Posted tagged ‘Moral equivalence’

Charlie, Muhammad, and the Saudi 1000 Lashes of Raif Badawi

January 11, 2015

Charlie, Muhammad, and the Saudi 1000 Lashes of Raif Badawi, The Gatestone InstituteDenis MacEoin, January 11, 2014

(Is Saudi Arabia “not-Islamic,” like the Islamic State and its many cohorts? Nope, all are Islamic to the core and it’s high time for our “betters” to realize and acknowledge it. — DM)

“My commitment is… to reject any repression in the name of religion… a goal we will reach in a peaceful and law-abiding way.” — Raif Badawi.

If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.

“Our Prophet,” Malik said, “would have been crystal clear and unequivocal in condemning [the Charlie Hebdo massacre]. But his statement points out why there is a problem. Malik was — quite innocently, I am sure — completely wrong. Muhammad did the same thing – many, many times.

Today we all are Charlie, and we are all Raif.

His first 50 lashes were administered Friday. After the noon prayers, outside the mosque, Saudi writer and blogger Raif Badawi, 30, received a sentence perhaps worse than death. Accused of “insulting Islam,” he is to receive 1000 lashes: 50 per week for 20 weeks — nearly half a year. “The lashing order says Raif should ‘be lashed very severely,'” a twitter notice read. “If they lash him again next week we do not know if he is going to survive. He has no medical assistance,” another notice said.

After that, he is to spend ten years in prison and pay a fine of $266,000. If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.

His wife and three children have been given asylum in Canada. Her family has filed for divorce on the grounds of his supposed apostasy.

874Raif Badawi and his children

His crime is said to have been “insulting Islam.” Badawi had written, “My commitment is… to reject any repression in the name of religion… a goal that we will reach in a peaceful, law-abiding way.”

He is alleged to have criticized the Wahhabi clergy who run his country hand in hand with the royal family.[1] Muslims seem not to be able to handle questions, reasoned criticism or satire. Perhaps where many come from, there is only one opinion — the dominant majority one. If there are more, as there are, there seems a wish to stamp them out. Here in the West, a major role of government is to protect the minority from the majority.

The day before, January 8, 2015, just after the Charlie Hebdo massacre in Paris, BBC News in London broadcast a report that contained short interviews with a number of moderate Muslims who decried the attack and feared repercussions on their own communities.[2]

One of the interviewees was Nadeem Malik, the UK Director of the Bahu Trust, a Sufi Muslim charity that “espouses the virtues of tolerance, peaceful co-existence and equality.” Malik said: “Our Prophet would have been absolutely crystal clear and unequivocal in condemning any such action. That’s not in the name of Islam at all, and Muslims are sick of having their faith hijacked in this manner.”

I do not doubt Mr. Malik’s sincerity, and I respect the Islamic tradition (Barelwi) from which he comes as one more in keeping with a non-violent interpretation. But his statement sharply points out why there is a problem. He was — quite innocently, I am sure — completely wrong.

There is an inspiration for attacks like those on writers, cartoonists, and film-makers: France’s Charlie Hebdo journalists; Amsterdam’s Theo van Gogh; Denmark’s Kurt Westergaard, Carsten Juste, and Flemming Rose, and Sweden’s Lars Vilks — as well as the assassination attempt on the Nobel Prize winning Egyptian novelist Naguib Mahfouz and the fatwa for the murder of the British writer Salman Rushdie. The inspiration for this behavior is not that the Prophet Muhammad was lampooned or criticized or mocked. The inspiration for this behavior is that Muhammad himself would have ordered or approved such attacks as revenge for assaults on his honour.

How can one make such an outrageous suggestion? The answer is that Muhammad did exactly the same thing — many, many times. This may appear to be an Islamophobic calumny, perhaps something concocted by medieval churchmen in Europe (who did make up some fancy legends about Muhammad), but it is solidly recorded in the almost canonical biography of the Prophet by Ibn Hisham and in the canonical collections of prophetic traditions (hadith) by Sahih al-Bukhari and Sahih Muslim.[3]

Shortly after his move from Mecca to Medina in 622 CE, for instance, when he became the effective ruler of the town, opponents emerged in the Jewish and wider communities. Poets wrote lampoons and disrespectful verses. Muhammad had them killed. Not just poets, but almost anyone who disagreed with him and his “revelations.”

In 624, for example, a Jewish poet named Ka’b ibn al-Ashraf wrote verses condemning the killing of notables from Mecca. He later became a one-man Charlie Hebdo, writing obscene and erotic verses about the Muslim women. Muhammad took offense and instructed one of his companions, Muhammad ibn Maslama, to assassinate Ka’b. When Ibn Maslama expressed doubts about having to lie to Ka’b in order to trick him into going with him, Muhammad told him lying was permissible for such purposes. Ibn Maslama and some other Muslims went out with Ka’b under false pretenses and murdered him.

Ka’b ibn al-Ahraf was not Muhammad’s only victim. The poets Asma’ bint Marwan (a woman), Abu Afak, and Al-Nadir ibn al-Harith, and Abu Rafi’ ibn Abi Al-Huqaiq were all assassinated in the same year for the same offence of mockery. In the next few years, several other poets were killed, such as Abdullah ibn Zib’ari, Al-Harith bin al-Talatil, Hubayra, Ka’b ibn Zuhayr ibn Abi Sulama, and Huwayrith ibn Nafidh. Abdullah bin Khatal and two of his slave girls were murdered for having recited poems insulting the Prophet. There is a list in WikiIslam of 43 people — as well as all the men from the Jewish tribe of the Banu Qurayza — who were killed on Muhammad’s orders or whose murders were sanctioned by him.

Today the lashes of Raif Badawi stand with the slaughter at Charlie Hebdo as further symbols of the determination of many extremists to reject the norms of reason, tolerance, pluralism, equality, the Universal Declaration human rights and the value that begins every chapter but one of the Qur’an: mercy.

Some people ask what inspires those who kill authors, cartoonists and journalists, while others insist that it has nothing to do with Islam. If we do not learn, if our leaders do not learn, what hope is there for us?

Today, we are all Charlie. And we are all Raif.

_______________

[1] The Al al-Shaykh are descendants of Wahhabi founder Muhammad ibn ‘Abd al-Wahhab (1703-1792), who allied himself and his puritan belief system with the Al Sa’ud, an Arabian family with pretensions to grandeur.

[2] BBC News at Ten, 8 January 2010.

[3] For details, see Uri Rubin, “The Assassination of Kaʿb b. al-Ashraf”, Oriens, Vol. 32. (1990), pp. 65-71; the entries on Ka’b in both editions of the authoritative Encyclopedia of Islam; Sahih Bukhari 5:59:369, Sahih Muslim 19:4436

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’

January 11, 2015

‘What?!’ Gutfeld Calls Out CNN’s Amanpour for Labeling Terrorists ‘Activists’ You Tube, January 9, 2015

 

Can Charlie Hebdo’s Spirit Include Israel?

January 9, 2015

Can Charlie Hebdo’s Spirit Include Israel? Algemeiner, Noah Beck, January 9, 2015

parisians-300x167Grieving Parisians gathered to mourn the victims of the Charlie Hebdo shooting. Photo: Screenshot, Vice News.

[H]ad Palestinian gunmen similarly attacked Israel’s most important daily newspaper and then escaped, would the event inspire such constant coverage or international sympathy? Israel has suffered countless massacres followed by a suspenseful manhunt for the Islamist terrorists; in each of these incidents, the world hardly noticed until Israel forcefully responded and Palestinians died (prompting global condemnation of Israel).

The best response to the Charlie Hebdo attack is to redouble the free expression Islamists meant to stifle. Similarly, the best response to Islamist attacks on the only Mideast democracy, Israel, is to increase support for it.

****************

The Islamist massacre at Charlie Hebdo has understandably captured global attention because it was a barbaric attack on France and freedom of expression. In a moment of defiant moral clarity, “je suis Charlie” emerged as a popular phrase of solidarity with the victims. Hopefully such clarity persists and extends to those facing similar challenges every day in the Middle East.

Christians and other religious minorities have been beheaded by Islamists for years, but it wasn’t until US journalist James Foley was beheaded that the West cared. The Islamic State raped and slaughtered thousands of Yazidis — leaving the surviving refugees stranded on Mount Sinjar — before the West took notice. But one Islamist besieging a cafe in Sydney, killing two, dominated global coverage for the entire 16-hour incident.

Western leaders and media must realize that religious minorities in the Middle East are the canary in the coalmine for the West when it comes to Islamist threats. And Israel provides the clearest early warning of all, precisely because — despite Israel’s location in a region of Islamists and dictatorships — the Jewish state has free elections, freedom of speech, a vigorous political opposition and independent press, equal rights and protections for minorities and women (who are represented in all parts of civil, legal, political, artistic, and economic life), and a prosperous free market economy.

But had Palestinian gunmen similarly attacked Israel’s most important daily newspaper and then escaped, would the event inspire such constant coverage or international sympathy? Israel has suffered countless massacres followed by a suspenseful manhunt for the Islamist terrorists; in each of these incidents, the world hardly noticed until Israel forcefully responded and Palestinians died (prompting global condemnation of Israel).

However, when there is an attack in Europe, North America, or Australia, there is widespread grief, solidarity, and an acceptance of whatever policy reaction is chosen. But when Israel is targeted, there is almost always a call for “restraint,” as happened last November after fatal stabbings by Palestinian terrorists in Tel Aviv and the West Bank.

If two Palestinians entered a European or North American church and attacked worshipers with meat cleavers, killing five people, including priests, the outrage would be palpable in every politician and journalist’s voice. But when Israelis were victims of such an attack, Obama’s reaction was spineless and tone deaf. Did Obama condemn the Charlie Hebdo massacre by noting how many Muslims have died at the hands of French military forces operating in Africa and the Middle East? Of course not. Such moral equivocation would be unthinkable with any ally or Western country except Israel.

Similarly, would Secretary of State John Kerry ever suggest that the Islamic State is somehow motivated by French policies (whether banning Muslim headscarves at public schools or fighting Islamists in Mali)? Obviously not. Yet Kerry did just that sort of thing with Israel when he suggested that the Islamic State is driven by the Israeli-Palestinian conflict.

And the media’s anti-Israel bias is well known but became even more obvious when they couldn’t get a simple story about vehicular terrorism against Israelis correct. Compare how The Guardian writes accurate headlines when France or Canada suffers an Islamist car attack but not when Israel does.

Consider all of the justifiable news coverage and outrage over the 2013 Boston bombings, and imagine if one of those happened every week. Would anyone dare suggest that the US make peace with any Islamists demanding changes to US policy? And yet Israel had such bomb attacks almost every week of 2002 and was invariably asked to restrain itself and make concessions to the very people bombing them (as happened again last summer, when Hamas fired thousands of rockets at Israel).

As Israeli Prime Minister Netanyahu has ruefully observed, “There is a standard for dictatorships, there is a standard for democracies, and there is still a third standard for the democracy called Israel.”

Even when compared to Western democracies, what other country gives incredibly forgiving medical care to terrorists and agrees to treat the children of those working to destroy it? Israel is where a Hamas family member finds refuge when he is a gay convert to Christianity but this is yet another inconvenient fact for the mainstream media (as is the fact that some Israeli Arabs supported the IDF’s 2014 war against Hamas). Why report what contradicts the one-sided, anti-Israel narrative that the media and groups like Human Rights Watch have adopted? That narrative is only reinforced on college campuses (leftist college history professors openly supported Hamas last summer). Nevertheless, US funding of anti-Israel groups continues to aggravate the misinformation problem.

Israel is still the country that everyone loves to hate. So it’s the cheap way to please Muslim voters in Europe and oil producers in the Gulf. But what happens to Israel eventually comes to the West, because Israel is an extension of the West. And just as surrendering Czechoslovakia failed to appease the expansionist appetite and murderous rampage of Nazi totalitarianism, so too will feeding Israel to Islamist totalitarianism fail to appease that movement. In the end, there is no set of concessions — short of civilizational surrender — that the Islamists will accept.

Nevertheless, an EU court decided to remove Hamas from the European Union’s terror list, even though Hamas is responsible for scores of terrorist attacks that have murdered hundreds of Israelis, North Americans, and Europeans, and has a charter calling for the destruction of Israel. And Western European countries have voted for Palestinian statehood at the UN and in their parliaments, effectively rewarding Palestinian terrorism and intransigence. Europe supports the Palestinian Authority as if Hamas couldn’t overthrow it in the West Bank as easily as Hamas did in Gaza Strip in 2007. How can Europe not know that Hamas has designs on the West Bank and that any Israeli withdrawal from that territory will only facilitate such a takeover? And how can Europe believe that Israel could ever make peace with Hamas, which has launched three unprovoked wars on Israel in the last five years (in the decade since Israel withdrew from Gaza)?

Moreover, if lofty concerns about self-determination and human rights are the true motivation behind Europe’s vocal support for Palestinian independence (despite its undemocratic and violent record), why is Europe deafeningly quiet on Kurdish statehood? Given that six million Jews were annihilated by a genocide on European soil, Europe’s hypocrisy on Israel should embarrass the continent even more.

Worse still, Europe’s gestures of appeasement only encourage the Islamists. The best response to the Charlie Hebdo attack is to redouble the free expression Islamists meant to stifle. Similarly, the best response to Islamist attacks on the only Mideast democracy, Israel, is to increase support for it.

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis

January 9, 2015

Robert Spencer on Hannity, January 8, 2015, on Sharia No-Go Zones and the Charlie Hebdo jihadis, Jihad Watch Videos, January 9, 2015

 

Je Suis Jihad

January 9, 2015

Je Suis Jihad, Center for Security Policy, Frank Gaffney, Jr., January 9, 2015

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It was an act of violence prescribed by shariah to punish what that code deems to be a capital offence: giving offense to Muslims by caricaturing, or even just portraying pictorially, the founder of their faith, Mohammed. Unfortunately, acknowledging this reality is a practice that continues to be eschewed by governments on both sides of the Atlantic and by many in the media – even as they decry the attacks.

Therefore, it would be clarifying if, as those who profess solidarity with the fallen and their commitment to freedom of expression by declaring “Je suis Charlie” (I am Charlie) would also acknowledge the impetus behind the perpetrators: “Je suis jihad.”

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In the aftermath of the murderous attack on the staff of Charlie Hebdo, the iconically irreverent French satirical journal, there is a widespread – and welcome – appreciation that the Islamic supremacist perpetrators sought not only to silence cartoonists who had lampooned Mohammed. They wanted to ensure that no one else violates the prohibitions on “blasphemy” imposed by the shariah doctrine that animates them.

In other words, the liquidation of twelve of the magazine’s cartoonists and staff – and a police officer (a Muslim, as it turns out) assigned to protect them after an earlier 2011 firebombing of its offices – was an act of jihad. Not “workplace violence.” Not antisceptic “terrorism” or the even more opaque “violent extremism.”

It was an act of violence prescribed by shariah to punish what that code deems to be a capital offence: giving offense to Muslims by caricaturing, or even just portraying pictorially, the founder of their faith, Mohammed. Unfortunately, acknowledging this reality is a practice that continues to be eschewed by governments on both sides of the Atlantic and by many in the media – even as they decry the attacks.

Therefore, it would be clarifying if, as those who profess solidarity with the fallen and their commitment to freedom of expression by declaring “Je suis Charlie” (I am Charlie) would also acknowledge the impetus behind the perpetrators: “Je suis jihad.”

Such a step could begin a long-overdue correction in both official circles and the Fourth Estate. Both have actually encouraged the jihadists by past failures to acknowledge the reality of jihad and shariah, and by serial accommodations made to their practitioners.

One of the most high-profile and egregious examples of this phenomenon was President Obama’s infamous statement before the United Nations General Assembly in September 2012 – two weeks after he first, and fraudulently, blamed the attack on U.S. missions in Benghazi, Libya on a online video that had offended Muslims: “The future must not belong to those who slander the prophet of Islam.”

This outrageous submission of the constitutional freedom of speech to shariah not only tracked with the sorts of statements one might have heard from global jihadists like al Qaeda’s Osama bin Laden, the Taliban’s Mullah Omar or the Supreme Guide of the Muslim Brotherhood. It was of a piece with an agenda the Obama administration had been pursuing since its inception: finding ways to satisfy the demands of another, less well known, but exceedingly dangerous jihadist group – the supranational Organization of Islamic Cooperation (OIC).

As documented in a superb film on the subject entitled Silent Conquest: The End of Freedom of Expression in the West (spoiler alert: I appear in this documentary, as do most of the preeminent international champions of freedom of expression), starting in March 2009, Team Obama began cooperating with the OIC in its efforts to use the UN Human Rights Council (UNHRC) to impose what amounted to shariah blasphemy laws worldwide. This collaboration ultimately gave rise to UNHRC Resolution 16/18 entitled, “Combating Intolerance, Negative Stereotyping and Stigmatization of, and Discrimination, Incitement to violence, and Violence against Persons based on Religion or Belief,which was adopted with U.S. support in March 2011. Despite its pretense of protecting persons of any religion or belief, the motivation behind and purpose of Res. 16/18 was to give Islamic supremacists a new, international legal basis for trying to impose restrictions on expression they would find offensive.

Resolution 16/18 is, in other words, a form of what the Muslim Brotherhood calls “civilization jihad” – a stealthy, subversive means of accomplishing the same goals as the violent jihadists worldwide: the West’s submission, and that of the rest of the world, to shariah and a caliph to rule according to it.

It fell to then-Secretary of State Hillary Clinton to try to accommodate the Islamic supremacists’ demands. She launched something called the “Istanbul Process” which brought the United States, the European Union and the Organization of Islamic Cooperation together to find ways of giving force to Res. 16/18. On July 15, 2011, after paying lip service to the fact that, “for 235 years, freedom of expression has been a universal right at the core of our democracy,” Mrs. Clinton announced:

We are focused on promoting interfaith education and collaboration, enforcing anti-discrimination laws, protecting the rights of all people to worship as they choose, and to use some old-fashioned techniques of peer pressure and shaming, so that people don’t feel that they have the support to do what we abhor.

The Charlie Hebdo attack is a particularly vivid reminder of what comes of such appeasement and how it encourages jihadists – pursuant to their shariah ideology – to redouble their efforts, not just through stealth but through violence, to achieve our absolute submission. If are to have any hope of preventing more such incidents in the future, let alone far worse at the hands of shariah’s adherents, we must acknowledge the true nature of these enemies and adopt a comprehensive and effective counter-ideological strategy for defeating them.

Here’s an Idea: Million Muslim Man Marches Around the World

January 9, 2015

Here’s an Idea: Million Muslim Man Marches Around the World, Bernard Goldberg dot Com, January 9, 2015

(Obama continues to tell us, ad nauseam, that Islam is the religion of peace. He should lead some of the one million man small processions, hand in hand with Iranian President Rouhani and no security guards present. Then, surely, Islamic terrorists will lay down swallow their weapons and peace will reign. Right?

Modeate Muslim

— DM)

Not-Afraid

Here’s another idea: Million Man Muslim Marches in every major capital city around the world to denounce Islamic terrorism, a show of solidarity to tell the jihadists that good, law abiding Muslims hate what the extremists are doing in the name of Islam.

Of course none of this will happen. Moderate Muslims may tweet, but if history is any guide that’s as brave as most of them will ever get.

******************

In a column about the massacre in Paris, New York Times columnist Nicholas Kristof wanted us to understand that while there is indeed a “strain of Islamic intolerance and extremism” that has caused too much violence in the world, most Muslims are good people who detest what happened in Paris the other day as much as you and I do.

“Terror incidents lead many Westerners to perceive Islam as inherently extremist,” he wrote, “but I think that is too glib and simple-minded. Small numbers of terrorists make headlines, but they aren’t representative of a complex and diverse religion of 1.6 billion adherents. My Twitter feed Wednesday brimmed with Muslims denouncing the attack — and noting that fanatical Muslims damage the image of Muhammad far more than the most vituperative cartoonist.”

That’s the age we live in. Tweets – 140 characters or less – is how people express outrage. Remember when Michelle Obama held up her little sign that read “# Bring Back Our Girls” after a Muslim terrorist group in Nigeria kidnapped 300 schoolgirls? # or no # … the girls are still missing. Terrorists aren’t afraid of tweets and hash tags.

Here’s another idea: Million Man Muslim Marches in every major capital city around the world to denounce Islamic terrorism, a show of solidarity to tell the jihadists that good, law abiding Muslims hate what the extremists are doing in the name of Islam.

Muslims should march in Paris and London and Madrid and Rome and Washington and Cairo and Riyadh and Beirut and every other capital of every other Muslim country.

They should make speeches that condemn the violence. They should say that the jihadists are backward people who must be shunned. They should make clear that they not only condemn Islamic terrorism, they will give the terrorists no comfort by even understanding it.

Imams should look out at the crowds and say that those who kill in the name of Allah will not be greeted by virgins in Paradise. They should say they will be greeted by fire in Hell.

Of course none of this will happen. Moderate Muslims may tweet, but if history is any guide that’s as brave as most of them will ever get.

Most, but not all. Egypt’s president, Abdel Fattah al-Sisi recently told an audience of religious scholars that they must lead a “revolution” to transform Islam.  “You imams are responsible before Allah. The entire world—I say it again, the entire world—is waiting for your next move because this umma (a word that can refer either to the Egyptian nation or the entire Muslim world) is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

A sliver of sunshine in what too often is a very dark Arab world.

 

How to Answer the Paris Terror Attack

January 8, 2015

How to Answer the Paris Terror Attack, Wall Street Journal, Ayaan Hirsi Ali, January 7, 2015

If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

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After the horrific massacre Wednesday at the French weekly satirical magazine Charlie Hebdo, perhaps the West will finally put away its legion of useless tropes trying to deny the relationship between violence and radical Islam.

This was not an attack by a mentally deranged, lone-wolf gunman. This was not an “un-Islamic” attack by a bunch of thugs—the perpetrators could be heard shouting that they were avenging the Prophet Muhammad. Nor was it spontaneous. It was planned to inflict maximum damage, during a staff meeting, with automatic weapons and a getaway plan. It was designed to sow terror, and in that it has worked.

The West is duly terrified. But it should not be surprised.

BN-GI167_EDPHir_M_20150107184019GETTY IMAGE

If there is a lesson to be drawn from such a grisly episode, it is that what we believe about Islam truly doesn’t matter. This type of violence, jihad, is what they, the Islamists, believe.

There are numerous calls to violent jihad in the Quran. But the Quran is hardly alone. In too much of Islam, jihad is a thoroughly modern concept. The 20th-century jihad “bible,” and an animating work for many Islamist groups today, is “The Quranic Concept of War,” a book written in the mid-1970s by Pakistani Gen. S.K. Malik. He argues that because God, Allah, himself authored every word of the Quran, the rules of war contained in the Quran are of a higher caliber than the rules developed by mere mortals.

In Malik’s analysis of Quranic strategy, the human soul—and not any physical battlefield—is the center of conflict. The key to victory, taught by Allah through the military campaigns of the Prophet Muhammad, is to strike at the soul of your enemy. And the best way to strike at your enemy’s soul is through terror. Terror, Malik writes, is “the point where the means and the end meet.” Terror, he adds, “is not a means of imposing decision upon the enemy; it is the decision we wish to impose.”

Those responsible for the slaughter in Paris, just like the man who killed the Dutch filmmaker Theo van Gogh in 2004, are seeking to impose terror. And every time we give in to their vision of justified religious violence, we are giving them exactly what they want.

In Islam, it is a grave sin to visually depict or in any way slander the Prophet Muhammad. Muslims are free to believe this, but why should such a prohibition be forced on nonbelievers? In the U.S., Mormons didn’t seek to impose the death penalty on those who wrote and produced “The Book of Mormon,” a satirical Broadway sendup of their faith. Islam, with 1,400 years of history and some 1.6 billion adherents, should be able to withstand a few cartoons by a French satirical magazine. But of course deadly responses to cartoons depicting Muhammad are nothing new in the age of jihad.

Moreover, despite what the Quran may teach, not all sins can be considered equal. The West must insist that Muslims, particularly members of the Muslim diaspora, answer this question: What is more offensive to a believer—the murder, torture, enslavement and acts of war and terrorism being committed today in the name of Muhammad, or the production of drawings and films and books designed to mock the extremists and their vision of what Muhammad represents?

To answer the late Gen. Malik, our soul in the West lies in our belief in freedom of conscience and freedom of expression. The freedom to express our concerns, the freedom to worship who we want, or not to worship at all—such freedoms are the soul of our civilization. And that is precisely where the Islamists have attacked us. Again.

How we respond to this attack is of great consequence. If we take the position that we are dealing with a handful of murderous thugs with no connection to what they so vocally claim, then we are not answering them. We have to acknowledge that today’s Islamists are driven by a political ideology, an ideology embedded in the foundational texts of Islam. We can no longer pretend that it is possible to divorce actions from the ideals that inspire them.

This would be a departure for the West, which too often has responded to jihadist violence with appeasement. We appease the Muslim heads of government who lobby us to censor our press, our universities, our history books, our school curricula. They appeal and we oblige. We appease leaders of Muslim organizations in our societies. They ask us not to link acts of violence to the religion of Islam because they tell us that theirs is a religion of peace, and we oblige.

What do we get in return? Kalashnikovs in the heart of Paris. The more we oblige, the more we self-censor, the more we appease, the bolder the enemy gets.

There can only be one answer to this hideous act of jihad against the staff of Charlie Hebdo. It is the obligation of the Western media and Western leaders, religious and lay, to protect the most basic rights of freedom of expression, whether in satire on any other form. The West must not appease, it must not be silenced. We must send a united message to the terrorists: Your violence cannot destroy our soul.

We Are Charlie: Free Speech v. Self-Censorship

January 8, 2015

We Are Charlie: Free Speech v. Self-Censorship, Gatestone InstituteDouglas Murray, January 8, 2015

(How many of our “allies” against the (non-Islamic, we are told) Islamic State, et al, take comparable measures under their laws against those who “insult” Islam or its prophet? Why does Obama persist in advancing, directly or indirectly, the notion that “the future must not belong to those who slander the prophet of Islam?” Does the future instead belong to Islam and its prophet? Unless and until the evil that is Islam is recognized as an existential evil that threatens our lives as well as our freedoms, rather than ignored and/or tolerated, the future may well belong to it. How will the appeasers of all things Islamic react when Iran gets “the bomb” and uses it, not only on the “evil” they perceive as Israel, but on them as well?– DM)

— DM)

It is easier to denigrate the people warning us about a danger . . . than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop.

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Will we keep on blaming the victims? Perhaps the media assume that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to than to tackle the problem of Islamic extremism head-on. It is easier to blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer coerced self-censorship: It is your own fault if you get hurt: none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger than it is to address the danger they are warning us about.

Do you think a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Wednesday’s massacre at the Paris offices of the magazine Charlie Hebdo was not just a barbaric act of jihadist violence. It was also a test for the West and for the freedom of speech in the West. It is a test that we all have been failing.

Those of us who have proposed that all Western — and in particular European — news outlets should multilaterally publish the Charlie Hebdo cartoons have been greeted in return with a terrified and terrifyingly self-conscious silence. The papers and broadcasters do not want to do it. Last time they refused to republish the cartoons, from Denmark’s Jyllands Posten, they said it was because the cartoons were from a “right wing” newspaper. This time they refuse to republish cartoons from a “left-wing” newspaper. It does not matter what the politics are — it is not about the politics, it is about the cartoons. The sooner the press at least has the guts to admit this, the better.

But there has been much worse than the cringing surrender that this refusal denotes. Consider just a couple of even worse examples from the mainstream media’s coverage of these barbaric events.

In the United Kingdom on Wednesday, the Daily Telegraph newspaper was straight out of the starting blocks. Within a couple of hours of the attack, as the bodies of the slain journalists had not even been identified, The Telegraph chose to run a report headlined, “France faces rising tide of Islamophobia“!

The press was already blaming the victims. Commentators on CNN opined that Charlie Hebdohad been “provoking Muslims” for some time. Perhaps they assum that it is easier to force good people to keep quiet, or keep their own media offices from being attacked, than to tackle to the problem of Islamic extremism head-on. It is easier blame Geert Wilders, Ayaan Hirsi Ali, Lars Hedegaard, Suzanne Winters, Salman Rushdie or Charlie Hebdo — and even put some of them on trial — than to attack the attackers, who might even attack back!

The press and the media seem to prefer a policy of coerced self-censorship: It is your own fault if you get hurt; none of this would be happening to you if you had only kept your mouth shut. It is easier to denigrate the people warning us about a danger on than it is to address the danger they are warning us about. The same holds true for Europe’s policy toward Israel: It is easier to bully an open, pluralistic democracy than to take on all those terrorists and the countries that support them, and it is to do what is necessary to get them to stop. That is also what Germany’s Chancellor Angela Merkel broadcast in her New Year’s message when she warned against the anti-Islamic “Pegida” marches in Germany: she said it was the marchers against Islamic extremism that have “coldness” in their hearts, not the propagators of Islamic extremism.

And so the Telegraph’s first response piece listed the terrible events of the rise of right-wing and other forces — as though the attack were the response to radical Islam, rather than even suggest that it might be radical Islam itself that was at fault. Once again, the “backlash” against Muslims took precedence over the actual murder of non-Muslims at the hands of Muslim fanatics.

Over in New York, The New York Daily News is not a newspaper that tends to pull its punches. But consider what it did while the dead were still lying in the magazine’s offices. It ran a story which showed images of a Parisian policeman at the moment that the terrorists — shouting “Allahu Akhbar” [“Allah is Greater!”] — gunned him down in cold blood. It also showed an image from 2011 of Charlie Hebdo editor and publisher Stéphane Charbonnier standing outside his firebombed offices, the last time the magazine was attacked, holding up an edition of the paper with an image of Mohammed on the front. But the image was pixelated. Yes — that’s right. The paper was willing to show a man who had been alive that morning in the process of being murdered. But they chose not to publish a cartoon of a historical figure who died 1400 years ago.

871Stéphane Charbonnier, the editor and publisher of Charlie Hebdo, who was murdered yesterday along with many of his colleagues, is shown here in front of the magazine’s former offices, just after they were firebombed in November 2011.

This is the pass that the free press has come to, even in countries such as America, and even in places where there has been no attack on a newspaper’s offices for “insulting” somebody else’s prophet. And then again, in the tide-wave of bafflement, the same excuses have begun to get rolled out:

“Has this to do with France’s foreign policy?” interviewers and pundits have mused. In this particular instance, the answer to that question is “no more than usual.” But the follow-on bit of the answer should be even more easily said: “So what if it were?” Let us say that you do not like France’s foreign policy. Do you think that a country should change its policies because segments of one community will run into newspaper offices and gun people down if you don’t?

Another diversionary question has been, has been, “Does this have something to do with the situations in which many French Muslims find themselves – the banlieues (less-affluent French suburbs) and so forth?” The only answer I have so far managed to give to this question is that there are really people out there who may not like where they live but do not run into newspaper offices with Kalashnikov rifles and start firing off. Many people do not like their neighborhoods. It is not the point.

Other media have gone straight for the placatory option. Across in Britain, from left to right, the response was the same: “British Muslim leaders all come out in opposition to Paris magazine attack.” As though head-shaking constituted some great breakthrough. There seems to be a long-term pattern — no matter how often the attackers shout “Allahu Akbar!” or announce, as yesterday, that, “The Prophet [Mohammad] has been avenged” — of condemning terrorist attacks in general, accompanied by bewilderment at the thought that they that it could have anything do with “Islam.”

There are also great loud woolly condemnations of “terrorism,” but never accompanied by naming the men or groups involved. And will we keep on blaming the victims? This all bodes very ill.

Charlie Hebdo was — I hope I can still say “is” — a magazine that satirizes any and all ideas. Their targets have included not only Mohammed, but also Christians, Jews, the French novelist Michel Houellebecq and the Front National leader Marine le Pen. At this moment, mainstream media and politicians should be ensuring that they understand the concerns of their publics, rather than treating them as radioactive “racists” and “Islamophobes.” If those in positions of influence do not deal with this problem now, we will not like those who deal with it later.

Censorship, “Mental Illness” Overrun France

January 1, 2015

Censorship, “Mental Illness” Overrun France, The Gatestone InstituteGuy Millière, January 1, 2015

(Who are the real lunatics? — DM)

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”

****************

France is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

It is now a country where the only people allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

People prosecuted and fined for uttering critical remarks on Islam, such as Christine Tasin, say out loud what thousands think without daring to speak.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

“Mental patients,” screaming “Allahu Akbar,” are storming France.

France is now a country where critical remarks on Islam are systematically banned from mainstream media and where any negative sentence about the Muslim religion leads to fines, payment of damages, and censorship.

And it is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

Words such as “Islamism” or “radical Islam” have disappeared from the vocabulary of journalists and politicians, and are replaced by fuzzy words: “radicalism” and “extremism”.

The only people apparently allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

Take, for example the recent case of Christine Tasin, a founder of Riposte Laïque [Secular Response].

She went to Belfort on October 15, 2013, to make a video news report on a temporary slaughterhouse installed for the Muslim feast day of Eid El Adha, which commemorates Ibrahim’s obedience to Allah in offering to sacrifice his only son. Upon her arrival at the slaughterhouse, the manager asked her to leave. He also called her an “Islamophobic racist.” She answered that she is, actually, Islamophobic, but not racist; and added that “Islam is rubbish.” The verbal exchange was filmed. Muslim associations filed complaints against her.

864Christine Tasin engages in a verbal exchange on October 15, 2013, which led to here being charged with the crime of making “statements likely to provoke rejection of Muslims.”

On August 9, 2014, a court declared Tasin guilty of making “statements likely to provoke rejection of Muslims,” and she was sentenced to a heavy fine of 3,000 euros ($3,700).

Tasin responded by saying that the court had acted as if it were an “Islamic court” and that it was showing “submission to Sharia.” She appealed the judgment. The appeal judgment, delivered on December 18, constituted a repudiation of the first judgment; all charges against Christine Tasin were dropped.

The same day, a case against Marine Le Pen, president of the populist National Front party, concerning statements she made in 2010 about the “occupation” of the street by illegal Muslim prayers, was also dropped.

Some might think that these two decisions are encouraging signs, showing that the French justice is not completely muzzled and that some judges still maintain an independent spirit.

A broader look, however, calls for caution. In the previous months, many French who publicly criticized Islam and its consequences were severely condemned by France’s justice system:

On June 5, Pierre Cassen and Pascal Hillout, two other members of Riposte Laïque, weresentenced to an extremely heavy fine of 21,200 euros ($26,000) for having written that “street prayers, veils and mosques” were “symbols of occupation and conquest.”

On April 10, author Renaud Camus was fined 4,000 euros ($5,000) for having said in 2010 that Muslim culture was slowly “replacing” French culture.

Three years earlier, in February 2011, writer and political journalist Eric Zemmour was sentenced to a fine of 1,000 euros ($1,250) and a payment of 10,000 euros ($12,500) to various associations and leagues. He had said during a talk show that “the majority of drug dealers in France are black and Arab Muslims.” The judges considered this was an “incitement to racial discrimination.”

Zemmour is currently facing a media storm because of an interview he granted to an Italian newspaper, Corriere della Sera, in which he said that “Muslims have their own Civil Code, the Koran” and live “in neighborhoods that the French are gradually leaving.” He added that France faced a “risk of chaos and civil war,” and that Muslims might have to go. In writing his article, the Italian journalist used the word “deport”. Zemmour did not use the word; he was, nevertheless, accused of having used it.

Countless complaints were filed against him. The main French “anti-racist” organizations asked all his employers to fire him. One of them, I-television (a rolling news TV channel), did so immediately.

The French Interior Minister, Bernard Cazeneuve, called for street demonstrations against Zemmour. This is the first time in the history of modern France that an Interior Minister has publicly called for street demonstrations against a journalist.

Faced with incessant complaints and attacks, Riposte Laïque decided in March 2013 to relocate its operations and its website to Switzerland, where laws are less severe and where judges are less politicized than in France.

France is nonetheless the country where the two perpetrators of the worst anti-Semitic terrorist attacks committed in the name of radical Islam on European soil were born and raised: Mohamed Merah, the killer of three Jewish children and a rabbi in a schoolyard in Toulouse in March 2012, and Mehdi Nemmouche, the murderer of four people at the Jewish Museum in Brussels in May 2014.

France is also the main European provider of jihadist recruits to the Islamic State. More than 1,000 French citizens are fighting in Syria and Iraq. Two of them have been spotted in a beheading video.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

Christine Tasin, Pierre Cassen, Pascal Hillout, Renaud Camus, and Eric Zemmour say out loud what thousands of people think without daring to speak.

Judicial harassment exacerbates frustration and leads many to believe that the mainstream media and leaders of major traditional parties lie about the facts and conceal the truth.

The National Front is now the top political party in France. Marine Le Pen is presently leading the polls for the 2017 presidential election. Her victory is unlikely, but it is no longer impossible. The “risk of chaos and civil war,” evoked by Eric Zemmour, is constantly growing.

On December 20, Bertrand “Bilal” Nzohabonayo, walked into a police station in Joué-les-Tours, in the Loire Valley, and, screaming “Allahu Akbar” [“Allah is Greater”], stabbed three police officers. He was then shot and killed. The police and media said immediately that he was a not an Islamist but a “mental patient,” although they later admitted that he seemed to be a supporter of the Islamic State.

On December 21, another man (no word yet on his identity), also screaming “Allahu Akbar,” drove his car into a crowd in Dijon, and was then captured by police. The police and the media also said that he was a “mental patient,” but they admitted he has family ties in North Africa.

On December 22, a third man, also screaming “Allahu Akbar” ploughed his van into a Christmas market in Nantes. He then stabbed himself, and is in hospital. The police and the media said that he was a “mental patient.” He will be sent to an insane asylum.

No one knows how many “mental patients” are ready to act and scream “Allahu Akbar” in France. Police unions have said that if too many “mental patients” decided to act, the police would not able to protect the population. They added that there were not even enough police to protect police officers likely to be attacked.

Mental patients, screaming “Allahu Akbar,” are storming France.

French Prime Minister Manuel Valls said, “We have never faced such a danger.” He has not defined the danger. He decided to send a thousand soldiers to patrol the streets. He did not say if they were supposed to fight mental illness.

On December 23, a fourth man screaming “Allahu Akbar” was arrested for “violent behavior” in the city of Le Mans. He was sent directly to a psychiatrist, of course. He is a “mental patient.” Authorities strangely said he might be “contagious.”

The Islamization of Britain in 2014

December 30, 2014

The Islamization of Britain in 2014, The Gatestone InstituteSoeren Kern, December 30, 2014

“Britain remains the world’s leading recruiting ground for al-Qaeda.” — Con Coughlin, Daily Telegraph.

When she sought help from the police and a lawyer, “the family of the defendants were insulted that she had gone to the law. They wanted her back within the family fold… Therefore, it was decided that she should be forced to comply or be killed.” — Prosecutor of Ahmed A-Khatib, who murdered his wife for becoming “too westernized.”

British school teachers are afraid to teach their students about Christianity out of fear of offending Muslims. — Roger Bolton, BBC Radio 4’s Feedback program.

Rather than taking steps to protect British children, police, social workers, teachers… and the media deliberately played down the severity of the crimes [of Muslim sexual grooming gangs] in order to avoid being accused of “Islamophobia” or racism. — From the report “Easy Meat: Multiculturalism, Islam and Child Sex Slavery.”

A group of British lawyers launched a website, Sharia Watch UK. The group called Sharia law “Britain’s Blind Spot.”

After Adebolajo, who murdered and tried to behead British soldier Lee Rigby with a meat cleaver, was given a “whole-life” prison term, his brother said his sibling was the victim of “Islamophobia.”

“The problem of honor-based violence and forced marriages in England is “worse than people think.” — Claire Phillipson, Wearside Women in Need

The Muslim population of Britain reached 3.4 million in 2014 to become around 5.3% of the overall population of 64 million, according to figures extrapolated from a recent study on the growth of the Muslim population in Europe. In real terms, Britain has the third-largest Muslim population in the European Union, after France and Germany.

Islam and Islam-related issues were omnipresent in Britain during 2014, and can be categorized into four broad themes: 1) Islamic extremism and the security implications of British jihadists in Syria; 2) the continuing spread of Islamic Sharia law in Britain; 3) the sexual exploitation of British children by Muslim gangs; and 4) Muslim integration into British society.

What follows is a chronological review of some of the main stories involving the rise of Islam in Britain during 2014.

In January, an analysis of census data showed that nearly 10% of the babies and toddlers in England and Wales are Muslim. The percentage of Muslims among children under five is almost twice as high as in the general population. By way of comparison, fewer than one in 200 people over the age of 85 are Muslim, an indication of the extent to which the birth rate is changing the religious demographic in Britain.

Also in January, Muslim fundamentalists threatened to behead a fellow British Muslim after he posted an innocuous image of Mohammed and Jesus on his Twitter account. The death threats against Maajid Nawaz, a Liberal Democrat Party candidate for British Parliament, added to the growing number of cases in which Islamists are using intimidation tactics to restrict the free speech rights of fellow Muslims in Europe.

On January 16, a Muslim woman was arrested by counter-terrorism police at Heathrow Airport as she was preparing to board a flight to Turkey. Nawal Masaad, 26, is accused of trying to smuggle £16,500 ($27,000; €20,000) in her underwear to jihadists in Syria. She and her alleged co-conspirator, Amal El-Wahabi, 27—a Moroccan who does not work and claims British social welfare benefits for herself and two young sons—were the first British women to be charged with terrorism offenses linked to the conflict in Syria.

On January 23, the head of Scotland Yard’s counter-terrorism unit, Commander Richard Walton,revealed that 14 British minors were arrested on charges linked to the Syrian conflict in January alone, compared to 24 for the whole of 2013. He said it was “almost inevitable” that some fighters would try to mount attacks in Britain upon their return.

On January 16, British Islamist Abu Waleed outlined his vision of an Islamic state in Britain, and called for Christians to be humiliated so that they would convert to Islam. In a video, he said:

“If the Muslim sees a kaffir [non-Muslim] with nice clothes, the kaffir has to take his clothes off and give them to the Muslim. The kaffir, when he walks down the street, he has to wear a red belt around his neck, and he has to have his forehead shaved, and he has to wear two shoes that are different from one another. He [the non-believer] is not allowed to walk on the pavement, he has to walk in the middle of the road, and he has to ride a mule. That is, my dear brothers, the Islamic state.”

In Bristol, the city council approved a controversial plan to convert a former comedy club into a mosque. In Cambridgeshire, a Muslim group submitted plans to convert a warehouse into a new mosque. In Cambridge, locals opposed a plan to build a £17.5 million ($28.5 million; €21 million) mega-mosque, claiming it could be “a front for terrorism.” In Blackburn, home to nearly 100 mosques, city councilors were urged to reject a plan to open a mosque in a residential neighborhood.

In Southend, local residents celebrated after a four-year battle resulted in the closing of an illegal mosque. In Newton Mearns, south of Glasgow, plans were abandoned to build a mosque within the grounds of a school in one of the most affluent suburbs of Scotland, due to local criticism of the move.

In Catherine-de-Barnes, a tiny village in western central England, local residents objected to plans for a large, Muslim-only cemetery, which will include space for 4,000 followers of Islam to be buried, and 75 parking spaces for visitors. The village has a population of just 613, which means the cemetery could eventually hold six-and-a-half times as many people as Catherine-de-Barnes itself.

In February, official statistics showed that net immigration to the United Kingdom surged to 212,000 in the year ending September 2013, a significant increase from 154,000 in the previous year. The new immigration data cast doubt on a pledge by Prime Minister David Cameron to get net migration—the difference between the number of people entering Britain and those leaving—down to the “tens of thousands” before the general election in May 2015.

Separately, data released by the National Crime Agency showed a 155% rise in British children groomed by sex gangs during 2013.

Also in January, a Muslim extremist who hacked a soldier to death on a London street in May 2013, launched a taxpayer-funded appeal against his murder conviction. Michael Adebolajo, 29, who tried to behead the British soldier Lee Rigby with a meat cleaver, maintained that he should not have been convicted because he is a “soldier of Allah” and therefore Rigby’s killing was an act of war rather than premeditated murder.

Adebolajo and his co-defendant, Michael Adebowale, 22, were found guilty by a jury in December 2013, and were sentenced on February 26. Adebolajo was given a “whole-life” prison term and Adebowale was given a minimum term of 45 years. Adebolajo’s brother said his sibling was the victim of “Islamophobia.”

On February 16, The Sunday Times reported that about 250 British jihadists who went to train and fight in Syria had returned to the UK and were being monitored by the security services. Senior officials said the high number of “returnees”—five times the figure that had been previously reported—underlined the growing danger posed by “extremist tourists” going to the war-torn region. MI5 and police said they feared that “returnees” could be preparing a Mumbai-style gun attack on civilians, possibly in a crowded public place in London.

On February 14, three Muslim vigilantes who terrorized innocent members of the public as the self-styled “Muslim Patrol” were banned from promoting Sharia Law in Britain for a period of five years.

In March, British authorities launched an investigation into the source of a document that purportedly outlined a plot by Muslim fundamentalists to Islamize public schools in England and Wales. The four-page document described a strategy—dubbed Operation Trojan Horse—to oust non-Muslim head teachers and staff at state schools in Muslim neighborhoods and replace them with individuals who would run the schools according to strict Islamic principles.

Also in March, a report entitled, “Easy Meat: Multiculturalism, Islam and Child Sex Slavery,”showed how officials in England and Wales were aware of rampant child grooming—the process by which sexual predators befriend and build trust with children in order to prepare them for abuse—by Muslim gangs since at least 1988. Rather than taking steps to protect British children, however, police, social workers, teachers, neighbors, politicians and the media deliberately downplayed the severity of the crimes perpetrated by the grooming gangs in order to avoid being accused of “Islamophobia” or racism.

Meanwhile, official figures revealed that record levels of Muslims are serving jail sentences and that the numbers are still growing. Across England and Wales the proportion has risen from 8% one decade ago to 14% now. In London, the figure is 27%, which is more than double the 12% of the capital’s population who are Muslim.

On March 27, ITV News reported that the problem of honor-based violence and forced marriages in England is “worse than people think,” but that many people are afraid of speaking out because they do not want to be branded as being “racist.” Claire Phillipson from Wearside Women in Need said:

“I have no doubt that all over the North East [England] first, second, third generation English young women are being forced into marriage.

“Schools and communities are keeping silent about it, because they are concerned that they would be called racist, Islamophobic. They don’t quite know where the line between culture, religion and human rights should be drawn.”

860An image from the video “Right to choose: Spotting the signs of forced marriage – Nayana”, produced by the UK Foreign & Commonwealth Office.

On March 13, the Law Society, the main professional association representing and governing the legal profession in England and Wales, issued ground-breaking guidance to help lawyers draft Sharia-compliant wills and estate planning documents. The move effectively enshrined Islamic Sharia law in the British legal system for the first time.

In April, the British government launched a public consultation on whether or not to introduce student loans that are compliant with Islamic Sharia law, which forbids loans that involve the payment of interest.

Critics said that the dispute over interest-bearing student loans follows stepped-up demands for Sharia-compliant banking and insurance as well as credit cards, mortgages and pension funds, which—taken together—are contributing to the establishment of parallel Islamic financial and legal systems in Britain.

Separately, Lloyds Bank was accused of reverse religious discrimination after dropping overdraft fees for Muslims but not for others. The bank said that non-Muslims would have to pay up to £80 (€97, $135) a month for an overdraft, but that for Muslims “there won’t be any charges.”

Meanwhile, the fast food giant Subway removed ham and bacon from almost 200 outlets in Britain and switched to halal (Arabic for “permitted” or “lawful”) meat alternatives, apparently in an attempt to please its Muslim customers.

On April 9, Home Secretary Theresa May published her annual report on the government’s strategy for countering terrorism. The report concluded that battle-hardened British jihadists returning from the war in Syria now pose the most serious threat to British security.

On April 17, the Sheffield Crown Court found Aras Hussein, 21, guilty of beheading his girlfriend, Reema Ramzan, 18, with a kitchen knife in her apartment in Sheffield in June 2013. He was sentenced to life, with a minimum of 20 years in prison.

On April 30, a jury at the Manchester Crown Court heard how Ahmed Al-Khatib, 35, murdered his wife for becoming “too westernized.” The prosecution told the jury that the mother of three had been “in fear of her husband” and “believed he might one day kill her.” She eventually sought help from the police and a lawyer. The prosecutor said:

“The family of the defendants were insulted that she had gone to the law. They wanted her and her children back within the family fold… Therefore, it was decided that she should either be forced to comply or be killed.”

On April 19, the Charity Commission, a government agency that regulates charities in the UK,announced a crackdown on Muslim charities that send money to jihadist groups in Syria.

On April 24, British counter-terrorism officials launched a nationwide campaign aimed at encouraging Muslim women to contact the police if they were concerned that their family members or close friends might be preparing to travel to Syria to fight.

Also on April 24, a group of British lawyers launched a new organization called “Sharia Watch UK” to “highlight and expose those movements in Britain which advocate and support the advancement of Islamic law in British society.” The group called Sharia law “Britain’s Blind Spot.”

In May, a senior adviser to Lutfur Rahman, the extremist-linked mayor of the heavily Islamized London Borough of Tower Hamlets, threatened Muslim riots unless people stop questioning the manner of his re-election. Rahman narrowly won re-election on May 23 as an independent, but the result was cast into doubt amid dozens of reports of voter intimidation and a chaotic count that took more than five days to declare a final result. Rahman was expelled from the Labour Party in 2010 after The Telegraph revealed his close links to an Islamic extremist group, the Islamic Forum of Europe.

On May 19, a jury in New York found Abu Hamza, the former imam of Finsbury Park mosque in north London, guilty on all 11 counts following a four-week trial. The one-eyed, handless Hamza was charged with organizing a terrorist camp in the US, taking hostages in Yemen and sending one of his followers from London to train with al-Qaeda in Afghanistan. The guilty verdicts followed a lengthy battle over his extradition from the UK, which began in 2004 but was only carried out in 2012. At the same time, Scotland Yard and MI5 were accused of ignoring warnings that Hamza was establishing an international hub of terrorism in London as far back as 1999. Despite Abu Hamza’s conviction, Britain remains the world’s leading recruiting ground for al-Qaeda.

On May 16, the Telegraph reported that Aminu Sadiq Ogwuche, a British-born “ringleader” of the Islamist group Boko Haram, responsible for kidnapping hundreds of schoolgirls in Nigeria, was radicalized while studying at a British university. Ogwuche, the son of a retired Nigerian colonel, was said by fellow students at the University of Glamorgan in Wales to call himself “The Lion of Allah” and threatened to cut off the hands and feet of non-Muslims while living in the UK.

On May 9, the mother of Nicky Reilly—a convert to Islam who tried to blow up a restaurant packed with diners in Exeter in 2008—told the BBC’s Radio 4 that the would-be suicide bomber was turned into “a loaded gun” by Islamic extremists in Britain. The 22-year-old changed his name to Mohammad Abdulaziz Rashid Saeed-Alim in 2004 in tribute to the jihadists who attacked New York on September 11, 2001. Kim Reilly said: “They were telling him he would be in paradise with 44 virgins, and he believed it.”

On May 7, Pizza Express, a British restaurant chain, revealed that halal meat was being used in all of its chicken dishes in all of its 434 restaurants across the UK. Under Islamic law, chicken can only be eaten if the bird’s throat has been slit while it is still alive. A Koranic verse is also recited during the ritual. On May 15, it emerged that at least a dozen top universities, including Oxford University, have been secretly serving halal meat to unsuspecting students.

On May 30, a Somalian doctor with a practice in Birmingham was struck off the medical register after he was found by a medical malpractice tribunal to have told an undercover reporter how to arrange female genital mutilation abroad for her two nieces.

In June, Tablighi Jamaat, a radical Islamic group committed to “perpetual jihad” to spread Islam around the world, edged one step closer to building one of the world’s largest mosques in London after a star Muslim opponent of the controversial project was intimidated into silence. The proposed mega-mosque would be built on a 16-acre site near the Olympic Stadium, and would have a capacity for more than 9,000 worshippers.

On June 17, British Prime Minister David Cameron warned that British citizens and other Europeans fighting alongside Islamist insurgents in Iraq and Syria posed the biggest threat to Britain’s national security.

But on June 22, the Financial Times reported: “The Foreign and Commonwealth Office has halved its counter-terrorism budget even as officials warn of the most severe threat to the UK from overseas terror groups since the London bombings in 2005.”

Also on June 22, the Sunday Times reported that British jihadists are faking their deaths on the battlefield in Syria in an attempt to return to the UK undetected. In one instance, the martyrdom of a fighter in Syria was announced by his colleagues on social media, only for police to arrest the “dead” individual at the port town of Dover.

The Times also reported that a British jihadist using the nom de guerre Abu Rashash Britani recently posted a message on Twitter that said: “When we establish khilafah [an Islamic state], a battalion of mujahideen shud head to UK & capture David Cameron & Theresa May n behead them both :)”

Another jihadist from Birmingham named Junaid Hussain tweeted that the “black flag of jihad” will soon fly over Downing Street. He also tweeted: “Imagine if someone were to detonate a bomb at voting stations or ambushed the vans that carry the casted votes. It would mess the whole system up.” Hussain re-tweeted a warning from a like-minded countryman for British people to “watch out,” because “we’ll come back to the UK and wreak havoc.”

Meanwhile, a 19-year-old jihadist from Portsmouth named Muhammad Hassan promised a “killing spree” of British citizens if he were ever to return to Britain.

On June 16, a new law entered into effect, which makes forced marriage a self-standing criminal offense in England and Wales and is punishable by up to seven years in prison. Research commissioned by the government estimates that up to 8,000 young women in Britain are the victims of forced marriages each year, but charities say the actual number is far higher because many victims are afraid to come forward.

On June 12, the BBC reported that some Muslim families in Britain have begun hiring bounty hunters to track down the victims of forced marriage who try to run away.

On June 25, Britain became the first Western nation to issue Islamic bonds, completing a plan that was more than seven years in the making. Investors placed £2.3 billion ($3.9 billion) of orders, more than 11 times the amount of bonds on offer.

On June 24, the Minister of State for Universities and Science, David Willetts, said that a Sharia-compliant alternative to the conventional student loan could become available in the UK beginning in 2016. He said: “It would be a tragedy if any student, particularly a Muslim student because of concerns about so-called interest rates, were put off from going to university.” He added: “This does not mean we are introducing Sharia law in the UK.”

On June 6, the British Ministry of Defense (MoD) admitted that non-Muslim soldiers are unknowingly being fed halal meat on military bases.

Also in June, an investigation found that all of the chicken and lamb meat being served at the University of Warwick is halal. A first-year student commented:

“It’s disgusting that only Islamic meat is provided and no others. How is it acceptable for me to eat blessed meat of another religion that is different to my own? To effectively impose a monopoly on my choice leads me to question whether their religion (Islam) is prioritized over my own.”

On June 9, government inspectors found that the library at Olive Tree Primary School, a Muslim school in Luton, included books that advocate stoning and lashing. Leaders of the school accused the inspectors of “Islamophobia.”

In July, analysts at SITE, a group that monitors radical Islamic propaganda, reported that a growing number of British women have moved to Syria to raise children under the Islamic State. One such woman is Aqsa Mahmood, a 20-year-old woman from Glasgow, Scotland who left for Syria in November 2013.

Mahmood attended private schools and had wanted to become a doctor, but she dropped out of university without warning and vanished overnight in order to become a jihadist and marry an IS fighter. Using the jihadist name of Umm Layth (Arabic for “Mother of the Lion”) Mahmood uses social media to encourage other British Muslim women to leave their families behind and join the jihad in Syria. She wrote: “Once you arrive in the land of jihad, the Islamic State is your family.”

On July 3, the Inner London Crown Court sentenced six Muslims to a combined 36 years in prison for attacking two black men with a baseball bat because they were not Muslim. Judge Ian Darling said: “Not only was there a religious aspect to this offense, but there was an undoubted racial element.”

On July 4, a British jihadist who uses the nom de guerre Abu Osama told the BBC’s Radio 5:

“If and when I come back to Britain it will be when this Khilafah, the Islamic state, comes to conquer Britain, and I come to raise the black flag of Islam over Downing Street, over Buckingham Palace, over Tower Bridge and over Big Ben.”

On July 6, a British jihadist using the alias Abu Dugma al-Britani, warned that the Islamic State would capture Downing Street and hold executions in Trafalgar Square. Using Twitter, he wrote: “Downing Street will be a base for Muslims. Trafalgar Square is where public executions will take place. Army of Islamic State is coming.”

On July 8, Lord Richard Scott, a former British Supreme Court judge, called on Christians to marry Muslims to tackle Islamophobia. He said:

“Of my two sons one has become a Muslim and of my two daughters one of those has become a Muslim, and I have 12 lovely grandchildren, seven of whom are little Muslims.

“The family relationships since those events took place have been as happily familial, as close and as good as any parent or grandparent could wish.

“I do just wonder that if an improvement is needed between the faith groups, one way of promoting that might be to encourage interfaith marriages.”

On July 14, a Muslim checkout worker at a Tesco supermarket in London refused to sell non-Muslim customer ham and wine because it was Ramadan. The checkout clerk told Julie Cottle that he would not touch the items because they are considered forbidden by Islam and advised her to use the self-service tills instead. When Cottle complained to the manager, he backed the worker’s right to refuse to serve her because it was the holy month of Ramadan and he was fasting. Tesco later apologized for the incident and said the worker had been “spoken to.”

On July 18, a government report leaked to the Guardian revealed that a group of Islamic fundamentalists, mostly men of Pakistani origin, infiltrated the management of at least ten schools in Birmingham, sometimes breaking the law in order to introduce Muslim worship and sex segregation. Their activities were unimpeded by council officials who were fearful of allegations of Islamophobia and who forced ousted teachers to sign gagging clauses rather than treating their complaints seriously as whistleblowers.

On July 28, the Star City entertainment complex in Birmingham barred non-Muslims from entering a cinema because they were not celebrating the Islamic festival Eid. One non-Muslim complained on Facebook:

“My friends family have just been refused entry at VUE cinema as they are not Muslim this is a shocking disgrace. If the shoe was on the other foot there would be uproar. Can you imagine banning all Muslims to star city because it’s Christmas.”

In August, data released by the Office of National Statistics [ONS] showed that Mohammed was the most popular given to boys born in Britain in 2013. Although the ONS claimed that Oliver was the top name with 6,949 boys, it was in fact Mohammed when the top three spellings for the name (Muhammad, 3,499; Mohammed, 2,887 and Mohammad, 1,059) are combined to yield 7,445 boys.

On August 21, it emerged that there are now more British Muslims fighting for the Islamic State than for Britain’s military.

On August 23, the former Archbishop of Canterbury, Lord Carey, warned that radical Islam is on the rise and “imperiling our way of life, threatening to undermine the values that have been bitterly won over the centuries.” He called on Britons to “recover a confidence in our own nation’s values. For too long we have been self-conscious and even ashamed about British identity.” He added:

“By embracing multiculturalism and the idea that every culture and belief is of equal value we have betrayed our own traditions of welcoming strangers to our shore.

“The fact is that for too long the doctrine of multiculturalism has led to immigrants establishing completely separate communities in our cities. This has led to honor killings, female genital circumcision and the establishment of sharia law in inner-city pockets throughout the UK.”

On August 26, Alexis Jay, the leader of an independent inquiry in the sexual abuse of children in Rotherham, released a horrifying report that found that gangs of mainly Muslim men of Pakistani heritage had groomed, terrorized and abused at least 1,400 girls, some as young as 11, in Rotherham over a 16-year period between 1997 and 2013.

On August 31, the Independent on Sunday reported that a House of Commons committee would launch an investigation into whether Tony Blair’s Labour government knew about the Rotherham child abuse scandal as far back as 2001, but refused to act because of his government’s desire to pacify Muslim communities.

On August 30, a straw poll conducted by the BBC’s Saturday Morning Live Show found that 95% of respondents said that they think multiculturalism in Britain is a failure.

In September, new census data showed that the number of Muslim children in Birmingham was greater than the number who are Christian for the first time. Of Birmingham’s 278,623 children, 97,099 were registered as Muslim and 93,828 as Christian. There were also 54,343 children who were recorded as following no religion, showing the rising trend of atheism in the country.

On September 12, London Deputy Mayor Stephen Greenhalgh warned that London children under the age of ten are being “trained to be junior jihadis,” a disturbing sign of the growing extremist threat in the capital. He said:

“It’s pretty horrendous when you hear how some of these children are being radicalized. The threat of radicalization of young people is real and this is a problem that is going to be with us not just for a couple of years, but for the next generation.”

On September 5, it emerged that networks of Islamic radicals are recruiting British jihadists through mosques and prayer centers. Previously, most British jihadists were recruited via online networks. But a combination of a Turkish border clampdown and a focus by counter-terrorist police on taking down online networks has made recruitment on the ground more important.

On September 3, eight Muslim men were charged with sexually abusing girls under the age of 16. The charges followed series of police raids involving 120 officers in the Thames Valley. On September 9, five Muslim men went on trial in Sheffield, accused of trafficking a 13-year-old girl for sex.

On September 10, the government announced that Muslim students will be offered Sharia-compliant interest free student loans in an effort to get more Islamic pupils to go to university.

In September, a customer at a Leicester branch of KFC was refused a hand-wipe as it might offend Muslims. Graham Noakes, 41, said staff at the fast food chain’s outlet in St George’s retail park refused to give him a hand-wipe because it was against its halal policy. Staff said this was because the wipes are soaked in an alcohol-infused liquid and alcohol is forbidden in the Koran.

In October, a 75-year-old retiree was arrested for “racism” after saying “I’m not Muslim” when he was asked to remove his shoes at security at Stansted Airport. Paul Griffith was charged with causing “racially or religiously aggravated harassment, alarm or distress.”

In October, a taxi company in Rochdale, a town tainted by a child sex-grooming scandal perpetrated by Muslim gangs, began offering customers “white” or “local” drivers on demand. The move came after two local drivers of Pakistani origin were jailed for their part in the rape and trafficking of young white girls.

On October 23, the BBC reported that a memorial for Lee Rigby, a British soldier who was murdered by two Muslim converts in May 2013, will not bear his name. Greenwich Council said a stone would be placed in St George’s Chapel garden, opposite Woolwich Barracks where Rigby was based, but that the memorial would pay tribute to all fallen servicemen and woman. Local MP Nick Raynsford said that a Rigby memorial would attract “undesirable interest from [Islamic] extremists.”

On October 16, a new report showed that in just six months, nearly 2,000 women and girls in England were treated by the National Health Service after undergoing female genital mutilation [FGM]. In September alone, 467 female patients in England were newly identified as having been subjected to FGM. The data published by the Health and Social Care Information Centre [HSCIC] were the first official figures to have been published on the numbers of FGM cases seen in hospitals in England.

On October 30, a new study found that child sexual exploitation has become “the social norm” in many parts of Greater Manchester. The report—Real Voices, Child Sexual Exploitation In Greater Manchester—estimated that nearly 650 children reported missing in towns across Greater Manchester in 2014 were at risk of child sexual exploitation or serious harm. But despite almost 13,000 reports of child sex abuse in the past six years, only about 1,000 people have been convicted. The report’s author—Labour MP Ann Coffey—was criticized for failing to address the fact that many street grooming gangs are made up of Muslim men. She said it would be “wrong” to focus on “Asian” gangs targeting teenage girls.

On October 30, a Populus survey found that one in seven young British adults has “warm feelings” towards Islamic State. A tenth of Londoners and one in 12 Scots view Islamic State favorably, but sympathy for the militant group reaches its highest levels among the under-25s.

In November, British police foiled an Islamist plot to behead Queen Elizabeth at a Remembrance Day event at the Cenotaph, a war memorial situated on Whitehall in London.

In London Borough of Croydon, a couple from Afghanistan threatened to kill their daughter if she rejected a forced marriage and to behead her if she contacted authorities for help.

On November 5, Sir Bernard Hogan-Howe, the Metropolitan Police Commissioner, told an international terrorism conference that his officers are “struggling to cope” with the speed of immigration and because many of those coming to Britain speak different languages and hold different views of authority.

On November 16, senior officials at Scotland Yard advised British police officers not to wear their uniforms on the way to and from work amid concerns that Islamic extremists are plotting to target them on the streets.

On November 10, The Times reported that British intelligence officials warned senior ministers that the scale of terrorist activity is so great that an attack is “almost inevitable” in the coming months.

On November 26, the British government unveiled sweeping new counter-terrorism measures which—if approved by Parliament—would give the United Kingdom some of the “toughest powers in the world” to fight Islamic terrorism.

On November 12, the BBC reported that the British Islamist Abu Rumaysah skipped bail after being arrested on terrorism charges and is thought to be in Syria, despite being banned from leaving the UK. Rumaysah left London on a bus bound for Paris after blundering police failed to confiscate his passport. On November 2, 60 Minutes aired an interview with Rumaysah, who said:

“Ultimately, I want to see every single woman in this country [Britain] covered from head to toe. I want to see the hand of the thief cut. I want to see the adulterer stoned to death. I want to see Sharia law in Europe. And I want to see it in America, as well. I believe our [Sharia] patrols are a means to an end.”

On November 1, a new report by Sharia Watch UK exposed the activities of Islamist speakers on British university campuses. The report—Learning Jihad—documented how Islamists are making anti-Semitic remarks, deriding Western notions of human rights, advocating female genital mutilation and calling for a raft of strict Sharia punishments such as stoning adulterers to death.

On November 11, the new Muslim owner of the exclusive Bermondsey Square Hotel in London abruptly banned alcohol and pork from the bar and grill at the hotel, in order to run it “in accordance with Sharia law.” The £220 ($340)-a-night hotel is believed to be one of the first in the UK to introduce the strict Muslim policy, but staff said the changes have caused business to plummet, with many reservations cancelled.

Also on November 11, it was reported that thousands of Muslim school children in East Lancashire were being offered a pork-based vaccine as part of a major new flu immunization program. The new nasal spray, which is made with gelatin derived from pigs, is part of a pilot project, but Muslim leaders complained that the decision not to offer an alternative was “outrageous” because they consider the spray to be ‘haram’ or sinful. Public Health England, which is leading the project, said in a statement: “There is no suitable alternative to [the porcine-based] Fluenz [vaccine].”

On November 13, police in Manchester arrested 13 members of human trafficking gang after a pregnant woman was duped into travelling to England before being sold into a sham Sharia law marriage. The 20-year-old Slovakian woman, who was 25 weeks pregnant, was tricked into flying to Luton airport in May believing that she would be able to meet her sister. After meeting a man at the airport who claimed to be her sister’s friend, however, she was taken to an address in Oldham. She then discovered that she had been sold to a Muslim man who had paid the gang £15,000 (€19,000; $23,000) to provide her a sham marriage. Police say the purpose of the marriage, which took place under a Sharia ceremony in Rochdale in July, was to improve the man’s chances of avoiding deportation from the UK.

On November 10, the BBC reported that police in Rotherham not only ignored, but actively obstructed investigations into child abuse victims, apparently because the perpetrators were Muslim. On November 19, the Birmingham Mail reported that the Birmingham City Council “buried” a politically incorrect government-funded report that revealed to sexual exploitation of young white girls by Muslim men. The author of the report, Jill Jesson, told the newspaper that the report was never published and all copies were to be destroyed. She said:

“I was employed to do the work because I think they thought I would be objective,” she said. “I was told to reveal what I saw. I did – and some people didn’t like it.

“Every time a news item has come on about sexual grooming of young girls and girls in care, and the link, too, between private hire drivers, I have thought, ‘I told them about that in 1991 but they didn’t want to acknowledge it.’ I think the problem has got worse and worse over time.”

On November 24, the Law Society withdrew controversial guidelines for lawyers on how to draft “Sharia compliant” wills amid complaints that they encouraged discrimination against women and non-Muslims. The guidelines advised lawyers on how to write Islamic wills in a way that would be recognized by courts in England and Wales. They set out principles that meant women could be denied an equal share of inheritances while unbelievers could be excluded altogether.

In December, a radio presenter for the BBC Radio 4’s Feedback program, Roger Bolton, wrotean article for the Radio Times, a weekly magazine, in which he warned that British school teachers are afraid to teach their students about Christianity out of fear of offending Muslims. Bolton said that this was creating a generation of British youth who are ignorant about Christian culture and its role in British history. He cited a study that found that a quarter of British children indicated that they have never read, seen or heard of Noah’s Ark,’ that a similar proportion had never heard of the Nativity, that 43% had never heard of the Crucifixion of Jesus Christ, and that 53% had never read, seen or heard of Joseph and his coat of many colors.

On December 10, a new report by a human rights group exposed the vulnerability of Muslim women living in Islamic “marriages” in the UK. The report—Equal and Free? 50 Muslim Women’s Experiences of Marriage in Britain Today—found that the widespread practice of polygamy has left Muslim women without legal rights upon “divorce,” entirely dependent on their “husbands” for financial support, and often unable to leave sham “marriages” for fear of social ostracism or bringing “shame” to their family.

On December 11, the House of Lords held debates on female genital mutilation [FGM] and the “impact of Sharia Law on the United Kingdom.” Lord Faulks, Minister of State for Civil Justice and Legal Policy, cited research that “revealed that approximately 60,000 girls are at risk of FGM in the UK.” In the following debate, Baroness Cox said: “The establishment of Sharia courts or councils in this country has promoted the application of gender-discriminatory provisions in ways which are currently causing considerable distress for many women.” She also asked why “polygamy is allowed to flourish” in Britain even though bigamy is illegal.

Finally, December saw the launch of the faceless “Deeni Doll,” (deeni is Arabic for “faith”) which is adorned with a traditional hijab headdress, but has no nose, mouth, or eyes, in order to comply with Islamic rulings regarding the depictions of facial features. The toy, which retails for £25 ($40), was designed by a former teacher at a Muslim school in Lancashire. She said:

“I came up with the idea from scratch after speaking to some parents who were a little concerned about dolls with facial features. Some parents won’t leave the doll with their children at night because you are not allowed to have any eyes in the room. There is an Islamic ruling which forbids the depiction of facial features of any kind and that includes pictures, sculptures and, in this case, dolls.”