Archive for the ‘Islam – submission’ category

Germans Leaving Germany ‘In Droves’

October 20, 2016

Germans Leaving Germany ‘In Droves’, Gatestone InstituteSoeren Kern, October 20, 2016

More than 1.5 million Germans, many of them highly educated, left Germany during the past decade. — Die Welt.

Germany is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you…. Why do you not go to another country? We are sick of you!” — Aras Bacho an 18-year-old Syrian migrant, in Der Freitag, October 2016.

A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

“I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens. … I believe that it is a shame that in Germany Jews must again be afraid to be Jews.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.” — “Anna,” in a letter to the Mayor of Munich about her decision to move her family out of the city because migrants were making her life there impossible.

 

A growing number of Germans are abandoning neighborhoods in which they have lived all their lives, and others are leaving Germany for good, as mass immigration transforms parts of the country beyond recognition.

Data from the German statistics agency, Destatis, shows that 138,000 Germans left Germany in 2015. More are expected to emigrate in 2016. In a story on brain drain titled, “German talent is leaving the country in droves,” Die Welt reported that more than 1.5 million Germans, many of them highly educated, left Germany during the past decade.

The statistics do not give a reason why Germans are emigrating, but anecdotal evidence indicates that many are waking up to the true cost — financial, social and cultural — of Chancellor Angela Merkel’s decision to allow more than one million mostly Muslim migrants to enter the country in 2015. At least 300,000 more migrants are expected to arrive in Germany in 2016, according to Frank-Jürgen Weise, the head of the country’s migration office, BAMF.

Mass migration has — among many other problems — contributed to a growing sense of insecurity in Germany, which is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

1963

At the height of the migrant crisis in October 2015, some 800 citizens gathered at a town hall meeting in Kassel/Lohfelden to protest a unilateral decision by the local government to set up migrant shelters in the city. The President of Kassel, Walter Lübcke, responded by telling those who disagree with the government’s open-door immigration policy that they are “free to leave Germany at any time.”

This attitude was echoed in an audacious essay published in October 2016 by the newspaperDer Freitag, (also published by Huffington Post Deutschland, which subsequently deleted the post). In the article, an 18-year-old Syrian migrant named Aras Bacho called on Germans who are angry about the migrant crisis to leave Germany. He wrote:

“We refugees… are fed up with the angry citizens (Wutbürger). They insult and agitate like crazy…. There are always these incitements by unemployed racists (Wutbürgern), who spend all their time on the Internet and wait until an article about refugees appears on the Internet. Then it starts with shameless comments….

“Hello, you unemployed angry citizens (Wutbürger) on the Internet. How educated are you? How long will you continue to distort the truth? Do you not know that you are spreading lies every day? What would you have done if you were in their shoes? Well, you would have run away!

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you.

“Germany does not fit you, why do you live here? Why do you not go to another country? If this is your country, dear angry citizens (Wutbürger), then behave normal. Otherwise you can simply flee from Germany and look for a new home. Go to America to Donald Trump, he will love you very much. We are sick of you!”

In May 2016, the newsmagazine, Focus, reported that Germans have been moving to Hungary. A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

An anonymous German citizen who emigrated from Germany recently wrote an “Open Letter to the German Government.” The document, which was published on the website Politically Incorrect, states:

“A few months ago I emigrated from Germany. My decision was not for economic gain but primarily because of my dissatisfaction with the current political and social conditions in my homeland. In other words, I think that I and especially my offspring may lead a better life somewhere else. ‘Better’ for me in this context is primarily a life of freedom, self-determination and decent wages with respect to taxation.

“I do not, however, want to close the door behind me quietly and just go. I would hereby like to explain in a constructive way why I decided to leave Germany.

1. “I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany. Instead of halting the Islamization of Germany (and the consequent demise of our culture and freedom), most politicians seem to me to be more concerned about getting reelected, and therefore they prefer to ignore or downplay the Islam problem.

2. “I believe that German streets are less secure than they should be given our technological, legal and financial opportunities.

3. “I believe that the EU has a democratic deficit which limits my influence as a democratic citizen.

4. “I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens, but is being dictated by you to German citizens and the next generation.

5. “I believe that the German media is increasingly giving up its neutrality, and that freedom of expression in this country is only possible in a limited way.

6. “I believe that in Germany sluggards are courted but the diligent are scourged.

7. “I believe that it is a shame that in Germany Jews must again be afraid to be Jews.”

Many Germans have noted the trend toward reverse integration, in which German families are expected to adapt to the customs and mores of migrants, rather than the other way around.

On October 14, the Munich-based newspaper Tageszeitung published a heartfelt letter from “Anna,” a mother of two, who wrote about her decision to move her family out of the city because migrants were making her life there impossible. In the letter, addressed to Munich Mayor Dieter Reiter, she wrote:

“Today I want to write you a kind of farewell letter (Abschiedsbrief) about why I and my family are leaving the city, even though probably no one cares.

“I am 35 years old, living here with my two young sons and my husband in an upscale semi-detached house with parking. So you could say we are very well off for Munich standards…. We live very well with plenty of space and next to a green park. So why would a family like us decide to leave the city? ….

“I assume that your children do not use public facilities, that they do not use public transportation, and that they do not attend public schools in “problem areas.” I also assume that you and other politicians rarely if ever go for walks here.

“So on a Monday morning I attended a neighborhood women’s breakfast that was sponsored by the City of Munich. Here I met about 6-8 mothers, some with their children. All of the women wore headscarves and none of them spoke German. The organizers of the event quickly informed me I will probably find it hard to integrate myself here (their exact words!!!). I should note that I am German. I speak fluent German and I do not wear a headscarf. So I smiled a little and said I would try to integrate myself. Unfortunately, I brought a salami and ham sandwich to the breakfast, to which everyone was asked to bring something. So of course I had even less chance of integrating.

“I was not able to speak German to anyone at this women’s breakfast, which is actually supposed to promote integration, nor was anyone interested in doing so. The organizers did not insist on anyone speaking German, and the women, who appeared to be part of an established Arab-Turkish group, simply wanted to use the room.

“I then asked about the family brunch…. I was advised that the brunch would be held in separate rooms. Men and women separately. At first I thought it was a bad joke. Unfortunately, it was not. ….

“So my impression of these events to promote integration is miserable. No interchange takes place at all!!! How can the City of Munich tolerate such a thing? In my view, the entire concept of these events to promote integration must be called into question…. I was informed that I am not allowed to include pork in my child’s lunchbox!!! Hello?! We are in Germany here! ….

“In summary, I find conditions here that make me feel that we are not really wanted here. That our family does not really fit in here. My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.

“When I mentioned at my son’s preschool that we are considering moving out of the city and I told them the reasons why, I was vigorously attacked by the school’s leadership. Because of people like us, they said, integration does not work, precisely because we remove our children. At least two other mothers have become wildly abusive. The management has now branded me “xenophobic.”

“This is exactly the reason why people like me lose their patience and we choose to vote for other political parties…. Quite honestly, I have traveled half the world, have more foreign friends than German and have absolutely no prejudices or aversions to people because of their origin. I have seen much of the world and I know that the way integration is done here will cause others to come to the same conclusion as we have: either we send our children to private schools and kindergartens, or we move to other communities. Well then, so long!!!!!!!!!!!”

UK Cleric and High School Rector: “No Son of a Bastard Will Remain Alive After Swearing at My Prophet”

October 19, 2016

UK Cleric and High School Rector: “No Son of a Bastard Will Remain Alive After Swearing at My Prophet”, Counter JihadBruce Cornibe, October 19, 2016

shah-sadruddin

In the West governments have the duty to protect free speech as well as other freedoms (exceptions for reasonable censorship – for example, sexually explicit content). The point is that ideas and concepts should be up for debate in order for society to learn and advance. Unfortunately, in much of the Islamic world certain ideas are not only prohibited by they can be punishable up to a death sentence. Let’s take a look at some examples of Muslim support for blasphemy laws.

First, a case in the UK reveals how Mufti Shah Sadruddin, a prominent figure among Bangladeshi Brits, has advocated for the death of those who insult Islam. This is the same Sadruddin who apparently ran for a “local councillor” position a couple years ago, the UK’s Mirror reports:

Footage has emerged of Mufti Shah Sadruddin making a shocking hate speech in London – a year before he tried to become a local councillor.

In his hate-filled rant, he rages against atheists and suggests those who insult his religion should be killed.

The shocking comments were unearthed ahead of a documentary about the abuse, violence and hatred suffered by some Muslims who choose to leave the religion.

Raging against non-believers, Sadruddin says in the video clip: “No son of a b*****d will remain alive after swearing at my prophet.”

The comment was filmed a year before he stood as a Conservativecandidate for Newham council in 2014.

In the run-up to the election, he claimed: “I believe in equality, I believe in fairness, I believe in loving the human race and I hate to hate anybody.”

So basically equality, fairness, and love are being defined by Sharia standards or Sadruddin is blatantly lying in order to advance his Islamist agenda in the UK. An ICM Unlimited survey released earlier this year shows that other British Muslim adults (18 years and older) also have particular sensitivities in matters regarding Islam’s prophet. For example, when asked: “In your opinion, should any publication have the right to publish pictures of the Prophet?” – 4% of the Muslims surveyed said “Yes” while 78% responded by saying “No[.]” And that question just deals with simply posting a picture – whether it’s a positive or negative portrayal of Muhammad is irrelevant here! Another question the survey asked reads: “And in your opinion, should any publication have the right to publish pictures which make fun of the Prophet?” – 1% of Muslims said “Yes” while 87% said “No[.]” While no one who is serious about their faith typically enjoys when other people insult or mock one’s beliefs, the fact that just the mere drawing of Muhammad causes such ire within the Islamic community is a real cause for concern within the UK.

A second case reveals how blasphemy laws are not only enforced in Pakistan but they also apply to non-Muslims as well – and an influential segment of Pakistanis support such laws. A recent article from the Pakistan Christian Post shows that “about 150 top Muslim Clerics (Muftis) issued a religious decree and demanded from Government to hang Asia bibi and all other prisoners of blasphemy laws and also demanded speedy trial of pending cases of blasphemy in Pakistani courts.” Asia Bibi is the Christian mother of five children who has been behind bars since 2009, and is facing the death penalty because of “allegations of blasphemy.” This shouldn’t come as a huge surprise considering a 2013 Pew Research Center article shows that 81% of Muslims in Pakistan believe “sharia is the revealed word of God[.]” The same Pew article found that “[a]mong Muslims who support making sharia the law of the land” (84% in Pakistan) about one third (34%) of those believe Sharia should apply to non-Muslims as well.

Another case exposes how even in America there’s an influential sector of Muslims that essentially help enforce de-facto blasphemy laws by stoking anti-blasphemy anger within the Islamic community when a Muslim Reformer wants to be truthful about the life of Muhammad. Recently, Muslim Reformer (and writer at Counterjihad.com), Shireen Qudosi, testified in front of a House Homeland Security Committee about the subject of radical Islam. At one point during the hearing Qudosi explained how Muhammad switched from being non-violent to violent during his “prophethood[,]” while he and his followers conducted jihad on their adversaries – however, CAIR clipped the segment into a video and basically suggested that Qudosi insulted the Islamic prophet (video here). Not only does the Hamas linked CAIR (professed to be “America’s largest Muslim civil liberties organization”) know that such a video stirs up animosities within the Muslim community that threatens the very life of Qudosi, but they are also trying to shut down any reasonable analysis of Muhammad’s life. One would like to see CAIR try and refute the fact that Muhammad did wage jihad, which included the vicious killings of innocent people. How long are Islamists going to keep painting Muhammad as a peaceful saint when the Quran and Sunnah tell a different story? We must be able to discuss these things without the fear of physical retaliation for offending somebody’s religion.

Ireland: Athletic club drops cross from logo after ISIS attack on website

October 18, 2016

Ireland: Athletic club drops cross from logo after ISIS attack on website, Creeping Sharia, October 18, 2016

crusaders

Source: Athletic club drops cross from its crest over Isil fears weeks before Dublin Marathon – Independent.ie

An athletic club has decided to temporarily remove a cross emblem from its crest on new sportswear after its website was attacked by someone claiming to represent so-called Islamic State.

The Crusaders Athletic Club wrote to members last week telling them that a decision had been taken to remove the cross from new singlets to be worn by some runners competing in the Dublin City Marathon in two weeks.

The decision to remove the cross from the crest caused major disquiet among members of the Dublin club, with some threatening to leave if the logo is changed.

In an email sent to members, which has been seen by the Sunday Independent, the club said a final decision had not been taken to change the crest but it would be discussed at the annual general meeting.

“As some of you may or may not have heard, our website was hacked (twice) by persons unknown purporting to be from Islamic State and threatening messages sent to us,” it said.

“The second attack pretty much wiped the site out. The committee has a responsibility to discuss and take measures to protect the club and a lot of time and energy was spent trying to figure out how best to deal with this.”

The email said the cyber attack led to a “wider debate” about the club’s identity and there was also a discussion by the organisation’s committee about changing its name due to the religious and historic association with the Christian crusades of the middle ages.

“Threats have to be taken seriously and although any real danger is unlikely, it was decided that as an interim measure and as a compromise to some views in the committee to temporarily suspend the use of the cross logo until the proposal could be put to the members at the AGM,” it added.

The club is the latest in a line of sporting organisations to discuss changing their names due to historic associations.

The Washington Redskins have been under pressure for years to change their name as it is seen as offensive to native Americans.

The Exeter Chiefs rugby union club in the UK faced similar calls to change their name and logo due to offence it causes.

In 2009, the Middlesex Crusaders cricket club changed their name to the Middlesex Panthers after complaints from Jewish and Muslim communities about the link to the crusades.

Jihadi terror group Isil regularly brands US-led military action against its strongholds in Iraq and Syria as attacks by “western crusaders” against Muslim communities.

The Crusaders Athletic Club, which is Dublin’s biggest running club, is a non-religious organisation and members stress that its name has no direct association with the crusades in the Middle East.

It is understood that the majority of the runners in the club are in favour of retaining the club logo and name.

Organisers expect almost the entire team that it has entered in the Dublin City Marathon to wear older singlets which include the cross crest rather than the new ones ordered following the alleged attack on its website by Isis.

A Crusaders spokesman said there has been many versions of the club’s singlet since the organisation’s formation.

“Some have displayed the club’s emblem and some have not,” he said.

“This year we will have over 50 runners competing in the Dublin Marathon, each wearing a singlet of their choosing. Many will display the official club crest.”

The club has recently modernised its website to include new features and mobile optimisation. It said this was a scheduled and planned upgrade.

“Crusaders AC has no religious affiliations and is proud to have one of the largest memberships in Ireland,” the spokesman added.

“Our history is one of inclusivity and openness and we celebrate the diversity that comes with being a modern athletic club.”


The Crusaders AC may have no religious affiliation but if it weren’t for the various Crusades, Islam may have overtaken Europe a long time ago.

https://www.youtube.com/watch?v=cMjUFBYEzqQ

Dhimmitude in the US too:

Denver: Christian school dropping ‘Crusaders’ mascot to appease Muslims

Wisconsin: Christian College Drops ‘Crusaders’ Nickname Because…of Islam

The Vatican Submits to Islam (2006-2016)

October 16, 2016

The Vatican Submits to Islam (2006-2016), Gatestone Institute, Giulio Meotti, October 16, 2016

“[Pope Benedict XVI] has doubted publicly that it can be accommodated in a pluralistic society… and tempered his support for a programme of inter-religious dialogue run by Franciscan monks at Assisi. He has embraced the view of Italian moderates and conservatives that the guiding principle of inter-religious dialogue must be reciprocità. That is, he finds it naive to permit the building of a Saudi-funded mosque, Europe’s largest, in Rome, while Muslim countries forbid the construction of churches and missions.” — Christopher Caldwell, Financial Times.

In that lecture, Benedict did what in the Islamic world is forbidden: freely discussing faith. He said that God is different from Allah.

Since then, apologies to the Islamic world have become the official Vatican policy. Pope Francis denied that Islam itself is violent and claimed that the potential for violence lies within every religion, including Catholicism. Previously, Pope Francis said there is “a world war” but denied that Islam has any role in it.

“It is clear that Muslims have an ultimate goal: conquering the world…But we find it hard to recognize this reality and to respond by defending the Christian faith (…) I have heard several times an Islamic idea: ‘what we failed to do with the weapons in the past we are doing today with the birth rate and immigration’. The population is changing. If this keeps up, in countries like Italy, the majority will be Muslim (…) And what is the most important achievement? Rome.” — Monsignor Raymond Burke, US Catholic leader.

If 9/11 was the declaration of jihad against the West, 9/12 will be remembered as one of the most dramatic knee-bends of the Western cultural submission to Islam.

On September 12th 2006, Pope Benedict XVI (Joseph Ratzinger) landed in Bavaria, Germany, where he was born and first taught theology. He was expected to deliver a lecture in front of the academic community at the University of Regensburg. That lesson would go down to history as the most controversial papal speech of the last half-century.

On this, the 10th anniversary of the speech, the Western world and the Islamic world both owe Benedict an apology, but unfortunately, the opposite happened: the Vatican has apologized to the Muslims.

In his lecture, Pope Benedict clarified the internal contradictions of contemporary Islam, but he also offered a terrain of dialogue with Christianity and Western culture. The Pope spoke of the Jewish, Greek and Christian roots of Europe’s faith, explaining why these are different from Islamic monotheism. His talk contained a quote from the Byzantine emperor, Manuel II Paleologus: “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman”.

This keg of dynamite was softened by a quotation from a Koranic sura of Mohammed’s youth, Benedict noted, “when Mohammed was still powerless and under threat”, and which says: “There is no compulsion in religion.”

Pope Benedict’s talk was not a surprise. “It is no secret that the Pope worried about Islam”, Christopher Caldwell noted in the Financial Times.

“He has doubted publicly that it can be accommodated in a pluralistic society. He has demoted one of John Paul II’s leading advisers on the Islamic world and tempered his support for a programme of inter-religious dialogue run by Franciscan monks at Assisi. He has embraced the view of Italian moderates and conservatives that the guiding principle of inter-religious dialogue must be reciprocità. That is, he finds it naive to permit the building of a Saudi-funded mosque, Europe’s largest, in Rome, while Muslim countries forbid the construction of churches and missions”.

In Regensburg, Benedict staged the drama of our time and for the first time in the Catholic Church’s history — a Pope talked about Islam without recycling platitudes. In that lecture, the Pope did what in the Islamic world is forbidden: freely discussing faith. He said that God is different from Allah. We never heard that again.

The quotation of Manuel II Palaeologus bounced around the world, shaking the Muslim umma [community], which reacted violently. Even the international press was unanimous in a chorus of condemnation of the “Pope’s aggression on Islam.”

The reaction to Pope’s speech proved that he was right. From Muslim leaders to the New York Times, everybody demanded the Pope’s apologies and submission. The mainstream media turned him into an incendiary proponent of Samuel Huntington’s “clash of civilizations.” In the Palestinian Authority area, Christian churches were burned and Christians targeted. British Islamists called to “kill” the Pope, but Benedict defied them.

At the same time, in Somalia, an Italian nun was shot. In Iraq, a Syrian Orthodox priest was beheaded by al-Qaeda and mutilated after the terrorists demanded that the Catholic Church to apologize for the speech. The Egyptian Muslim Brotherhood pledged retaliations against the Pope. A Pakistani leader, Shahid Shamsi, accused the Vatican of supporting “the Zionist entity.”Salih Kapusuz, number two in the party of the Turkey’s then Prime Minister (now President) Recep Tayyip Erdogan, compared Pope Benedict XVI to Hitler and Mussolini. The Supreme Leader of Iran, Ayatollah Ali Khamenei, insisted that the words of the Pope belong to “the chain of US-Israeli conspiracy,” and accused Benedict of being part of the “Crusader conspiracy.”

Security around Pope Benedict was soon massively increased. Two years later, the Pope had been barred from speaking at Rome’s most important university, La Sapienza. After the Regensburg affair, Benedict would not be the same anymore. Islamists and Western appeasers had been able to close his mouth.

A few days after the lecture, exhausted and frightened, Pope Benedict apologized. I am deeply sorry for the reactions in some countries to a few passages of my address … which were considered offensive to the sensibility of Muslims,” the Pope told pilgrims at his Castelgandolfo summer residence. The quote did not “in any way express my personal thoughts. I hope this serves to appease hearts.”

The Pope may have said that to stop further violence. But since then, apologies to the Islamic world have become the official Vatican policy.

“The default positions vis-à-vis militant Islam are now unhappily reminiscent of Vatican diplomacy’s default positions vis-à-vis communism during the last 25 years of the Cold War,” wrote George Weigel, a US leading scholar. The Vatican’s new agenda seeks “to reach political accommodations with Islamic states and foreswear forceful public condemnation of Islamist and jihadist ideology.”

Ten years since the Regensburg lecture, relevant as ever after ISIS’s attacks on European soil, another Pope, Francis I, has tried in many ways to separate Muslims and violence and always avoided mentioning that forbidden word: Islam. As Sandro Magister, one of Italy’s most important journalists on Catholic issues, wrote: “In the face of the offensive of radical Islam, Francis’s idea is that ‘we must soothe the conflict’. And forget Regensburg.”

The entire Vatican’s diplomatic body today carefully avoids the words “Islam” and “Muslims,” and instead embraces a denial that a clash of civilization exists. Returning from World Youth Day in Poland last August, Pope Francis denied that Islam itself is violent and claimed that the potential for violence lies within every religion, including Catholicism. Previously, Pope Francis said there is “a world war,” but denied that Islam has any role in it.

1624-1In 2006, Pope Benedict XVI (left) said what no Pope had ever dared to say — that there is a link between violence and Islam. Ten years later, Pope Francis (right) never calls those responsible for anti-Christian violence by name and never mentions the word “Islam.” (Image source: Benedict: Flickr/Catholic Church of England | Francis: Wikimedia Commons/korea.net)

In May, Pope Francis explained that the “idea of conquest” is integral to Islam as a religion, but he quickly added that some might interpret Christianity, the religion of turning the other cheek, in the same way. “Authentic Islam and the proper reading of the Koran are opposed to every form of violence,” the Pope claimed in 2013. A year later, Francis declared that “Islam is a religion of peace, one which is compatible with respect for human rights and peaceful coexistence.” He claimed that it is the ills of global economy, and not Islam, that inspire terrorism. And a few days ago, the Pope said that “people who call themselves Christians but do not want refugees at their door are hypocrites.”

Pope Francis’s pontificate has been marked by this moral equivalence between Christianity and Islam, which also obfuscates the crimes of Muslims against their own people, Eastern Christians and the West.

But there are brave cardinals who still speak the truth. One is the US Catholic leader Raymond Burke, who is featured in a recent interview with the Italian media, in which he said:

“It is clear that Muslims have an ultimate goal: conquering the world. Islam, through the sharia, their law, wants to rule the world and allows violence against the infidels, such as Christians. But we find it hard to recognize this reality and to respond by defending the Christian faith (…) I have heard several times an Islamic idea: ‘what we failed to do with the weapons in the past we are doing today with the birth rate and immigration’. The population is changing. If this keeps up, in countries like Italy, the majority will be Muslim (…) Islam realizes itself in the conquest. And what is the most important achievement? Rome.”

Unfortunately, Rome’s first bishop, Pope Francis, seems deaf and blind to these important truths. It took five days for Benedict XVI to apologize for his brave lecture. But he opened a decade-long season of the Vatican’s excuses for Islamic terrorism.

Pope Francis is still awaited for a visit at the church of St.-Étienne-du-Rouvray, where Father Jacques Hamel was murdered by Islamists this summer. That killing, ten years after the Regensburg lecture, is the most tragic proof that Benedict was right and Francis wrong.

Hugh Fitzgerald: May God Save “God Save The Queen”

October 15, 2016

Hugh Fitzgerald: May God Save “God Save The Queen” Jihad Watch, October 15, 2016

queen-elizabeth

A Muslim student at King’s College London, and an officer of its Student Union (3 of its 5 top officers are Muslims), one Mahamed Abdullahi, has called for “God Save the Queen,” Great Britain’s national anthem, to be omitted from the school’s graduation ceremonies. He claims the song is “outdated” and “not reflective of the global values the college espouses.” Abdullahi – who is, by the way, a Danish citizen, though not exactly a Dane – insists that this anthem is dangerous “in the context” of the “increasing far-right nationalism across Europe and the legacy of the British Empire.” His obscenity-filled rant can be read here.

What makes “God Save the Queen” outdated? Has the monarchy fallen out of favor with the people of Great Britain? Or is their interest and enthusiasm for the Queen and the idea of the monarchy perfectly understandable, for the Royals are a human symbol of stability and national identity, in a world more dizzyingly in flux than ever before? Look at the British popular press, which appears to devote half its space to Kate Middleton’s children, and another quarter to the Queen. Clearly the British people have no wish to jettison their monarchy. If there were no royal family on which to focus, popular attention might instead be given, as in the United States, to empty celebrities, such as the Kardashians, or to the mix-n’-match couplings and uncouplings of assorted jolies and pitts.

“God Save The Queen” is mild in its winsome expression of national fervor (compare, for example, the martial theme of La Marseillaise); the first two verses go like this:

God save our gracious Queen!
Long live our noble Queen!
God save the Queen!
Send her victorious,
Happy and glorious,
Long to reign over us,
God save the Queen.

O Lord our God arise,
Scatter her enemies
And make them fall;
Confound their politics,
Frustrate their knavish tricks,
On Thee our hopes we fix,
God save us all!

There is nothing conceivably “far right” about these sentiments. I doubt if Mahamed Abdulllahi comprehends the useful role of the constitutional monarch in Great Britain as a focus of national identity, unity, and pride, providing the British with a sense of continuity and stability. What enrages him is the very idea that the British people in this deuteroelizabethan age should permit themselves to have feelings of national pride, and what’s more, to express them. For Abdullahi, that is enough to constitute “far-right nationalism.” When your child pledges allegiance “to the flag and to the republic for which it stands” and wishes “liberty and justice for all,” is he being “far-right”? At a baseball game, do you feel part of a “far-right” crowd because you listen to, or even join in singing, “The Star-Spangled Banner”? Of course not.

Is there any expression of pride in a national identity that Mahamed Abdullahi would find acceptable? I don’t think so. I think that the only kind of “identity” he approves of is that of the supranational umma, or Community of Muslim Believers, and that he obscurely senses that a shared sense of affection and pride in one’s own nation (as expressed in England in many ways, including singing “God Save the Queen) is also, nowadays, a part of the West’s psychological defense against the encroachments of aggressive Islam. For Mahamed Abdullahi, that’s enough to make it “far-right” nationalism.

What about the charge that “God Save the Queen” carries with it the “legacy of the British Empire”? (The anthem itself was first published in 1745, before there was much of a British Empire to celebrate.) Perhaps Abdullahi objects to the fact that many former colonies, once part of that Empire, are now enthusiastic members of the British Commonwealth, keeping up ties to Great Britain, and delighting in receiving visits from Queen Elizabeth II and younger members of the Royal Family. It is not just Canada and Australia and New Zealand that are thrilled, but India, Singapore, Uganda, Nigeria, Jamaica, indeed every country in the Commonwealth (save for Rwanda and Cameroon, but only because they are the latest to join, and the Queen hasn’t yet fit them into her schedule), eager to bask in the reflected glory of a royal visit.

Apparently very few of those actually in the Commonwealth share Mahamed Abdullahi’s sour vision of the “legacy of the British Empire.” Mahamed Abdullahi may have forgotten that even Yassir Arafat once hoped that his future state of “Palestine” would be allowed to join the Commonwealth.

But since he contemptuously dismisses the “legacy of the British Empire” without discussing it, perhaps we should ask: just what was that legacy? First, the English language, which has been perhaps the greatest gift to colonized peoples anywhere, the language that has served as a lingua franca for many different peoples in Africa and in the subcontinent; and the spread of English has allowed them entrée into the worlds of science, technology, business, sport, entertainment, and that same English brings with it, of course, an unrivalled literary heritage. Among the former British colonies in Africa, the spread of English now permits Nigerians to talk to Tanzanians and Kenyans to talk to Ghanaians. And in India, with a multitude of tongues — Hindi, Bengali, Telugu, Marathi, Tamil, Urdu, Gujarati, and Punjabi being the most widely used – the educated in every state can communicate with each other, and with those similarly educated throughout India, in English. It is the English language that, paradoxically, unifies India.

Second, the British introduced the rule of law, specifically the Common Law, including what had been built up through centuries of cases as contract and property law, and rules of civil and criminal procedure. Third, public works – roads, bridges, canals, railroads – that the British built in so many of their colonies, and that promoted economic development.

Fourth – modern medicine, including vaccinations for many previously untreatable diseases. Fifth – free trade within the Empire, stimulating economic growth. Sixth—universal schooling, from elementary grades all the way up, in many of the colonies, to universities. And seventh, the abolition first of the slave trade, and then of slavery. The slave trade that the British abolished first was that vast and cruel enterprise conducted by Muslim Arabs in East and Central Africa and involving 17 million black Africans, many of them young boys castrated where they were captured and, if they survived the operation (only 20% did), were then brought to the slave markets of Islam, to be sold as eunuchs. It was the Royal Navy that finally stamped out that slave trade, preventing the Arab slavers from landing with their cargo on the Arabian peninsula.

Mahamed Abdullahi has nothing good to say about “legacy of the British Empire,” but we have a right and a duty to remind him of that positive legacy (language, law, public works, medicine, free trade, education), and particularly to remind him that it was the British who ended the brutal slave trade conducted by Muslim Arabs.

Finally, Mahamed Abdullahi claims that the British national anthem is “not reflective” of the “’global values’ the college espouses.” What are those “global values”? Would they include such values as equal treatment of all, including minorities and women, before the law? Would they include the free exercise of any religion or the right to believe in none? Would those “global values” include the right to change one’s religion? Would they include the right of both sexes to equal education?

Would they include the right to criticize religions, even if that offends some believers? Would they include the right of children not to be treated as their parents’ chattel? These are not so much “global” values, in fact, as values originating in the countries of the advanced West, and especially Great Britain and its political offspring, the United States. The university’s administrators, who had initially (and shamefully) shown themselves willing to discuss Abdullahi’s nauseating proposal, have fortunately been forced by public outrage to backtrack. Perhaps they need to be reminded – Mahamed Abdullahi can bring them up to snuff — on the Muslim version of “global values” espoused by such models of religious freedom and legal equality as Saudi Arabia, Pakistan, Iran, Libya, Syria, Iraq, the Sudan, and many dozens of other Muslim countries. And then he might also explain what the “legacy” of the Muslim Empire has been for so many different lands and peoples. That should prove most instructive.

And meanwhile, may God save “God Save The Queen.”

On the Road to a Sharia State – Investigating the UK’s Sharia Courts

October 14, 2016

On the Road to a Sharia State – Investigating the UK’s Sharia Courts, Creeping Sharia, October 14, 2016

uksharia

Source: Machteld Zee: “Islamization is Planned” – Vlad Tepes

Machteld Zee Ph.D. is a Dutch scholar who investigated sharia courts in the UK for her Ph.D. thesis. This interview was published in the Algemeen Dagblad, a nationwide Dutch newspaper, on October 4, 2016.

The interview is relevant for several reasons:

  • Very few non-Muslims ever have gained access to the world of sharia courts in the UK. She has.
  • The University of Leiden is fairly highbrow in the Netherlands, because it is not only one of the oldest universities. but also because the heir to the Dutch throne traditionally studies at this university (for example, our former Queens Juliana and Beatrix did, just like our current head of state King Willem-Alexander). The reputation of this university gives authority to her voice.
  • She has become a target of attacks by leftist apologists for radical Islam since she published her thesis. She could do with some positive publicity. Similarly, Islam-sceptics could benefit from her work.

The translated interview:

“Islamization is Planned”

Investigating Sharia

The Islamization of Europe follows a strategy, according to Machteld Zee in her bookHoly Identities, which was published today. ‘Once you have knowledge of it, you understand what is going on.’

‘I discovered a comprehensive system of law that contradicts our secular laws.’

Investigating sharia courts

Machteld Zee (32), a Dutch political scientist from the University of Leiden, studied sharia courts in the UK and wrote her Ph.D. thesis on it in 2015.

She was one of the few outsiders who gained access to the sessions of these Islamic courts. 95% of the cases before these courts are divorce cases. Her investigations resulted in a pamphlet, Holy Identities.

‘If you compare the Netherlands in the 1980s with today,’ says the political scientist and law school graduate Machteld Zee, ‘you will see an increased influence of Islam everywhere. Saudi Arabia and other countries flooded the world with thousands of imams, Islamic text books, mosques and tons of money.’

Machteld Zee needed barely 150 pages to describe the background of Islamic fundamentalism, which is gaining ground in Western countries. Her book Holy Identities: On the Road to a Sharia State is an analysis of the problems of the multicultural society.

You say that conservative Muslims want to convince their fellow Muslims to embrace sharia, the religious law of Islam. These fundamentalists are being helped by ‘useful non-believers’, non-Islamic intellectuals, politicians and opinion leaders who don’t want to offend Muslims.

‘Yes, leading multiculturalists actually believe that Muslims should be shielded from criticism because it would inflict psychological damage on them. Although many Muslims consider this an idiotic point of view, others use it to call those who criticize Islam ‘Islamophobes’ and ‘racists’.

You described yourself as left-leaning liberal when you started your investigation on sharia courts in the UK. Now you warn against a lack of knowledge of and a lack of resistance against the advancing radical Islam.

‘I discovered a comprehensive system of law — far more systematic then I had expected — that contradicts our secular laws. Many Muslim women are locked into a religious marriage because their community thinks a divorce according secular law is insufficient. In these communities — Muslim communities — sharia law trumps secular law when it comes to marriage. Women have to ask a sharia judge or an imam to dissolve their marriage, for example when the husband physically abuses her. Even Dutch Muslim women travel to the UK to appear before sharia courts. It is a parallel society. I object to it because these practices go against women’s rights.’

You have analyzed the activities of the Muslim Brotherhood. It is a political and religious movement that aims for world domination, and is supported by lots of money from fundamentalist circles. The sharia courts are part of this project, you wrote.

‘That is why it is so important that we know what is going on. Authors that I studied for my investigation were generally benevolent towards sharia courts. It turned out, however, that none of them ever attended a session of such a court. They don’t know what is going on in these courts. Now they ask me to tell all about it. Women are advised by these courts to accept polygamy and to not file criminal complaints in case of domestic violence. Physically abusive fathers are given custody of their children. I have the impression that the tide of the public debate is turning now that these facts are becoming public. I hardly hear anyone pleading in favour of sharia courts anymore.’

In your book you call out the politically correct elites, who tries to cover up abuse within Islam and tries to downplay the threat of Islamic fundamentalism.

‘In the first place, I think I am reporting facts. Where I notice that influential Western intellectuals tend to discourage critics of Islam and help fundamentalists to isolate and ‘Islamize’ Muslim communities, that is a matter of fact. My book is a compact discourse that aims to bring its readers up to date on fundamentalist Islam.’

How do you see the future?

We will have to act more defensively and resist Islamization. We should not yield to demands that images of scantily dressed women in public have to be covered up, for example. Just say no. Citizens should not leave everything to the government. They can defend our beliefs and values themselves, too. Why does a college in The Hague decides to abandon the Christmas tree pre-emptively? Why is alcohol banned in places where Muslims show up? There is no need for that. We are doing it to ourselves.’

Do you fear criticism? Undoubtedly, you will be labeled as a right-winger.

‘I don’t experience that when I speak in public. Even a ‘leftist’ audience responds positively to my story. Right-wing? Come on, equal rights for women and resistance against representatives of a religion who make threats of violence — let’s call that common sense.’

Pope denounces Christians who don’t want Muslim migrants as “hypocrites”

October 13, 2016

Pope denounces Christians who don’t want Muslim migrants as “hypocrites”, Jihad Watch

Seven of the jihadists who murdered 130 peoples and injured 360 more in Paris last November had just come to Europe as Muslim migrants. Did the nearly 500 victims of these jihadis reach the “lowest levels of human degradation”? Or do they not count because they don’t fit Francis’ narrative?

What about the “lowest levels of degradation” that will be reached by the victims of future jihad massacres and their families — jihad massacres perpetrated by Muslim “refugees”? Do they have any place in the Pope’s moral calculus at all? Apparently not.

“It is hypocritical to call yourself a Christian and to chase away a refugee, or anyone who needs your help.” Is it hypocritical to chase away someone who is trying to kill me and destroy my nation, culture, and civilization? Is being a genuine Christian tantamount to approving the suicide of Europe and the West? That appears to be the Pope’s view.

Pope Francis kisses the foot of a man during the foot-washing ritual at the Castelnuovo di Porto refugees center, some 30km (18, 6 miles) from Rome, Thursday, March 24, 2016. The pontiff washed and kissed the feet of Muslim, Orthodox, Hindu and Catholic refugees Thursday, declaring them children of the same God, in a gesture of welcome and brotherhood at a time when anti-Muslim and anti-immigrant sentiment has spiked following the Brussels attacks. (L'Osservatore Romano/Pool Photo via AP)

Pope Francis kisses the foot of a man during the foot-washing ritual at the Castelnuovo di Porto refugees center, some 30km (18, 6 miles) from Rome, Thursday, March 24, 2016. The pontiff washed and kissed the feet of Muslim, Orthodox, Hindu and Catholic refugees Thursday, declaring them children of the same God, in a gesture of welcome and brotherhood at a time when anti-Muslim and anti-immigrant sentiment has spiked following the Brussels attacks. (L’Osservatore Romano/Pool Photo via AP)

“Pope denounces Christians who don’t want refugees as ‘hypocrites,’” DPA, October 13, 2016:

People who call themselves Christians but do not want refugees at their door are hypocrites, Pope Francis said Thursday, amid reports of new tragedies involving migrants crossing the Mediterranean.

“It is hypocritical to call yourself a Christian and to chase away a refugee, or anyone who needs your help. Jesus taught us what it means to be a good Christian in the parable of the Good Samaritan,” Francis said in a meeting with German Lutheran pilgrims at the Vatican.

The pope, a vocal champion of migrant rights who was born in Argentina from an Italian immigrants, earlier issued a message ahead of the World Day of Migrants and Refugees, which the Catholic Church will observe on January 15.

“Children are the first among those to pay the heavy toll of emigration, almost always caused by violence, poverty, environmental conditions, as well as the negative aspects of globalization,” Francis said in the message.

Renewing arguments that welcoming migrants is a Christian duty, the pope cited a passage from the Biblical Book of Exodus stating: “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.”

He criticized attempts “to curb the entrance of migrants, which in turns fosters illegal networks” for people smuggling and trafficking, “instead of favouring the social integration of child migrants, or programmes for safe and assisted repatriation.”

Francis said governments should balance their right to control migration flows “with the duty to resolve and regularize the situation of child migrants,” saving them from abuse, exploitation and the “lowest levels of human degradation.”…

Romania: Lawsuit Launched to Stop Bucharest Mega-Mosque

October 13, 2016

Romania: Lawsuit Launched to Stop Bucharest Mega-Mosque, Gatestone Institute, Soeren Kern, October 13, 2016

The original deal called for a “mutual exchange” in which Romania would build a new Orthodox Church in Istanbul, while Turkey would build the mosque in Bucharest. In July 2015, however, Prime Minister Victor Ponta revealed that the Romanian government had abandoned the Istanbul church project because it is “not allowed under Turkish law.” Ponta approved the Bucharest mosque project anyway, saying it was a multicultural symbol of Romania’s acceptance of the Muslim community.

Ponta’s decision to approve the mosque, which will mimic Ottoman-era architecture, was greeted with outrage in a country that was under Ottoman Turkish domination for nearly five centuries until 1877.

“This plan is not about worship, it is about marking the territory of their authority through a monument.” – Ozgur Kazim Kivanc, a Turkish activist opposed to Erdoğan’s destruction of public commons to build mosques.

“Once Islam enters a land, that land becomes Islamic and Muslims have the duty to liberate it someday. Spain, for example, is Islamic land, and so is Eastern Europe: Romania, Albania, Macedonia, Serbia, Kosovo and Bosnia…” – Omar Bakri Muhammad, a prominent Sunni Islamist cleric.

“We consider the disposal of free land which, ironically, belonged to the family of Prince Constantin Brâncoveanu, who was beheaded by the Turks on August 15, 1714, to be a betrayal of the Romanian people.” – Pending lawsuit calling on the court to annul the government’s grant of free city land for the mosque project.

Opponents of a proposed Turkish mega-mosque in Romania’s capital, Bucharest, have filed a lawsuit against the government in an effort to halt the project. The court is set to begin hearing the case on October 14.

The lawsuit seeks to reverse a June 2015 decision by the Romanian prime minister at the time, Victor Ponta, to approve construction of what could become the largest mosque in Eastern Europe — second only to the Blue Mosque in Istanbul — on a large tract of city-owned land in northern Bucharest.

The property, valued at more than four million euros ($4.4 million), is being provided for free by the Romanian government, while the construction costs, estimated at three million euros ($3.3 million), are being paid for by Turkey.

Ponta said the mosque will reap economic benefits for Romania because Turkey is the country’s leading non-EU trading partner. The mosque’s critics, including an array of Romanian academics, historians, politicians, anti-immigration groups and even some Muslims, counter that not only will it increase Turkish influence over Romania, it will also encourage Muslim immigration to the country.

The Bucharest mosque is the result of more than a decade of talks between the Romanian and Turkish governments. The original deal called for a “mutual exchange” in which Romania would build a new Orthodox Church in Istanbul, while Turkey would build the mosque in Bucharest.

In July 2015, however, Ponta revealed that the Romanian government had abandoned the Istanbul church project because it is “not allowed under Turkish law.” Ponta approved the Bucharest mosque project anyway, saying it was a multicultural symbol of Romania’s acceptance of the Muslim community.

Ponta’s decision to approve the mosque, which will mimic Ottoman-era architecture, was greeted with outrage in a country that was under Ottoman Turkish domination for nearly five centuries until 1877.

“Turkey attempts a symbolic conquest of Europe through these mosques,” said Tudor Ionescu, leader of the anti-immigration Noua Dreaptă (New Right) party. “I don’t know why we are the recipients of such a ‘blessing.'” Noua Dreaptă has organized protests against the project where people have chanted, “Romania is not a Turkish province.”

1945Romanians protest against a proposed Turkish mega-mosque in Bucharest, April 10, 2016. (Image source: RT video screenshot)

Critics say the large size of the mosque is out of proportion to the small size of Bucharest’s Muslim population. The 13,000 square meter (140,000 square foot) project, to be situated near the Romexpo trade fair grounds, includes a mosque for 2,000 worshippers, a Koran school, a library and a recreational center.

Bucharest is home to around 9,000 Muslims who are being served by ten mosques scattered throughout the city. The Muslim population of Romania is 65,000, or less than one percent of the country’s population of 19.5 million. Most are ethnic Turks and Tatars living in the Dobrogea region of eastern Romania.

In an interview with Balkan Insight, historian Ionut Cojocaru said:

“It is a bit surprising, building such a big mosque in a country where the number of Muslims is very small. This is just a sign of Turkey’s neo-Ottoman policy, which is designed to promote its economic and political interests all around the Balkans.”

Turkey has been on a mega-mosque building spree across the Balkans and Eastern Europe as part of an effort by Ankara to expand its influence — and its brand of Islam — in the region.

In interviews with Balkan specialist Michael Bird, several observers said that Turkish President Recep Tayyip Erdoğan’s international mosque-building program is part of a plan to project Turkey as the pre-eminent Muslim nation.

“Ultimately every mosque abroad with a Turkish brand name seems to contribute to the discourse of Turkey as a leading Islamic power,” said Kerem Oktem, Professor of Modern Turkey at the University of Graz.

Ozgur Kazim Kivanc, an activist opposed to Erdoğan’s destruction of public commons to build mosques, added:

“The Roman Empire used to build temples on the places they took over to remind people of their conquest. We believe the instinct is the same. Places of worship are not compulsory for a belief system to spread — especially in Islam. This plan is not about worship, it is about marking the territory of their authority through a monument.”

Former Romanian President Traian Basescu worries that the Bucharest mosque could fuel Islamic extremism in the country. He has said the mosque project is “irresponsible” and a threat to national security. On Facebook he wrote:

“Perhaps you cannot imagine a subway station in Bucharest, during rush hour, where a young man would blow himself up in the name of Allah. Or perhaps your intelligence cannot help you imagine young Romanians who have failed in life being sent off to training camps in Syria, Iraq or Afghanistan and brought back to Europe in order to bring us the benefits of the Islamic State.”

Islamic State has repeatedly stated that Romania and other parts of Eastern Europe and the Balkans are part of its “pan-Islamic Caliphate.” Omar Bakri Muhammad, a prominent Sunni Islamist cleric who has recruited British jihadis for Islamic State, has alleged that Romania is Islamic territory. In an interview with the Bulgarian daily 24 Chasa (24 Hours), he said:

“Once Islam enters a land, that land becomes Islamic and Muslims have the duty to liberate it someday. Spain, for example, is Islamic land, and so is Eastern Europe: Romania, Albania, Macedonia, Serbia, Kosovo and Bosnia…”

Basescu has also said he believes the mosque — the first purpose-built mosque in the Romanian capital (the existing places of Muslim worship in the city are buildings converted into mosques or prayer rooms) — is not actually meant for Bucharest’s Muslim population, but for Muslim migrants who will arrive in the years ahead.

During a visit to Romania in April 2015, President Erdoğan said the mosque will be the “the most beautiful expression of dialogue and solidarity between the two countries.”

A Romanian Muslim leader, however, expressed skepticism about Turkey’s intentions. “We heard about it on TV, like everyone else,” he said. “We are Romanian Muslims, but now the Turkish are coming and they get the land. When they complete the building, they won’t even allow us there. So we are sold, thrown out.”

During an official visit to Turkey in March 2016, Romanian President Klaus Iohannis tried to reassure Erdoğan that the mosque project is moving forward, despite mounting opposition at home. Commenting on the trip, the daily România Liberă wrote:

“Apparently Iohannis demanded nothing but a measly Orthodox chapel that will probably be built somewhere on the outskirts of Istanbul in exchange for the construction of the mosque…. Erdoğan has inherited from the Ottomans the skill of making his guests feel more important than they are. … Iohannis was welcomed with a military ceremony including the firing of 21 cannon salvoes which only sultans offer their guests. … In the end, however, Erdoğan will despise him for letting himself be tricked and making it so easy for him to turn the president of an EU state into a vassal of his court.”

Some Romanian politicians are now calling for a referendum on the mosque. More than 90% of the public is opposed to the project, according to an online survey conducted by the mainstream newspaper Gândul.

Meanwhile, the pending lawsuit calls on the court to annul the government’s grant of free city land for the mosque project. The lawsuit states:

“We consider the disposal of free land which, ironically, belonged to the family of Prince Constantin Brâncoveanu, who was beheaded by the Turks on August 15, 1714, to be a betrayal of the Romanian people. In the current context in which all of Europe is being brought to its knees by terrorist attacks by Muslim extremists, we are entitled to fear the establishment of Islamic learning schools. We believe the Romanian state is unable to ensure the security of its citizens, and approving a mega-mosque in Romania could set a precedent with unintended catastrophic consequences.”

Refugees or an Occupation Army?

October 11, 2016

Refugees or an Occupation Army? Gatestone Institute, Maria Polizoidou, October 11, 2016

“Allah requires from the believers to be masters of the land where they live, and only they can have property, and only we will be able to own the land.” — Muslim migrants in Crete, Greece.

The migrants were ready to wage jihad because they believed a rumor about an event for which, even had it been true, the Greek State and its inhabitants had no responsibility.

The establishment in Greece is a miniature of the American establishment: politicians and institutions of government corrupted to the bones.

We Greeks have already been crushed by Islam, by the twentieth century genocide in Turkey and the more recent Turkish occupation of Cyprus, again with the world’s complicity.

What is happening in Greece, as in much of Europe, is actually a massive replacement of its population, its values and its way of life.

The mainstream political parties obey the self-destructive EU policies on immigration that could eventually cause the end of the Hellenic-Judeo-Christian values of Europe, such as individual freedom, critical thinking and dispassionate inquiry.

 

What does an occupation army do when it is installed in a country? It occupies the land, forcing residents to follow its own way of life. It implements measures against the country’s inhabitants, it propagandizes its beliefs and uses force to have them imposed.

This, sadly, is what has been happening in Greece from the migrants who seem to “forget” that they are hosted in Greece and force the Greeks to feel like guests in their own country.

If someone is a war refugee or his life is in danger in his homeland, it would seem appropriate, when he arrives in the country which offers him asylum, to be grateful to this country, respect its history, its people its values and its laws. The same would hold true for an immigrant who wants to go to a country where he hopes he will find a better future.

In Greece, conversely, illegal immigrants — all of whom the media call “refugees,” apparently trying artificially to legalize them in the moral consciousness of citizens — have been occupying spaces that do not belong to them, using violence, blocking roads, committing crimes against public property, acting aggressively toward residents and the police, and saying that they feel offended when they see symbols that represent Christianity. The guests seem to be trying to take over the house.

A few weeks ago, 200 North Africans and Pakistanis rioted in the middle of the night, demanding to leave Mytilene Island. They were chanting, “Jihad! Jihad!”, smashing the residents’ cars in the center of the island and disrupting the local community. The migrants claimed that someone told them about the death of seven migrants on a ship, so they rose up against the authorities. The police and NGO workers explained that this was misinformation, but the 200 migrants were evidently not interested in hearing that. The migrants were ready to wage jihad because they believed a rumor about an event for which, even had it been true, the Greek state and its inhabitants had no responsibility. The authorities were unsuccessful at calming them down and trying to make them return to their living area.

As it turned out, there were no dead migrants; the uprising was a “mistake,” but the police and the locals had to spend the night tracking down refugees and migrants on the streets of Mytilene.

The illegal immigrants stated that the information about the seven dead migrants came through phone calls to them during the night. Police sources say, off the record, that this incident has all the hallmarks of covert “black operations.”

A few days later, on September 19, 2016, on Mytilene Island again, there was a new eruption from migrants in the Moria district. This time, the information the migrants heard, which again turned out to be false, was that they were about to be returned to Turkey. Immediately they set fire to 16 acres of olive trees, as well as to the camp in which they were living.

Now 300 migrants, who had earlier escaped from their camp and tried to protest in the center of the island, were burning everything in the camp and the area around it, until the police stopped them and made them to return to the camp, where again they tried to burn everything.

Residents saw their groves of olive trees turn to cinders as well as much of the migrant camp, three shipping containers, clothing and footwear.

Some of the illegal immigrants were taking selfies during the burning and chanting, “Allahu Akbar” [“Allah is the Greatest”].

The Port of Mytilene Island was turned into a battlefield, where migrants and many Greek “leftists” tried to prevent the military contingent from lowering the Greek flag in front of the town’s old port. Many Greeks hate the national flag. They appear to prefer multinational states without any references to the state’s national foundations. They were chanting slogans and provoking both the military contingent and the people of Mytilene Island, who watched amazed from the opposite side of the road. It was a demonstration of power from behalf of “leftists” and illegal immigrants. Many citizens of Mytilene Island evidently could not stand to see the illegal immigrants and other Greeks provoke them and try to halt the lowering of the flag. So some citizens moved aggressively against them and engaged them in street fights.

Every Sunday morning on Mytilene Island, soldiers hoist the flag and in the evening, an hour before sunset, soldiers lower the flag. A week after this incident, thousands of Greeks gathered around the soldiers and the flag in Mytilene Port and were singing Greek National Anthem, showing their faith and honoring the national symbol. People are scared. They are gathering around the flag and the Army apparently because they feel they are losing their homeland and their sovereignty to the thousands illegal immigrants who have occupied their island.

On September 26, 2016, in the Tympaki region of the island of Crete, people found all over the streets quotes from the Quran. The text, signed by the “Muslim Brotherhood of Crete Island”,stated among other things:

  • “You are the senior people of the whole world, Only your faith counts and no one else has the right of life and death and ownership over every other person who dares to challenge your leadership and will not embrace your faith.
  • “Allah requires from the believers to be masters of the land where they live, and only theycan have property, and only we will be able to own the land.
  • “Allah said that we should conquer all the planet, and the faithful ones should own the land and the crops.
  • “Unbelievers cannot have land and crops because it belongs only to us – the believers.
  • “Unbelievers will have from us – as the holy Quran assures us – only alms.”

On the same day, September 26, in the Asprovalta region near the city of Thessaloniki, a 49-year-old man from France who came to Greece through Turkey was followed by police officers because he was suspected of being a jihadist. The moment he saw the police car, he rammed it, while chanting “Allahu Akbar”. [Allah is the greatest”] The attacker was arrested and the district attorney ordered his deportation.

A month ago, the inhabitants of Vavilon, a small village in Chios, another island that received a large number of illegal immigrants, decided to take the law into their hands, because, it seems, the state was not protecting them. The residents set up a militia to protect their families and their property from illegal immigrants. Within a week, they had recorded more than ten burglaries and vast property damage.

The media covers these disruptions only when they are like earthquakes, when one large one causes major disasters; the small ones are evidently not interesting. The same indifference of the media can also be seen regarding daily problems caused by the illegal immigrants. The media covers drug trafficking, conflicts between migrants of different Islamic doctrines, rebellions in migrant shelters, conflicts between countries and races, and underage boys and girls being raped. On September 24, in the Moria area of Mytilene Island, four 17-year-old migrants from Pakistan raped an underage Pakistani migrant, age 16, and recorded the rape with their phones. The police arrested the perpetrators, who had been blackmailing the boy before they raped him.

Illegal immigrants have also been blocking roads in many cities; halting traffic for hours. They occupy the roads whenever they feel like it; the police do not stop them and there are no arrests.

The Greek government has been friendly to the migrants. Illegal immigrants have, in an apparent demonstration of power, been asking Greek drivers to show their IDs and driver’s licenses. They have established checkpoints as an occupation army does. The government and the police did nothing to stop them. People showed their documents because of the great numbers of migrants; the drivers were evidently scared for their lives and their cars, and did not want things to get nasty. If you consider that the police were just watching all this passively, the drivers did not have much choice.

Another day, illegal immigrants blocked a road because they apparently did not have a good enough internet connection in the “refugee shelter.”

How would Americans feel if Muslim illegal immigrants living in America said that they were offend by the Statue of Liberty because she was not wearing a burqa?

The Archbishop of Athens and All Greece, Hieronymus, last March removed his cross, the symbol of Christianity, from his vestments during his visit to the Port of Piraeus, in order, he said, not to “offend” the Muslim migrants.

1938Archbishop Hieronymus of Athens and All Greece is pictured distributing food to migrants at the Port of Piraeus. The Archbishop removed his cross from his vestments during the visit to Piraeus, in order, he said, not to “offend” the Muslim migrants. (Image source: HellasNewsTv video screenshot)

Who warned him that Muslim migrants would be offended by his cross? What would they do if the Archbishop visited them while wearing his cross? Would they kill him? Would they burn the city of Piraeus? They would wage jihad against the Greek people?

Why are we hiding the symbols of our faith from people who come illegally and uninvited into our countries? What power could make an Archbishop remove the symbol of his faith, apart from a country’s political power?

The problem in Greece is not only the government or the mismanagement of illegal immigration. All traditional mainstream political parties in Greece, directly or indirectly, have been encouraging illegal immigration and the transfer of huge Muslim populations into Greek society. They obey the self-destructive EU policies on immigration that could eventually cause the end of the Hellenic-Judeo-Christian values of Europe, such as individual freedom, critical thinking and dispassionate inquiry.

We Greeks have already been crushed by Islam, by the twentieth century genocide in Turkey — that even now targets anyone not Muslim such as Christians, Alevis and Kurds — and the more recent Turkish occupation of Cyprus, again with the world’s complicity.

In spite of that, the mainstream political parties clearly do not care about protecting the nation, its identity or the safety of its citizens.

The establishment in Greece is a miniature of the American establishment: politicians and institutions of government corrupted to the bones, mainstream media and oligarchical fans of globalization. Greece is, in fact, being paid 198 million euros for the refugees.

The Greek establishment suffers from the same symptoms as Western European and American regimes. They no longer believe in the foundations of the Republic: “Vox Populi, Vox Dei”: the voice of the people is the voice of God.

The political establishment, when the public does not agree with their policies about illegal immigration and the protection of national identity, prefers to blame the voters for immaturity, stupidity or fascism. So as the voters persist in retaining their views for national identity and against illegal immigration, the elites in Greece are replacing the native population by giving the illegal immigrants citizenship.

That is their solution to the migration crisis and Greece’s economic meltdown, from failed authoritarian policies of the unelected, unaccountable and untransparent EU. What is happening in Greece, as in much of Europe, is actually a massive replacement of its population, values and way of life. There is only one way now to save what is left of Greece: The British way. Exit. Now.

Canadian Red Cross Outsources Guide for Refugees to CAIR

September 28, 2016

Canadian Red Cross Outsources Guide for Refugees to CAIR, Clarion Project, John Goddard, September 28, 2016

canada-red-cross-booklet-hpPhoto: images from the teacher’s guide

The Canadian Red Cross has funded a teachers’ guide depicting Canadian society as practicing a “terrorist ideology of hate” against Muslims.

The guide, written ostensibly to coach teachers on how to help Syrian refugee children adapt, suggests that “hate,” “discrimination” and “Islamophobia” amount to a terrorist ideology, and that non-Muslim Canadians are its perpetrators. The solution is Islam, the guide says.

“The core values and central tenants of Islam are immutable,” it says, “and are the best counter-narrative to the terrorist ideology of hate.”

The Red Cross is expressing vague misgivings about the publication.

“The original intention… was to provide educators with a resource to help children deal with cultural transition and possible trauma due to war and significant cultural change,” the charity’s spokesperson said in an interview. “In our view, the majority of the publication achieves its intended purpose, but there are specific areas that we don’t feel fit with its original intention.”

To produce the booklet, the Red Cross gave $3,000 from its “Syrian refugee resettlement fund” to the National Council of Canadian Muslims (NCCM), formerly CAIR-Canada. The group changed its name three years ago after its parent organization, the Washington-based Council on American-Islamic Relations (CAIR), was repeatedly shown to have ties to the Muslim Brotherhood and Hamas.

Canada has accepted 31,000 Syrian refugees in the past year, but the guide shows less concern for refugee children than for “Canadian Muslim youth.” The word “refugees” does not even appear in the title, “A Guide for Educators: Helping Students Deal with Trauma Related to Geopolitical Violence & Islamophobia.”

The 16-page booklet portrays Muslim youth as under attack not from Islamic State terrorists or President Bashar al-Assad’s Syrian forces, but from non-Muslim Canadians.

“To constantly feel under attack, to have to defend one’s faith, and to be continuously called upon to condemn the actions of criminals and terrorists is emotionally traumatic,” the booklet says.

The word “trauma” appears often, mostly referring to Muslim life in Canada. “Trauma can be related to historical events such as the history of colonization,” the guide says. And: “Being marginalized and categorized as ‘the other’… can be traumatic.”

The guide includes specific tips for teachers. One is to examine oneself for anti-Muslim bias — “recognize your own judgments and biases.” Another is to let Muslims proselytize in schools — “provide space for Muslim students to speak to their peers about their faith.”

In italics, the tip sheet says: “Care should be taken by teachers on the language and tone they take when discussing world events and the Islamic faith.”

TV commentator Ezra Levant put the last point in plainer language. “This is an instruction to anybody working in the school system to shut-up about Islam — it is a favored religion,” he said last week on his online news channel, The Rebel.

The self-described conservative channel sent the Red Cross more than $25,000 this summer to help with forest-fire relief in Fort McMurray, Alberta, but will never donate to the Red Cross again, Levant told viewers of The Ezra Levant Show.

“I think the Red Cross should withdraw its support [for the booklet] and apologize to Canadians,” he said.

Two years ago, the Royal Canadian Mounted Police abruptly cut its collaboration with the NCCM on a “United Against Terrorism” guide. The police force “could not support the adversarial tone” of the booklet, they said.

The Red Cross said its specific objections to the teachers’ booklet include three reprinted op-ed pieces. One is by the head of the Winnipeg-based Islamic Social Services Association, a partner on the booklet, comparing the circumstances of Canadian Muslims to that of Japanese-Canadians interned during World War Two.

“We are in discussions with the organization that produced the publication,” the Red Cross spokesperson said. “I’m not sure what the end result will be.”

Another collaborator on the guidebook was the Canadian Human Rights Commission, an ostensibly neutral federal government body, which “translated the booklet into French to reach a broader audience,” a spokesperson said.

Two years ago, the NCCM sued then-Prime Minister Stephen Harper and his press secretary for libel when the press secretary referred to NCCM as “an organization with documented ties to a terrorist organization such as Hamas.” The case is still before the courts.