To get the piece of paper signed it helps Obama to make light of the risk posed by Jew-mad fanatics. It’s not enough to decouple Tehran’s world-wide web of terrorism from the nuclear talks. To placate mullahs and ayatollahs he must downplay the rabid anti-Semitism from that quarter, already guilty of two heinous attacks on Jewish targets, in Borges and Buenos Aries. Now there’s talk of US complicity. Diplomatic sources told World Tribune that the US pressed Argentina to end, or at least fudge the investigation of Iran’s involvement.

Pacts with the devil come at a price. That  was Tehran’s price, and at the wink of an eye Washington paid it. Lately Obama declared himself an honorary member of the ‘tribe.’ And he has always had “Israel’s back” should Iran’s bite prove to be worse than its bark. A President for whom Democrat Jews voted for twice is duty-bound to give assurances of the kind. Certainly he can’t afford to be seen making a Chamberlain look-alike pact with a bunch of Fuhrers.

To drive his message home, Obama gave The Atlantic’s Jeffrey Goldberg a morale booster to pass onto American Jewry: they needn’t be overly concerned. “There are deep strains of anti-Semitism in the core regime,” Goldberg’s ‘Pres’ conceded, “but they also are interested in maintaining power.”

Even Goldberg was left wide-eyed. “It’s my belief,” he told the President, “that it is difficult to negotiate with parties that are captive to a conspiratorial anti-Semitic worldview; not because they hold offensive views, but because they hold ridiculous views… I don’t believe that the regime can be counted on to be entirely rational.”

The truth is somewhat more profound. True, there’s nothing calculated in verbal attacks of the kind that Iran makes. Like a volcano they seem to emanate from a deep-down superheated disturbance. But when anti-Semites spew vitriol at Israel they do more than distort facts or recite a miscellany of canards. Seldom do anti-Semites react to provocation, to something that Jews did. When a core figure warns that Iran needs only 24 hours and an excuse to wipe Israel off the map, he’s not mad at Israel’s deeds. No, he is passionately in love with hating Jews.

Anti-Semites are not, as the phrase goes, in their right minds. In a real sense they are out of their minds. A passion can do that. And the passion that collects around Israel is like no other. It consumes whole countries. It sweeps up domestic and international affairs in a maelstrom. It distorts trade. Quite sane leaders when it comes to Israel lose their minds. According to Walter Russell Mead, “nations and political establishments warped by this hatred tend to make one dumb decision after another — starting at shadows, warding off imaginary dangers, misunderstanding the nature of problems they face.”

It’s what Goldberg was getting at, and also what left him nonplussed that his revered leader did not get it. Debriefing Foreign Policy Journalafterwards he bemoaned the great man’s obtuseness. “Obama doesn’t seem to fully understand that anti-Semites actually believe the dangerous and idiotic things they say.” Had he not been a died-in-the-wool Democrat, perhaps Goldberg would have paid closer attention to the President’s own ‘take’ on the subject. Had he done so Obama would not have slipped that cardinal error past him. Here it comes.

“The fact that you are anti-Semitic, or racist, doesn’t preclude you from being interested in survival. It doesn’t preclude you from being rational about the need to keep your economy afloat; it doesn’t preclude you from making strategic decisions about how you stay in power; and so the fact that (Iran’s) supreme leader is anti-Semitic doesn’t mean that this overrides all of his other considerations.”

The dead give-away lurks where? We hit on it here, there and everywhere in that snatch from an Obama lecture.  It makes us want to interject with, ‘How about the Third Reich!’ For how can the President be that ignorant about the last word in Jew-mad regimes? No one taught Obama that the extermination of Jews was not a means to an end but an end in itself? He doesn’t know that the Final Solution was not a part of the war effort, it was fully equal to the whole war effort? He’s not aware that resources needed for winning the war were diverted to the higher priority of putting Jews to death? He never read about the failure of Operation Barbarossa, a turning point in the fortunes of the Third Reich, in no small measure caused by the diversion of trains for Hitler’s genocide project? Hitler condemned his own troops to the pitiless Russian winter so that trains to death camps would continue to run and oven chimneys would continue to smoke.

Perhaps it’s more self-deception than ignorance. But it’s atrocious for a leader with the balance of human survival on his shoulders to deal a joker like this: “…The fact that (Iran’s leaders) are anti-Semitic doesn’t mean that this overrides all their other considerations.”

For the good of the world so fatuous a notion ought not to pass muster. Yet Obama-voting Jews passed it. Tehran warns that it will not abide the “Zionist tumor.” The White House says, don’t worry, the mullahs and ayatollahs will keep cool heads. Tehran declares that destruction of Israel is non-negotiable. Obama says ignore it. Maybe Tehran will play ball. Maybe it will behave so as not to ruin the American leader’s pet project.

Iran of course is not Obama’s only pet project. If it’s learning he’s in want of, there’s a textbook case of Jew-hatred and its cost near the top of Washington’s foreign agenda. Everyone knows how desperately Obama wants to secure a state for Palestinians. Hark to the appeal from the President’s very Jewish heart. If your age-old values still mean anything to you, Oh Israel, set the oppressed Palestinians free.

Now here’s the thing. If Jordan was still occupying the “West Bank” and Egypt was still occupying Gaza, the Palestinians would not be pleading to be set free. They’d be as happy as the day was long under the occupying powers. We know, because for nineteen long years, ending in 1967, Palestinians told the world they were happy not to have a state to call their own. They were more than happy; Arafat and his cronies inscribed it in the founding PLO Charter. We like what we have. Life under Egypt is fine; we accept the King of Jordan as our sovereign ruler. As for the Arab world, it would be wrong to say it was happy.

The wants and wishes of subjugated people in Gaza and “West Bank” never entered the mind of the Arab world. No Arab leader offered hisbrothers living on Israel’s doorsteps a home to call their own. Only Jewish leaders did that – a couple of times after 1967. Even then Arafat said ‘Nein! and with his Intifadas bit the Jewish hand that proffered the prize. Abbas said ‘Nein! after Arafat – a few times.

And here are the Palestinians, half a century on, wallowing in self-pity even as they insist they’ll not live with a Jewish state for a neighbour. If that is not a self-inflicted wound from hating the Jew then pigs can fly.

Shaking Hands with Iran

June 19, 2015

Shaking Hands with Iran, The Gatestone InstituteDaniel Mael, June 19, 2015

  • According to the organization Iran Human Rights, the Iranian regime has executed a prisoner every two hours this month.
  • “So far in 2015, more than 560 have been executed, and we are just in the first half of the year… What we are witnessing today is not so much different from what ISIS is doing. The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.” — Mahmood Amiry-Moghaddam, spokesman for Iran Human Rights.
  • Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing.

As negotiations between the P5+1 countries and Iran continue, human rights concerns under the Iranian regime remain on the periphery.

The Obama Administration, over the objections of countless human rights organizations, has made clear that the United States is not seeking to alter the nature of the Iranian regime. Rather, the aim of the direct negotiations is solely to reach an agreeable compromise over the Iran’s continued nuclear enrichment. The current nominal deadline for negotiations is June 30.

The Islamic Republic of Iran is notoriously the world’s largest state sponsor of terrorism. Proxy organizations include Hezbollah in Lebanon, Hamas in the Gaza Strip and Houthi rebels in Yemen. The regime’s support of barbarism is reflected within Iran as well, as Iranian leaders support unspeakable human rights abuses on a daily basis.

With the deadline for negotiations only days away, June 2015 has been no exception.

According to a June 17 press release from the organization Iran Human Rights, which “supports the Iranian people’s struggle for human rights and amplifies their voices on the international stage,” the Iranian regime has executed a prisoner every two hours this month:

“According to reports collected by IHR so far in June at least 206 people have been executed in different Iranian cities. 60 of the executions have been announced by the official sources while IHR has managed to confirm 146 other executions which have not been announced by the authorities.”

“So far in 2015 more than 560 people have been executed in the country and we are just in the first half of the year,” Mahmood Amiry-Moghaddam, the spokesman of IHR, said in an interview. “This is unprecedented in the last 25 years! Unfortunately, people in Iran feel that the international community has closed its eyes on what they are going through.”

The executions are just the tip of the crane. As IHR reported Wednesday morning, Mohammed Moghimi, a defense lawyer for civil activist Atena Faraghadani, was scheduled to be released from prison on June 16, after three days in prison. What, exactly, was his crime?

“Mohammad Moghimi was charged with ‘non-adultery illegitimate relations’ for shaking hands with his female client,” writes IHR. “He had gone to Evin Prison to meet Ms. Faraghadani and to prepare an appeal request for her 12-year prison sentence.” According to IHR sources, the forbidden handshake “happened in the presence of two agents in the room. Atena apologized for this right there… but the agents didn’t let it go and took her back to her prison ward and arrested Mr. Moghimi right there.”

Moghimi release was released on condition that he meet a bail of roughly $60,000.

And why is Faraghadani in prison? For Facebook posts. A Revolutionary Court in Tehran sentenced her to 12 years and 9 months in prison for posts against the government, which constituted “assembly and collusion against national security,” “propaganda against the state,” and “insulting the Supreme Leader, the President, Members of the Parliament, and the IRGC [Revolutionary Guards] Ward 2-A agents, ” according to IHR.

“What we are witnessing in Iran today is not much different from what ISIS is doing,” argues Amiry-Moghaddam. “The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.”

Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing — and with not even a minimal regard for human rights.

While U.S. negotiators shake hands with Iranian diplomats during the next round of talks in Geneva, Iranian citizens cannot shake hands among themselves without fear of years of imprisonment. While officials, both from the West and from Iran, share updates on social media, Iranians at home face jail time for staking out the wrong position in Facebook posts.

1118Does Iran’s foreign minister risk going to jail? Iranian FM Javad Zarif (right) is apparently touching the arm of EU Foreign Affairs representative Federica Mogherini (second from right). Back in Tehran, the lawyer Mohammad Moghimi (inset top) was arrested and charged with “non-adultery illegitimate relations,” for shaking hands with his female client, Atena Faraghadani (inset bottom). Faraghadani was sentenced to 12 years and 9 months in prison, for Facebook posts critical of the regime

If the Iranian regime cannot trust its own citizens’ handshakes, how can the West trust the Iranian regime with uranium centrifuges?

Obama offers further concessions to keep Iran nuclear deal alive

June 17, 2015

Obama offers further concessions to keep Iran nuclear deal alive, Breitbart, John Hayward, June 17, 2015

ap_barack-obama_ap-photo9-640x493

Why is current intransigence — the refusal to engage in honest disclosure about past activities — not taken as a very major clue about Iran’s likelihood to make good on assurances about the future? This is like waving aside the arrest record of an infamous thief to hire him as a bank security guard, insisting that what he writes on his employment application today matters far more than whatever the cops were so upset about a few years ago.

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As if the Iran nuclear deal farce were not ridiculous enough already, President Obama is ready to reward Tehran for its intransigence once again.

Until now, a sticking point in the deal was Iran’s refusal to come clean about its history of nuclear cheating, to establish an honest baseline from which future compliance can be measured. Secretary of State John Kerry just signaled the Administration is willing to unstick this point and give Iran what it wants, immediate sanctions relief, without resolving those issues.

“In his first State Department news conference since breaking his leg last month in a bicycling accident, Mr. Kerry suggested major sanctions might be lifted long before international inspectors get definitive answers to their longstanding questions about Iranian experiments and nuclear design work that appeared aimed at developing a bomb. The sanctions block oil sales and financial transfers,” the New York Times reports.

In a video conference from Boston, Kerry said, “We’re not fixated on Iran specifically accounting for what they did at one point in time or another. It’s critical to us to know that going forward, those activities have been stopped, and that we can account for that in a legitimate way. That clearly is one of the requirements in our judgment for what has to be achieved in order to have a legitimate agreement.”

The move reveals this “nuclear deal” as a bit of badly-staged theater in which Obama pretends to be securing Peace In Our Time by working out a tough deal, when in reality Iran is completely driving this process, extracting one concession after another from Obama because they know he cannot afford to walk away from the table. Obama’s concern about his reputation and political legacy, and the damage to his party that would result in the 2016 election cycle if his much-ballyhooed deal falls apart, trump any and all concerns he has about exactly when Iran gets the bomb.

Without knowing what Iran has been up to in the past, it is impossible to accurately judge whether they are complying with whatever sketchy agreement they sign now. The New York Times does a good job of explaining this, and warning that capitulation to Iran will set a dangerous example to other aspiring rogue nuclear states:

Those favoring full disclosure of what diplomats have delicately called the “possible military dimensions” of Iranian nuclear research say that the West will never know exactly how long it would take Iran to manufacture a weapon — if it ever developed or obtained bomb-grade uranium or plutonium — unless there is a full picture of its success in suspected experiments to design the detonation systems for a weapon and learn how to shrink it to fit atop a missile.

For a decade, since obtaining data from an Iranian scientist on a laptop that was spirited out of the country, the C.I.A. and Israel have devoted enormous energy to understanding the scope and success of the program.

Failing to require disclosure, they argue, would also undercut the atomic agency — a quiet signal to other countries that they, too, could be given a pass.

Support for the concessions Kerry teases is based on the idea that Iran will never allow its national pride to be injured by divulging the details of its past mischief. When only one side in a negotiation is permitted to introduce its pride as leverage, that is the winning side. The people trading away vital security considerations to curry favor with the prideful party are the losers.

The Times finds Kerry suggesting “assurances about the future were more important than excavating the past.” What good are those assurances when there is no evidence on where the Iranian program stands on the day a new deal is signed?

Why is current intransigence — the refusal to engage in honest disclosure about past activities — not taken as a very major clue about Iran’s likelihood to make good on assurances about the future? This is like waving aside the arrest record of an infamous thief to hire him as a bank security guard, insisting that what he writes on his employment application today matters far more than whatever the cops were so upset about a few years ago.

No one on Earth, outside the Obama White House and its friends in U.S. media, will interpret capitulation on this issue as anything less than a major victory for Iran. As Lawrence J. Haas notes at U.S. News and World Reportthe White House was loudly insisting it would never make this concession, just a few months ago. “They have to do it. It will be done. If there’s going to be a deal, it will be done,” Haas recalls Kerry saying in a PBS interview in April. But suddenly they don’t have to do it, and it won’t be done.

Another discarded scrap of Obama rhetoric will be the President’s repeated assurances that Iran is X number of years away from having a nuclear weapon. Without the historical evidence Iran refuses to provide, there is really no way to be sure how far Iran is from a deliverable weapon. Once again, it seems as if Obama’s major concern is making sure it happens after he collects a round of applause for striking a “historic” deal, enters a comfortable retirement, and watches the whole mess become someone else’s problem.