Archive for the ‘Islamic slaughter’ category

Hajj Amin Husseini’s Anti-Semitic Legacy

June 24, 2015

Hajj Amin Husseini’s Anti-Semitic Legacy, The Middle East Quarterly, Boris Havel, Summer 2015

(Islamic hatred of Jews goes back at least to the sixth century A.D. The pamphlet reproduced below, Islam and Judaism, was written by The Jerusalem Mufti, Muhammad Hajj Amin Husseini, apparently in the 1940s.  A fascinating book by Anthony Pagden titled Worlds at War, The 2,500-year struggle between East and West, provides a scholarly account of rivalries and wars and includes highlights of the rise of Islam. 

Jew hatred is now most visible in the Islamic Republic of Iran, soon to be welcomed into the “community of nations” by P5+1 “negotiators” under Obama’s guidance. — DM)

1379The Jerusalem mufti, Muhammad Hajj Amin Husseini (left), meets with SS-Reichsführer Heinrich Himmler, April 1943.

Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

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The Jerusalem mufti, Muhammad Hajj Amin Husseini, leader of the Palestinian Arabs from the early 1920s to the late 1940s, is widely known for his close collaboration with the Nazis during World War II. Aspects of the collaboration remain to be more thoroughly scrutinized.[1]However, and without discounting his culpability for the collapse and dispersal of Palestinian Arab society (or al-Nakba, the catastophe, as it is called by Palestinians and Arabs), Hajj Amin’s role in shaping Muslim perceptions of Jews might be a far more important and lasting legacy than his political activism in Palestine, Germany, or elsewhere.[2] An important source supporting this fact is a booklet he authored for Muslim soldiers enlisted in the Nazi SS division in Bosnia.

During the mufti’s stay in Berlin in 1941-45, he befriended Hitler’s right-hand man, Reichsführer-SS Heinrich Himmler. Himmler’s fascination with Islam and the mufti’s zealous support for the Nazi cause resulted in several common enterprises, notably the establishment of a volunteer Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims, later named the Handzar division. Most books about the division display photographs of its soldiers—distinguishable by its insignia on uniform lapels and fez headgear—reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism).

In whatever language the pamphlet was originally written, the intended readers were Muslims (Bosnian or otherwise) and not Germans. This author has been unable to locate a German copy of the pamphlet, but it is reasonable to regard the text written in the language of the Bosnian Muslims (at the time called Croatian) as the most relevant. A translation of the booklet is presented below, followed by an analysis of its significance and far reaching implications.[3]

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Islam and Judaism (Islam i židovstvo)

For us Muslims, it is unworthy to utter the word Islam in the same breath with Judaism since Islam stands high over its perfidious adversary. Therefore, it would be wrong to carry out comparison of those two generally different counterpoints.

Unfortunately, it is insufficiently known that animosity between Islam and Judaism is not of a recent date. It reaches long back in history, all the way to the time of the Prophet Muhammad. This short historical overview will demonstrate the importance and perfidiousness of Jewry and its animosity toward the founder of Islam, the Prophet Muhammad.

Jews are known in history only as a subjugated people. Their vulgar[4] nature
and insufferable stance toward the nations that offered them hospitality, and toward their neighboring nations, are the reason that those same nations had to resort to [certain] measures in order to suppress a Jew’s efforts to obtain his[5] desire by force.

The history of antiquity shows us that the pharaohs were already forced to use all means against Jewish usury and Jewish immorality. Ancient Egyptians finally expelled the Jews from their land. Led by Moses, the Jews then arrived in the Sinai desert.

Arab theologian Muhammad ibn Jarir al-Tabari [839-923 C.E.] narrates that the Jews even wanted to kill their leader and savior Moses when he came back from Mount Sinai. Because of that, God punished them, and they had to meander in the wilderness for forty years. It should have brought them to their senses, and the new generation should have been cleansed from the low esteem of their fathers.

Following that, the Jews spread like locust all over the Arab peninsula. They came to Mecca, to Medina, to Iraq, and to Palestine, which is the land of milk and honey. The group of the Jews that came to Syria and Palestine was now under Roman rule. The Romans, however, soon discerned the peril that threatened the land from the Jews, and so they introduced harsh measures against them. Besides that, a serious, contagious illness of plague erupted, which was by common opinion brought into the land by Jews. When even medical doctors stated that the Jews were indeed the source of the infection—and their opinion was obviously correct—there arose among the people such upheaval against the Jews that many Jews were killed. In addition, that event is the reason why the Jews have been called “microbes” in Arabia to this very day.

1380The mufti of Jerusalem, Muhammad Hajj Amin Husseini, visits the volunteer Nazi Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims. The mufti was instrumental in the division’s formation.

The Arabs have a particular understanding for introducing forceful measures against Jews in Germany and for their expulsion from the country. After the [First] World War, England and America enabled the Jews to settle in Palestine and to establish a Jewish state there. Jewish excrement from all countries assembled there, rascally striving to seize the land from Arabs. And indeed, they succeeded in buying land from the poorest of the poor and from unscrupulous landlords. By doing so, they took poor widows’ bread and stole food from children to fatten themselves.[6] When the Arabs opposed the Jewish settlement, the Jews did not shun bloody murders. So they robbed many families of their livelihood and threw the families into misery and troubles. (God will punish them for those disgraceful deeds).

The Jewish struggle against Arabs is nothing new for us, except that as time passed, the location of the battlefield changed. Jews hate Muhammad and Islam, and they hate any man who wishes to advance the prosperity of his people and to fight against Jewish lust for possessions and Jewish corruption.

Struggle between Jews and Islam began when Muhammad fled Mecca to Medina where he created the base for the development of Islam. At that time, Jews were merchants, already permeated with guile, and they understood that Muhammad’s influence, in both the spiritual and business spheres, could turn into a danger for them. Thus they were possessed by a deep hatred toward Islam; hatred that intensified as Islam was growing more solid and powerful. The Jews breached the agreement they had concluded with Muhammad in Khaibar, of which we shall speak later. Moreover, their rage grew immensely when the Qur’an revealed the deepest inclinations of their soul, their heartlessness, and unscrupulousness by which their ancestors had been commonly known. At that time, the Jewish methods were already the same as they are today. Their weapon has been, as always, slander and quarrel, and so they attempted to humiliate Muhammad in the eyes of his followers. They claimed that he was a deceiver, an enchanter, and a liar. When they did not succeed in this, they attempted to undermine Muhammad’s honor by spreading a rumor that his wife Aisha committed adultery. The purpose of spreading such a rumor was to sow doubt in the hearts of Muhammad’s followers.

When that failed, they tried to show Muhammad’s teaching in a bad light. With that purpose, several Jews converted to Islam; only a few days later, they returned to the Jewish faith. When asked why they changed their mind so suddenly, they replied that they were very willing to settle in Islam but found that all of it is nothing but a lie. The following Qur’anic verse alludes to that:

Many of those knowledgeable in the Scriptures attempt to somehow render you infidels again by converting to our religion. It was, though, nothing but their souls’ envy, when they comprehended truth.[7]

When the Jews understood that they would not reach their goal by the means used until then, they started to ask Muhammad various meaningless and unsolvable questions. Thus, they wanted to convince others that Muhammad was poor in knowledge and wisdom. However, that method achieved no success. As they were thus persuaded that Islam was deeply rooted in the hearts of the Muslims, they commenced with the attempts to destroy the Muslims. Pursuant to that goal, they paid some non-Muslim tribes to fight against Muhammad. The almighty God, however, wanted it differently. With iron fist, Muhammad defeated the rebellious tribes and conquered their city. The Jews could not bear such a defeat, and so they decided to destroy Muhammad in every way. They hired men to murder him.

The Medina Jews lived in the city district of Banu Nadir. When Muhammad came to Medina, he concluded a contract with them. One day he set out to that city district, accompanied by only ten companions, to talk to the Jews and to try to convert them to Islam. Muhammad explained the principles of Islam to the Jews, and they seemed very interested and open-minded. Yet as Muhammad was talking in a friendly way with some of the Jews, another group prepared an attempt on his life. They persuaded a man to throw a piece of rock on Muhammad’s head. Surely Muhammad would have been killed were it not for God, who warned him. An inner voice advised him to leave that place, and so the treacherous Jews could not carry out their design. Consequently Muhammad sent a companion to deliver his message to the Jews to leave the city within ten days. They had breached the contract they concluded with him by trying to take his life. Any Jew found in the city after those ten days would be punished by death.

However, some of the Jews, who outwardly accepted Islam but in their innermost remained Jewish, persuaded other Jews not to leave the city. When the ten days passed, Muhammad was forced to expel the Jews from the city by armed force. Part of the Jews fled to Khaibar and part to Syria.

The Jews who fled to Khaibar, however, would not concede defeat and decided to avenge themselves on Muhammad. For that purpose, they turned to other Khaibar Jews and to the Jews of Taima and of Wadi Qura. Together they plotted a conspiracy: With large sums of money, they agitated non-Muslim Arab tribes to attack Medina. When Muhammad discovered their plan he quickly armed his men and set out toward the plotters’ base in Khaibar. Muhammad’s companions captured Khaibar and expelled most Jews from the site. With the remaining Jews, Muhammad concluded a contract by which peace was guaranteed.

Only after that devastating defeat [of the Jews] could an Islamic Empire peacefully develop. But when one takes into account the Jewish significance, it was not to be wondered that Jews, in spite of the agreements made, did not abandon their plans and continued to try to destroy Muhammad by all available means. They invited him to a feast, and he accepted the invitation suspecting no evil. In front of him was placed a roasted lamb prepared by the Jewess Zainab, wife of Sallam ibn Mishkam.[8] The [topic of] conversation around the table was the contract and a peaceful life in mutual agreement in which they now lived. Muhammad had not the slightest suspicion about treason. The Prophet and his faithful companion Bashr ibn Bara each took a piece of lamb meat. Muhammad, however, did not swallow his bite because its taste made him suspicious.

“The bone tells me that the lamb was poisoned,” he said and called the Jewess Zainab to ask whether the meat had been poisoned. She answered, “You know I am highly esteemed by the Jews, and I acknowledge that I have poisoned the lamb. In so doing, I thought that if you were a king, I would only kill a king, but if you were indeed a prophet, you would know that the meat had been poisoned.”

Muhammad’s companion soon succumbed to the poison’s effect, whereas Muhammad, despite spitting the poisonous bite, later suffered various health disorders, and the impact of the poison had always been evident. Some historians even believe that Muhammad’s death was a consequence of that poisoning. In this matter, they refer to a hadith by Abu Huraira, whereby the Prophet said shortly before his death, “The effect of Khaibar’s feast will manifest in me until I die!”[9]

1381Many books about the Waffen-SS division in Bosnia display photographs of its soldiers reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism). The booklet offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism and clearly was produced for propaganda and incitement purposes.

Now, the Jews were persuaded that Muhammad was immune to their attacks. Therefore, they made a decision to spread discord among the Arab tribes, so as to break the power of Islam. When Muhammad went back to Medina, he succeeded in reconciling the Arab tribes of Kawsha and Karasha,[10] which had been fighting each other ceaselessly for 120 years. In doing so, he significantly strengthened Islam’s position. Members of those two [formerly] hostile tribes became brethren in Islam, and peace entered the city. In this regard, the Jews tried to undermine the Islamic empire.

A revengeful old man by the name of Shas ibn Qais one day walked with his friends and came across an assembly of the reconciled tribes held in city square. He could not bear to see how [the members of] those two tribes, formerly at war with each other, now communicated nicely, and so devised a hellish plan. He sent to their assembly a friend of his, knowledgeable in war poems, and persuaded him to recite some of his old poems that were full of hatred. That Jew, an outstanding orator, came indeed to the assembly and started to recite old war poems of both tribes. By doing so, he managed to find in each tribe a man in whom old hatred flared up. Those two men started to fight each other and then urged their fellow-tribesmen to take up arms. An immense tragedy would have ensued were it not for Muhammad, who learned about the fight amongst brethren and hurried up to the battlefield.

“Oh my God, are the old times returning even while I am still amongst you!” he shouted. “When I gave you Islam as religion, the old fratricidal discord was buried, and you became brothers in your hearts. Do you wish to slip into infidelity again?”

Both tribes understood that disturbances among them were sown by the Jews alone. They threw away their weapons and asked God for forgiveness, and then they hugged each other and concluded a new brotherly alliance. Regarding Shas ibn Qais the Jew, it is said in the Qur’an,

Oh, you scribes,[11] why do you prevent the believer from walking on God’s path when you are witnesses yourselves? But God is not blind for what you do.[12]

Regarding the tribes of Kawsha and Karasha, the Qur’an said,

Oh, you who believe, would you listen to those who received the Scripture, so that they would turn you into unbelievers again, after you have received faith! How can you be infidels when God’s words were read to you, and his apostle is among you? He who holds unto God has already been introduced to a straight path.[13]

Notwithstanding their attempts, the Jews never succeeded in spreading division among Muhammad’s followers and in dragging them back into infidelity. However, even after all these events should have taught them the futility of their efforts, they persistently continued to carry out their devilish plans. Once, they tried by deceit to even bring down Muhammad himself.

There was a quarrel between two Jewish tribes, and the side that was wrong held an assembly and sent its leaders to Muhammad. Those Jewish leaders said to Muhammad, “You know that we are influential people. If you support us in our dispute with our opponents, we will apply all our influence to make all Jews convert to Islam.” Muhammad, of course, dismissed them. There is a verse in the Qur’an about this event:

Be careful to make decisions according to what God has revealed and not to consider their desires. Keep your guard toward them so that they would not even partially shift you from what God has revealed to you. If they rebel, know that God will surely punish them for a part of their sins. There are, indeed, many men who are evildoers.[14]

Another example of Jewish subversive action was recorded by Ibn Abbas. At the time when Muhammad went from Mecca to Medina, prayers were directed toward Jerusalem. However, it lasted only for seventeen months. Then Muhammad received God’s revelation that the direction of prayers should be Mecca, and ever since, prayers are uttered with faces turned to Mecca. The Qur’an says about this:

We see how you turn your face toward heaven, and we would like to give it a direction which you will like: Turn your face toward the holy place of prayer; wherever you find yourselves, turn your face in that direction. Don’t you see that even those who had received the Scripture know that it is the truth before their Lord? And God is never heedless of what they do.[15]

When the Jews found out about this Qur’anic verse, they were angered and asked Muhammad to return to the previous direction of prayer, which was Jerusalem. Were he to do so, they promised, all Jews would accept Islam. Muhammad, however, did not allow himself to be led astray by such a proposal and to transgress against God’s command. We find the following in the Qur’an about that:

The direction to which you used to turn in prayer until now we have changed only for the purpose of distinguishing those who follow apostles from those who turn on their heel. That was surely difficult but not for those led by God. And God does not want to destroy your faith because God is full of goodness and compassionate to men.[16]

Here is another example how the Jews did not hesitate to stab Muhammad in the back at the time of his utmost distress. When Muhammad won the Battle of Badr, he sent a messenger on his own camel, because that camel was the fastest, to carry the news about his victory to Medina. The Jews, however, tried to bring confusion into the Muslims’ ranks by spreading false rumors that Muhammad had been killed in the battle. As evidence, they pointed out that Muhammad’s camel returned to the city with another rider.

When even that design failed, the Jews turned to Mecca to incite Muhammad’s enemies against him. Moreover, they declared their readiness to support the Meccans in their fight against Muhammad with an army of theirs. When the pagans of Mecca asked the Jews—since the Jews had received the Holy Scripture even before Muhammad—whether or not Muhammad’s religion was good, the Jews answered, “You know that we are men of letters. Believe us, therefore, when we tell you that your religion is much better.” The following verse is in the Qur’an about this:

Don’t you see those who received the Scriptures? They believe in Jibt and Taghut [superstition and idolatry], but they nevertheless say about pagans that their way is better than believers’ way. Those are the ones whom God has cursed, and he who was cursed by God cannot be helped.[17]

As we see, that curse came true. Without a homeland, the Jews are scattered throughout the whole world, and nowhere do they find true help and support. Another Qur’anic verse reads:

You will certainly find out that the greatest animosity toward the believers foster the Jews and the pagans.[18]

That idea has been even better expressed by words of Muhammad: “It will never be possible for you to see a Muslim and a Jew together without secret intention in the [heart of the] Jew to destroy the Muslim.”[19] Abu Huraira passed to us the following hadith:

Judgment Day will not come before the Muslims completely destroy the Jews, and when every tree with a Jew hidden behind will say to the Muslim, “There is a Jew behind me, kill him!” Only the gharqad tree, which is a small bush with many thorns growing around Jerusalem, will not participate in it because it is a Jewish tree! [Bukhari-Muslim VIII, p. 188].

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Assessing the Pamphlet

The booklet Islam and Judaism offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism. Qur’anic passages are freely paraphrased without reference to sura and verse while apparent quotations (like those about Jews converting insincerely to Islam in order to drag Muslims away from their faith) are nowhere to be found in the Qur’an, certainly not in the translation by Muhammed Pandža and Džemaluddin Čaušević[20] used by Yugoslav Muslims since 1937. Indicating the pamphlet’s clear propaganda and incitement purpose, this sloppiness reflected both Hajj Amin’s poor religious credentials and his apparent conviction that the pamphlet would not be subjected to critical scrutiny or even read by believers well-versed in the Qur’an. For, though bestowed with the title of Grand Mufti of Jerusalem, Mandatory Palestine’s highest religious authority, it was common knowledge at the time that Hajj Amin did not possess the necessary religious credentials for such a lofty post. Indeed, he even failed to make the final short-list for the mufti’s post having received only nine of the electors’ sixty-four votes; but the Husseinis and their British champions forced one of the final three candidates to step down in his favor, paving the road to his appointment.[21]

Some of the pamphlet’s assertions indicate the mufti’s deficient familiarity with Islamic history and theology. Nor was Hajj Amin averse to introducing novelties and fabrications for the purpose of defaming Jews. His text contains details with an unconventional interpretation of Qur’anic accounts, some of them erroneous. He accuses the Jews of having “attempted to undermine Muhammad’s honor by spreading a rumor that Muhammad’s wife Aisha committed adultery.” But renowned Islamic scholars, including Tabari, to whom the mufti refers in the booklet, do not mention the Jews at all in the context of this event: Aisha’s accusers were all Arabs. Some came from the tribe of Kharzaj; at least one was from the Quraish, Muhammad’s tribe, and another was the sister of Muhammad’s wife. Their names are listed in both Ibn Ishak’s and Tabari’s accounts of the event. After God revealed Aisha’s innocence to Muhammad, some of the accusers were punished by flogging.[22]

Furthermore, the mufti claimed that Muhammad attacked Khaibar because its Jews bribed Arab tribes to attack Medina. The sources, however, do not mention any such activity by the Khaibar Jews. Khaibar was in alliance with the Arab tribe of Ghatafan—which at this point seemed to be rather defensive—with the Quraish, and with the Persians. Muhammad’s attack occurred shortly after he concluded the peace of Hudaibiya (March 628) with the Meccans. It is hard to envisage that Muhammad’s enemies would plot an attack from the north without Meccan support. On the contrary, it seems that he concluded the peace of Hudaibiya to secure his southern front so as to be able to attack the Khaibar Jews, whose Persian allies had just been defeated by the Byzantine army.[23]

1382There remains a deep connection between Islamism and Nazism based on the common characteristics of racism, nationalism, religious bigotry, and intolerance. Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

There was, however, an event reminiscent of the mufti’s story that occurred a year earlier. The Jews of Medina had invited the Quraish and Ghatafan tribes to attack Muhammad. It was at this point, after the Battle of Badr, that the Quraish asked the Jews whose religion was better, theirs or Muhammad’s. Encouraged by the Jews, the two tribes marched on Medina, and their subsequent abortive attack came to be known as the Battle of the Ditch. After their retreat, Muhammad attacked Medina’s Jewish tribe of Banu Quraiza.[24] It seems likely that the mufti—unless he intentionally invented stories, a possibility that cannot be ruled out—confused the episode of the Banu Quraiza with that of Muhammad’s war on Khaibar.

Far more important than these technical details and idiosyncratic interpretations are the novelties the pamphlet introduces in Islamic political discourse regarding the Jews. By combining the Islamic canon with pre-Christian and Christian anti-Judaism, it attributes strengths and powers to Jews that cannot be found in Islamic tradition by portraying them as far more cunning and successful in their vicious designs than previous mainstream Islamic thought had recognized or permitted.

A simpler example of this anti-Jewish eclecticism can be found in the mufti’s accusation that Jews brought plague to Arabia. This statement evokes medieval European myths with similar themes. More significant is the notion that Muhammad’s death might have been a result of poison given to him by a Khaibar Jewess.

To be sure, Ibn Ishak and Tabari do mention how during the illness that led to his death Muhammad spoke to Umm Bashr, mother of his poisoned companion, and complained about his pain, caused by poisonous meat he had tasted three years earlier.[25] However, in classic Islamic thought, this tradition was not interpreted as proof that the Jewess had succeeded in her attempt on the Prophet’s life but as a desire to attribute to the Prophet the highest of virtues: martyrdom. In Ibn Ishak’s words, “The Muslims considered that the apostle died as a martyr in addition to the prophetic office with which God had honored him.”[26] Tabari repeats this explanation, as does Ibn Kathir (1300-73), who referred to eight different hadiths asserting that Muhammad had been warned by God about the poison: proof of his being a genuine prophet. Conversely, Ibn Kathir states that “the Messenger of God died a martyr.”[27]

The core theme of all these traditions is the Prophet’s martyrdom and not the Jews’ lethal craft; the reader is left with the clear impression that the two phenomena were unrelated. In contrast, the mufti’s pamphlet establishes the link and changes the emphasis from the Prophet’s virtue to the Jews’ mendacity. Apparently, his intention was to draw parallels with Christian traditions regarding Christ’s killing by the Jews. This accusation was intended to provoke more anger among Muslims, but it also violated Islamic tradition and theology.

The implications of the mufti’s claim that the Jews were successful in killing Muhammad despite God’s warning imply that Jews possess the power to defy God’s will. Such a blasphemous thought would be worse than Christian accusation of deicide. Jesus overcame death, and by his suffering, death and resurrection brought salvation to his community of believers; however, Muhammad not only remained dead but also failed to appoint his successor due to the rapid progression of his illness and his sudden, untimely demise. Consequently, the umma was split by different claimants to authority, and the dispute eventually led to the fiercest internecine strife in the history of early Islam, known as the fitna.

While the mufti’s Palestinian successors would not tire of reiterating this story (as late as November 2013, Palestinian Authority minister of religious affairs Mahmoud Habbash claimed that Yasser Arafat was poisoned by the Jews just as they had poisoned the Prophet Muhammad to death),[28]most contemporary Islamic scholars have a different understanding of this hazardous theology; inasmuch, the accusation that the Jews killed the Prophet has largely faded as a theological theme with mainstream Islamic commentary viewing the Jews, along the Qur’anic derision, as “adh-dhilla wa-l-maskan,” translated by Yehoshafat Harkabi as “humiliation and wretchedness.”[29] Bernard Lewis further explained:

The outstanding characteristic, therefore, of the Jews as seen and as treated in the classical Islamic world is their unimportance. … For Muslims, he might be hostile, cunning, and vindictive, but he was weak and ineffectual—an object of ridicule, not fear. This image of weakness and insignificance could only be confirmed by the subsequent history of Jewish life in Muslim lands.[30]

Departing from this conventional view, the mufti did not interpret contemporary events as a new historical phenomenon to which Muslims should respond in a new, ad hoc manner. Instead, he traced Jewish accomplishments of the 1920s, 1930s, and 1940s, and the alleged Jewish power and ambitions, to supposed Jewish activities at the time of Muhammad. In doing so, he created a precedent, later followed by prominent Islamic actors in the Middle East and elsewhere, particularly after Israel’s stunning military victories over its Arab adversaries. Thus Hamas accuses the Jews of “wiping out the Islamic caliphate” by starting World War I and of starting the French and the communist revolutions, establishing “clandestine organizations” and financial power so as to colonize, exploit, and corrupt countries.[31] Likewise, former Malaysian prime minister Mahathir Muhammad accused Jews of ruling the world by proxy.[32] Attributing such gargantuan accomplishments to the Jews, many of them at the expense of Muslims, presents a theological innovation with an immediate political consequence. Linking early Islamic with medieval Christian depictions of Jews results in their portrayal as “a demonic entity,” thus making their “extermination legitimate.”[33]

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[1] Klaus-Michael Mallmann and Martin Cüppers, Nazi Palestine: The Plans for the Extermination of the Jews in Palestine, trans. Krista Smith (New York: Enigma Books in Association with the United States Holocaust Memorial Museum, 2010), p. viii.

[2] Boris Havel, “Haj Amin al-Husseini: Herald of Religious Anti-Judaism in the Contemporary Islamic World,”The Journal of the Middle East and Africa, 3 (2014): 221-43.

[3] The following text has been translated from the original pamphlet: Veliki Muftija Jeruzalemski Hadži Emin el-Huseini, Islam I Židovstvo (Zagreb: Hrvatski tiskarski zavod, 1943). I wish to thank the staff of the National and University Library in Zagreb for tracing the booklet. The Qur’anic verses and hadith are translated as they appear in the original text.

[4] The word “prostačkoj” can also be translated as: obscene, dirty, or indecent.

[5] This word was written in singular in the original text and introduces the notion that the average Jew was such; by referring to “a Jew,” the author refers to the whole people.

[6] The mufti fails to note that prominent members of his own family, including his father, were among the “unscrupulous landlords” selling plots of land to the Jews. See Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 15-19.

[7] Sura 2:109.-Ed.

[8] Ibn-Ishak, The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat Rasul Allah” by A. Guillaume(Karachi: Oxford University Press, 2004; repr., 1967), p. 516; Tabari, The History of al-Tabari [Ta’rikh al-Rusul Wal-Muluk] (New York: State University of New York Press, 1987-97), vol. VIII, pp. 123-4.- Ed.

[9] Bukhari’s Hadith, 4.394.-Ed.

[10] The author probably refers to the Arab tribes of Aws and Kharzaj though the transliteration (Kauša i Karaša) barely resembles those names.

[11] The word “pismenjaci” refers to the “People of the Book” (sljedbenici knjige in Čaušević-Pandža).

[12] Sura 3:99.-Ed.

[13] Sura 3:99-101.-Ed.

[14] Sura 5:41-5.-Ed.

[15] Sura 2:144-9.-Ed.

[16] Sura 2:142-3.-Ed.

[17] Sura 4:51-5.-Ed.

[18] Sura 5:82.-Ed.

[19] There is no Qur’anic verse with this message. The mufti perhaps refers to a non-canonical hadith or obscure tradition.

[20] Muhammed Pandža and Džemaluddin Čaušević (eds.), Kuran, Sedmo Izdanje (South Birmingham: Islamic Relief, 1937-89). Though the Qur’an condemns those who falsely feigned Islamic belief (e.g., sura 2:8-9, or sura 63), this condemnation does not specifically apply to the Jews but rather to the wider category of “hypocrites.”

[21] Karsh, Palestine Betrayed, p. 17; David Dalin and John Rothmann, Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 252.

[22] Ibn-Ishak, The Life of Muhammad, pp. 492-9; Tabari, The History of al-Tabari, vol. VIII, pp. 57-67; Qur’an: sura 24:11-26.

[23] Michael Lecker, “The Hudaybiyya-Treaty and the Expedition against Khaybar,” Jerusalem Studies in Arabic and Islam, 5 (1984), pp. 1-12.

[24] Ibn-Ishak, The Life of Muhammad, pp. 450-69.

[25] Tabari, The History of al-Tabari, vol VIII, p. 124.

[26] Ibn-Ishak, The Life of Muhammad, p. 516.

[27] Ibn-Kathir, The Life of the Prophet Muhammad (al-Sira al-Nabawiyya), trans. Trevor Le Gassick (Reading: Garnet Publishing, 2000-06), vol. 3, pp. 283-7.

[28] Palestinian Authority TV, Nov. 8, 2013; “PA: Arafat was poisoned by Jews like Islam’s Prophet Muhammad,” trans. Palestinian Media Watch, Nov. 12, 2013.

[29] Yehoshafat Harkabi, Arab Attitudes to Israel (Jerusalem: Israel Universities Press, 1972), p. 220.

[30] Bernard Lewis, Semites and Anti-Semites (London: Phoenix, 1997), pp. 117-39.

[31] See, for example, “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Mar. 14, 2015.

[32] CNN, Oct. 16, 2003.

[33] Moshe Sharon, Jihad: Islam against Israel and the West (Jerusalem: Moshe Sharon, 2007), pp. 77-8.

The Cancer That is Jihad

June 24, 2015

The Rise of Evil: Global Islamic Jihad on Israel and the West

Posted On Jun 24 2015 By Leslie-Ann Stoffel Via Politichicks


[Photo Credit: Unknown]

(As with many cancers, jihad can be a silent killer thanks to the liberal media and progressives throughout the world. – LS)

By the skillful and sustained use of propaganda, one can make a people see even heaven as hell or an extremely wretched life as paradise. Adolf Hitler

We plan to eliminate the state of Israel and establish a purely Palestinian state. We will make life unbearable for Jews by psychological warfare and population explosion. We Palestinians will take over everything, including all of Jerusalem. Yassar Arafat

America is a great power possessed of tremendous military might and a wide-ranging economy, but all this is built on an unstable foundation which can be targeted, with special attention to its obvious weak spots. If America is hit in one hundredth of these weak spots, God willing, it will stumble, wither away and relinquish world leadership. Osama Bin Laden

Global Islamic Jihad is advancing rapidly. We’re in the fight of our very lives and yet our leaders refuse to see it and expose us to more and more slaughter and horror. I personally feel like I live in an Islamic Jihad snuff film that is on a never ending loop.

Islamofascism: The New Nazism

Israel is on the front lines of the Global Islamic Jihad and have lost countless lives due to this battle. As Brian of London wrote in his piece on Israellycool , Israel let down their guard and removed check points. This resulted in the murder of a Tel Aviv man who went out hiking in Dolev Israel, approximately 17 miles Northwest of Jerusalem, this weekend with his friend. The two hikers reached out to assist some Arabs who appeared to need help and they were shot point blank. Late Friday afternoon, June 19, 25 year old Daniel Gonen succumbed to his wounds and died. His friend survived.

With the advent of Ramadan travel restrictions have been lifted for Arabs in Jerusalem and the result of this has been rocks thrown at passing cars and a city bus, a violent riot by Arabs with Israeli police and a policemen being critically stabbed by an Arab at the Damascus Gate.

Other incidents such as finding dangerous weaponry in vehicles another stabbing of a Jew have also been part of what’s happened just this weekend alone.

These attacks against the Jews are becoming commonplace and the frighteningly acceptable as Israel is demonized, lied about and smeared by the mainstream media. Their sympathies lie with the Jihadists.

The Jews are under siege, not just from within, but from without also. The EU, now overrun by Islamists, kowtow to them and embrace the destruction of Israel by insisting on a two state solution, which everyone knows will be the final solution. The UN ignores the slaughter going on by the Islamic State and other Islamic groups, and instead focuses on demonizing Israel, the only Democracy in that region where all people have equal rights under the law.

Devious and Dangerous Delegitimization

Yassar Arafat explained the strategy of the PLO when he said, “We plan to eliminate the state of Israel and establish a purely Palestinian state. We will make life unbearable for Jews by psychological warfare and population explosion. We Palestinians will take over everything, including all of Jerusalem.”

The Boycott, Divestment & Sanctions, also known as BDS, is the worldwide movement meant to do just that. It has sprung up out of the lie that Israel is an apartheid state. Nothing could be further from the truth as all citizens of Israel have the same rights under the law. The man behind this movement is Qatari born Omar Barghouti, who now lives in Israel and attends Tel Aviv University.

He has stated: “We oppose a Jewish state in any part of ‘Palestine’….No Palestinian will ever accept a Jewish state in ‘Palestine’.”

These demonization campaigns are meant to do what Hitler did, demoralize and devalue the life of the Jew so that when the final solution is put in place, no one will care.

With a Little Help From Their Friends

The hard left and the mainstream media are on the front lines of covering up and pushing the Jihad movement on the West. Rarely are the attacks on Israelis even mentioned and if they are, Israel is made to look like the aggressor, or if a Jewish Settler is attacked the implication is that they deserved it. Such racism would never be allowed against any other group of people.

If it weren’t for Pamela Geller, Robert Spencer, Daniel Greenfield, Jamie Glazov and Raymond Ibrahim, among a handful of others, we would not hear of 1/10th of the Islamic Jihad attacks in North America and around the world.

When Pamela Geller was threatened with death due to her free speech event truth was turned on its head as Geller became the story and was attacked by the mainstream media for standing up for free speech. Even some within conservative news attacked her and wanted her to acquiesce to the Jihad and relinquish her rights. The mainstream media has decided that they will submit to the Sharia. Isn’t that what Bin Laden meant when he said: “If America is hit in one hundredth of these weak spots, God willing, it will stumble, wither away and relinquish world leadership.

For the sake of time and space I’ll mention just a few attacks that have taken place most recently as reported by Geller and Spencer.

According to Pamela Geller, on Saturday June 20, 2015, Austria had a vehicular Jihad attack by a Bosnian Muslim, leaving 3 dead, 1 of them being a 7 year old and scores injured. He even started stabbing people. Jerusalem has also had a number of these vehicular attacks in the recent months.

In the UK, Prime Minister Cameron has asked for Muslims to fight radicalization in their midst. Turning truth on its head once again, a UK Muslim leader has called this unhelpful and wants more focus on Islamophobia.

Jihad Watch reports that, so as not to hurt the sensibilities of an Islamic terrorist, the UK has chosen to forgo the electronic tag on an Islamic Imam accused of recruiting for a Jihad group.

Is Global Islamic Jihad and their enablers in the media, the EU, the UN, in the higher echelons of our own governments employing a technique used by Psychopaths called gaslighting, a method of psychological warfare meant to confound and confuse their victim?

Friends in High Places

According to The Investigative Project, a recent State Department report minimizes Palestinian incitement to violence.

A portion of the report reads: “The State Department assessment also ignores the direct participation of senior PA officials in praising terrorists and inciting violence against Israelis and Jews.

For example, the report does not mention PA President Mahmoud Abbas’ call last October for Palestinians to prevent Jews from going to the Temple Mount compound “in any way.” The video clip of Abbas’ Oct. 17 speech was shown 19 on PA television times in three days, implicitly calling for Palestinians to use violence against Israelis.

Instead, the report described PA efforts “to ensure” Friday sermons in more than 1,800 mosques controlled by the PA “do not endorse incitement to violence … the guidance is that no sermon can discuss political or lead to incitement to violence.”

In February, however, the PA Minister of Religious Affairs and other prominent religious officials resorted to an age-old blood libel accusing Jews of attacking Muslims sites and that Israel is trying to destroy the al-Aqsa Mosque, Palestinian Media Watch (PMW) reports. Such accusations are baseless and encourage Palestinians to conduct terrorist attacks against Israel.

The State Department report also omits any reference to official Palestinianglorification of terrorists.”

Not to mention that at every turn President Obama shows his sympathy for the Global Jihad. Even going so far as to use the UN platform to declare on September 25, 2012, that the “’The Future Must Not Belong To Those Who Slander The Prophet of Islam.” Oddly enough that was part of his Benghazi cover up theatre. The Islamic Jihad attacked the American Embassy and murdered 4 Americans. Those Americans, we’ve come to find out, were left there to be slaughtered by the jackals.

Was this proclamation at the UN a greenlight for the Global Jihad? It increased exponentially shortly afterward and the Islamic State was left to run amok and create their caliphate in the Middle East.

We’re All IS

As reported by Robert Spencer in Jihad Watch, an Ohio Muslim arrested on terror charges proclaims, “We are all Islamic State citizens. This isn’t some gang in the desert you’re fighting. This is WW3 the beginning has just begun,” Al-Ghazi wrote on Facebook, according to the FBI.

Al-Ghazi communicated with two people he believed were members of ISIL in the Middle East and expressed a desire to commit terrorist attacks on the United States, the FBI said in a news release. He also attempted to buy an AK-47 assault rifle….”

So there you have it. We’re living in hell with these monsters poised and at the ready to lay siege on us and we’re told that we’re still living in Paradise.

Progressivism, Obama, and Islam

June 24, 2015

Progressivism, Obama, and Islam, American ThinkerKen Blackwell, June 24, 2015

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

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Looking at President Obama’s foreign policy toward the Muslim world, especially Iran, makes me feel as if America has followed Alice into Wonderland. Nothing makes sense anymore, as the surreal has displaced the logical. Given Mr. Obama’s progressive ideology, it’s exactly what we should have expected.

Foreign policy is the realm of realpolitik. It has to be so, because the stakes are so high: the prosperity and even the survival of the human race. The first duty of every president has to be ensuring that the nation does not become vulnerable to the attacks of its enemies, but Mr. Obama fails to understand who our enemies are.

Progressivism, unfortunately, is not very good at recognizing reality. That’s because progressivism focuses on vision and aspiration. Conservatism begins with the facts on the ground and seeks improvement through gradual reform, while progressivism begins with a utopian vision and tries to conform reality to it.

Progressivism also errs fundamentally about the reality of human nature. Conservatives understand that man is a fallen creature, morally imperfect and inherently capable of evil in motives and actions.

Therefore, in foreign policy, you need to keep your powder dry.

Progressivism believes that man is innately good. In terms of foreign policy, that means we must trust that men’s motives are good, and we can work out our differences by talking with each other. After all, we’re all brothers under the skin.

The problem comes when reality refuses to conform to the utopian vision. One inescapable fact of foreign affairs is that it takes two to make peace, but only one to make war.

The late Robert Kennedy once said, “Some men see things as they are and say why. I dream things that never were and say why not.”

Barack Obama’s dream that never was is to see America reconciled to the Muslim world. He has been obsessed with Islam right from the beginning of his administration. To realize his dream, he insists on treating implacable enemies like Iran as if they were already friends.

Thus, we’ve witnessed inanities like repurposing NASA from space exploration to making nice with the Muslim world (yes, Allah began as the moon god of an Arabian tribe, but it’s not as if we’re going to find him on the Far Side). But emasculating NASA is not a laughing matter. While NASA has been sidetracked for the last six years, the Russians, Chinese, Indians, Japanese and Western Europeans are making strides in their own space programs. Some future president is likely to learn the hard way that falling behind in space will have very painful consequences for America.

We’ve witnessed incomprehensible tactical policy blunders like releasing diehard jihadists from Guantanamo and watching them return to the battlefield, and the infamous exchange of five al-Qaeda generals for an American deserter. How many Americans realize that the leader of ISIS, Abu Bakr al-Baghdadi, was in U.S. custody in Iraq at the beginning of the Obama administration?

We’ve witnessed colossal strategic blunders, like supporting our sworn enemies, the Muslim Brotherhood, in Egypt and elsewhere, and the inexplicable failure to support the pro-Western, pro-democracy revolution against the Iranian mullahs in 2009. Many foreign policy experts have agreed for years that the best chance we have to prevent the mullahs from obtaining nuclear weapons was not a U.S. invasion, but support for a popular Iranian regime change. Obama is missing every opportunity presented him.

We’ve even witnessed the outright denial of reality, such as Obama’s refusal to acknowledge that the Fort Hood massacre was the work of a Muslim terrorist. Officially it is considered “workplace violence,” even though Maj. Nidal Hassan was shouting “Allahu Akbar” as he gunned down his fellow soldiers. Obama won’t even allow his administration to use the words “Muslim” and “terrorist” in the same sentence.

Obama doesn’t seem to understand that the jihadists are not just like us. They have completely different values and ethics, and a worldview radically opposed to both Western secularism and Christianity. They don’t want peace with us; we are the Great Satan — they want to destroy us.

Back to realpolitik. The situation in the Iran nuclear arms talks is dire. Our European partners suspect that Obama is functioning primarily as Iran’s apologist, not adversary, and by watering down economic sanctions, may be cooperating with the mullahs in their quest to obtain the Bomb. Nuclear weapons in the hands of the mullahs would pose an existential threat to Israel immediately, and in time to the entire world as Iran improves its long-range missiles.

As the Obama administration winds down, I expect the situation only to get worse. The increasing desperation of the administration to realize the dream of fraternity with the Muslim world by 2016 will lead to ever more ignominious acts of national self-abasement that may soon verge on outright insanity.

 

Islamic Hate for the Christian Cross

June 22, 2015

Islamic Hate for the Christian Cross, Front Page Magazine, June 22, 2015 (Originally published by PJ Media.)

(Apparently Obama, who appears to favor Islam over all other religions, hopes that when The Islamic Republic of Iran gets or gets to keep the bomb and enjoys lots of sanctions relief its behavior toward non-Muslims will improve. — DM

pc

Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

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Last May in Italy, a Muslim boy of African origin beat a 12-year-old girl during school because she was wearing a crucifix around her neck. The African schoolboy, who had only started to attend the school approximately three weeks earlier, began to bully the Christian girl—“insulting her and picking on her in other ways all because she was wearing the crucifix”—before he finally “punched the girl violently in the back.”

What is it about the Christian cross that makes some Muslims react this way?

The fact is, Islamic hostility to the cross is an unwavering fact of life—one that crosses continents and centuries; one that is very much indicative of Islam’s innate hostility to Christianity.

Doctrine and History

Because the Christian cross is the quintessential symbol of Christianity—for all denominations, including most forms of otherwise iconoclastic Protestantism—it has been a despised symbol in Islam.

According to the Conditions of Omar—a Medieval text which lays out the many humiliating stipulations conquered Christians must embrace to preserve their lives and which Islamic history attributes to the second “righteous caliph,” Omar al-Khattab—Christians are “Not to display a cross [on churches]… and “Not to produce a cross or [Christian] book in the markets of the Muslims.”

The reason for this animosity is that the cross symbolizes the fundamental disagreement between Christians and Muslims. According to Dr. Sidney Griffith, author of The Church in the Shadow of the Mosque, “The cross and the icons publicly declared those very points of Christian faith which the Koran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross.” Thus “the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims,” so that there was an ongoing “campaign to erase the public symbols of Christianity, especially the previously ubiquitous sign of the cross.”

Islam’s hostility to the cross, like all of Islam’s hostilities, begins with the Muslim prophet Muhammad. He reportedly “had such a repugnance to the form of the cross that he broke everything brought into his house with its figure upon it.” He once ordered someone wearing a cross to “take off that piece of idolatry” and claimed that at the end times Jesus himself would make it a point to “break the cross”—an assertion the Islamic State regularly makes.

Islamic history following Muhammad is riddled with anecdotes of Muslims cursing and breaking crosses. Prior to the Battle of Yarmuk in 636, which pitted the earliest invading Muslim armies against the Byzantine Empire, Khalid bin al-Walid, the savage “Sword of Allah,” told the Christians that if they wanted peace they must “break the cross” and embrace Islam, or pay jizya and live in subjugation—just as his Islamic State successors are doing today in direct emulation. The Byzantines opted for war.

In Egypt, Saladin (d. 1193)—regularly touted in the West for his “magnanimity”—ordered “the removal of every cross from atop the dome of every church in the provinces of Egypt,” in the words of The History of the Patriarchate of the Egyptian Church.

Europe: Growing Violence against the Cross

Centuries later, not much has changed concerning Islam’s position towards the cross, though much has changed in Western perceptions. In other words, an African boy punching a Christian girl in Italy for her crucifix is part of a long continuum of Islamic hostility for the cross. Perhaps he learned this hatred in mosque—the same European mosques where Islamic State representatives call Muslims to jihad?

After all, earlier this year in Italy, another crucifix was destroyed in close proximity to a populated mosque.  The municipality’s Councilor, Giuseppe Berlin, did not mince words concerning the identity of the culprit(s):

Before we put a show of unity with Muslims, let’s have them begin by respecting our civilization and our culture. We shouldn’t minimize the importance of certain signals; we must wake up now or our children will suffer the consequences of this dangerous and uncontrolled Islamic invasion.

Nor is Italy the only European nation experiencing this phenomenon. In neighboring France, a “young Muslim” committed major acts of vandalism at two churches.  Along with twisting a massive bronze cross, he overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, smashed in a sacristy door and even broke some stained-glass windows.  (Click for images.)

And in Germany, a Turkish man who checked himself into a hospital for treatment went into a sudden frenzy because there were “too many crosses on the wall.”  He called the nurse a “bitch” and “fascist” and became physically aggressive.

Of course, other times Europeans willingly capitulate to Islamic hostility for the cross. Real Madrid, a professional football (soccer) team in Spain reportedly stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi—“so as not to offend Muslim sensibilities in the United Arab Emirates.” And in the United Kingdom, offensive crucifixes are being removed from prisons in order not to offend Muslim inmates (who are further provided with food baths for Islamic rituals).

Muslim World: Christians Killed for the Cross

If this is how some Muslims react to the Christian cross in Europe—where Muslims are aware of their outnumbered, minority status—how do other Muslims react to the cross in the Islamic world, where vastly outnumbered and ostracized Christian “infidels” are easy prey?

The answer is murderous—literally, Christians are being murdered by Muslims provoked at the sight of the cross:

Last year in Egypt, a young Coptic Christian woman named Mary was mauled to death—simply because her cross identified her as a Christian to Muslim Brotherhood rioters.   According to an eyewitness who discussed the episode, Mary Sameh George was parking her car by the church to deliver medicine to an elderly woman:

Once they [Brotherhood rioters] saw that she was a Christian [because of the cross hanging on her rearview mirror], they jumped on top of the car, to the point that the vehicle was no longer visible. The roof of the car collapsed in.  When they realized that she was starting to die, they pulled her out of the car and started pounding on her and pulling her hair—to the point that portions of her hair and scalp came off.  They kept beating her, kicking her, stabbing her with any object or weapon they could find….  Throughout [her ordeal] she tried to protect her face, giving her back to the attackers, till one of them came and stabbed her right in the back, near the heart, finishing her off.  Then another came and grabbed her by the hair, shaking her head, and with the other hand slit her throat.  Another pulled her pants off, to the point that she was totally naked.

In response, the Coptic Christian Church issued the following statement: “Oh how lucky you are, Mary, you who are beloved of Christ.  They tore your body because of the Cross.  Yet they offered you the greatest service and gave you a name of honor as one who attained the crown of martyrdom.” The statement also quoted Christ’s warning to believers: “Yes, the time is coming that whoever kills you will think that he offers God service” (John 16:2).

In October 2011, seventeen-year-old Ayman Nabil Labib, a Coptic student, was strangled and beaten to death by his Muslim teacher and some fellow students—simply for refusing to obey the teacher’s orders to remove his cross. Student eyewitnesses present during the assault said that while Ayman was in the classroom he was told to cover up his tattooed wrist cross, which many Copts wear. Not only did he refuse, but he defiantly produced the pectoral cross he wore under his shirt, which prompted the enraged Muslim teacher and students to beat the Christian youth to death.

Before that, an off-duty Muslim police officer on a train from Asyut to Cairo shouted “Allahu Akbar!” and opened fire on six Christians, killing a seventy-one-year-old man and critically wounding the rest. Before opening fire he had checked for passengers with the traditional Coptic cross tattooed on their wrists. (Days ago, another Coptic woman was “shot dead by an Egyptian police officer. Although officially an “accident,” the Muslim officer is notorious for hating Christians.)

In Pakistan, when a Muslim man saw Julie Aftab, a Christian woman, wearing a cross around her neck,

The man became abusive, shouting at her that she was living in the gutter and would go to hell for shunning Islam. He left and returned half an hour later, clutching a bottle of battery acid which he savagely chucked over her head. As she ran screaming for the door a second man grabbed her by the hair and forced more of the liquid down her throat, searing her esophagus. Teeth fell from her mouth as she desperately called for help, stumbling down the street. A woman heard her cries and took her to her home, pouring water over her head and taking her to hospital. At first the doctors refused to treat her, because she was a Christian. ‘They all turned against me . . . even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me’. . . . 67 percent of her esophagus was burned and she was missing an eye and both eyelids. What remained of her teeth could be seen through a gaping hole where her cheek had been. The doctors predicted she would die any day. Despite the odds she pulled through.

All this because she was wearing a cross.

Even in Muslim nations deemed “moderate,” violence provoked by the cross is not uncommon. In 2012, a 12-year-old boy in Turkey who converted to Christianity and decided to profess his new faith by wearing a silver cross necklace in class was spit on and beat regularly by Muslim classmates and teachers.

In the Maldives, October 2010, authorities had to rescue Geethamma George, a Christian teacher from India, after Muslim “parents threatened to tie and drag her off of the island” for “preaching Christianity.” Her crime was simply to draw a compass in class as part of a geography lesson. The compass was mistaken for the Christian cross.

Christians ‘Killed’ Again for the Cross

If some Muslims kill the wearers of the cross, so do they disturb the slumber of those already dead for having the cross on their tombstones. A few of the many examples follow:

  • Libya, March 2012: A video of a Muslim mob attacking a commonwealth cemetery near Benghazi appeared on the internet. As the Muslims kicked down and destroyed headstones with crosses on them, the man videotaping them urged them to “Break the cross of the dogs!” while he and others cried “Allahu Akbar!” Towards the end of the video, the mob congregated around the huge Cross of Sacrifice, the cemetery’s cenotaph monument, and started to hammer at it, to more cries of “Allahu Akbar.”Other Christian cemeteries in post-“Arab Spring” Libya have suffered similarly.
  • France, April 2015: Christian crosses and gravestones in a cemetery weredamaged and desecrated by a Muslim. After being apprehended, he was described as follows: “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.” He was hospitalized as “mentally unbalanced.” (See his handiwork.)
  • Malaysia, February 2014: AChristian cemetery was attacked and desecrated in the middle of the night by unknown persons in the Muslim majority nation.  Several crosses were destroyed, including by the use of “a heavy tool to do the damage.”
  • Germany, June 2014: After Muslims were granted their own section at a cemetery in Seligenstadt, and after being allowed to conduct distinctly Islamic ceremonies, these same Muslims begandemanding that Christian symbols and crosses in the cemetery be removed or covered up during Islamic funerals.

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One can go on and on with more recent examples of Islam’s hostility to the cross. Last April in “moderate” Malaysia, a Muslim mob rioted against a small Protestant church due to the visible cross atop the building of worship. It was quickly removed.

And in Pakistan, a nation where the mere accusation of offending Islam get Christians burned alive—a Muslim shopkeeper is allowed to sell shoes which depict the Christian cross on their sole: “In Pakistani culture, showing the sole of one’s shoe or foot is offensive because placing anything on the ground is considered to be an insult to the object. Therefore, something on the sole of a shoe is going to be constantly insulted as the person walks.”

From an African School Boy in Italy to ‘ISIS’

In light of the above, it should come as no surprise that the Islamic State—“ISIS”—also exhibits violence to the Christian cross.   In its communiques to the West, hostile reference to the cross is often made: “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah…. [We will cast] fear into the hearts of the cross worshippers….”

After carving the heads of Coptic Christians off in Libya, the lead executioner waved his dagger at the camera and said, “Oh people, recently you have seen us on the hills of as-Sham and Dabiq’s plain [Syrian regions], chopping off the heads that have been carrying the cross for a long time.  And today, we are on the south of Rome, on the land of Islam, Libya, sending another message.”  He concluded by declaring: “We will fight you [Christians/Westerners] until Christ descends, breaks the cross and kills the pig” (all eschatological actions ascribed to the Muslim “Christ,” Isa).

Moreover, the Islamic State has committed countless atrocities against and because of the cross: it made and disseminated a video showing its members smashing crosses in and atop churches in territories under its sway; it beheaded and stabbed a man with his own crucifix after it exposed him as a Christian; and it published pictures of its members destroying Christian crosses and tombstones in cemeteries under its jurisdiction — and quoted Islamic scriptures justifying its actions.

Careful readers will note the similar parallels here: destroying crosses in churches and cemeteries and even killing Christian “infidels” for wearing them, as documented above, is not limited to “ISIS” but is happening all around the Muslim world, and even in Europe.

In short, Islam’s age-old hatred for the Christian cross—and what it represents—is not a product of the Islamic State, but of Islam.

The Rise of the Fourth Reich

June 17, 2015

REPORT: IRAN BEHIND HEZBOLLAH PLAN TO ATTACK JEWS, ISRAELIS IN EUROPE

By EDWIN MORA 16 Jun 2015 Via Breitbart


Heil Mullah! Heil Mullah! Heil Mullah! (photo credit: AP)

(Iran remains and will always be the snake in the woodpile, and yet after all these years, they still seem immune to retaliation. – LS)

Iran has been accused of providing support to an alleged Hezbollah operative in Cyprus who was planning to carry out a series of terrorist attacks against Israeli and Jewish sites in Europe, according to news reports.

Cypriot Foreign Minister Ioannis Kasoulides confirmed that authorities in his country likely foiled a plan involving a 26-year-old Lebanese-Canadian man who was planning to build bombs to target Israelis and Jews, reports Reuters.

The man was likely working for the Iran proxy Hezbollah, a terrorist group based in Lebanon, according to the foreign minister.

“Earlier this month, Israel said Cyprus had told it that the fertilizer was to be used for bombs by Hezbollah, a Lebanese militia hostile to Israel, and that Israelis or Jews on Cyprus may have been intended targets,” notes Reuters.

When Reuters asked him about the conversation between Cyprus and Israel, Kasoulides responded, “Your information you mentioned is correct.”

He added that it is likely that Hezbollah was behind the attack.

The Lebanese-Canadian man was arrested in late May after Cypriot police found nearly two tons of bomb-making materials in his basement, including ammonium nitrate, according to Haaretz.

Ammonium nitrate is a fertilizer commonly used by terrorists to make powerful explosives.

Cypriot authorities reportedly informed Israel that the man had been taken into custody and that he is believed to be an agent of Hezbollah.

“The 26-year-old man, Lebanese-born but with a Canadian passport, was detained by police in the EU [European Union] member state on May 27, after authorities discovered the hoard in the basement of a house,” reports Haaretz.

Authorities were reportedly “investigating any possible link” between the individual and Hezbollah, which considers Israel an enemy.

The individual has been linked to Hassan Nasrallah, Hezbollah’s chief, according to Haaretz.

Citing information provided to the Israel’s defense establishment, Haaretz reports that the Hezbollah operative was planning to use Cyprus as a “point of export” for a series of terrorist attacks targeting Jewish sites, including synagogues, in Europe.

Although Hezbollah is “the contractor behind the terrorist plan,” Iran is the entity who is providing “funding and training,” reportedly said an Israeli defense establishment source.

“This is a terror infrastructure ready to strike the moment it is given a chance… This is additional proof of Iran’s involvement in terror and the infrastructure of operatives, instructors and funders it provides,” added the source.

An unnamed senior Israeli official told Reuters “that the ammonium nitrate was apparently intended to make a large store of bombs that would be kept ‘on hand’ for future attacks.”

“It does not look like there was an immediate terrorist action planned in connection with this haul,” added the official.

As ISIS Brutalizes Women, a Pathetic Feminist Silence

June 9, 2015

As ISIS Brutalizes Women, a Pathetic Feminist SilenceThe New York Post via Middle East Forum, Phyllis Chester, June 7, 2015

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While the most recent Women’s Studies annual conference did focus on foreign policy, they were only interested in Palestine, a country which has never existed, and support for which is often synonymous with an anti-Israel position. Privately, feminists favor non-intervention, non-violence and the need for multilateral action, and they blame America for practically everything wrong in the world.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

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Oh, how the feminist movement has lost its way. And the deafening silence over ISIS’s latest brutal crimes makes that all too clear.

Fifty years ago, American women launched a liberation campaign for freedom and equality. We achieved a revolution in the Western world and created a vision for girls and women everywhere.

Second-wave feminism was an ideologically diverse movement that pioneered society’s understanding of how women were disadvantaged economically, reproductively, politically, physically, psychologically and sexually.

Feminists had one standard of universal human rights — we were not cultural relativists — and we called misogyny by its rightful name no matter where we found it.

As late as 1997, the feminist majority at least took a stand against the Afghan Taliban and the burqa. In 2001, 18,000 people, led by feminist celebrities, cheered ecstatically when Oprah Winfrey removed a woman’s burqa at a feminist event — but she did so safely in Madison Square Garden, not in Kabul or Kandahar.

Six weeks ago, Human Rights Watch documented a “system of organized rape and sexual assault, sexual slavery, and forced marriage by ISIS forces.” Their victims were mainly Yazidi women and girls as young as 12, whom they bought, sold, gang-raped, beat, tortured and murdered when they tried to escape.

In May, Kurdish media reported, Yazidi girls who escaped or were released said they were kept half-naked together with other girls as young as 9, one of whom was pregnant when she was released. The girls were “smelled,” chosen and examined to make sure they were virgins. ISIS fighters whipped or burned the girls’ thighs if they refused to perform “extreme” pornography-influenced sex acts. In one instance, they cut off the legs of a girl who tried to escape.

These atrocities are war crimes and crimes against humanity — and yet American feminists did not demand President Obama rescue the remaining female hostages nor did they demand military intervention or support on behalf of the millions of terrified Iraqi and Syrian civilian refugees.

An astounding public silence has prevailed.

1355The National Organization for Women (NOW) apparently doesn’t think ISIS is a problem.

The upcoming annual conference of the National Organization for Women (NOW) does not list ISIS or Boko Haram on its agenda. While the most recent Women’s Studies annual conference did focus on foreign policy, they were only interested in Palestine, a country which has never existed, and support for which is often synonymous with an anti-Israel position. Privately, feminists favor non-intervention, non-violence and the need for multilateral action, and they blame America for practically everything wrong in the world.

What is going on?

Feminists are, typically, leftists who view “Amerika” and white Christian men as their most dangerous enemies, while remaining silent about Islamist barbarians such as ISIS.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

The new pseudo-feminists are more concerned with racism than with sexism, and disproportionately focused on Western imperialism, colonialism and capitalism than on Islam’s long and ongoing history of imperialism, colonialism, anti-black racism, slavery, forced conversion and gender and religious apartheid.

And why? They are terrified of being seen as “politically incorrect” and then demonized and shunned for it.

The Middle East and Western Africa are burning; Iran is raping female civilians and torturing political prisoners; the Pakistani Taliban are shooting young girls in the head for trying to get an education and disfiguring them with acid if their veils are askew — and yet, NOW passed no resolution opposing this.

Twenty-first century feminists need to oppose misogynistic, totalitarian movements. They need to reassess the global threats to liberty, and rekindle our original passion for universal justice and freedom.

Directive 11: Obama’s Secret Islamist Plan

June 8, 2015

Directive 11: Obama’s Secret Islamist Plan, Front Page Magazine, Daniel Greenfield, June 8, 2015

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What little we know about the resulting classified 18-page report is that it used euphemisms to call for aiding Islamist takeovers in parts of the Middle East. Four countries were targeted. Of those four, we only know for certain that Egypt and Yemen were on the list. But we do know for certain the outcome.

Obama’s insistence that human rights be made a core national security interest paved the way for political and military interventions on behalf of Islamists. Obama had never been interested in human rights; his record of pandering to the world’s worst genocide plotters and perpetrators from Iran to Turkey to Sudan made that clear. When he said “human rights”, Obama really meant “Islamist power.”

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Behind the rise of ISIS, the Libyan Civil War, the unrest in Egypt, Yemen and across the region may be a single classified document.

That document is Presidential Study Directive 11.

You can download Presidential Study Directive 10 on “Preventing Mass Atrocities” from the White House website, but as of yet no one has been able to properly pry number 11 out of Obama Inc.

Presidential Study Directive 10, in which Obama asked for non-military options for stopping genocide, proved to be a miserable failure. The Atrocities Prevention Board’s only use was as a fig leaf for a policy that had caused the atrocities. And the cause of those atrocities is buried inside Directive 11.

With Obama’s typical use of technicalities to avoid transparency, Directive 11 was used to guide policy in the Middle East without being officially submitted. It is possible that it will never be submitted. And yet the Directive 11 group was described as “just finishing its work” when the Arab Spring began.

That is certainly one way of looking at it.

Directive 11 brought together activists and operatives at multiple agencies to come up with a “tailored” approach for regime change in each country. The goal was to “manage” the political transitions. It tossed aside American national security interests by insisting that Islamist regimes would be equally committed to fighting terrorism and cooperating with Israel. Its greatest gymnastic feat may have been arguing that the best way to achieve political stability in the region was through regime change.

What little we know about the resulting classified 18-page report is that it used euphemisms to call for aiding Islamist takeovers in parts of the Middle East. Four countries were targeted. Of those four, we only know for certain that Egypt and Yemen were on the list. But we do know for certain the outcome.

Egypt fell to the Muslim Brotherhood, which collaborated with Al Qaeda, Hamas and Iran, before being undone by a counterrevolution. Yemen is currently controlled by Iran’s Houthi terrorists and Al Qaeda.

According to a New York Times story, Obama’s Directive 11 agenda appeared to resemble Che or Castro as he “pressed his advisers to study popular uprisings in Latin America, Eastern Europe and Southeast Asia to determine which ones worked and which did not.”

The story also noted that he “is drawn to Indonesia, where he spent several years as a child, which ousted its longtime leader, Suharto, in 1998.”

The coup against Mubarak with its coordination of liberals, Islamists and the military did strongly resemble what happened in Indonesia. The most ominous similarity may be that the Muslim mobs in Indonesia targeted the Chinese, many of whom are Christians, while the Muslim mobs in Egypt targeted Coptic Christians.

Both were talented groups that were disproportionately successful because they lacked the traditional Islamic hostility to education, integrity and achievement. Islamist demagogues had succeeded in associating them with the regime and promoted attacks on them as part of the anti-regime protests.

Chinese stores were looted and thousands of Chinese women were raped by rampaging Muslims. Just as in Egypt, the protesters and their media allies spread the claim that these atrocities committed by Muslim protesters were the work of the regime’s secret police. That remains the official story today.

Suharto’s fall paved the way for the rise of the Prosperous Justice Party, which was founded a few months after his resignation and has become one of the largest parties in the Indonesian parliament. PJP was set up by the Muslim Brotherhood’s local arm in Indonesia.

His successor, Bacharuddin Jusuf Habibie, was more explicitly Islamist than Suharto and his Association of Muslim Intellectuals (ICMI) conducted a campaign against Christians, Hindus and Buddhists. It helped purge non-Muslims from government while Islamizing the government and Indonesia’s key institutions.

Habibie had been the Chairman of ICMI and ICMI’s Islamists played a key role in moving Suharto out and moving him in. It was obvious why Obama would have considered the Islamization of Indonesia and the purge of Christians under the guise of democratic political change to be a fine example for Egypt.

While we don’t know the full contents of Directive 11 and unless a new administration decides to open the vaults of the old regime, we may never know. But we do know a good deal about the results.

In its own way, PSD-10 tells us something about PSD-11.

Obama’s insistence that human rights be made a core national security interest paved the way for political and military interventions on behalf of Islamists. Obama had never been interested in human rights; his record of pandering to the world’s worst genocide plotters and perpetrators from Iran to Turkey to Sudan made that clear. When he said “human rights”, Obama really meant “Islamist power”.

That was why Obama refused to intervene when the Muslim Brotherhood conducted real genocide in Sudan, but did interfere in Libya on behalf of the Brotherhood using a phony claim of genocide.

Positioning Samantha Power in the Office of Multilateral Affairs and Human Rights at the National Security Council was part of the process that made over the NSC from national security to servicing a progressive wish list of Islamist terrorist groups that were to be transformed into national governments.

Power, along with Gayle Smith and Dennis Ross, led the Directive 11 project.

Secret proceedings were used to spawn regime change infrastructure. Some of these tools had official names, such as “The Office of The Special Coordinator For Middle East Transitions” which currently reports directly to former ambassador Anne Patterson who told Coptic Christians not to protest against Morsi. After being driven out of the country by angry mobs over her support for the Muslim Brotherhood tyranny, she was promoted to Assistant Secretary of State for Near Eastern Affairs.

“The Office” is still focused on “outreach to emergent political, economic and social forces in Egypt, Tunisia, and Libya” even though counterrevolutions have pushed out Islamists in Egypt and Tunisia, while Libya is in the middle of a bloody civil war in which an alliance of the Muslim Brotherhood and Al Qaeda controls the nation’s capital.

But even as Morsi’s abuses of power were driving outraged Egyptians into the streets, Gayle Smith, one of the three leaders of Directive 11, reached out to the “International Union of Muslim Scholars”, a Muslim Brotherhood group that supported terrorism against American soldiers in Iraq and which was now looking for American support for its Islamist terrorist brigades in the Syrian Civil War.

The men and women responsible for Directive 11 were making it clear that they had learned nothing.

Directive 11 ended up giving us the Islamic State through its Arab Spring. PSD-11’s twisted claim that regional stability could only be achieved through Islamist regime change tore apart the region and turned it into a playground for terrorists. ISIS is simply the biggest and toughest of the terror groups that were able to thrive in the environment of violent civil wars created by Obama’s Directive 11.

During the Arab Spring protests, Egyptian Foreign Minister Ahmed Aboul Gheit had told Hillary Clinton that his government could not hand over power to the Muslim Brotherhood. “My daughter gets to go out at night. And, God damn it, I’m not going to turn this country over to people who will turn back the clock on her rights.”

But that was exactly what Hillary Clinton and Obama were after. And they got it. Countless women were raped in Egypt. Beyond Egypt, Hillary and Obama’s policy saw Yazidi women actually sold into slavery.

Directive 11 codified the left’s dirty alliance with the Muslim Brotherhood into our foreign policy. Its support for Islamist takeovers paved the way for riots and civil wars culminating in the violence that birthed ISIS and covered the region in blood.

And it remains secret to this day.

Spain in the Eye of the Storm of Jihad

June 6, 2015

Spain in the Eye of the Storm of Jihad, The Gatestone InstituteSoeren Kern, June 6, 2015

(Right of return? — DM)

  • The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so they can purchase weapons without drawing the attention of police.
  • At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith.
  • Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East.
  • “Turkey is the Seven-Eleven of false passports.” — Spanish agent working on a human trafficking case.

Spanish security forces have arrested a total of 568 jihadists over the past ten years in 124 separate operations against Islamic terrorism, Spanish Interior Minister Jorge Fernández Díaz revealed at an African security conference in Niger on May 14.

Fernández Díaz said that “constant police and judicial actions” have helped Spanish authorities prevent another large-scale terrorist attack similar to the March 2004 Madrid train bombings, in which nearly 200 people were killed and more than 2,000 were injured.

At the same time, Fernández Díaz has warned that it is “very probable” that Islamic terrorists will strike Spain at some point in the future; he has estimated the probability of an attack to be 70%.

At a two-day terrorism conference held in Madrid on April 23 and 24, Fernández Díaz said that at least 115 Spanish jihadists — including at least 15 women — are now known to have joined the Islamic State. He added that 14 jihadists had returned to Spain; nine of those are in prison and five remain free.

In January, Fernández Díaz said the number of Spanish jihadists abroad was 70, which implies a jump of more than 40 new jihadists in the first four months of 2015 alone. In August 2014, the first time that Fernández Díaz provided an official estimate, he said there were 51 Spanish jihadists fighting abroad.

Meanwhile, “dozens” of jihadists and other Islamic radicals are entering Spain from neighboring France, where they are said to be “asphyxiating” due to a government crackdown following theCharlie Hebdo attacks in Paris in January. (On April 29, French President François Hollande announced that a force of 7,000 troops would be deployed to patrol French streets on a permanent basis.)

According to an anonymous Spanish intelligence operative interviewed by El Confidencial, a media outlet based in Madrid, French jihadists are moving to Spain because they feel they have “greater room for movement” on the Iberian Peninsula. They include individuals “suspected” of being Islamic radicals, but for whom there is insufficient proof for either government to arrest them.

The report says that most of the jihadists from France are moving to Catalonia and Spain’s Mediterranean coast, where they are attempting to “blend in” with Muslim communities there. Also known as the Spanish Levant, the region roughly corresponds with what was once known as Xarq al-Ándalus, territories that were occupied by Muslim invaders for nearly five centuries.

Al-Andalus is the Arabic name given to those parts of Spain, Portugal and France occupied by Muslim conquerors (also known as the Moors) from 711 to 1492. Many Muslims believe that territories Muslims lost during the Christian Reconquista of Spain still belong to the realm of Islam. They claim that Islamic law gives them the right to return there and re-establish Muslim rule.

In July 2014, jihadists with the Islamic State produced a video in which they vowed to liberate al-Andalus from non-Muslims and make it part of their new Islamic Caliphate. The video showed a jihadist speaking in Spanish with a heavy North African accent, warning:

“I say to the entire world as a warning: We are living under the Islamic flag, the Islamic caliphate. We will die for it until we liberate those occupied lands, from Jakarta to Andalusia. And I declare: Spain is the land of our forefathers and we are going to take it back with the power of Allah.”

639A tweeted photo of an Islamic State supporter holding the Islamic State’s black flag of jihad in front of Aljafería Palace in Zaragoza, Spain

Counter-terrorism authorities are now warning that the Islamic State is actively looking for Spanish converts to Islam who possess gun licenses and who can legally purchase rifles and shotguns. The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so that they can purchase weapons without drawing the attention of police.

At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith. “Converts are the perfect breeding ground for Islamism,” according to a Spanish intelligence operative.

These concerns have been confirmed in a new report published by the Spanish Institute of Strategic Studies, an organ of the Ministry of Defense, which warned that so-called lone wolves pose the biggest threat to Spain and other European countries.

“They are activists who secretly swear allegiance to [Islamic State leader] Abu Bakr al-Baghdadi and act independently without making contact with anyone, so locating them becomes a living hell,” the report said. It added:

“Terrorists no longer need to communicate directly with the leadership of the organization to which they belong, or use the telephone or emails to know exactly what to do, when and under what circumstances. There is no longer any need for prior contact to establish the type of signals to be used, the conditions and dimensions of an attack or any restrictions.

“These tactics end the dream of the intelligence services to control everything through the systematic interception of communications and the use of satellite imagery. If there is no communication, it is not possible to intercept anything.”

Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East. A report prepared by Spanish border police identifies three main routes of entry — Africa, South America and Europe — and warns that human trafficking is “more lucrative than cocaine trafficking.”

According to the report:

“The proliferation of organizations trafficking in human beings and taking advantage of counterfeit documentation is resulting in the introduction of thousands of people into European countries. The problem is compounded when one considers that European jihadist veterans who have fought in Syria and Iraq on behalf of the Islamic State are using the same networks to facilitate their return. Many have arrest warrants in different countries (Spain, France, UK, etc.) and Islamic State members may cross our borders to carry out terror attacks in Europe.”

In November 2014, police in Madrid arrested 18 individuals — eight Lebanese, four Spaniards, three Syrians, one Ecuadorian, one Moroccan and one Ukrainian — accused of running smuggling operation to bring people from Syria into Spain. Police estimate that the cell, which had branches in Lebanon and Turkey, generated earnings of between €50,000 ($55,000) and €100,000 ($110,000) each month. According to one of the agents working on the case, “Turkey is the Seven-Eleven of false passports.”

Meanwhile, at least 60 jihadists in Catalonia are said to be waiting for a signal from the Islamic State to attack, according to the Madrid-based El País newspaper. The warning was given during a closed-door meeting of anti-terrorism police held in late April in Viladecans, a town near Barcelona.

The unofficial meeting was convened after a counter-terrorism operation in Catalonia was compromised, when some jihadists were allegedly tipped-off that they were about to be arrested. Although the exact circumstances of the imbroglio remain unclear, it appears to have been the result of poor inter-agency coordination between counter-terrorism police in Madrid and Catalan police known as the Mossos d’Esquadra. The two groups were apparently investigating the same Islamist cell without consulting each other.

The meeting in Viladecans, attended by 130 agents from different police forces — Mossos, Civil Guards, national and local police — from across the country, got together to discuss their mutual concerns about “the lack of training of law enforcement to combat jihadist terrorism.”

Much of the daylong meeting was used to share information about how to detect “radicalization processes” and how to distinguish ordinary Muslims from Salafists and jihadists. A counter-terrorism specialist said that one of the key problems faced by police is that “jihadists have infiltrated society, they drink alcohol, eat pork and dress like a Westerner and are undetectable.”

One of the organizers of the event, Alex Pérez of a local branch of the International Police Association, said:

“We go out on the street every day but we do not have the tools needed to combat threats against the public. Some of us are digging into our own pockets to train ourselves, protect ourselves and provide an adequate service to society.”

Another police officer summed it up this way: “We are screwed and will be much worse off in the future because there are radicals increasingly inclined to attack.”

ISIS Moving Into Position for Monumental Defeat

June 5, 2015

BREAKING: ISIS Moves Assets to Southern Syria – Gaza ISIS Launches MISSILE ATTACK on Israel

By June 5, 2015 by Jim Hoft Via The Gateway Pundit

(ISIS, ISIL, or whatever name the press calls them these days, has decided it’s time to take on the Little Satan. – LS)

Islamic State supporters reported today that ISIS is heading towards Israel.
isis israel

Islamists also claim ISIS supporters launched an attack on Israel from Gaza this week.
World Net Daily reported:

Supporters of ISIS in the Gaza Strip provided WND with a video they say proves they launched a rocket from the Gaza Strip that hit central Israel last week.

The video, with an ISIS flag on the upper left banner, shows a rocket and launcher burrowed in sand. The next scene contains footage of the rocket being launched followed by Arabic news reports about the attack.

Last week, WND was the first media outlet to report ISIS supporters claimed they were behind the rocket attack, citing a senior Salafist militant leader in Gaza.

Israeli defense officials surmised the Iranian-backed Islamic Jihad may have been behind the attack as part of an internal dispute.

ISIS in Gaza declared war on Israel earlier this week.

 

 

How Islam in America Became a Privileged Religion

June 3, 2015

How Islam in America Became a Privileged Religion, Front Page Magazine, Daniel Greenfield, June 3, 2015

(Much the same nonsense infects foreign policy and propels the notion that the Islamic State is not Islamic. — DM)

islam

What is Islam? The obvious dictionary definition answer is that it’s a religion, but legally speaking it actually enjoys all of the advantages of race, religion and culture with none of the disadvantages.

Islam is a religion when mandating that employers accommodate the hijab, but when it comes time to bring it into the schools, places that are legally hostile to religion, American students are taught about Islam, visit mosques and even wear burkas and recite Islamic prayers to learn about another culture. Criticism of Islam is denounced as racist even though the one thing that Islam clearly isn’t is a race.

Islamist organizations have figured out how lock in every advantage of race, religion and culture, while expeditiously shifting from one to the other to avoid any of the disadvantages.

The biggest form of Muslim privilege has been to racialize Islam. The racialization of Islam has locked in all the advantages of racial status for a group that has no common race, only a common ideology.

Islam is the only religion that cannot be criticized. No other religion has a term in wide use that treats criticism of it as bigotry. Islamophobia is a unique term because it equates dislike of a religion with racism. Its usage makes it impossible to criticize that religion without being accused of bigotry.

By equating religion with race, Islam is treated not as a particular set of beliefs expressed in behaviors both good and bad, but as an innate trait that like race cannot be criticized without attacking the existence of an entire people. The idea that Islamic violence stems from its beliefs is denounced as racist.

Muslims are treated as a racial collective rather than a group that shares a set of views about the world.

That has made it impossible for the left to deal with ex-Muslims like Ayaan Hirsi Ali or non-Muslims from Muslim families like Salman Rushdie. If Islam is more like skin color than an ideology, then ex-Muslims, like ex-Blacks, cannot and should not exist. Under such conditions, atheism is not a debate, but a hate crime. Challenging Islam does not question a creed; it attacks the existence of an entire people.

Muslim atheists, unlike all other atheists, are treated as race traitors both by Muslims and leftists. The left has accepted the Brotherhood’s premise that the only authentic Middle Easterner is a Muslim (not a Christian or a Jew) and that the only authentic Muslim is a Salafist (even if they don’t know the word).

The racialization of Islam has turned blasphemy prosecutions into an act of tolerance while making a cartoon of a religious figure racist even when it is drawn by ex-Muslims like Bosch Fawstin. The New York Times will run photos of Chris Ofili’s “The Holy Virgin Mary” covered in dung and pornography, but refuses to run Mohammed cartoons because it deems one anti-religious and the other racist.

The equating of Islam with Arabs and Pakistanis has made it nearly impossible for the media to discuss violence against Christians in those parts of the world. The racialization of Islam has made Arab Christians, like Bangladeshi atheists, a contradiction in terms. The ethnic cleansing of the Yazidi could only be covered by giving them a clearly defined separate identity. Middle Eastern Christians are increasingly moving to avoid being categorized as Arabs because it is the only way to break through this wall of ignorance.

While racialization is the biggest Muslim privilege, race provides no protection for many Islamic religious practices. Muslims then seek religious discrimination laws to protect these practices even if it’s often a matter of debate whether their lawsuits protect their religious practices or impose them on others.

Islam is a theocracy. When it leaves the territories conquered by Islam, it seeks to replicate that theocracy through violence and by adapting the legal codes of the host society to suit its purposes.

Islamic blasphemy laws are duplicated using hate crime laws. Employers are obligated to make religious concessions to Muslim employees because of laws protecting religious practices, but many of these practices, such as refusing to carry out jobs involving pork, liquor or Seeing Eye dogs, are really ways of theocratically forcing behaviors that Islam forbids out of public life much as Saudi Arabia or Iran do.

Accusations of bigotry are used to outlaw ideas that Islam finds blasphemous and religious protection laws are used to banish behaviors that it disapproves of. By switching from race to religion and back again, Islamists construct a virtual theocracy by exploiting laws designed to protect different types of groups.

Religions in America traded theocracy for religious freedom. They gave up being able to impose their practices on others in exchange for being able to freely practice their own religions. Islam rejects religious freedom. It exploits it to remove the freedom of belief and practice of others. When it cannot do so through religious protection laws, it does so through claims of bigotry.

Religions were not meant to be immunized from blasphemy because that is theocracy. Instead religions are protected from restrictions, rather than from criticism. Islam insists on being protected from both. It makes no concessions to the freedom of others while demanding maximum religious accommodation.

While race and religion are used to create negative spaces in which Islam cannot be challenged, the creed is promoted positively as a culture. Presenting Islam as a culture allows it easier entry into schools and cultural institutions. Islamic missionary activity uses the Western longing for oriental exotica that its political activists loudly decry to inject it into secular spaces that would ordinarily be hostile to organized religion.

Leftists prefer to see Islam as a culture rather than a religion. Their worldview is not open to Islam’s clumsy photocopy of the deity that they have already rejected in their own watered down versions of Christianity and Judaism. But they are constantly seeking an aimless and undefined spirituality in non-Western cultures that they imagine are free of the materialism and hypocrisy of Western culture.

Viewing Islam as a culture allows the left to project its own ideology on a blank slate. That is why liberals remain passionately convinced that Islam is a religion of social justice. Their Islam is a mirror that reflects back their own views and ideas at them. They pretend to respect Islam as a culture without bothering to do any more than learn a few words and names so that they can seem like world travelers.

By morphing into a culture, Islam sheds its content and becomes a style, a form of dress, a drape of cloth, a style of beard, a curvature of script and a whiff of spices. It avoids uncomfortable questions about what the Koran actually says and instead sells the religion as a meaningful lifestyle. This approach has always had a great deal of appeal for African-Americans who were cut off from their own heritage through Islamic slavery, but it also enjoys success with white upper class college students.

The parents of those students often learn too late that Islam is not just another interchangeable monotheistic religion, that its mosques are not places where earnest grad students lecture elderly congregants about social justice and that its laws are not reducible to the importance of being nice to others.

Like a magician using misdirection, these transformations from religion to race, from race to culture and from culture to religion, distract Americans from asking what Islam really believes. By combining race, religion and culture, it replicates the building blocks of its theocracy within our legal and social spaces.

Separately each of these has its advantages and disadvantages. By combining them, Islam gains the advantages of all three, and by moving from one to the other, it escapes all of the disadvantages. The task of its critics is to deracialize Islam, to reduce it to an ideology and to ask what it really believes.

Islam is a privileged religion. And there’s a word for that. Theocracy.