Archive for the ‘Moral equivalence’ category

Suppose Islam Had a Holocaust and No One Noticed

January 16, 2015

Suppose Islam Had a Holocaust and No One Noticed, Front Page Magazine, Daniel Greenfield, January 16, 2015

(Nothing to see here. Islam is the “religion of peace,” as its adherents demonstrate daily. Right? — DM)

Abubakar_Shekau_2_octobre_2014-450x295

[W]e don’t pay much attention to what happens in Nigeria unless there’s a hashtag. No one has yet thought up a clever hashtag for the murder of 2,000 people. #Bringbackourdead doesn’t really work.

The Islamic wars from Nigeria to Israel, from Iraq to Kashmir, are genocidal. Israel may become the first Western country to suffer Islamic genocide, but it will not be the last. 9/11 was the first Islamic mass murder of thousands of Americans, but it will not be the last.

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While Western newspapers were debating whether or not to reprint the Mohammed cartoons, in Nigeria as many as 2,000 people were massacred by the Islamic State in Nigeria, also known as Boko Haram, in what is being called the deadliest attack by the Muslim group to date.

Survivors described the Islamic State setting up efficient killing teams and massacring everyone while shouting “Allahu Akbar”.

“For five kilometers (three miles), I kept stepping on dead bodies until I reached Malam Karanti village, which was also deserted and burnt,” one survivor said.

There’s a word for that. It’s genocide.

The Islamic State in Nigeria had reportedly managed to kill 2,000 people last year. This year they did it in one week.

But we don’t pay much attention to what happens in Nigeria unless there’s a hashtag. No one has yet thought up a clever hashtag for the murder of 2,000 people. #Bringbackourdead doesn’t really work.

The Islamic State’s next target is Maiduguri, the largest city in Borno with a population of over a million. Known as the “Home of Peace”, if Maiduguri falls, the death toll will be horrific.

The Catholic Archbishop, Ignatius Kaigama, warned that the killing wouldn’t stop in Nigeria. “It’s going to expand. It will get to Europe and elsewhere.”

Of course it already has, but not on the same scale.

“We will conquer Europe one day. It is not a question of (if) we will conquer Europe, just a matter of when that will happen,” an Islamic State spokesman had warned. “The Europeans need to know that when we come, it will not be in a nice way. It will be with our weapons.”

“Those who do not convert to Islam or pay the Islamic tax will be killed.”

Imagine that the burning towns and villages aren’t in Nigeria or Syria. Imagine them in France or Sweden. It’s not that great of a leap from armed cells carrying out attacks to a militia capturing entire towns and villages. They’re different phases in the same conflict.

Al Qaeda in Iraq went from a terror group carrying out suicide bombings to running a state in a decade. So did Hamas in Israel. There are already zones in Europe under the control of unofficial Sharia police. France has fewer Muslims than Nigeria and a more stable government with professional police and military forces. These two factors are the only ones keeping Islamic genocide at bay.

The massacres in France were carried out by the same types of men and movements responsible for the killings in Nigeria and Iraq. They just aren’t organized enough and still lack the numbers to conduct the same large scale genocide that they are already carrying out in Nigeria, Syria and Iraq.

Two Islamic States, one in Nigeria and another in Iraq/Syria, are engaged in genocide. Obama delayed responding to ISIS until it was already engaged in genocide and was moving on Baghdad. His people have done everything possible to avoid responding to the Boko Haram genocide in Nigeria.

The usual excuses are there. The central governments are compromised, incompetent and corrupt. The only possible solution is political. The real issue is poverty. Meanwhile the killing and the denial go on.

The foreign policy infrastructure, the human rights NGOs and the self-important scribblers who presume to tell the world what is important in the pages of the New York Times and the Washington Post have fought hard to avoid connecting the killings by the Islamic State in Nigeria to the killings by the Islamic State in Iraq and Syria. And they have fought hardest of all to avoid connecting these killings to the thousands murdered in the streets of New York and the latest bodies strewn about Paris.

The killings can be connected with three simple words; global Islamic genocide.

The European intellectuals of the last century were too fixated on their vision of a better world to understand what was happening in Germany and Japan. And what had to be done about it. While they dreamed of a world government that would do away with war, the killing had already begun.

The intellectuals of this century are equally unwilling to take their attention away from microfinance, climate change and world government to see the beginnings of a worldwide Holocaust underway.

Genocide isn’t new to Africa or the Middle East so they put it down to local tribal conflicts. Terrorism isn’t new to America or Europe, so they blame political extremism. Like the elephant and the blind men who touched its trunk and thought it was a snake, they respond to the local manifestation of Islamic genocide by seeing a familiar local phenomenon; tribal war, political extremism or minority problems.

And anyone who sees the big picture is instantly denounced as an Islamophobe.

But what if the Muslim genocide of Hindus and Buddhists in Asia and the Muslim genocide of Christians and Jews in the Middle East are part of the same phenomenon?

What if the Islamic State killers in Nigeria who shout “Allahu Akbar” during their massacres share a motive with the 9/11 hijackers who were told to “shout ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers”?

What if a common bloody thread of Koran verses runs through the massacres of non-Muslims in the Philippines and Kenya, in Israel and Australia, in France and China, in Thailand and Syria?

What if the acts of terror on the evening news are not random events, workplace violence, mental illness and political extremism, but the beginning of another global Islamic genocide?

The rise of Islam was not based on faith, but on mass murder.

Within a few centuries of the time that Mohammed had ordered the ethnic cleansing of Jews and Christians from the Arabian Peninsula, the massacre of millions of Christians, Jews, Hindus and Buddhists was underway across the Middle East through India and as far as Afghanistan.

The Islamic Holocaust was the greatest act of mass murder in human history. And it is still taking place today over a thousand years later.

“Those who cannot remember the past are condemned to repeat it,” George Santayana wrote.

It would be a terrible thing indeed if we were condemned to repeat the mass murder of hundreds of millions and the eradication of entire civilizations under the black flag of the Jihad because we refused to remember the past or acknowledge the present.

Because we were too afraid of being called Islamophobic to speak out for the dead around the world.

It would be a terrible thing if the Nigerian village of today were to become a Swedish village tomorrow. It would be an even worse thing if the Muslim conquests of India were to be repeated in Europe.

Genocide is an ugly word.

It’s a word that we have come to associate with villages in Africa or with old concentration camps in Europe. We don’t think of it as something that can happen to us or to our children.

But we should.

The Islamic wars from Nigeria to Israel, from Iraq to Kashmir, are genocidal. Israel may become the first Western country to suffer Islamic genocide, but it will not be the last. 9/11 was the first Islamic mass murder of thousands of Americans, but it will not be the last.

In the face of genocide, our first duty is to warn the world.

Charlie, Muhammad, and the Saudi 1000 Lashes of Raif Badawi

January 11, 2015

Charlie, Muhammad, and the Saudi 1000 Lashes of Raif Badawi, The Gatestone InstituteDenis MacEoin, January 11, 2014

(Is Saudi Arabia “not-Islamic,” like the Islamic State and its many cohorts? Nope, all are Islamic to the core and it’s high time for our “betters” to realize and acknowledge it. — DM)

“My commitment is… to reject any repression in the name of religion… a goal we will reach in a peaceful and law-abiding way.” — Raif Badawi.

If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.

“Our Prophet,” Malik said, “would have been crystal clear and unequivocal in condemning [the Charlie Hebdo massacre]. But his statement points out why there is a problem. Malik was — quite innocently, I am sure — completely wrong. Muhammad did the same thing – many, many times.

Today we all are Charlie, and we are all Raif.

His first 50 lashes were administered Friday. After the noon prayers, outside the mosque, Saudi writer and blogger Raif Badawi, 30, received a sentence perhaps worse than death. Accused of “insulting Islam,” he is to receive 1000 lashes: 50 per week for 20 weeks — nearly half a year. “The lashing order says Raif should ‘be lashed very severely,'” a twitter notice read. “If they lash him again next week we do not know if he is going to survive. He has no medical assistance,” another notice said.

After that, he is to spend ten years in prison and pay a fine of $266,000. If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.

His wife and three children have been given asylum in Canada. Her family has filed for divorce on the grounds of his supposed apostasy.

874Raif Badawi and his children

His crime is said to have been “insulting Islam.” Badawi had written, “My commitment is… to reject any repression in the name of religion… a goal that we will reach in a peaceful, law-abiding way.”

He is alleged to have criticized the Wahhabi clergy who run his country hand in hand with the royal family.[1] Muslims seem not to be able to handle questions, reasoned criticism or satire. Perhaps where many come from, there is only one opinion — the dominant majority one. If there are more, as there are, there seems a wish to stamp them out. Here in the West, a major role of government is to protect the minority from the majority.

The day before, January 8, 2015, just after the Charlie Hebdo massacre in Paris, BBC News in London broadcast a report that contained short interviews with a number of moderate Muslims who decried the attack and feared repercussions on their own communities.[2]

One of the interviewees was Nadeem Malik, the UK Director of the Bahu Trust, a Sufi Muslim charity that “espouses the virtues of tolerance, peaceful co-existence and equality.” Malik said: “Our Prophet would have been absolutely crystal clear and unequivocal in condemning any such action. That’s not in the name of Islam at all, and Muslims are sick of having their faith hijacked in this manner.”

I do not doubt Mr. Malik’s sincerity, and I respect the Islamic tradition (Barelwi) from which he comes as one more in keeping with a non-violent interpretation. But his statement sharply points out why there is a problem. He was — quite innocently, I am sure — completely wrong.

There is an inspiration for attacks like those on writers, cartoonists, and film-makers: France’s Charlie Hebdo journalists; Amsterdam’s Theo van Gogh; Denmark’s Kurt Westergaard, Carsten Juste, and Flemming Rose, and Sweden’s Lars Vilks — as well as the assassination attempt on the Nobel Prize winning Egyptian novelist Naguib Mahfouz and the fatwa for the murder of the British writer Salman Rushdie. The inspiration for this behavior is not that the Prophet Muhammad was lampooned or criticized or mocked. The inspiration for this behavior is that Muhammad himself would have ordered or approved such attacks as revenge for assaults on his honour.

How can one make such an outrageous suggestion? The answer is that Muhammad did exactly the same thing — many, many times. This may appear to be an Islamophobic calumny, perhaps something concocted by medieval churchmen in Europe (who did make up some fancy legends about Muhammad), but it is solidly recorded in the almost canonical biography of the Prophet by Ibn Hisham and in the canonical collections of prophetic traditions (hadith) by Sahih al-Bukhari and Sahih Muslim.[3]

Shortly after his move from Mecca to Medina in 622 CE, for instance, when he became the effective ruler of the town, opponents emerged in the Jewish and wider communities. Poets wrote lampoons and disrespectful verses. Muhammad had them killed. Not just poets, but almost anyone who disagreed with him and his “revelations.”

In 624, for example, a Jewish poet named Ka’b ibn al-Ashraf wrote verses condemning the killing of notables from Mecca. He later became a one-man Charlie Hebdo, writing obscene and erotic verses about the Muslim women. Muhammad took offense and instructed one of his companions, Muhammad ibn Maslama, to assassinate Ka’b. When Ibn Maslama expressed doubts about having to lie to Ka’b in order to trick him into going with him, Muhammad told him lying was permissible for such purposes. Ibn Maslama and some other Muslims went out with Ka’b under false pretenses and murdered him.

Ka’b ibn al-Ahraf was not Muhammad’s only victim. The poets Asma’ bint Marwan (a woman), Abu Afak, and Al-Nadir ibn al-Harith, and Abu Rafi’ ibn Abi Al-Huqaiq were all assassinated in the same year for the same offence of mockery. In the next few years, several other poets were killed, such as Abdullah ibn Zib’ari, Al-Harith bin al-Talatil, Hubayra, Ka’b ibn Zuhayr ibn Abi Sulama, and Huwayrith ibn Nafidh. Abdullah bin Khatal and two of his slave girls were murdered for having recited poems insulting the Prophet. There is a list in WikiIslam of 43 people — as well as all the men from the Jewish tribe of the Banu Qurayza — who were killed on Muhammad’s orders or whose murders were sanctioned by him.

Today the lashes of Raif Badawi stand with the slaughter at Charlie Hebdo as further symbols of the determination of many extremists to reject the norms of reason, tolerance, pluralism, equality, the Universal Declaration human rights and the value that begins every chapter but one of the Qur’an: mercy.

Some people ask what inspires those who kill authors, cartoonists and journalists, while others insist that it has nothing to do with Islam. If we do not learn, if our leaders do not learn, what hope is there for us?

Today, we are all Charlie. And we are all Raif.

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[1] The Al al-Shaykh are descendants of Wahhabi founder Muhammad ibn ‘Abd al-Wahhab (1703-1792), who allied himself and his puritan belief system with the Al Sa’ud, an Arabian family with pretensions to grandeur.

[2] BBC News at Ten, 8 January 2010.

[3] For details, see Uri Rubin, “The Assassination of Kaʿb b. al-Ashraf”, Oriens, Vol. 32. (1990), pp. 65-71; the entries on Ka’b in both editions of the authoritative Encyclopedia of Islam; Sahih Bukhari 5:59:369, Sahih Muslim 19:4436

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’

January 11, 2015

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’ You Tube, January 9, 2015

 

Can Charlie Hebdo’s Spirit Include Israel?

January 9, 2015

Can Charlie Hebdo’s Spirit Include Israel? Algemeiner, Noah Beck, January 9, 2015

parisians-300x167Grieving Parisians gathered to mourn the victims of the Charlie Hebdo shooting. Photo: Screenshot, Vice News.

[H]ad Palestinian gunmen similarly attacked Israel’s most important daily newspaper and then escaped, would the event inspire such constant coverage or international sympathy? Israel has suffered countless massacres followed by a suspenseful manhunt for the Islamist terrorists; in each of these incidents, the world hardly noticed until Israel forcefully responded and Palestinians died (prompting global condemnation of Israel).

The best response to the Charlie Hebdo attack is to redouble the free expression Islamists meant to stifle. Similarly, the best response to Islamist attacks on the only Mideast democracy, Israel, is to increase support for it.

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The Islamist massacre at Charlie Hebdo has understandably captured global attention because it was a barbaric attack on France and freedom of expression. In a moment of defiant moral clarity, “je suis Charlie” emerged as a popular phrase of solidarity with the victims. Hopefully such clarity persists and extends to those facing similar challenges every day in the Middle East.

Christians and other religious minorities have been beheaded by Islamists for years, but it wasn’t until US journalist James Foley was beheaded that the West cared. The Islamic State raped and slaughtered thousands of Yazidis — leaving the surviving refugees stranded on Mount Sinjar — before the West took notice. But one Islamist besieging a cafe in Sydney, killing two, dominated global coverage for the entire 16-hour incident.

Western leaders and media must realize that religious minorities in the Middle East are the canary in the coalmine for the West when it comes to Islamist threats. And Israel provides the clearest early warning of all, precisely because — despite Israel’s location in a region of Islamists and dictatorships — the Jewish state has free elections, freedom of speech, a vigorous political opposition and independent press, equal rights and protections for minorities and women (who are represented in all parts of civil, legal, political, artistic, and economic life), and a prosperous free market economy.

But had Palestinian gunmen similarly attacked Israel’s most important daily newspaper and then escaped, would the event inspire such constant coverage or international sympathy? Israel has suffered countless massacres followed by a suspenseful manhunt for the Islamist terrorists; in each of these incidents, the world hardly noticed until Israel forcefully responded and Palestinians died (prompting global condemnation of Israel).

However, when there is an attack in Europe, North America, or Australia, there is widespread grief, solidarity, and an acceptance of whatever policy reaction is chosen. But when Israel is targeted, there is almost always a call for “restraint,” as happened last November after fatal stabbings by Palestinian terrorists in Tel Aviv and the West Bank.

If two Palestinians entered a European or North American church and attacked worshipers with meat cleavers, killing five people, including priests, the outrage would be palpable in every politician and journalist’s voice. But when Israelis were victims of such an attack, Obama’s reaction was spineless and tone deaf. Did Obama condemn the Charlie Hebdo massacre by noting how many Muslims have died at the hands of French military forces operating in Africa and the Middle East? Of course not. Such moral equivocation would be unthinkable with any ally or Western country except Israel.

Similarly, would Secretary of State John Kerry ever suggest that the Islamic State is somehow motivated by French policies (whether banning Muslim headscarves at public schools or fighting Islamists in Mali)? Obviously not. Yet Kerry did just that sort of thing with Israel when he suggested that the Islamic State is driven by the Israeli-Palestinian conflict.

And the media’s anti-Israel bias is well known but became even more obvious when they couldn’t get a simple story about vehicular terrorism against Israelis correct. Compare how The Guardian writes accurate headlines when France or Canada suffers an Islamist car attack but not when Israel does.

Consider all of the justifiable news coverage and outrage over the 2013 Boston bombings, and imagine if one of those happened every week. Would anyone dare suggest that the US make peace with any Islamists demanding changes to US policy? And yet Israel had such bomb attacks almost every week of 2002 and was invariably asked to restrain itself and make concessions to the very people bombing them (as happened again last summer, when Hamas fired thousands of rockets at Israel).

As Israeli Prime Minister Netanyahu has ruefully observed, “There is a standard for dictatorships, there is a standard for democracies, and there is still a third standard for the democracy called Israel.”

Even when compared to Western democracies, what other country gives incredibly forgiving medical care to terrorists and agrees to treat the children of those working to destroy it? Israel is where a Hamas family member finds refuge when he is a gay convert to Christianity but this is yet another inconvenient fact for the mainstream media (as is the fact that some Israeli Arabs supported the IDF’s 2014 war against Hamas). Why report what contradicts the one-sided, anti-Israel narrative that the media and groups like Human Rights Watch have adopted? That narrative is only reinforced on college campuses (leftist college history professors openly supported Hamas last summer). Nevertheless, US funding of anti-Israel groups continues to aggravate the misinformation problem.

Israel is still the country that everyone loves to hate. So it’s the cheap way to please Muslim voters in Europe and oil producers in the Gulf. But what happens to Israel eventually comes to the West, because Israel is an extension of the West. And just as surrendering Czechoslovakia failed to appease the expansionist appetite and murderous rampage of Nazi totalitarianism, so too will feeding Israel to Islamist totalitarianism fail to appease that movement. In the end, there is no set of concessions — short of civilizational surrender — that the Islamists will accept.

Nevertheless, an EU court decided to remove Hamas from the European Union’s terror list, even though Hamas is responsible for scores of terrorist attacks that have murdered hundreds of Israelis, North Americans, and Europeans, and has a charter calling for the destruction of Israel. And Western European countries have voted for Palestinian statehood at the UN and in their parliaments, effectively rewarding Palestinian terrorism and intransigence. Europe supports the Palestinian Authority as if Hamas couldn’t overthrow it in the West Bank as easily as Hamas did in Gaza Strip in 2007. How can Europe not know that Hamas has designs on the West Bank and that any Israeli withdrawal from that territory will only facilitate such a takeover? And how can Europe believe that Israel could ever make peace with Hamas, which has launched three unprovoked wars on Israel in the last five years (in the decade since Israel withdrew from Gaza)?

Moreover, if lofty concerns about self-determination and human rights are the true motivation behind Europe’s vocal support for Palestinian independence (despite its undemocratic and violent record), why is Europe deafeningly quiet on Kurdish statehood? Given that six million Jews were annihilated by a genocide on European soil, Europe’s hypocrisy on Israel should embarrass the continent even more.

Worse still, Europe’s gestures of appeasement only encourage the Islamists. The best response to the Charlie Hebdo attack is to redouble the free expression Islamists meant to stifle. Similarly, the best response to Islamist attacks on the only Mideast democracy, Israel, is to increase support for it.

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis

January 9, 2015

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis, Jihad Watch Videos, January 9, 2015

 

Je Suis Jihad

January 9, 2015

Je Suis Jihad, Center for Security Policy, Frank Gaffney, Jr., January 9, 2015

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It was an act of violence prescribed by shariah to punish what that code deems to be a capital offence: giving offense to Muslims by caricaturing, or even just portraying pictorially, the founder of their faith, Mohammed. Unfortunately, acknowledging this reality is a practice that continues to be eschewed by governments on both sides of the Atlantic and by many in the media – even as they decry the attacks.

Therefore, it would be clarifying if, as those who profess solidarity with the fallen and their commitment to freedom of expression by declaring “Je suis Charlie” (I am Charlie) would also acknowledge the impetus behind the perpetrators: “Je suis jihad.”

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In the aftermath of the murderous attack on the staff of Charlie Hebdo, the iconically irreverent French satirical journal, there is a widespread – and welcome – appreciation that the Islamic supremacist perpetrators sought not only to silence cartoonists who had lampooned Mohammed. They wanted to ensure that no one else violates the prohibitions on “blasphemy” imposed by the shariah doctrine that animates them.

In other words, the liquidation of twelve of the magazine’s cartoonists and staff – and a police officer (a Muslim, as it turns out) assigned to protect them after an earlier 2011 firebombing of its offices – was an act of jihad. Not “workplace violence.” Not antisceptic “terrorism” or the even more opaque “violent extremism.”

It was an act of violence prescribed by shariah to punish what that code deems to be a capital offence: giving offense to Muslims by caricaturing, or even just portraying pictorially, the founder of their faith, Mohammed. Unfortunately, acknowledging this reality is a practice that continues to be eschewed by governments on both sides of the Atlantic and by many in the media – even as they decry the attacks.

Therefore, it would be clarifying if, as those who profess solidarity with the fallen and their commitment to freedom of expression by declaring “Je suis Charlie” (I am Charlie) would also acknowledge the impetus behind the perpetrators: “Je suis jihad.”

Such a step could begin a long-overdue correction in both official circles and the Fourth Estate. Both have actually encouraged the jihadists by past failures to acknowledge the reality of jihad and shariah, and by serial accommodations made to their practitioners.

One of the most high-profile and egregious examples of this phenomenon was President Obama’s infamous statement before the United Nations General Assembly in September 2012 – two weeks after he first, and fraudulently, blamed the attack on U.S. missions in Benghazi, Libya on a online video that had offended Muslims: “The future must not belong to those who slander the prophet of Islam.”

This outrageous submission of the constitutional freedom of speech to shariah not only tracked with the sorts of statements one might have heard from global jihadists like al Qaeda’s Osama bin Laden, the Taliban’s Mullah Omar or the Supreme Guide of the Muslim Brotherhood. It was of a piece with an agenda the Obama administration had been pursuing since its inception: finding ways to satisfy the demands of another, less well known, but exceedingly dangerous jihadist group – the supranational Organization of Islamic Cooperation (OIC).

As documented in a superb film on the subject entitled Silent Conquest: The End of Freedom of Expression in the West (spoiler alert: I appear in this documentary, as do most of the preeminent international champions of freedom of expression), starting in March 2009, Team Obama began cooperating with the OIC in its efforts to use the UN Human Rights Council (UNHRC) to impose what amounted to shariah blasphemy laws worldwide. This collaboration ultimately gave rise to UNHRC Resolution 16/18 entitled, “Combating Intolerance, Negative Stereotyping and Stigmatization of, and Discrimination, Incitement to violence, and Violence against Persons based on Religion or Belief,which was adopted with U.S. support in March 2011. Despite its pretense of protecting persons of any religion or belief, the motivation behind and purpose of Res. 16/18 was to give Islamic supremacists a new, international legal basis for trying to impose restrictions on expression they would find offensive.

Resolution 16/18 is, in other words, a form of what the Muslim Brotherhood calls “civilization jihad” – a stealthy, subversive means of accomplishing the same goals as the violent jihadists worldwide: the West’s submission, and that of the rest of the world, to shariah and a caliph to rule according to it.

It fell to then-Secretary of State Hillary Clinton to try to accommodate the Islamic supremacists’ demands. She launched something called the “Istanbul Process” which brought the United States, the European Union and the Organization of Islamic Cooperation together to find ways of giving force to Res. 16/18. On July 15, 2011, after paying lip service to the fact that, “for 235 years, freedom of expression has been a universal right at the core of our democracy,” Mrs. Clinton announced:

We are focused on promoting interfaith education and collaboration, enforcing anti-discrimination laws, protecting the rights of all people to worship as they choose, and to use some old-fashioned techniques of peer pressure and shaming, so that people don’t feel that they have the support to do what we abhor.

The Charlie Hebdo attack is a particularly vivid reminder of what comes of such appeasement and how it encourages jihadists – pursuant to their shariah ideology – to redouble their efforts, not just through stealth but through violence, to achieve our absolute submission. If are to have any hope of preventing more such incidents in the future, let alone far worse at the hands of shariah’s adherents, we must acknowledge the true nature of these enemies and adopt a comprehensive and effective counter-ideological strategy for defeating them.

Here’s an Idea: Million Muslim Man Marches Around the World

January 9, 2015

Here’s an Idea: Million Muslim Man Marches Around the World, Bernard Goldberg dot Com, January 9, 2015

(Obama continues to tell us, ad nauseam, that Islam is the religion of peace. He should lead some of the one million man small processions, hand in hand with Iranian President Rouhani and no security guards present. Then, surely, Islamic terrorists will lay down swallow their weapons and peace will reign. Right?

Modeate Muslim

— DM)

Not-Afraid

Here’s another idea: Million Man Muslim Marches in every major capital city around the world to denounce Islamic terrorism, a show of solidarity to tell the jihadists that good, law abiding Muslims hate what the extremists are doing in the name of Islam.

Of course none of this will happen. Moderate Muslims may tweet, but if history is any guide that’s as brave as most of them will ever get.

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In a column about the massacre in Paris, New York Times columnist Nicholas Kristof wanted us to understand that while there is indeed a “strain of Islamic intolerance and extremism” that has caused too much violence in the world, most Muslims are good people who detest what happened in Paris the other day as much as you and I do.

“Terror incidents lead many Westerners to perceive Islam as inherently extremist,” he wrote, “but I think that is too glib and simple-minded. Small numbers of terrorists make headlines, but they aren’t representative of a complex and diverse religion of 1.6 billion adherents. My Twitter feed Wednesday brimmed with Muslims denouncing the attack — and noting that fanatical Muslims damage the image of Muhammad far more than the most vituperative cartoonist.”

That’s the age we live in. Tweets – 140 characters or less – is how people express outrage. Remember when Michelle Obama held up her little sign that read “# Bring Back Our Girls” after a Muslim terrorist group in Nigeria kidnapped 300 schoolgirls? # or no # … the girls are still missing. Terrorists aren’t afraid of tweets and hash tags.

Here’s another idea: Million Man Muslim Marches in every major capital city around the world to denounce Islamic terrorism, a show of solidarity to tell the jihadists that good, law abiding Muslims hate what the extremists are doing in the name of Islam.

Muslims should march in Paris and London and Madrid and Rome and Washington and Cairo and Riyadh and Beirut and every other capital of every other Muslim country.

They should make speeches that condemn the violence. They should say that the jihadists are backward people who must be shunned. They should make clear that they not only condemn Islamic terrorism, they will give the terrorists no comfort by even understanding it.

Imams should look out at the crowds and say that those who kill in the name of Allah will not be greeted by virgins in Paradise. They should say they will be greeted by fire in Hell.

Of course none of this will happen. Moderate Muslims may tweet, but if history is any guide that’s as brave as most of them will ever get.

Most, but not all. Egypt’s president, Abdel Fattah al-Sisi recently told an audience of religious scholars that they must lead a “revolution” to transform Islam.  “You imams are responsible before Allah. The entire world—I say it again, the entire world—is waiting for your next move because this umma (a word that can refer either to the Egyptian nation or the entire Muslim world) is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

A sliver of sunshine in what too often is a very dark Arab world.

 

How to Answer the Paris Terror Attack

January 8, 2015

How to Answer the Paris Terror Attack, Wall Street Journal, Ayaan Hirsi Ali, January 7, 2015

If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

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After the horrific massacre Wednesday at the French weekly satirical magazine Charlie Hebdo, perhaps the West will finally put away its legion of useless tropes trying to deny the relationship between violence and radical Islam.

This was not an attack by a mentally deranged, lone-wolf gunman. This was not an “un-Islamic” attack by a bunch of thugs—the perpetrators could be heard shouting that they were avenging the Prophet Muhammad. Nor was it spontaneous. It was planned to inflict maximum damage, during a staff meeting, with automatic weapons and a getaway plan. It was designed to sow terror, and in that it has worked.

The West is duly terrified. But it should not be surprised.

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If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

There are numerous calls to violent jihad in the Quran. But the Quran is hardly alone. In too much of Islam, jihad is a thoroughly modern concept. The 20th-century jihad “bible,” and an animating work for many Islamist groups today, is “The Quranic Concept of War,” a book written in the mid-1970s by Pakistani Gen. S.K. Malik. He argues that because God, Allah, himself authored every word of the Quran, the rules of war contained in the Quran are of a higher caliber than the rules developed by mere mortals.

In Malik’s analysis of Quranic strategy, the human soul—and not any physical battlefield—is the center of conflict. The key to victory, taught by Allah through the military campaigns of the Prophet Muhammad, is to strike at the soul of your enemy. And the best way to strike at your enemy’s soul is through terror. Terror, Malik writes, is “the point where the means and the end meet.” Terror, he adds, “is not a means of imposing decision upon the enemy; it is the decision we wish to impose.”

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

In Islam, it is a grave sin to visually depict or in any way slander the Prophet Muhammad. Muslims are free to believe this, but why should such a prohibition be forced on nonbelievers? In the U.S., Mormons didn’t seek to impose the death penalty on those who wrote and produced “The Book of Mormon,” a satirical Broadway sendup of their faith. Islam, with 1,400 years of history and some 1.6 billion adherents, should be able to withstand a few cartoons by a French satirical magazine. But of course deadly responses to cartoons depicting Muhammad are nothing new in the age of jihad.

Moreover, despite what the Quran may teach, not all sins can be considered equal. The West must insist that Muslims, particularly members of the Muslim diaspora, answer this question: What is more offensive to a believer—the murder, torture, enslavement and acts of war and terrorism being committed today in the name of Muhammad, or the production of drawings and films and books designed to mock the extremists and their vision of what Muhammad represents?

To answer the late Gen. Malik, our soul in the West lies in our belief in freedom of conscience and freedom of expression. The freedom to express our concerns, the freedom to worship who we want, or not to worship at all—such freedoms are the soul of our civilization. And that is precisely where the Islamists have attacked us. Again.

How we respond to this attack is of great consequence. If we take the position that we are dealing with a handful of murderous thugs with no connection to what they so vocally claim, then we are not answering them. We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

This would be a departure for the West, which too often has responded to jihadist violence with appeasement. We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

What do we get in return? Kalashnikovs in the heart of Paris. The more we oblige, the more we self-censor, the more we appease, the bolder the enemy gets.

There can only be one answer to this hideous act of jihad against the staff of Charlie Hebdo. It is the obligation of the Western media and Western leaders, religious and lay, to protect the most basic rights of freedom of expression, whether in satire on any other form. The West must not appease, it must not be silenced. We must send a united message to the terrorists: Your violence cannot destroy our soul.

We Are Charlie: Free Speech v. Self-Censorship

January 8, 2015

We Are Charlie: Free Speech v. Self-Censorship, Gatestone InstituteDouglas Murray, January 8, 2015

(How many of our “allies” against the (non-Islamic, we are told) Islamic State, et al, take comparable measures under their laws against those who “insult” Islam or its prophet? Why does Obama persist in advancing, directly or indirectly, the notion that “the future must not belong to those who slander the prophet of Islam?” Does the future instead belong to Islam and its prophet? Unless and until the evil that is Islam is recognized as an existential evil that threatens our lives as well as our freedoms, rather than ignored and/or tolerated, the future may well belong to it. How will the appeasers of all things Islamic react when Iran gets “the bomb” and uses it, not only on the “evil” they perceive as Israel, but on them as well?– DM)

— DM)

It is easier to denigrate the people warning us about a danger . . . than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop.

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Will we keep on blaming the victims? Perhaps the media assume that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to than to tackle the problem of Islamic extremism head-on. It is easier to blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer coerced self-censorship: It is your own fault if you get hurt: none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger than it is to address the danger they are warning us about.

Do you think a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Wednesday’s massacre at the Paris offices of the magazine Charlie Hebdo was not just a barbaric act of jihadist violence. It was also a test for the West and for the freedom of speech in the West. It is a test that we all have been failing.

Those of us who have proposed that all Western — and in particular European — news outlets should multilaterally publish the Charlie Hebdo cartoons have been greeted in return with a terrified and terrifyingly self-conscious silence. The papers and broadcasters do not want to do it. Last time they refused to republish the cartoons, from Denmark’s Jyllands Posten, they said it was because the cartoons were from a “right wing” newspaper. This time they refuse to republish cartoons from a “left-wing” newspaper. It does not matter what the politics are — it is not about the politics, it is about the cartoons. The sooner the press at least has the guts to admit this, the better.

But there has been much worse than the cringing surrender that this refusal denotes. Consider just a couple of even worse examples from the mainstream media’s coverage of these barbaric events.

In the United Kingdom on Wednesday, the Daily Telegraph newspaper was straight out of the starting blocks. Within a couple of hours of the attack, as the bodies of the slain journalists had not even been identified, The Telegraph chose to run a report headlined, “France faces rising tide of Islamophobia“!

The press was already blaming the victims. Commentators on CNN opined that Charlie Hebdohad been “provoking Muslims” for some time. Perhaps they assum that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to tackle to the problem of Islamic extremism head-on. It is easier blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer a policy of coerced self-censorship: It is your own fault if you get hurt; none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger on than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop. That is also what Germany’s Chancellor Angela Merkel broadcast in her New Year’s message when she warned against the anti-Islamic “Pegida” marches in Germany: she said it was the marchers against Islamic extremism that have “coldness” in their hearts, not the propagators of Islamic extremism.

And so the Telegraph’s first response piece listed the terrible events of the rise of right-wing and other forces — as though the attack were the response to radical Islam, rather than even suggest that it might be radical Islam itself that was at fault. Once again, the “backlash” against Muslims took precedence over the actual murder of non-Muslims at the hands of Muslim fanatics.

Over in New York, The New York Daily News is not a newspaper that tends to pull its punches. But consider what it did while the dead were still lying in the magazine’s offices. It ran a story which showed images of a Parisian policeman at the moment that the terrorists — shouting “Allahu Akhbar” [“Allah is Greater!”] — gunned him down in cold blood. It also showed an image from 2011 of Charlie Hebdo editor and publisher Stéphane Charbonnier standing outside his firebombed offices, the last time the magazine was attacked, holding up an edition of the paper with an image of Mohammed on the front. But the image was pixelated. Yes — that’s right. The paper was willing to show a man who had been alive that morning in the process of being murdered. But they chose not to publish a cartoon of a historical figure who died 1400 years ago.

871Stéphane Charbonnier, the editor and publisher of Charlie Hebdo, who was murdered yesterday along with many of his colleagues, is shown here in front of the magazine’s former offices, just after they were firebombed in November 2011.

This is the pass that the free press has come to, even in countries such as America, and even in places where there has been no attack on a newspaper’s offices for “insulting” somebody else’s prophet. And then again, in the tide-wave of bafflement, the same excuses have begun to get rolled out:

“Has this to do with France’s foreign policy?” interviewers and pundits have mused. In this particular instance, the answer to that question is “no more than usual.” But the follow-on bit of the answer should be even more easily said: “So what if it were?” Let us say that you do not like France’s foreign policy. Do you think that a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

Another diversionary question has been, has been, “Does this have something to do with the situations in which many French Muslims find themselves – the banlieues (less-affluent French suburbs) and so forth?” The only answer I have so far managed to give to this question is that there are really people out there who may not like where they live but do not run into newspaper offices with Kalashnikov rifles and start firing off. Many people do not like their neighborhoods. It is not the point.

Other media have gone straight for the placatory option. Across in Britain, from left to right, the response was the same: “British Muslim leaders all come out in opposition to Paris magazine attack.” As though head-shaking constituted some great breakthrough. There seems to be a long-term pattern — no matter how often the attackers shout “Allahu Akbar!” or announce, as yesterday, that, “The Prophet [Mohammad] has been avenged” — of condemning terrorist attacks in general, accompanied by bewilderment at the thought that they that it could have anything do with “Islam.”

There are also great loud woolly condemnations of “terrorism,” but never accompanied by naming the men or groups involved. And will we keep on blaming the victims? This all bodes very ill.

Charlie Hebdo was — I hope I can still say “is” — a magazine that satirizes any and all ideas. Their targets have included not only Mohammed, but also Christians, Jews, the French novelist Michel Houellebecq and the Front National leader Marine le Pen. At this moment, mainstream media and politicians should be ensuring that they understand the concerns of their publics, rather than treating them as radioactive “racists” and “Islamophobes.” If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Censorship, “Mental Illness” Overrun France

January 1, 2015

Censorship, “Mental Illness” Overrun France, The Gatestone InstituteGuy Millière, January 1, 2015

(Who are the real lunatics? — DM)

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”

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France is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

It is now a country where the only people allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

People prosecuted and fined for uttering critical remarks on Islam, such as Christine Tasin, say out loud what thousands think without daring to speak.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

“Mental patients,” screaming “Allahu Akbar,” are storming France.

France is now a country where critical remarks on Islam are systematically banned from mainstream media and where any negative sentence about the Muslim religion leads to fines, payment of damages, and censorship.

And it is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

Words such as “Islamism” or “radical Islam” have disappeared from the vocabulary of journalists and politicians, and are replaced by fuzzy words: “radicalism” and “extremism”.

The only people apparently allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

Take, for example the recent case of Christine Tasin, a founder of Riposte Laïque [Secular Response].

She went to Belfort on October 15, 2013, to make a video news report on a temporary slaughterhouse installed for the Muslim feast day of Eid El Adha, which commemorates Ibrahim’s obedience to Allah in offering to sacrifice his only son. Upon her arrival at the slaughterhouse, the manager asked her to leave. He also called her an “Islamophobic racist.” She answered that she is, actually, Islamophobic, but not racist; and added that “Islam is rubbish.” The verbal exchange was filmed. Muslim associations filed complaints against her.

864Christine Tasin engages in a verbal exchange on October 15, 2013, which led to here being charged with the crime of making “statements likely to provoke rejection of Muslims.”

On August 9, 2014, a court declared Tasin guilty of making “statements likely to provoke rejection of Muslims,” and she was sentenced to a heavy fine of 3,000 euros ($3,700).

Tasin responded by saying that the court had acted as if it were an “Islamic court” and that it was showing “submission to Sharia.” She appealed the judgment. The appeal judgment, delivered on December 18, constituted a repudiation of the first judgment; all charges against Christine Tasin were dropped.

The same day, a case against Marine Le Pen, president of the populist National Front party, concerning statements she made in 2010 about the “occupation” of the street by illegal Muslim prayers, was also dropped.

Some might think that these two decisions are encouraging signs, showing that the French justice is not completely muzzled and that some judges still maintain an independent spirit.

A broader look, however, calls for caution. In the previous months, many French who publicly criticized Islam and its consequences were severely condemned by France’s justice system:

On June 5, Pierre Cassen and Pascal Hillout, two other members of Riposte Laïque, weresentenced to an extremely heavy fine of 21,200 euros ($26,000) for having written that “street prayers, veils and mosques” were “symbols of occupation and conquest.”

On April 10, author Renaud Camus was fined 4,000 euros ($5,000) for having said in 2010 that Muslim culture was slowly “replacing” French culture.

Three years earlier, in February 2011, writer and political journalist Eric Zemmour was sentenced to a fine of 1,000 euros ($1,250) and a payment of 10,000 euros ($12,500) to various associations and leagues. He had said during a talk show that “the majority of drug dealers in France are black and Arab Muslims.” The judges considered this was an “incitement to racial discrimination.”

Zemmour is currently facing a media storm because of an interview he granted to an Italian newspaper, Corriere della Sera, in which he said that “Muslims have their own Civil Code, the Koran” and live “in neighborhoods that the French are gradually leaving.” He added that France faced a “risk of chaos and civil war,” and that Muslims might have to go. In writing his article, the Italian journalist used the word “deport”. Zemmour did not use the word; he was, nevertheless, accused of having used it.

Countless complaints were filed against him. The main French “anti-racist” organizations asked all his employers to fire him. One of them, I-television (a rolling news TV channel), did so immediately.

The French Interior Minister, Bernard Cazeneuve, called for street demonstrations against Zemmour. This is the first time in the history of modern France that an Interior Minister has publicly called for street demonstrations against a journalist.

Faced with incessant complaints and attacks, Riposte Laïque decided in March 2013 to relocate its operations and its website to Switzerland, where laws are less severe and where judges are less politicized than in France.

France is nonetheless the country where the two perpetrators of the worst anti-Semitic terrorist attacks committed in the name of radical Islam on European soil were born and raised: Mohamed Merah, the killer of three Jewish children and a rabbi in a schoolyard in Toulouse in March 2012, and Mehdi Nemmouche, the murderer of four people at the Jewish Museum in Brussels in May 2014.

France is also the main European provider of jihadist recruits to the Islamic State. More than 1,000 French citizens are fighting in Syria and Iraq. Two of them have been spotted in a beheading video.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

Christine Tasin, Pierre Cassen, Pascal Hillout, Renaud Camus, and Eric Zemmour say out loud what thousands of people think without daring to speak.

Judicial harassment exacerbates frustration and leads many to believe that the mainstream media and leaders of major traditional parties lie about the facts and conceal the truth.

The National Front is now the top political party in France. Marine Le Pen is presently leading the polls for the 2017 presidential election. Her victory is unlikely, but it is no longer impossible. The “risk of chaos and civil war,” evoked by Eric Zemmour, is constantly growing.

On December 20, Bertrand “Bilal” Nzohabonayo, walked into a police station in Joué-les-Tours, in the Loire Valley, and, screaming “Allahu Akbar” [“Allah is Greater”], stabbed three police officers. He was then shot and killed. The police and media said immediately that he was a not an Islamist but a “mental patient,” although they later admitted that he seemed to be a supporter of the Islamic State.

On December 21, another man (no word yet on his identity), also screaming “Allahu Akbar,” drove his car into a crowd in Dijon, and was then captured by police. The police and the media also said that he was a “mental patient,” but they admitted he has family ties in North Africa.

On December 22, a third man, also screaming “Allahu Akbar” ploughed his van into a Christmas market in Nantes. He then stabbed himself, and is in hospital. The police and the media said that he was a “mental patient.” He will be sent to an insane asylum.

No one knows how many “mental patients” are ready to act and scream “Allahu Akbar” in France. Police unions have said that if too many “mental patients” decided to act, the police would not able to protect the population. They added that there were not even enough police to protect police officers likely to be attacked.

Mental patients, screaming “Allahu Akbar,” are storming France.

French Prime Minister Manuel Valls said, “We have never faced such a danger.” He has not defined the danger. He decided to send a thousand soldiers to patrol the streets. He did not say if they were supposed to fight mental illness.

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”