Posted tagged ‘Zuhdi Jasser’

Dr .Jasser discusses CAIR’s Islamophobia list with the Mark Levin Show 06.21.2016

June 22, 2016

Dr .Jasser discusses CAIR’s Islamophobia list with the Mark Levin Show 06.21.2016 via YouTube

Dr. Jasser discusses the need to properly identify the problem within Islam 06.18.2016

June 20, 2016

Dr. Jasser discusses the need to properly identify the problem within Islam 06.18.2016 via YouTube, June 20, 2016

(Please see also, Dr. Jasser takes part in a Hannity special report Jihad In America 06.17.2016. DM)

Dr. Jasser takes part in a Hannity special report Jihad In America 06.17.2016

June 20, 2016

Dr. Jasser takes part in a Hannity special report Jihad In America 06.17.2016 via YouTube, June 20, 2016

The blurb beneath the video states,

Dr. Jasser takes part in a Hannity special report Jihad in America discussing the recent Orlando massacre, Islamism, the Middle East and Muslim policies of both President Obama and the GOP presumptive nominee Donald Trump as well as the importance of properly identifying the issue within Islam that cultivates some followers to become radicalized.

Visit the American Islamic Forum for Democracy at http://www.AIFDemocracy.org

Join the conversation on Twitter @AIFDemocracy @DrZuhdiJasser

Dr. Jasser discusses the Muslim Reform Movement on the Terry Gilberg Show 05.28.2016

May 31, 2016

Dr. Jasser discusses the Muslim Reform Movement on the Terry Gilberg Show 05.28.2016 via YouTube

VIDEO: Countering Radical Islam – A Moderate Muslim Speaks Out

May 25, 2016

VIDEO: Countering Radical Islam – A Moderate Muslim Speaks Out, Gatestone Institute via YouTube, May 24, 2016

The blurb beneath the video states,

How did a terrorist cell find safe haven in a Muslim community in Brussels and carry out two successful terrorist attacks over four months? “Who are the voices of moderate Islam?,” asks Dr. M. Zuhdi Jasser, a founder of the Muslim Reform Movement. “Who are the voices that can take back Islam from the radicals?” The West’s focus on fighting Islamic “militants” is failing, and needs to be replaced by a “tough love” strategy of countering political Islam as a whole, and supporting moderate Muslims who believe in democracy, freedom of speech, women’s rights and gay rights.

CAIR’s Dawud Walid: Civil Rights Champion or Radical Hiding in the Open?

May 23, 2016

CAIR’s Dawud Walid: Civil Rights Champion or Radical Hiding in the Open? Gatestone InstituteM. Zuhdi Jasser, May 23, 2016

(Dr. Jasser is a Muslim, active in efforts to reform Islam. — DM)

♦ With his March 25 Facebook post, CAIR’s Dawud Walid cemented his position as a preacher of hate and radicalism. He has already become known to many Muslims as an extreme figure, who bullies anyone who disagrees with him, maligns dissidents, harasses gay Muslims, and foments anti-American sentiments.

♦ It is beyond denial to ignore the fact that Muslims such as Walid are leading radicalizers of American Muslims, and their efforts are dedicated to pushing vulnerable Muslims away from integration and reform against Islamist movements.

Dawud Walid is the longtime executive director of Michigan’s chapter of the Council on American Islamic Relations (CAIR). His Twitter profile currently bills him as a “human rights advocate and political blogger,” and his blog sells him as an imam who lectures on topics such as how to maintain your manners when dealing with hostile people (the irony of this will soon become abundantly clear), and how to address the very real problem of anti-Black racism within the Muslim community.

To anyone less familiar with Walid’s persona — especially online — he could easily appear to be a champion of civil rights, a man before his time in terms of addressing intra-community problems as well as hostilities between Muslims and non-Muslims. A more comprehensive review of his activities — or even just a cursory review of his commentary on one of the days he has chosen to lash out at anyone with whom he disagrees — reveals a more sinister, even cruel, man. Further, his true aim seems not to be civil discourse and community cohesion, but rather the furtherance of a particularly malignant, vicious strain of political Islam.

I have seen Walid demean, bully, and slander other Muslims for years. He has actively worked to silence discussion of critical issues, by working to shut down screenings of Honor Diaries, a film addressing the mistreatment of women in the name of “honor” culture; instigating online hate campaigns and witch hunts against dissidents — women in particular — and pushing Muslims to ostracize those with whom he disagrees. While this behavior has been abhorrent and has brought significant distress and even potential danger to those he has targeted, the broader public has paid little mind.

His most recent tirade on social media, however, may — and should — wake the public up to his real agenda.

On March 25 of this year, Walid took to social media to talk about the Easter holiday, and how he believes Muslims should treat Christians on this day. Rather than using the opportunity to offer best wishes to Christians and condemn the slaughter of Christians by ISIS, Walid urged Muslims not to “encourage infidels” by wishing Christians a “Happy Easter.” His comments were at best hateful, at worst incitement. His is the kind of thinking that leads to attacks such as the one against Christians in Pakistan over Easter, or when the Pakistani Taliban blew up a crowd of mostly women and children of Ahmadi Muslims, or when Asad Shah, stabbed 30 times, was assassinated recently in his store in Glasgow, Scotland, for wishing Christians a Happy Easter.

1615On March 25 of this year, Dawud Walid (left), executive director of Michigan’s CAIR chapter, posted in Facebook, urging Muslims not to “encourage infidels” by wishing Christians a “Happy Easter.” This kind of thinking leads to attacks such as the stabbing murder this year of Asad Shah (right) in Glasgow, Scotland, who was killed by a fellow Muslim who claimed Shah “disrespected” Islam by wishing Christians a Happy Easter.

Dawud Walid wrote in a now-deleted Facebook post:

“Being respectful of others’ rights to observe and practice religious holidays doesn’t mean welcoming or celebrating them.

“‘Good Friday’ and Easter Sunday symbolize the biggest theological difference between Christians and Muslims. The belief of ‘original sin’ needing a human sacrifice of Jesus (peace be upon him) who is believed by Christians to be the son of Allah the Most High is blasphemous according to Islamic theology.

“There’s no original sin for humans to atone for since ‘no soul bears the burden of another’ according to the Qur’an. Regarding the crucifixion, ‘they killed him not’ and it was only a ‘likeness of him’ is stated in the Qur’an. And of course, ‘He begot none, nor was He begotten’ meaning Allah didn’t have a son is also a primary belief of monotheism articulated in the Qur’an.

“Be respectful, and don’t pick theology debates with your Christian family members and friends this weekend. However, avoid wishing them ‘Happy Easter’ greetings.

“Avoid giving the remote appearance of passively affirming shirk [polytheism] and kufr [disbelief].”

In the above post, Walid is referencing blasphemy — a crime in places such as Pakistan, where Christians and even minority Muslims are marked for death under archaic “blasphemy” laws, perceived insults to Muhammad or Islam. He further suggests that he believes Christianity to be a polytheistic religion, again asserting his belief in the doctrine of blasphemy. Finally, he instructs Muslims to self-isolate from both family and friends, by not extending the normal human kindness of a “Happy Easter” greeting, lest they seem to be affirming “shirk” (idolatry, polytheism) and “kufr” (disbelief; related to kafir, often used to mean “infidel”). Where blasphemy laws exist, and where this mentality takes hold, the punishment for what he calls “kufr” is death — sometimes by the state, sometimes by mobs tacitly endorsed by the state.

With this post, Walid cemented his position as a preacher of hate and radicalism. He has already become known to many Muslims as an extreme figure, who bullies anyone who disagrees with him, maligns dissidents, harasses gay Muslims, and foments anti-American sentiments. The above post could have been written by Anwar al-Awlaki, an imam who preached violence. In fact, when blogging about Awlaki’s long overdue assassination by an American drone in 2011, Walid’s few comments were not reserved for the opinions of Awlaki, who had radicalized countless Muslims who have massacred countless innocent Americans, but instead he referred to yours truly as “the lone wolf.”

For years he has advocated for every radical Islamist he could get away with defending. For example, Detroit’s radical Islamist imam Luqman Abdullah has long been the focus of Walid’s innumerable grievances against local police and FBI. He continues to this day to portray this armed militant imam, who led a separatist “Ummah” (or Islamic State) group (long before ISIS), as the “victim” of an overly aggressive FBI shooting, despite every investigation having shown otherwise and despite Abdullah’s core anti-American separatist militant ideology.

It should raise many alarms that his social media posts, such as the one this Easter (which he deceptively took down), was written not by a known radical in Yemen, but by a man employed as a leader of the self-appointed “representative” of American Muslims, the Council on American-Islamic Relations, in one of the regions of the United States most densely populated by Muslims. It is beyond denial to ignore the fact that Muslims such as Walid are leading radicalizers of American Muslims, and their efforts are dedicated to pushing vulnerable Muslims away from integration and reform against Islamist movements.

_________________

M. Zuhdi Jasser is the President of the American Islamic Forum for Democracy based in Phoenix, Arizona and co-founder of the Muslim Reform Movement. He is author of “A Battle for the Soul of Islam.”

Muslim Reform Movement

December 7, 2015

Muslim Reform Movement by M. Zuhdi Jasser and Raheel Raza et al

December 6, 2015 at 5:00 am

Source: Muslim Reform Movement

Is this the light, a candle in the primitive darkness ?

  • We reject interpretations of Islam that call for any violence, social injustice and politicized Islam. We invite our fellow Muslims and neighbors to join us.
  • We reject bigotry, oppression and violence against all people based on any prejudice, including ethnicity, gender, language, belief, religion, sexual orientation and gender expression.
  • We are for secular governance, democracy and liberty.
  • Every individual has the right to publicly express criticism of Islam. Ideas do not have rights. Human beings have rights.
  • We stand for peace, human rights and secular governance. Please stand with us!

Preamble

We are Muslims who live in the 21st century. We stand for a respectful, merciful and inclusive interpretation of Islam. We are in a battle for the soul of Islam, and an Islamic renewal must defeat the ideology of Islamism, or politicized Islam, which seeks to create Islamic states, as well as an Islamic caliphate. We seek to reclaim the progressive spirit with which Islam was born in the 7th century to fast forward it into the 21st century. We support the Universal Declaration of Human Rights, which was adopted by United Nations member states in 1948.

We reject interpretations of Islam that call for any violence, social injustice and politicized Islam. Facing the threat of terrorism, intolerance, and social injustice in the name of Islam, we have reflected on how we can transform our communities based on three principles: peace, human rights and secular governance. We are announcing today the formation of an international initiative: the Muslim Reform Movement.

We have courageous reformers from around the world who will outline our Declaration for Muslim Reform, a living document that we will continue to enhance as our journey continues. We invite our fellow Muslims and neighbors to join us.

DECLARATION

A. Peace: National Security, Counterterrorism and Foreign Policy

1. We stand for universal peace, love and compassion. We reject violent jihad. We believe we must target the ideology of violent Islamist extremism in order to liberate individuals from the scourge of oppression and terrorism both in Muslim-majority societies and the West.

2. We stand for the protection of all people of all faiths and non-faith who seek freedom from dictatorships, theocracies and Islamist extremists.

3. We reject bigotry, oppression and violence against all people based on any prejudice, including ethnicity, gender, language, belief, religion, sexual orientation and gender expression.

B. Human Rights: Women’s Rights and Minority Rights

1. We stand for human rights and justice. We support equal rights and dignity for all people, including minorities. We support the United Nations Declaration of Human Rights.

2. We reject tribalism, castes, monarchies and patriarchies and consider all people equal with no birth rights other than human rights. All human beings are born free and equal in dignity and rights. Muslims don’t have an exclusive right to “heaven.”

3. We support equal rights for women, including equal rights to inheritance, witness, work, mobility, personal law, education, and employment. Men and women have equal rights in mosques, boards, leadership and all spheres of society. We reject sexism and misogyny.

C. Secular Governance: Freedom of Speech and Religion

1. We are for secular governance, democracy and liberty. We are against political movements in the name of religion. We separate mosque and state. We are loyal to the nations in which we live. We reject the idea of the Islamic state. There is no need for an Islamic caliphate. We oppose institutionalized sharia. Sharia is manmade.

2. We believe in life, joy, free speech and the beauty all around us. Every individual has the right to publicly express criticism of Islam. Ideas do not have rights. Human beings have rights. We reject blasphemy laws. They are a cover for the restriction of freedom of speech and religion. We affirm every individual’s right to participate equally in ijtihad, or critical thinking, and we seek a revival of ijtihad.

3. We believe in freedom of religion and the right of all people to express and practice their faith, or non-faith, without threat of intimidation, persecution, discrimination or violence. Apostasy is not a crime. Our ummah–our community–is not just Muslims, but all of humanity.

We stand for peace, human rights and secular governance. Please stand with us!

Affirmed this Fourth Day of December, Two-Thousand and Fifteen By the founding authors who are signatories below

#MuslimReform
Twitter: @TheMuslimReform
Facebook: Muslim Reform Movement
Email: MuslimReformMovement@gmail.com Website: www.MuslimReformMovement.org

Please sign our declaration on Change.org!

Founding Signatories

Tahir Gora,
Author, Journalist, Activist, Toronto, Canada

Tawfik Hamid
Islamic Thinker and Reformer, Oakton, VA, USA

Usama Hasan
Imam, Quilliam Foundation, London, UK

Arif Humayun
Senior Fellow, American Islamic Forum for Democracy, Portland, OR, USA

Farahnaz Ispahani
Author, Former Member of Parliament, Pakistan, Washington, D.C., USA

M. Zuhdi Jasser, M.D.
President, American Islamic Forum for Democracy, Phoenix, AZ USA

Mohamad Jebara
Imam, Cordova Center, Ottawa, Canada

Naser Khader
Member, Danish Parliament, Muslim democracy activist
Copenhagen, Denmark

Courtney Lonergan
Community Outreach Director, American Islamic Forum for Democracy, Professional facilitator

Hasan Mahmud
Resident expert in sharia, Muslims Facing Tomorrow, Toronto, Canada

Asra Nomani
Journalist, Author, Morgantown, WV, USA

Raheel Raza
Founder, Muslims Facing Tomorrow, Toronto, Canada

Sohail Raza
Vice President, Coalition of Progressive Canadian Muslim Organizations

Salma Siddiqui
President, Coalition of Progressive Canadian Muslim Organizations, Toronto, Canada

 

Dr. Zuhdi Jasser: How to Win the New Cold War Against Muslim Theocracy

March 8, 2015

Dr. Zuhdi Jasser: How to Win the New Cold War Against Muslim Theocracy via You Tube, March 8, 2015

(Please see also Dr. Jasser gives reaction to Israeli Prime Minister Netanyahu’s speech. — DM)

 

Will Islam become a peaceful, tolerant religion?

September 16, 2014

Will Islam become a peaceful, tolerant religion? Dan Miller’s Blog, September 16, 2014

The video embedded below presents the views of a Muslim who regrets that the Islamic State, its predecessors and progeny, are Islamic and driven by Islam as it now exists.

ISIS scared

Zuhdi Jasser, a Muslim, supports the efforts of Hirsi Ali and others who call attention to the horrific actions taken by Islamists (also referred to as “Muslim extremists”) in the name of and because of Islam. He rejects efforts by Obama and others to excommunicate the Islamic State, et al, from Islam which — like the IS, et al, — is neither peaceful nor tolerant. He hopes that Islam will eventually become peaceful and tolerant.

Obama, far from being the constitutional and religious scholar He would have us believe Him to be is, at best, woefully ignorant about both the Constitution and Islam. Perhaps more likely and more harmful, He has sufficient understandings of both — and of His power — to undermine the Constitution while empowering Islamists. His “foreign policy” appears to be directed toward Islamist empowerment and His domestic policy appears to be directed toward diminishing our freedoms. Both are fed by and thrive upon politically correct multicultural notions. Is it all about the (unquenchable) thirst for power over others achieved, and to be achieved, through their submission, or are there other powerful ideological motivators?

unholyalliance

If Dr. Jasser’s views were to be accepted by a very substantial majority of Muslims worldwide, they might provide hope for positive change. However, Islamists are powerful. Dr. Jasser is not. He does not have millions of devout followers, nor does he have the financial and other resources of Islamists; the Islamic State is considered to be the most wealthy terrorist organization the world has seen. No matter what Dr. Jasser may say, and no matter how right he may be, his words will not change the contentions of the Excommunicator in Chief. Nor will they change the views of those who agree with Him.

Will Dr. Jasser change the views of reasonable, peaceful Muslims who already live, and want to continue to live, in harmony with others, including “non-believers” and apostates? Probably not; at best he may not alienate too many of those who consider Islam already to be peaceful.

Will he change the views of “extremist Muslims” (Islamists)? Almost certainly not, at least in the reasonably foreseeable future. Islamism has become too powerful to expect that the words of Dr. Jasser and other like-minded Muslims will cause significant numbers of Islamists to have epiphanies.

Neither will the transparently disingenuous words of such luminaries as Obama and Kerry.

Muslims need to persuade other Muslims that Islam, as it now exists, is evil. Those who are thus persuaded need to persuade others to join with them in changing Islam from evil to good. They need to succeed. Unfortunately, success seems unlikely in the foreseeable future.

Until efforts to change Islam into a peaceful and tolerant religion succeed, civilized nations need stop pretending that Islam is something it is not and to do everything within their power to defeat Islam as it exists. They have not yet begun. They have not even acknowledged the name of the problem. Will they do so in time?