Posted tagged ‘Multiculturalism’

“Radical” “Extremist” Islam is mainstream Islam

January 11, 2015

“Radical” “Extremist” Islam is mainstream Islam, Dan Miller’s Blog, January 11, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Many who consider themselves our “betters” continue to tell us that only “radicals” or “extremists” slaughter people for “insulting” Allah and Mohamed or try otherwise to force submission to Islam upon us. They refuse even to use the word “Islamic,” except when pretending that such actions are “not Islamic.” They are wrong and it’s time to wake up. Apathy and ignorance can be deadly.

As explained in my January 10th post, citing and quoting from an article in Catholic World Report by Father James V. Schall, S.J, the Islam we saw in Paris, France is neither “radical” nor “extremist.” It is mainstream Islam, as commanded by the Koran and Sharia law. It is the purpose of this article to explain further why that is the case.

National Review article by Andrew C. McCarthy is titled Don’t Blame the Charlie Hebdo Mass Murder on ‘Extremism.’ It explicates the Sharia law bases of “radical” Islam as set forth in Reliance of the Traveller: A Classic Manual of Islamic Sacred Law. It is the authoritative Sharia manual:

Reliance is not some al-Qaeda or Islamic State pamphlet. It is a renowned explication of sharia’s provisions and their undeniable roots in Muslim scripture. In the English translation, before you get to chapter and verse, there are formal endorsements, including one from the International Institute of Islamic Thought — a U.S.-based Muslim Brotherhood think tank begun in the early Eighties (and to which American administrations of both parties have resorted as an exemplar of “moderation”). Perhaps more significantly, there is also an endorsement from the Islamic Research Academy at al Azhar University, the ancient seat of Sunni learning to which President Obama famously turned to co-sponsor his cloyingly deceptive 2009 speech on relations between Islam and the West. [Emphasis added.]

In their endorsement, the al-Azhar scholars wrote:

We certify that the . . . translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community. . . . There is no objection to printing it and circulating it. . . . May Allah give you success in serving Sacred Knowledge and the religion.

There could be no more coveted stamp of scholarly approval in Islam.

Mr. McCarthy’s article provides many quotations from Reliance. Here are some of them:

Apostasy from Islam is “the ugliest form of unbelief” for which the penalty is death (“When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed”). (Reliance o8.0 & ff.) [Emphasis added.]

Apostasy occurs not only when a Muslim renounces Islam but also, among other things, when a Muslim appears to worship an idol, when he is heard “to speak words that imply unbelief,” when he makes statements that appear to deny or revile Allah or the prophet Mohammed, when he is heard “to deny the obligatory character of something which by consensus of Muslims is part of Islam,” and when he is heard “to be sarcastic about any ruling of the Sacred Law.” (Reliance o8.7; see also p9.0 & ff.)

Jihad means to war against non-Muslims. (Reliance o9.0.) [Emphasis added.]

It is an annual requirement to donate a portion of one’s income to the betterment of the ummah (an obligation called zakat, which is usually, and inaccurately, translated as “charity”); of this annual donation, one-eighth must be given to “those fighting for Allah, meaning people engaged in Islamic military operations for whom no salary has been allotted in the army roster. . . . They are given enough to suffice them for the operation even if they are affluent; of weapons, mounts, clothing and expenses.” (Reliance, h8.1–17.) [Emphasis added.]

As commanded in the aforementioned Sura 9:29, non-Muslims are permitted to live in an Islamic state only if they follow the rules of Islam, pay the non-Muslim poll tax, and comply with various conditions designed to remind them that they have been subdued, such as wearing distinctive clothing, keeping to one side of the street, not being greeted with “Peace be with you” (“as-Salamu alaykum”), not being permitted to build as high as or higher than Muslims, and being forbidden to build new churches, recite prayers aloud, “or make public displays of their funerals or feast-days.” (Reliance o11.0 & ff.) [Emphasis added.]

The penalty for spying against Muslims is death. (Reliance p50.0 & ff; p74.0 & ff.)

The penalty for homosexual activity (“sodomy and lesbianism”) is death. (Reliance p17.0 & ff.) [Emphasis added.]

A woman is required to be obedient to her husband and is prohibited from leaving the marital home without permission; if permitted to go out, she must conceal her figure or alter it “to a form unlikely to draw looks from men or attract them.” (Reliance p42.0 & ff.) [Emphasis added.]

A woman has no right of custody of her child from a previous marriage when she remarries “because married life will occupy her with fulfilling the rights of her husband and prevent her from tending to the child.” (Reliance m13.4.) [Emphasis added.]

The penalty for theft is amputation of the right hand. (Reliance o14.0.)

The penalty for accepting interest (“usurious gain”) is death (i.e., to be considered in a state of war against Allah). (Reliance p7.0 & ff.)

The testimony of a woman is worth half that of a man. (Reliance o24.7.) [Emphasis added.]

If a case involves an allegation of fornication (including rape), “then it requires four male witnesses.” (Reliance o24.9.) [Emphasis added.]

The establishment of a caliphate is obligatory, and the caliph must be Muslim and male. “The Prophet . . . said, ‘Men are already destroyed when they obey women.’” (Reliance o25.0 & ff; see also p28.0, on Mohammed’s condemnation of “masculine women and effeminate men.”) [Emphasis added.]

Great Zeus! It almost as bad as the (alleged) “Republican war on women,” about which many “feminists” complain. There is no “Republican war on women.” Islam and Sharia exist and are growing. It does seem at least a tad strange that many quite vocal “feminists” remain silent about the Sharia laws imposed on millions of their sisters. Perhaps they should savor those quaint laws, personally, for a month or three and then (if still alive) return to tell us of their experiences.

Mr. McCarthy concludes,

This anti-liberty, supremacist, repulsively discriminatory, and sadly mainstream interpretation of Islam must be acknowledged and confronted. In its way, that is what Charlie Hebdo had been attempting to do — while, to their lasting shame, governments in the United States and Europe have been working with Islamist states to promote sharia blasphemy standards. That needs to end. The future must not belong to those who brutalize free expression in the name of Islam. [Emphasis added.]

Brutalizing free expression is bad enough. But that is not all that Islam tries to do to us. In the following video, Sean Hannity interviews Imam Anjem Choudary, who lives and preaches in Londonstan. As the Imam explains, “Islam” does not mean peace. It means total submission.

In the next video, Mr. Hannity and guests discuss the threat of “radical” Islam. It should, however, be referred to simply as Islam, because it is not radical; it is mainstream:

In a generally facetious article, Bernard Goldberg suggested that Muslims who disapprove of Islamic slaughter and demands for submission should engage in a million man march against them in Paris. Here is an also facetious video of the Million Muslim march as it happened. Watch closely.

I saw only one Muslim, and he was cleverly disguised as a pigeon.

Imam Obama frequently uses the phrase “on the wrong side of history.” He doubtless considers “Islamophobes” to be among those on the wrong side. There are, however, few if any “Islamophobes,” because the term means an irrational fear of Islam. Anyone other than a Muslim, who is capable of rational, reality based analysis and even occasionally indulges in it with respect to Islam, is very afraid of it. Fear, however, is not a solution and can lead to submission, the meaning and goal of Islam. We recently saw submission by most of the “legitimate news” media, which declined to republish any of the Charlie Hedbo cartoons, even as news. They were news, dammit, because they were the basis for the Charlie Hedbo slaughters.

Steve Emerson, of the Investigative Project on Terrorism, contends that Europe is finished. I am afraid that he is correct.

In America, there may still be time to deal with Islam to prevent it from gaining ascendancy as it has in much of Europe. The first steps — taken thus far by very few — are to recover from denial and apathy, to recognize the problem and give it a name: Islam. Not “extremist” or “radical” Islam. That will be a worthy beginning, but it is not sufficient.

Appeasement won’t work. Until we find and implement viable ways to deal with the Islamic problem, there will be less and less peace as we understand it, and more and more Islamic “peace,” in our time.

I offered some suggestions here. Comments suggesting additional or alternative ways to deal with the Islamic problem will be greatly appreciated.

How Paris attacks are a wake up call to radical Islam threat?

January 11, 2015

How Paris attacks are a wake up call to radical Islam threat? You Tube, January 10, 2015

(Why do they refer to “radical” and “extremist” Islam when, as noted in the video, a majority of Muslims want to impose Sharia law and all of the “blessings” it brings? The actions of the “radicals” are clearly commanded by the Koran. Please see also this article, which provides a Koranic analysis. —  DM)

 

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’

January 11, 2015

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’ You Tube, January 9, 2015

 

Throw Islamists out or give them the “peace” of Islam they seek

January 10, 2015

Throw Islamists out or give them the “peace” of Islam they seek, Dan Miller’s Blog, January 10, 2015

(The opinions expressed in this article are mine, and do not necessarily reflect those of Warsclerotic or any of its other editors. — DM)

They should welcome Islamic peace, including eternal bliss with their beautiful virgins.

Many more await you

Many more of us await you. Hurry up!

The attacks by adherents to the Religion of “Peace” in France were not the first, nor will they be the last, by “extremists” who live for nothing better than to demonstrate Islamic tolerance by slaughtering blasphemers who mock their “holy prophet” or otherwise insult Islam. We are told, ad nauseam, that they and their cohorts — like the Islamic State — are not Islamic: the Fort Hood massacre was mere “workplace violence” that had nothing to do with Islam, the Islamic Republic of Iran can be trusted with nukes and Saudi Arabia is our friend.

No matter that Major Hasan, a Muslim, yelled “Allah Akbar” while he slaughtered thirteen people and injured thirty more, and now wants to be a citizen of the Islamic State. No matter that there were many more Islamic jihad attacks during 2014.

nypd-hatchet-jms-2023_7dd2624c5c872567bf59b371d60e9444-794x600

No matter that Iran has long sought (and may already have) nukes and the death of Israel. Is Iran non-Islamic? No matter that our “ally,” Saudi Arabia, just applied to Raif Badaw the first fifty of the one thousand lashes imposed as part of his punishment for blasphemy for calling for religious freedom and thereby insulting Islam. Is Saudi Arabia non-Islamic?

A lengthy article from the Catholic World Report dated January 8, 2015 is titled “What is Islam?” Revisited, by Father James V. Schall, S.J. He

taught political philosophy at Georgetown University for many years until recently retiring. He is the author of numerous books and countless essays on philosophy, theology, education, morality, and other topics. His most recent book is Reasonable Pleasures: The Strange Coherences of Catholicism (Ignatius Press).

After highlighting only a few of many Islamic murders* and persecutions of Christians, Father Schall contends, quite persuasively, that

In the Quran, there is no mention of the Trinity or Incarnation, except explicitly to deny them. It is blasphemy to believe in them, as well as to question anything connected with the Quran. Allah intends the whole world to observe the Sharia, the Muslim legal code, observing its letter. As soon as it can, this law is imposed in every Muslim land or smaller community, even in democratic states. No distinction between Islam and the state exists. Everyone is born a Muslim. If he is not a Muslim, it is because his parents or teachers corrupted him. It is impossible to convert from Islam to another religion, without grave, often lethal, consequences. [Emphasis added.]

It is not against the Quran to use violence to spread or enforce Islamic law. Those Islam conquers, even from its beginnings till now, it either kills, forces conversion, or imposes second class citizenship. The Islamic State, now so much to the forefront, seems to have the correct understanding of what the Quran intends and advocates. The voluntarist presuppositions of Islamic thought allow what is prohibited to become good. Allah is not bound by the distinction of good and evil. Whatever Allah wills, even if it was the opposite yesterday, is good. [Emphasis added.]

. . . . To most Muslims, the West is itself morally decadent. Many think that the decline of population in the West and the high birth rate of Muslims almost guarantee eventual control of many European countries by Islam. And no talk exists of “converting” Islam by Christians. With Fatima, Reagan and  John Paul II could talk of ending the evil empire of the Soviet Union, but the question, “What is Islam?”, is seldom addressed. There is certainly nothing said about really changing Islam, only containing it. [Emphasis added.]

[I]t is possible that Islam will follow its pattern in the early modern world. Much of its recent success has depended on its good fortune with oil and other resources. But no Islamic state or group has been the origin of any properly modern inventions or developments. There seems to be theological reasons for this, as there is no reason to investigate a world that is based solely on the arbitrary will of Allah. Islam lacks any real notion of a natural law or a basis in reason that would allow it to criticize itself and recognize the extremism of many of its own practices, and especially the killings. [Emphasis added.]

. . . .

[N]o real basis for the much-appealed-to “dialogue” with Islam seems to exist. Almost all the initiative for dialogue has come from the Christian side. Islam has no central authority. It has no fixed theology except what is in the Quran and attempts to defend its consistency.

Dialogue is looked upon as a sign of weakness unless it can be used to further Muslim goals. In the case of the killings that Coren lists, if they are looked upon as legitimate means, there is no need either to talk about them or to cease their presumed effectiveness in spreading Islam. One cannot really appeal to the Quran to cease these killings, as there is ample reason within it to justify them as worthy means. Had it not been possible to justify these means in the Quran, the whole history of Islam would be different. Indeed, it probably never would have expanded at all. [Emphasis added.]

Somebody should tell the Pope, who wants more interfaith dialogue.

Speaking at the start of a three-day trip to Turkey, Pope Francis said “terrorist violence” showed no sign of abating in Turkey’s southern neighbours, where Islamist insurgents had declared a caliphate and persecuted Shiite Muslims, Christians and others who do not share their ultra-radical brand of Sunni Islam.

“It is licit, while always respecting international law, to stop an unjust aggressor,” the leader of the world’s 1.2 billion Roman Catholics said in reference to the Islamic State militants after a meeting with Turkish president Tayyip Erdogan.

What is required is a concerted commitment on the part of all … [to] enable resources to be directed, not to weaponry, but to the other noble battles worthy of man: the fight against hunger and sickness.”[Emphasis added.]

Sure. That should take care of the problem. In an Islamic pig’s eye.

Perhaps Obama and His devotees should read the article, even though it would not likely change their minds even a whit.

Why do many refer to Islamic terrorists as “extremists” or “radicals?” Aren’t they actually Islamists, dedicated to defending their religion against “slander?”

Are Christians and Jews, who actually practice their religions, “extremists” or “radicals?” Aren’t they practicing Christians and Jews? Or are Christians, in the eyes of Obama and His supporters, just bitter little people who cling to their religion or their guns and hate those who are not like them? (That’s a good characterization of Islamists.)

You go into these small towns in Pennsylvania and, like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not.

And it’s not surprising then they get bitter, they cling to guns or religion or antipathy toward people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations. [Emphasis added.]

How about the Jews of Israel, who would much rather live in peace with their neighbors than kill or be killed by them? Are they also “bitter clingers?” They cling to life, so they must be, in Obama’s view.

An article at Breitbart titled ‘Don’t denigrate Islam’ says Obama after calling Americans ‘butter clingers’ notes,

President Obama finally remarked upon the attacks on our consulate in Libya — but was silent on the attack on our embassy in Egypt — and stressed the importance of not disrespecting religion in his speech, something he’s newly concerned about:

While the United States rejects efforts to denigrate the religious beliefs of others, we must all unequivocally oppose the kind of senseless violence that took the lives of these public servants.

It’s interesting that only when Islamists riot is Obama concerned for religious respect. I assume that Islam is excluded from what is called his ‘war on religion’ as he’s never before shown any concern for the denigration of other faiths. He’s demonstrated none of what he asks these past several years. Who could forget his demeaning characterization of middle America as ‘bitter clingers?’ [Emphasis added.”

obama-with-muslims-450x300

Remember Obama’s October 3, 2014 Eid greeting to Muslims around the world?

As our Muslim neighbors and friends gather for Eid celebrations, Muslim Americans are among the millions of pilgrims joining one of the world’s largest and most diverse gatherings.  Hajj brings together Muslims from around the world – Sunni and Shiite – to share in reverent prayer, side by side.  It serves as a reminder that no matter one’s tribe or sect, race or religion, gender or age, we are equals in humanity.

On Eid, Muslims continue the tradition of donating to the poor and joining efforts with other faith communities in providing assistance to those suffering from hunger, sickness, oppression, and conflict.  Their service is a powerful example of the shared roots of the world’s Abrahamic faiths and how our communities can come together in shared peace, with dignity and a sense of justice. [Emphasis added.]

Is there such a thing as “moderate” Islam of the type to which Obama may have referred? After searching high and low and finding none, Daniel Greenfield finally found an example:

There is no moderate Islam in the mosques or in Mecca. You won’t find it in the Koran or the Hadiths. If you want to find moderate Islam, browse the newspaper editorials after a terrorist attack or take a course on Islamic religion taught by a Unitarian Sociologist wearing fake native jewelry.

You can’t find a moderate Islam in Saudi Arabia or Iran, but you can find it in countless network news specials, articles and books about the two homelands of their respective brands of Islam.

You won’t find the fabled land of moderate Muslims in the east. You won’t even find it in the west. Like all myths it exists in the imagination of those who tell the stories. You won’t find a moderate Islam in the Koran, but you will find it in countless Western books about Islam.

Moderate Islam isn’t what most Muslims believe. It’s what most liberals believe that Muslims believe. [Emphasis in original]

The new multicultural theology of the West is moderate Islam. Moderate Islam is the perfect religion for a secular age since it isn’t a religion at all. [Emphasis added.]

Take Islam, turn it inside out and you have moderate Islam. Take a Muslim who hasn’t been inside a mosque in a year, who can name the entire starting lineup of the San Diego Chargers, but can’t name Mohammed’s companions and you have a moderate Muslim. Or more accurately, a secular Muslim. [Emphasis added.]

Perhaps such secular Muslims are not “bitter clingers.”

Islam and the multicultural “blessings” of “shared peace, with dignity and a sense of justice” (from Obama’s Eid greeting) it brings are rampant in Europe. They could have been avoided but were not, on the apparent theories (a) that there is no evil in the world, (b) that all religions are equally evil, (c) that all religions are equally good and/or (d) that no other evil is even comparable in its insidiousness to Islamophobia.

Some in Europe are learning, but their principal leaders seem to be too dense, too devoted to their ideologies or both, to absorb the lessons of even recent history. French President Hollande decried “racism and anti-Semitism” and proclaimed that the Islamic attacks in France had “nothing to do with Islam.” Apparently, in his twisted view, “true” Islam rejects racism and “antisemitism.” This Islamic preacher must not be Islamic.

In similar vein, a Palestinian envoy to Iran recently “said that ‘Israel is a cancer’ that ‘will be destroyed.”

Islamists throughout the world are as antisemitic as they are anti-Christian and appear to be proud of it.

Here are five more short videos:

 

 

 

 

 

Appeasement (is that another name for multiculturalism?) is not a viable solution; it merely postpones evil until it become stronger and multitudes are slaughtered, unnecessarily. Unfortunately many of us, as well as many of our “leaders,” have yet to learn the lessons of history; hence appeasement continues to be the preferred, but most deadly, response to evil.

Meanwhile, Obama and all too many leading RINOs insist that massive immigration must continue in the United States and that amnesty for illegal immigrants already in the there is good. I have found no credible statistics suggesting the numbers of Islamists or other murderers among actual and potential illegal immigrants, but their numbers cannot rationally be assumed to be insignificant. Nor can it be assumed that the apparent hopes of our “leaders” that all will turn out just fine will be realized; it may all depend on their definitions of “just fine.” It can reasonably be assumed that the Obama Nation is galloping, and will continue to gallop, down a path similar to that trod by Europe and that the consequences will be comparable in lives and freedoms lost, to say nothing of the financial burdens incurred by Federal, State and local governments and, of course, their citizens.

Here are eighteen points adopted by the American Freedom Defense Initiative in April of 2013.

– AFDI denounces the crippling rules of engagement under which our soldiers are forced to labor. They should be given the freedom to defend themselves and protect their comrades.

— AFDI calls for profiling of Muslims at airports and in hiring in professions in which national security and public safety could be compromised.

— AFDI calls for immediate investigation into foreign mosque funding in the West and for new legislation making foreign funding of mosques in non-Muslim nations illegal.

— AFDI calls for surveillance of mosques and regular inspections of mosques in the U.S. and other non-Muslim nations to look for pro-violence materials. Any mosque advocating jihad or any aspects of Sharia that conflict with Constitutional freedoms and protections should be closed.

— AFDI calls for curriculum and Islam-related materials in textbooks and museums to describe the Islamic doctrine and history accurately, including its violent doctrines and 1,400-year war against unbelievers.

— AFDI calls for a halt of foreign aid to Islamic nations with Sharia-based constitutions and/or governments.

– AFDI denounces the use of Sharia law in any Western court or nation.

– AFDI advocates deportation hearings against non-citizens who promote jihad in our nations.

– AFDI calls for an immediate halt of immigration by Muslims into nations that do not currently have a Muslim majority population.

— AFDI calls for laws providing that anyone seeking citizenship in the United States should be asked if he or she supports Sharia law, and investigated for ties to pro-Sharia groups. If so, citizenship should not be granted.

– AFDI calls for the cancellation of citizenship or permanent residency status for anyone who leaves the country of his residence to travel for the purpose of engaging in jihad activity, and for the refusal of reentry into his country of residence after that jihad activity.

— AFDI calls careful investigation of Muslims resident in non-Muslim country who have obtained naturalized citizenship or permanent residency status, to ensure that that status was not obtained under false pretenses.

— AFDI calls for the designation of the following as grounds for immediate deportation: fomenting, plotting, financing, attempting or carrying out jihad attacks; encouraging or threatening or attempting to carry out the punishments Islamic law mandates for apostasy, adultery, blasphemy, fornication or theft; threatening or attempting or carrying out honor murders, forced marriage, underage marriage, female genital mutilation, or polygamy.

— AFDI calls for the U.S. and other free nations to have jihad, as it is traditionally understood in Islamic jurisprudence to involve warfare against and subjugation of non-Muslims, declared a crime against humanity at the U.N., or to withdraw from the U.N. and have its headquarters moved to a Muslim nation.

– AFDI calls for legislating making illegal the foreign funding of Islamic Studies departments and faculty positions in our universities.

– AFDI demands the repeal of U.N. resolution 16/18 and any other resolutions that might limit the freedom of speech.

– AFDI calls for all Muslim chaplains in prisons and the military to be thoroughly vetted, and dismissed if they have ties to any Islamic supremacist group, or if they advocate jihad.

– AFDI calls for the development of energy policies that will free us from dependence upon oil from Muslim countries.

Through SION, AFDI establishes a common American / European coalition of free people determined to stand for freedom and oppose the advance of Islamic law, Sharia. Islamic law is not simply a religious system, but a political system that encompasses every aspect of life; is authoritarian, discriminatory, and repressive; and contradicts Western laws and principles in numerous particulars. SION respects Muslims as fellow human beings and rejects Islamization as a comprehensive political, religious, cultural and social system of behavior and ideology.

AFDI and SION stand for:

— The freedom of speech – as opposed to Islamic prohibitions of “blasphemy” and “slander,” which are used effectively to quash honest discussion of jihad and Islamic supremacism;

— The freedom of conscience – as opposed to the Islamic death penalty for apostasy;

— The equality of rights of all people before the law – as opposed to Sharia’s institutionalized discrimination against women and non-Muslims.

Here’s a link to an essay by Allen West proposing much the same. It’s well worth reading.

That's racist

The Obama Nation won’t take any of the suggested steps, of course, and no European nation seems likely to; they are too preoccupied with fighting Islamophobia and pursuing the “blessings” of multiculturalism. However, it’s worth pushing hard for. After all, it’s more humane than giving Islamists the “peace” they claim to want, wholesale, and sending them to their virgins.

In the meantime, let’s load up on neat gifts and get ready for a merry Christmas.

_________________

*An exhaustive list of Christians slaughtered during November of 2014 is available in an article titled Christians Burned Alive, published on January 10, 2015 by the Gatestone Institute.

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis

January 9, 2015

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis, Jihad Watch Videos, January 9, 2015

 

How to Answer the Paris Terror Attack

January 8, 2015

How to Answer the Paris Terror Attack, Wall Street Journal, Ayaan Hirsi Ali, January 7, 2015

If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

****************

After the horrific massacre Wednesday at the French weekly satirical magazine Charlie Hebdo, perhaps the West will finally put away its legion of useless tropes trying to deny the relationship between violence and radical Islam.

This was not an attack by a mentally deranged, lone-wolf gunman. This was not an “un-Islamic” attack by a bunch of thugs—the perpetrators could be heard shouting that they were avenging the Prophet Muhammad. Nor was it spontaneous. It was planned to inflict maximum damage, during a staff meeting, with automatic weapons and a getaway plan. It was designed to sow terror, and in that it has worked.

The West is duly terrified. But it should not be surprised.

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If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

There are numerous calls to violent jihad in the Quran. But the Quran is hardly alone. In too much of Islam, jihad is a thoroughly modern concept. The 20th-century jihad “bible,” and an animating work for many Islamist groups today, is “The Quranic Concept of War,” a book written in the mid-1970s by Pakistani Gen. S.K. Malik. He argues that because God, Allah, himself authored every word of the Quran, the rules of war contained in the Quran are of a higher caliber than the rules developed by mere mortals.

In Malik’s analysis of Quranic strategy, the human soul—and not any physical battlefield—is the center of conflict. The key to victory, taught by Allah through the military campaigns of the Prophet Muhammad, is to strike at the soul of your enemy. And the best way to strike at your enemy’s soul is through terror. Terror, Malik writes, is “the point where the means and the end meet.” Terror, he adds, “is not a means of imposing decision upon the enemy; it is the decision we wish to impose.”

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

In Islam, it is a grave sin to visually depict or in any way slander the Prophet Muhammad. Muslims are free to believe this, but why should such a prohibition be forced on nonbelievers? In the U.S., Mormons didn’t seek to impose the death penalty on those who wrote and produced “The Book of Mormon,” a satirical Broadway sendup of their faith. Islam, with 1,400 years of history and some 1.6 billion adherents, should be able to withstand a few cartoons by a French satirical magazine. But of course deadly responses to cartoons depicting Muhammad are nothing new in the age of jihad.

Moreover, despite what the Quran may teach, not all sins can be considered equal. The West must insist that Muslims, particularly members of the Muslim diaspora, answer this question: What is more offensive to a believer—the murder, torture, enslavement and acts of war and terrorism being committed today in the name of Muhammad, or the production of drawings and films and books designed to mock the extremists and their vision of what Muhammad represents?

To answer the late Gen. Malik, our soul in the West lies in our belief in freedom of conscience and freedom of expression. The freedom to express our concerns, the freedom to worship who we want, or not to worship at all—such freedoms are the soul of our civilization. And that is precisely where the Islamists have attacked us. Again.

How we respond to this attack is of great consequence. If we take the position that we are dealing with a handful of murderous thugs with no connection to what they so vocally claim, then we are not answering them. We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

This would be a departure for the West, which too often has responded to jihadist violence with appeasement. We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

What do we get in return? Kalashnikovs in the heart of Paris. The more we oblige, the more we self-censor, the more we appease, the bolder the enemy gets.

There can only be one answer to this hideous act of jihad against the staff of Charlie Hebdo. It is the obligation of the Western media and Western leaders, religious and lay, to protect the most basic rights of freedom of expression, whether in satire on any other form. The West must not appease, it must not be silenced. We must send a united message to the terrorists: Your violence cannot destroy our soul.

We Are Charlie: Free Speech v. Self-Censorship

January 8, 2015

We Are Charlie: Free Speech v. Self-Censorship, Gatestone InstituteDouglas Murray, January 8, 2015

(How many of our “allies” against the (non-Islamic, we are told) Islamic State, et al, take comparable measures under their laws against those who “insult” Islam or its prophet? Why does Obama persist in advancing, directly or indirectly, the notion that “the future must not belong to those who slander the prophet of Islam?” Does the future instead belong to Islam and its prophet? Unless and until the evil that is Islam is recognized as an existential evil that threatens our lives as well as our freedoms, rather than ignored and/or tolerated, the future may well belong to it. How will the appeasers of all things Islamic react when Iran gets “the bomb” and uses it, not only on the “evil” they perceive as Israel, but on them as well?– DM)

— DM)

It is easier to denigrate the people warning us about a danger . . . than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop.

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Will we keep on blaming the victims? Perhaps the media assume that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to than to tackle the problem of Islamic extremism head-on. It is easier to blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer coerced self-censorship: It is your own fault if you get hurt: none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger than it is to address the danger they are warning us about.

Do you think a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Wednesday’s massacre at the Paris offices of the magazine Charlie Hebdo was not just a barbaric act of jihadist violence. It was also a test for the West and for the freedom of speech in the West. It is a test that we all have been failing.

Those of us who have proposed that all Western — and in particular European — news outlets should multilaterally publish the Charlie Hebdo cartoons have been greeted in return with a terrified and terrifyingly self-conscious silence. The papers and broadcasters do not want to do it. Last time they refused to republish the cartoons, from Denmark’s Jyllands Posten, they said it was because the cartoons were from a “right wing” newspaper. This time they refuse to republish cartoons from a “left-wing” newspaper. It does not matter what the politics are — it is not about the politics, it is about the cartoons. The sooner the press at least has the guts to admit this, the better.

But there has been much worse than the cringing surrender that this refusal denotes. Consider just a couple of even worse examples from the mainstream media’s coverage of these barbaric events.

In the United Kingdom on Wednesday, the Daily Telegraph newspaper was straight out of the starting blocks. Within a couple of hours of the attack, as the bodies of the slain journalists had not even been identified, The Telegraph chose to run a report headlined, “France faces rising tide of Islamophobia“!

The press was already blaming the victims. Commentators on CNN opined that Charlie Hebdohad been “provoking Muslims” for some time. Perhaps they assum that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to tackle to the problem of Islamic extremism head-on. It is easier blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer a policy of coerced self-censorship: It is your own fault if you get hurt; none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger on than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop. That is also what Germany’s Chancellor Angela Merkel broadcast in her New Year’s message when she warned against the anti-Islamic “Pegida” marches in Germany: she said it was the marchers against Islamic extremism that have “coldness” in their hearts, not the propagators of Islamic extremism.

And so the Telegraph’s first response piece listed the terrible events of the rise of right-wing and other forces — as though the attack were the response to radical Islam, rather than even suggest that it might be radical Islam itself that was at fault. Once again, the “backlash” against Muslims took precedence over the actual murder of non-Muslims at the hands of Muslim fanatics.

Over in New York, The New York Daily News is not a newspaper that tends to pull its punches. But consider what it did while the dead were still lying in the magazine’s offices. It ran a story which showed images of a Parisian policeman at the moment that the terrorists — shouting “Allahu Akhbar” [“Allah is Greater!”] — gunned him down in cold blood. It also showed an image from 2011 of Charlie Hebdo editor and publisher Stéphane Charbonnier standing outside his firebombed offices, the last time the magazine was attacked, holding up an edition of the paper with an image of Mohammed on the front. But the image was pixelated. Yes — that’s right. The paper was willing to show a man who had been alive that morning in the process of being murdered. But they chose not to publish a cartoon of a historical figure who died 1400 years ago.

871Stéphane Charbonnier, the editor and publisher of Charlie Hebdo, who was murdered yesterday along with many of his colleagues, is shown here in front of the magazine’s former offices, just after they were firebombed in November 2011.

This is the pass that the free press has come to, even in countries such as America, and even in places where there has been no attack on a newspaper’s offices for “insulting” somebody else’s prophet. And then again, in the tide-wave of bafflement, the same excuses have begun to get rolled out:

“Has this to do with France’s foreign policy?” interviewers and pundits have mused. In this particular instance, the answer to that question is “no more than usual.” But the follow-on bit of the answer should be even more easily said: “So what if it were?” Let us say that you do not like France’s foreign policy. Do you think that a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

Another diversionary question has been, has been, “Does this have something to do with the situations in which many French Muslims find themselves – the banlieues (less-affluent French suburbs) and so forth?” The only answer I have so far managed to give to this question is that there are really people out there who may not like where they live but do not run into newspaper offices with Kalashnikov rifles and start firing off. Many people do not like their neighborhoods. It is not the point.

Other media have gone straight for the placatory option. Across in Britain, from left to right, the response was the same: “British Muslim leaders all come out in opposition to Paris magazine attack.” As though head-shaking constituted some great breakthrough. There seems to be a long-term pattern — no matter how often the attackers shout “Allahu Akbar!” or announce, as yesterday, that, “The Prophet [Mohammad] has been avenged” — of condemning terrorist attacks in general, accompanied by bewilderment at the thought that they that it could have anything do with “Islam.”

There are also great loud woolly condemnations of “terrorism,” but never accompanied by naming the men or groups involved. And will we keep on blaming the victims? This all bodes very ill.

Charlie Hebdo was — I hope I can still say “is” — a magazine that satirizes any and all ideas. Their targets have included not only Mohammed, but also Christians, Jews, the French novelist Michel Houellebecq and the Front National leader Marine le Pen. At this moment, mainstream media and politicians should be ensuring that they understand the concerns of their publics, rather than treating them as radioactive “racists” and “Islamophobes.” If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Muslim Leaders in Australia Say Banning Terrorism Will Ban Islam

January 2, 2015

Muslim Leaders in Australia Say Banning Terrorism Will Ban Islam, Front Page Magazine, Daniel Greenfield, January 1, 2015

864170-islamic-protest-in-sydney-e1347747005141-450x259

They have a point. It’s just usually one that they aren’t willing to admit in public. The Jihad comes from the Koran. Every act of Muslim violence that is religiously sanctioned, from terrorism to rape, is derived from the Koran. If you ban incitement to violence against non-Muslims, you criminalize the Koran.

A Muslim cleric who preaches from certain passages of the Koran could be caught in the “broad” net of the government’s new anti-terror law, Islamic leaders have warned.

Grand Mufti of Australia Ibrahim Abu Mohammad and the Australian National Imams Council have called for the offence of “advocating terrorism” to be removed from the so-called Foreign Fighters Bill, currently before Parliament.

Islam and terrorism. The two are intertwined.

Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing.”

Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them”

Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them.”

You can’t ban terrorism without banning Islam.

In its submission, the Islamic Council of Victoria said the new law would incriminate Muslims who support “legitimate forms of armed struggle”, including resistance to the Assad regime in Syria and the Palestinian conflict with Israel.

So the argument is that they want to promote “good terrorism” against Jews and they don’t want to be sanctioned for it. Muslim settlers. Australia clearly needs more of them to create a tolerant society. A tolerant society which promotes the “legitimate” murder of Jews.

“Criminalising the act of ‘advocating terrorism’ adds another layer of complexity to this issue. The scope of what constitutes ‘advocating terrorism’ is unclear.”

It’s not that unclear, except to Muslims, who insist that killing terrorists is terrorism… but terrorism is legitimate.

The council identified what it says is a double standard in Muslims wanting to go to Syria and Iraq to provide aid having their passports cancelled “while ignoring the travel of Zionist Jews wishing to travel to Israel – a state which illegally occupies Palestinian territory with intention of fighting in a war against Gazans and has been accused of war crimes”.

#IllridewithyouallthewaytoISIS

But setting aside whatever views anyone may have on Israel, Aussies traveling to Israel to fight with the IDF are not going to go back to Sydney and kill people. The same can’t be said for Muslim settlers in Australia traveling to join terrorist groups.

It’s not a double standard. Australia is trying to prevent terror attacks on its own soil. Muslim leaders insist that banning terrorism will outlaw their legitimate right to kill Jews and promote the murder of non-Muslims for “legitimate” reasons.

A Sad State of Affairs: The Kerry Record

January 2, 2015

A Sad State of Affairs: The Kerry Record, World Affairs JournalJoshua Muravchik, November/December, 2014

(Kerry likely agrees with Obama as to his quite foreign foreign policies and, equally likely, we are stuck with both at least until Obama leaves the White House.

Kerry I'm an idiot

The most bothersome current aspects of Obama-Kerry foreign policies are the extent to which they trust Iran and how they deal with it and the P5+1 negotiating group. — DM)

John_Kerry_and_Benjamin_Netanyahu_July_2014 (1)

Although Kerry’s anti-American ideology has moderated to some degree from his fiery days as an antiwar leader, he has misrepresented but never repudiated his past. Especially consistent has been his inclination to see the best in America’s enemies, from Madame Binh to Comandante Ortega to Bashar Assad. Israelis were shocked this summer that Kerry came up with a plan molded by Turkey and Qatar to fit the interests of Hamas at their own expense. Had they known him and his record better, they might not have been.

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The Gaza war of July and August 2014 occasioned the sharpest frictions in memory between the United States and Israel, highlighted by a cease-fire proposal offered by Secretary of State John Kerry that Israel’s security cabinet rejected unanimously. Kerry’s plan envisioned a seven-day cease-fire, during which the parties would negotiate “arrangements” to meet each of Hamas’s demands about the free flow of people and goods into Gaza and the payment of salaries of Hamas’s tens of thousands of employees. As for Israel’s demands about destruction of tunnels and rockets and the demilitarization of Gaza, these were not mentioned at all, except in the add-on phrase that the talks would also “address all security issues.”

The document cited the important role to be played by “the United Nations, the Arab League, the European Union, the United States, Turkey, [and] Qatar.” Conspicuous by their absence from this list were Israel, Egypt, and the Palestinian Authority. These three had also not been invited to the Paris meetings where Kerry worked on his ideas with leaders of the countries and bodies mentioned.

Barak Ravid, diplomatic correspondent for the liberal Israeli newspaper Haaretz, wrote that the proposal “might as well have been penned by Khaled Meshal [head of Hamas]. It was everything Hamas could have hoped for.” The centrist Times of Israel’s characteristically circumspect editor, David Horovitz, branded Kerry’s initiative “a betrayal.” And left-leaning author Ari Shavit commented that “Kerry ruined everything. [He] put wind in the sails of Hamas’ political leader Khaled Meshal, allowed the Hamas extremists to overcome the Hamas moderates, and gave renewed life to the weakened regional alliance of the Muslim Brotherhood.”

Turkey and Qatar are the mainstays of that alliance and were chosen by Kerry as his principal interlocutors because they are Hamas’s main backers. This brought protests from the Palestinian Authority, led by President Mahmoud Abbas’s movement, Fatah, the secularist rival to Hamas. That group declared that “whoever wants Qatar and Turkey to represent them can emigrate and go live there. Our only legitimate representative is the PLO.”

The shock of Palestinian and Israeli leaders would have been less, however, if they had been more familiar with the record of John Kerry. Spurning America’s friends in pursuit of deals with their nemeses was perfectly in character for the secretary of state. The hallmark of his career has been to denigrate America itself, while supporting the claims of its enemies.

That career began in 1969, when, months after returning from a tour of duty in Vietnam, Kerry sought and received a military discharge so that he might run for Congress. His campaign as a peace candidate sputtered, but his authenticity as a Vietnam vet established him as a presence in the burgeoning antiwar movement. In May 1970, he traveled to Paris for an unpublicized meeting with Viet Cong representatives, and, perhaps at their suggestion, he joined up upon his return with Vietnam Veterans Against the War. VVAW was headed by Al Hubbard, a former Black Panther. Kerry was instantly given a top role, twinning with Hubbard as the public face of the organization.

At a VVAW protest in Washington, DC, in April 1971, Kerry joined other veterans in throwing away their military medals in front of news cameras. The entire demonstration was punctuated by Kerry’s appearance before the Senate Foreign Relations Committee, where he offered dramatic testimony about American atrocities in Vietnam based on accounts heard at a VVAW inquest a few months earlier. He spoke of veterans who said:

They had personally raped, cut off ears, cut off heads, taped wires from portable telephones to human genitals and turned up the power, cut off limbs, blown up bodies, randomly shot at civilians, razed villages . . . poisoned food stocks, and generally ravaged the countryside.

These acts, Kerry emphasized, “were not isolated incidents but crimes committed on a day-to-day basis with the full awareness of officers at all levels of command.”

When, at the behest of aghast senators, the Naval Criminal Investigative Service conducted a formal inquiry into the stories presented at the VVAW inquest, it reported that many of the VVAW witnesses cited by Kerry refused to cooperate, although promised immunity. Others were clearly crackpots, and several swore, and provided witness corroboration, that they had not participated at the inquest at all and had no idea who had appeared in their names. The entire exercise had been inspired and largely engineered by Mark Lane, whose book on the same subject earlier that year had been panned by New York Times columnist James Reston Jr. as “a hodgepodge of hearsay,” while that paper’s book reviewer, Neil Sheehan, who had reported from Vietnam and would soon break the Pentagon Papers, revealed that some of Lane’s “witnesses” had not served in Vietnam. (The political scientist Guenter Lewy documents these events in his 1978 book America in Vietnam.)

In August 1971, four months after his Senate appearance, Kerry made another trip to Paris, to meet with Madame Nguyen Thi Binh, foreign minister of the Viet Cong, this time in full view, for his first exercise in international diplomacy. He returned touting the “peace plan” of the Viet Cong, explaining: “If the United States were to set a date for withdrawal, the prisoners of war would be returned.” Although he frequently accused American leaders of lying, he took the Communist leaders’ statements at face value, asserting that their peace plan “negates very clearly the argument of the president [Nixon] that we have to maintain a presence in Vietnam to use as a negotiating [chip] for the return of those prisoners.”

Kerry’s dismissal of the statements of US leaders as lies and his credulity toward those of the Vietnamese Communists reflected a broader difference in attitude toward the two sides to the conflict. Ho Chi Minh, who had spent long years as a henchman of Stalin’s, serving the Comintern in several countries, was in Kerry’s admiring eyes “the George Washington of Vietnam” who aimed only “to install the same provisions into the government of Vietnam” that appeared in the American Constitution. America, in contrast, had itself strayed so far from those principles that it needed a “revolution” to restore them.

Kerry’s colleagues in VVAW undoubtedly shared this sentiment, and in November 1971, at a conference of its leadership in Kansas, the group considered just how far down the path of revolution it was willing to go. It debated, although ultimately rejected, a proposal to commence a campaign of terrorist violence and assassination of pro-war US senators. When he ran for president in 2004, Kerry denied he had been present at this conclave, but when FBI files secured by the Los Angeles Times under the Freedom of Information Act placed him there, he retracted that denial in favor of the statement that he had “no personal recollection” of it.

Is this plausible? Gerald Nicosia, author of a highly sympathetic history of the antiwar movement, reported, in May 2004, that “several people at the Kansas City meeting recently said to me or to mutual friends that they had been told by the Kerry campaign not to speak about those events without permission.” Why the urgency to cover up? And how would the campaign know who was there, that is, whose silence to seek, if Kerry had no recollection of the meeting? One of Nicosia’s interviewees, John Musgrave, said “he was asked by Kerry’s veterans coordinator to ‘refresh his memory’ after he told the press Kerry was in Kansas City. Not only is Musgrave outraged that ‘they were trying to make me look like a liar,’ but he also says ‘there’s no way Kerry could have forgotten that meeting—there was too much going on.’”

This puts it mildly: the event was memorably raucous, with debates over the proposals for violence and for napalming the national Christmas tree, furious factional fighting, the discovery of eavesdropping bugs in the building leading to a quick move to another location, and above all an angry showdown between Kerry and Hubbard over revelations that the latter had never been in Vietnam. This particular contretemps was punctuated by Hubbard’s dramatically pulling down his pants to show scars he claimed he sustained in Vietnam. The mayhem culminated in Kerry’s announcing his resignation from the group’s executive. And Kerry had “no personal recollection” of being there?

Although Kerry appeared as a speaker for VVAW for about a year following this resignation, he then faded from national view for a decade, climbing the ladder of local and state politics in Massachusetts before winning election to the US Senate in 1984. The Senate, he later said, “was the right place for me in terms of . . . my passions. The issue of war and peace was on the table again.” What put it on the table were the anti-communist policies of President Ronald Reagan, which Kerry deeply opposed. A year earlier, Reagan had ordered the invasion of Grenada, which Kerry scorned as “a bully’s show of force [that] only served to heighten world tensions and further strain brittle US-Soviet and North-South relations.”

In contrast, Kerry ran on a platform of the Nuclear Freeze, a popular movement opposing US plans to counterbalance a large Soviet nuclear buildup over the previous decade. Kerry made sure to score one hundred percent on a test of candidates’ positions presented by a group called Freeze Voter ’84, and he proposed to cut the defense budget by nearly twenty percent, including “cancellation of twenty-seven weapons systems” and “reductions in eighteen other[s],” according to the Boston Globe. He cited his own work with VVAW as a counterpoint: “We were criticized when we stood up on Vietnam. . . . But we’ve been borne out. We were correct. Sometimes you just have to stand and hold your ground.”

In the Senate, he secured a coveted seat on the Foreign Affairs Committee and turned his attention to the fraught issue of policy toward Central America, a small region that had assumed inordinate geopolitical importance by becoming one of the front lines in the Cold War. A Marxist-Leninist party, the Sandinista National Liberation Front, had seized power in Nicaragua and was aiding likeminded movements in El Salvador and other nearby states while the Reagan administration supported anti-Communist guerrillas inside Nicaragua, the so-called “Contras.”

Kerry lent his name to Medical Aid for El Salvador, which gave non-lethal aid to the Communist side in that civil war. On February 16, 1982, an Associated Press story quoted actor Ed Asner, leader of a Hollywood group that raised much of the funding for this project, as explaining that “medical supplies are to be purchased in Mexico and shipped clandestinely to the Democratic Revolutionary Front in El Salvador.” However, the issue of US aid to El Salvador’s anti-Communist government became overshadowed by debate about aid to the Nicaraguan “Contras.”

As the Senate neared a decisive vote, Kerry and Senator Tom Harkin undertook a dramatic maneuver to try to head off approval of the Reagan administration’s request for Contra funding. They flew to Managua, the Nicaraguan capital, for their own summit meeting with the country’s strongman, “Comandante” Daniel Ortega. The results resembled those of his 1971 meeting with Madame Binh. Ortega handed Kerry a “peace plan” according to which the US would first end all aid to the Contras, and the Sandinistas would then initiate a cease-fire and restore civil liberties. Kerry justified undercutting the US government in this way by faulting Reagan’s failure “to create a climate of trust” with the Sandinistas. He, in contrast, offered them trust in abundance, calling Ortega’s plan “a wonderful opening.” He took to the Senate floor to say, “Here, in writing, is a guarantee of the security interest of the United States.”

A year later, in 1986, in another Senate debate on Contra aid, Kerry voiced one of the odder claims about his Vietnam experience. Warning against the slippery slope of military involvement and against the duplicity of our own government, Kerry delivered a floor speech containing this assertion:

I remember Christmas of 1968, sitting on a gunboat in Cambodia. I remember what it was like to be shot at by Vietnamese and Khmer Rouge and Cambodians, and have the president of the United States telling the American people that I was not there; the troops were not in Cambodia. I have that memory which is seared—seared—in me.

The “seared” part was a nice touch, especially in view of the fact that the whole thing had not happened (although Kerry had been repeating the story since as early as 1979). In the course of Kerry’s 2004 presidential campaign, the Swift Boat Veterans for Truth, former crewmen on the type of vessel on which Kerry served who were angered by his antiwar activities, attacked this claim among other aspects of Kerry’s military history. In this case, however, unlike in response to some points raised by Kerry’s detractors, no shipmate of Kerry’s could be found to corroborate his version. Soon, his spokesmen began to hedge. One aide explained that Kerry’s boat had been “between” Vietnam and Cambodia. But the two countries are contiguous: there is no “between,” so another spokesman backed down further, explaining that Kerry had merely been “near” Cambodia.

Then, Douglas Brinkley, who authored a laudatory history of Kerry’s military service, issued another explanation, apparently at the behest of the campaign. On Christmas 1968, the moment of Kerry’s “seared” memory, he was fifty miles from Cambodia, said Brinkley, but his boat “went into Cambodia waters three or four times in January and February 1969.” Oddly, however, Brinkley’s book, which covered those two months in painstaking detail at a length of nearly one hundred pages, even to the extent of locating the sites of battles, made no mention of Kerry’s having crossed into Cambodia. And the campaign soon pulled the rug from under Brinkley by issuing a new claim, namely, that Kerry’s boat had “on one occasion crossed into Cambodia.” Three of Kerry’s shipmates, two of whom were supporting his campaign, categorically denied even this minimized claim.

In that, they are supported by no less a source than Kerry himself, in the form of a journal he kept while on duty. Substantial passages of it are reproduced in Brinkley’s book, and one of them reads:

The banks of the [Rach Giang Thanh River] whistled by as we churned out mile after mile at full speed. On my left were occasional open fields that allowed us a clear view into Cambodia. At some points, the border was only fifty yards away and it then would meander out to several hundred or even as much as a thousand yards away, always making one wonder what lay on the other side.

He was never to learn the answer because this diary entry was from his final mission.

Kerry was of course right to link Central America to Southeast Asia. They were both nodes in the Cold War, the epic struggle that defined international politics for forty years, including the first two decades of Kerry’s political engagement, from the time he returned from Vietnam in 1969 until the Berlin Wall came down in 1989. Whatever the rights and wrongs of America’s entry into Vietnam, or its actions in Central America or elsewhere, Kerry perverted the basic issue of the Cold War, always viewing America’s actions as bellicose and malign, while casting those of the Communists, like “George Washington” Ho Chi Minh, in the most favorable light.

To many, the Cold War’s benign denouement—the fall of the Wall and the USSR’s disappearance into the ash bin of history—vindicated Reagan’s approach, but Kerry appears to have entertained no second thoughts despite these outcomes. When it came to addressing post–Cold War issues, he remained reflexively averse to the exercise of American power. Kerry had lamented as “not proportional” Reagan’s 1986 bombing of Libyan dictator Muammar el-Qaddafi’s residence in response to a Libyan terror attack on US servicemen in Germany. The Middle East was also the scene of the first military showdown after the Cold War, when Saddam Hussein’s Iraq swallowed whole the neighboring state of Kuwait, in 1990. At the time, Kerry opposed the Bush administration’s request for authorization of military action, saying that those “of the Vietnam generation . . . come to this debate with a measure of distrust [and] a resolve . . . not [to be] misled again.” He concluded his Senate speech by reading a passage from an antiwar novel by the American Communist Dalton Trumbo.

With the Cold War’s end, and America’s demonstration of will and strength in driving Hussein’s forces from Kuwait, the defining issue of the 1990s became the wars of Yugoslavia’s dissolution. Here, the prime issue was whether or not to lift an international arms embargo that rendered Bosnia’s Muslims naked before their predators, the well-armed Serbs. As public opinion reacted to news accounts of the grisly results of this imbalance, the Senate voted to lift the embargo, over the objections of Kerry, who helped to lead the opposition.

With the terrorist attacks of September 11, 2001, the American public was awakened from its post–Cold War indifference toward foreign affairs. A fierce patriotism burst forth, and with it a determination to take down those who had attacked us. Thus, preparing for a 2004 presidential bid, Kerry moved to reconfigure his image. The antiwar veteran was suddenly replaced by the military hero, and the Democratic nominating convention was replete with uniforms and military gestures, highlighted by Kerry’s sharp salute to the assemblage while uttering the words, “reporting for duty.” Already, his rejected service medals had miraculously reappeared mounted and framed on his Senate office wall. Asked how that was possible, as he had been photographed throwing them away, Kerry explained that the medals he tossed were not his own but actually belonged to another veteran.

The dramatic reincarnation did not quite come off, as Kerry was dogged by Vietnam veterans, led by fellow Swift Boat crewmen, still furious at how he had blackened their names. And the awkwardness of his transformation was symbolized by his much-ridiculed explanation of his stance on funding the 2003 US invasion of Iraq: “I actually did vote for the $87 billion before I voted against it.”

In his later years in the Senate, Kerry made the issue of Syria his own. He took several trips to Damascus where, according to a June 2011 account in the Wall Street Journal, he “established something approaching a friendship with [Syrian dictator Bashar] Assad.” When Barack Obama came to office, he made Kerry his point man in efforts to improve US-Syrian relations. Kerry put his endorsement on diplomatic proposals he received in Damascus, including an offer by Assad to engineer a Palestinian unity government embracing Fatah and Hamas. The benefits to the US, not to mention Israel, of such unity were not self-evident, but in any event, talks between the two Palestinian factions were already under way, mediated by Egypt, which was closer to Fatah. Why it would be advantageous to switch the sponsorship to Syria, the ally of Hamas, was hard to grasp. Nonetheless, Kerry saw in Assad’s proposal the prospect of “a major step forward in terms of how you reignite discussions for the two-state solution . . . . Syria indicated to me a willingness to be helpful in that respect.” In all, as the Journal put it, “Kerry . . . became . . . Assad’s champion in the US, urging lawmakers and policymakers to embrace the Syrian leader as a partner in stabilizing the Mideast.”

In sum, although Kerry’s anti-American ideology has moderated to some degree from his fiery days as an antiwar leader, he has misrepresented but never repudiated his past. Especially consistent has been his inclination to see the best in America’s enemies, from Madame Binh to Comandante Ortega to Bashar Assad. Israelis were shocked this summer that Kerry came up with a plan molded by Turkey and Qatar to fit the interests of Hamas at their own expense. Had they known him and his record better, they might not have been.

Censorship, “Mental Illness” Overrun France

January 1, 2015

Censorship, “Mental Illness” Overrun France, The Gatestone InstituteGuy Millière, January 1, 2015

(Who are the real lunatics? — DM)

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”

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France is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

It is now a country where the only people allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

People prosecuted and fined for uttering critical remarks on Islam, such as Christine Tasin, say out loud what thousands think without daring to speak.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

“Mental patients,” screaming “Allahu Akbar,” are storming France.

France is now a country where critical remarks on Islam are systematically banned from mainstream media and where any negative sentence about the Muslim religion leads to fines, payment of damages, and censorship.

And it is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

Words such as “Islamism” or “radical Islam” have disappeared from the vocabulary of journalists and politicians, and are replaced by fuzzy words: “radicalism” and “extremism”.

The only people apparently allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

Take, for example the recent case of Christine Tasin, a founder of Riposte Laïque [Secular Response].

She went to Belfort on October 15, 2013, to make a video news report on a temporary slaughterhouse installed for the Muslim feast day of Eid El Adha, which commemorates Ibrahim’s obedience to Allah in offering to sacrifice his only son. Upon her arrival at the slaughterhouse, the manager asked her to leave. He also called her an “Islamophobic racist.” She answered that she is, actually, Islamophobic, but not racist; and added that “Islam is rubbish.” The verbal exchange was filmed. Muslim associations filed complaints against her.

864Christine Tasin engages in a verbal exchange on October 15, 2013, which led to here being charged with the crime of making “statements likely to provoke rejection of Muslims.”

On August 9, 2014, a court declared Tasin guilty of making “statements likely to provoke rejection of Muslims,” and she was sentenced to a heavy fine of 3,000 euros ($3,700).

Tasin responded by saying that the court had acted as if it were an “Islamic court” and that it was showing “submission to Sharia.” She appealed the judgment. The appeal judgment, delivered on December 18, constituted a repudiation of the first judgment; all charges against Christine Tasin were dropped.

The same day, a case against Marine Le Pen, president of the populist National Front party, concerning statements she made in 2010 about the “occupation” of the street by illegal Muslim prayers, was also dropped.

Some might think that these two decisions are encouraging signs, showing that the French justice is not completely muzzled and that some judges still maintain an independent spirit.

A broader look, however, calls for caution. In the previous months, many French who publicly criticized Islam and its consequences were severely condemned by France’s justice system:

On June 5, Pierre Cassen and Pascal Hillout, two other members of Riposte Laïque, weresentenced to an extremely heavy fine of 21,200 euros ($26,000) for having written that “street prayers, veils and mosques” were “symbols of occupation and conquest.”

On April 10, author Renaud Camus was fined 4,000 euros ($5,000) for having said in 2010 that Muslim culture was slowly “replacing” French culture.

Three years earlier, in February 2011, writer and political journalist Eric Zemmour was sentenced to a fine of 1,000 euros ($1,250) and a payment of 10,000 euros ($12,500) to various associations and leagues. He had said during a talk show that “the majority of drug dealers in France are black and Arab Muslims.” The judges considered this was an “incitement to racial discrimination.”

Zemmour is currently facing a media storm because of an interview he granted to an Italian newspaper, Corriere della Sera, in which he said that “Muslims have their own Civil Code, the Koran” and live “in neighborhoods that the French are gradually leaving.” He added that France faced a “risk of chaos and civil war,” and that Muslims might have to go. In writing his article, the Italian journalist used the word “deport”. Zemmour did not use the word; he was, nevertheless, accused of having used it.

Countless complaints were filed against him. The main French “anti-racist” organizations asked all his employers to fire him. One of them, I-television (a rolling news TV channel), did so immediately.

The French Interior Minister, Bernard Cazeneuve, called for street demonstrations against Zemmour. This is the first time in the history of modern France that an Interior Minister has publicly called for street demonstrations against a journalist.

Faced with incessant complaints and attacks, Riposte Laïque decided in March 2013 to relocate its operations and its website to Switzerland, where laws are less severe and where judges are less politicized than in France.

France is nonetheless the country where the two perpetrators of the worst anti-Semitic terrorist attacks committed in the name of radical Islam on European soil were born and raised: Mohamed Merah, the killer of three Jewish children and a rabbi in a schoolyard in Toulouse in March 2012, and Mehdi Nemmouche, the murderer of four people at the Jewish Museum in Brussels in May 2014.

France is also the main European provider of jihadist recruits to the Islamic State. More than 1,000 French citizens are fighting in Syria and Iraq. Two of them have been spotted in a beheading video.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

Christine Tasin, Pierre Cassen, Pascal Hillout, Renaud Camus, and Eric Zemmour say out loud what thousands of people think without daring to speak.

Judicial harassment exacerbates frustration and leads many to believe that the mainstream media and leaders of major traditional parties lie about the facts and conceal the truth.

The National Front is now the top political party in France. Marine Le Pen is presently leading the polls for the 2017 presidential election. Her victory is unlikely, but it is no longer impossible. The “risk of chaos and civil war,” evoked by Eric Zemmour, is constantly growing.

On December 20, Bertrand “Bilal” Nzohabonayo, walked into a police station in Joué-les-Tours, in the Loire Valley, and, screaming “Allahu Akbar” [“Allah is Greater”], stabbed three police officers. He was then shot and killed. The police and media said immediately that he was a not an Islamist but a “mental patient,” although they later admitted that he seemed to be a supporter of the Islamic State.

On December 21, another man (no word yet on his identity), also screaming “Allahu Akbar,” drove his car into a crowd in Dijon, and was then captured by police. The police and the media also said that he was a “mental patient,” but they admitted he has family ties in North Africa.

On December 22, a third man, also screaming “Allahu Akbar” ploughed his van into a Christmas market in Nantes. He then stabbed himself, and is in hospital. The police and the media said that he was a “mental patient.” He will be sent to an insane asylum.

No one knows how many “mental patients” are ready to act and scream “Allahu Akbar” in France. Police unions have said that if too many “mental patients” decided to act, the police would not able to protect the population. They added that there were not even enough police to protect police officers likely to be attacked.

Mental patients, screaming “Allahu Akbar,” are storming France.

French Prime Minister Manuel Valls said, “We have never faced such a danger.” He has not defined the danger. He decided to send a thousand soldiers to patrol the streets. He did not say if they were supposed to fight mental illness.

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”