Archive for the ‘Islamist objectives’ category

UTT Throwback Thursday: Leaders Inability to Tell Friend from Foe

April 27, 2017

UTT Throwback Thursday: Leaders Inability to Tell Friend from Foe, Understanding the Threat, April 26, 2017

One lesson the recent debacle in Sioux Falls brought to center stage is that many leaders cannot discern friend from foe, which exposes Americans to greater danger each day.

Here are a few examples:

 

Abdurabman Alamoudi was the most prominent Islamic leader in the United States in the 1990’s, and founded or led major Islamic organizations, including the Muslim Students Association.  He created the Muslim Chaplain program for the Department of Defense, was a “Goodwill Ambassador” for the State Department, and was the Islamic Advisor to President Clinton.  The Washington Post called him the “pillar” of the Islamic community in Washington, D.C.

In 2003, Alamoudi was arrested at Heathrow Airport in London, England with $340,000 cash he received from the Libyan government for the global jihad.  As the US government publicly stated, Alamoudi was a financier for Al Qaeda.  He was sentenced to 23 years in prison – the sentence was reduced under President Obama’s administration by 6 years.  He will be released in 3 years.

None of the men or women working directly with Alamoudi were prosecuted.

Mohamed Magid holds a secret clearance and, until recently sat on the Homeland Security Advisory Committee. He worked directly with the last several Secretaries of State, received awards from the FBI, lectures at CIA headquarters, worked with the Obama administration, and was publicly lauded by the President’s Deputy Mational Security Advisor – Denis McDonough.  Until 2014, Magid was the President of the largest Islamic organization in North America, the Islamic Society of North America (ISNA) – which also happens to be, according to the Department of Justice, a Muslim Brotherhood organization which directly funds the terrorist group Hamas.

Magid was recently given another award by FBI Director James Comey.

Anwar al Awlaki was called the “new face of moderate Islam” by some in the media, like NPR and PBS.  He gave lectures inside the US Capitol about Islam’s prophet Mohammad and spoke at the Pentagon while he was the Imam of a Hamas mosque in Virginia – Dar al Hijra Islamic Center.  This “moderate” muslim was killed in September 2011 by a US drone strike because he was the leader of Al Qaeda in Yeman.

Suhail Khan currently works for Microsoft, and has been given access into inner circles inside the Republican party.  His lead advocate is Republican strategist Grover Norquist of Americans for Tax Reform.  A number of Republicans have stepped up to defend Khan including leaders of the American Conservative Union, and others.  Khan served for two successive Secretaries of Transportation under the Bush administration and held a secret clearance

Suhail Khan is the son of one of the most influential Muslim Brotherhood leaders in the United States.  ISNA has an annual award named after his father.  Khan himself publicly lauds his deceased father and proudly proclaims the jihadi mantra that muslims love death more than the unbelievers love life.

Siraj Wahhaj was the first Muslim Imam to offer prayers inside the US House of Representatives.  Wahhaj is an unindicted co-conspirator in the 1993 World Trade Center bombing and was a character witness for the Blind Sheikh, convicted for his part in a number of terrorist plots in the US.

On any given day, Nihad Awad can be found walking the halls of Congress, on CNN or Fox News programs (like the O’Reilly Factor when it was on the air) or meeting with Christian or Jewish leaders around the nation as a part of “outreach.”

Local and and national media fall over themselves to promote Awad’s organization, the Council on American Islamic Relations (CAIR), as a “civil rights organzation.”

The US Department identifies CAIR as a member of the US Muslim Brotherhood’s Palestine Committee, which is Hamas.  CAIR is Hamas.

Nihad Awad is the leader Hamas in the United States and – in UTT’s professional opinion – is also the General Masul (Guide/Leader) of the US Muslim Brotherhood.

American citizens, your leaders across the board – of both political parties – have proven they are incapable of discerning friend from foe.

As UTT continues to restate:  this war will be won at the local level or it will be lost.  Local Sheriffs and pastors are the key.  Get to work educating them.  UTT stands ready to help.

Threat Assessment in the Domestic War

April 26, 2017

Threat Assessment in the Domestic War, Understanding the Threat, April 24, 2017

(Please see also, PC Pentagon Caves to CAIR, Agrees to ‘Review Anti-Terror Training Program. –DM)

Our federal intelligence and law enforcement officials have little understanding of the jihadi movement, key players, intent, modus operandi, and Islamic doctrine (sharia) driving the movement.  The lack of basic knowledge of this information is staggering.  Local and state officials have relied on DHS and the FBI for their understanding of the threat which is why there is little understanding at the local level as well.

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An objective review of the activities of the Islamic Movement in the United States, the response from US law enforcement and intelligence agencies, and the actions of local, state and federal leaders reveals the U.S. is closer to losing the war domestically than at any point in time since 9/11/2001.

Enemy Forces

The leading Muslim Brotherhood organization in the United States and the “mother ship” of their jihadi Movement – the US Council of Muslim Organizations (USCMO) – hosted their second annual “Advocacy Day” on Capitol Hill on April 18, 2017 continuing it’s overwhelming information operation against the U.S. perpetrating the lie that Islam is here to peacefully coexist with our Constitutional Republic.  This hostile effort continues to produce elected officials willing to help promote the enemy’s agenda instead of doing their legal duty of identifying enemies and defending the Constitution against them.

The Diyanet Center of America, a massive Islamic Center/Mosque complex in Maryland, operates as a base for the Turkish Muslim Brotherhood’s operations with the support of local and state officials there.  The Turkish MB’s influence in the US rivals the Palestinian MB’s (Hamas) presence here.

The Diyanet Turkish Islamic Center of America in Maryland

The Turkish MB is continuing its info op on state legislators by paying for trips to Turkey to show the lawmakers it is a moderate” nation.  Groups like “The Holy Dove Foundation” and the “Turquoise Foundation” propagate this dangerous operation.

The most prominent Islamic organizations in the United States are a part of the Muslim Brotherhood’s network whose stated objective is to wage “civilization jihad” to establish an Islamic state under sharia (Islamic law).  Many of these organizations currently work with the U.S. government, including the USCMO, Islamic Society of North America (ISNA), Muslim American Society (MAS), Muslim Public Affairs Council (MPAC), Islamic Circle of North America (ICNA), Muslim Legal Fund of America (MFLA), Muslim Advocates, Muslim Students Association (MSA), Hamas (doing business as CAIR), and many others.  The Muslim Brotherhood’s logistics and support network here is significant and they have penetrated all national agencies, have a broad plan and activities inside key U.S. infrastructure nodes, and control the U.S. national security decision-making process as it relates to Islamic jihad.

Anti-American hate groups like the Southern Poverty Law Center (SPLC), American Civil Liberties Union (ACLU), and much of the media provide direct and aggressive support for these jihadi (“terrorist”) organizations.  Much of the media has demonstrated no interest in doing investigative journalism on these matters, and simply regurgitates whatever information the suit-wearing jihadi groups give them.

Preparations for War:  The USCMO is over-seeing the national coalescing of Islamic forces from individual mosques through regional councils to the USCMO leadership.  The USCMO is solidifying communications and logistics coordination as well as assisting in preparations for confrontation.  Mosques/Islamic Centers are organizing for armed confrontation with law enforcement, shoring up physical defenses where they see likely confrontation and increasing their pre-attack surveillances of churches and other targets.

Funding:  Nearly 16 years after 9/11, the U.S. government still views the government of Saudi Arabia as an ally in the war, despite the fact it has been implicated time and again in funding the global jihad against the West and, specifically, the United States.  Massive funding for Hamas and Hizbollah – both of which have a heavy presence in the U.S. – comes from Iran, and intelligence officials now believe the leader of Al Qaeda, Ayman al Zawahiri, is being shielded by the Pakistani government in Karachi.  Pakistan is another U.S. “ally.”

Our leaders still believe they can use “moderate” muslim leaders to help America find it’s way to victory – a foolish and increasingly dangerous path.

“Friendly” Forces

The impact of the enemy’s information campaign (propaganda) is significant.  The recent jihadi incident in Sioux Falls, South Dakota sums up this entire war.

A sharia adherent jihadi – Ehab Jaber – went to a Christian event, filmed it live on Facebook, brandished weapons on video saying the crowd should be “terrified” and posted a number of other videos clearly indicating he had intent and desire to do harm to those who conflict with Islam.  Law enforcement officials and prosecutors refused to take any action and even publicly said the perpetrator broke no laws.  According to one state legislator, the Attorney General of South Dakota refused to push for a prosecution in this matter.

When massive public pressure came after the story gained international prominence last week, a SWAT team from Siuox Falls arrested Jaber last Friday (April 21).  The South Dakota Attorney General is now taking credit for this effort.

Updates on the Sioux Falls story can be followed HERE.

Our federal intelligence and law enforcement officials have little understanding of the jihadi movement, key players, intent, modus operandi, and Islamic doctrine (sharia) driving the movement.  The lack of basic knowledge of this information is staggering.  Local and state officials have relied on DHS and the FBI for their understanding of the threat which is why there is little understanding at the local level as well.

A Solution

UTT’s experience is that none of the law enforcement professionals, military, and intelligence analysts UTT trains have ever heard the information laid out in UTT’s 3-day “Understanding and Investigating the Jihadi Network” program, yet all of them state the information is “critical” to protecting their communities.

The enemy situation represents an insurgency in the United States.  Doctrinally, the response must be a counter-insurgency strategy.  In a counter-insurgency, the focus of effort is at the local level.  This is why the strategy for victory must be local police and citizens who understand the threat and have the courage to engage and defeat it.

This requires police be trained to understand and investigate the threat, and citizens be given the knowledge to support their police in aggressively taking care of the enemy in their communities.

UTT remains the only organization in America providing the training to do this and provide law enforcement with the tools they need to proactively find jihadis (“terrorists”), map out the jihadi network, and develop aggressive and innovative counter-strategies at the local and state level.

Citizens must move to get the attention of their sheriffs and pastors and organize to defend their communities.

Some content on this page was disabled on April 24, 2020 as a result of a DMCA takedown notice from Hassan Haji. You can learn more about the DMCA here:

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Sermon At Dar Al-Hijra Islamic Center In Falls Church, VA: ‘There Is A Difference Between Bani Israel… And Current Jewish Community’; ‘We Are Dealing With Manipulation’; Muslims Must Understand That ‘The Children Of Israel’ Killed Prophets – They ‘Take Pride’ In Their ‘Zealotry… Their History Is Like That’

April 21, 2017

Sermon At Dar Al-Hijra Islamic Center In Falls Church, VA: ‘There Is A Difference Between Bani Israel… And Current Jewish Community’; ‘We Are Dealing With Manipulation’; Muslims Must Understand That ‘The Children Of Israel’ Killed Prophets – They ‘Take Pride’ In Their ‘Zealotry… Their History Is Like That’, MEMRI, April 21, 2017

In a sermon at the Dar Al-Hijra Islamic Center in Falls Church, in Fairfax County, Virginia, Egyptian-American imam Shaker Elsayed pointed out that “there is a difference between Bani Israil” – the Israelites – “and the current Jewish community.” It was “very smart,” he said, “for the Jews of today to call the state they occupied Israel,” adding “We are dealing with manipulation.” He stressed that Muslims need to understand that the “Children of Israel” killed prophets because they did not like their message, and added that they “take pride that they are a community of zealotry and commitment… Their history is like that.”

The Dar Al-Islam Islamic Center is known for its connection to Yemeni-American sheikh and, later, Al-Qaeda leader Anwar Al-Awlaki, who served as its imam from 2001-2001, and to two of the 9/11 hijackers, who had visited him at the mosque. Also, according to Al-Awlaki, Fort Hood shooter Nidal Hasan had worshipped there during his tenure as imam.[1]

The video of Elsayed’s talk was posted online on March 31, 2017. (The video, in English, is available at the link — DM)

“There Is A Difference Between Bani Israel… And The Current Jewish Community – These Are Not One And The Same”

Shaker Elsayed: “There is a difference between Bani Israil [the Israelites], the historical community of the children of Prophet Jacob – whose name is also Israel – and the current Jewish community, as we know it. These are not one and the same. So, when you say the word ‘Jews,’ it is not equal to ‘Israelites.'” […]

“Very Smart For The Jews Of Today To Call The State They Occupied ‘Israel’ … We Are Dealing With Manipulation… I Hope Somebody Doesn’t Call Me Antisemitic… I Am More Semitic Than Those Who Claim To Be Semitic”

“It has been very smart for the Jews of today to call the state they occupied ‘Israel.’ It is giving it a name that is significant, important, and honored by Muslims. So now, if you speak against Israel, the state, they construe it as if you are talking against Jacob and his children, and against your own Book. But we have to understand what we are dealing with. We are dealing with manipulation as well. I hope somebody doesn’t call me antisemitic, because I am more Semitic than those who claim to be Semitic.” […]

“We Muslims Really Need To Wrap Our Heads Around These Two Issues: Number One Is The Response Of The Children Of Israel To Four Previous Prophets… The Quran Summarizes It: ‘…You Acted Arrogantly: You Called Some Messengers Liars And Killed Others'”

“We Muslims really need to wrap our heads around these two issues: Number one is the response of the children of Israel to four previous prophets. What was their response? The Quran summarizes it: ‘But is it not true that every time a Messenger brought to you something that was not to your liking, you acted arrogantly: you called some Messengers liars and killed others?'”

“Whenever A Messenger Comes To You [Children Of Israel] With Something You Don’t Like… You… Killed Some And You Belied Some”; They Killed “Three Of Them [Prophets] Consecutively, Right Before Jesus” 

“Isn’t it true that whenever a messenger comes to you with something you don’t like, you either kill or killed some and you belied some. You rejected some and you killed some. Right? So, they killed Prophet Zakariya, named Zechariah in their Book. They killed his son Yahya, John the Baptist in their Book. They killed Elias [Elijah], who has the same name in their Book. [They killed] three of them consecutively and concurrently, right before Jesus. So those three were finished.” […]

“So They Are Saying: “If Anyone Comes With A Message That We Reject, We Will Kill Him”; They “Take Pride That They Are A Community Of Zealotry… Their History Is Like That”

“So they are saying: ‘If anyone comes with a message that we reject, we will kill him.’ So they get rid of the prophet and the message, and it is finished. So they did this, and Jesus was saying that they were going to try to kill him, as they did to Elijah. An amazing prophecy. And it happened – they delivered him to be crucified. So after killing four prophets in a row… Jesus was an attempt – it was not fulfilled, according to the Quran, but they take pride in it anyway.

“[According to the Quran], they say: ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah. And they did not kill him, nor did they crucify him, but [another] was made to resemble him.’ So they still take pride that they are a community of zealotry and commitment, and they are willing to go all the way, to do anything. And they proved that. Their history is like that.

[…]

“This is one big reason – that what happened to these four prophets, besides many other prophets before, that we don’t know the details of what was done to them.”

 

[1] ABCnews.go.com, November 30, 2009; MEMRI Special Dispatch No. 2713, On Al-Jazeera.net – First Interview with U.S.-Born Yemen-Based Imam Anwar Al-‘Awlaki on Major Hasan and the Fort Hood Shooting: Nidal [Hasan] Contacted Me a Year Ago, December 23, 2009.

Why Does the West Keep Colluding with Terrorists?

April 9, 2017

Why Does the West Keep Colluding with Terrorists? Gatestone InstituteDouglas Murray, April 9, 2017

What, after all, is the acceptable discourse — or “narrative” — on which we can agree to speak about the attacks in Stockholm, Berlin, Nice and elsewhere? Can the discussion be allowed to include the Islamic portion? Can anyone be allowed to say that the attackers act in the name of Islam, or must we continue to present all jihadist terrorists as people suffering from any affliction apart from that one?

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Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than as the response to a problem.

That this type of campaign can succeed — that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence — is a problem our societies need to face.

There is a whole pile of reasons why Islamists want to stop her explanations from being aired. But why — when the attacks keep on happening — do our own societies collude with such sinister people to keep ourselves the dark?

Only a fortnight after a vehicular terrorist attack in Westminster, London, another similar attack took place in Stockholm, Sweden. On one of the city’s main shopping streets, a vehicle was once again used as a battering-ram against the bodies of members of the public. As in Nice, France. As in Berlin. As so many times in Israel.

Amid this regular news there is an air of defeatism — a terrible lack of policy and lack of solutions. How can governments stop people driving trucks into pedestrians? Is it something we must simply get used to, as France’s former Prime Minister Manuel Valls and London’s Mayor Sadiq Khan have both suggested? Must we come to recognise acts of terror as something like the weather? Or is there anything we can do to limit, if not stop, them? If so, where would we start? One place would be to have a frank public discussion about these matters. Yet, even that is easier said than done.

There is a terrible symmetry to this past week in the West. The week began with the news that the Somali-born author and human-rights activist Ayaan Hirsi Ali had been forced to cancel a speaking tour in Australia. “Security concerns” were among the given reasons. A notable aspect of this issue, which has been made public, is that one of the venues at which Hirsi Ali was due to speak was contacted last month by something calling itself “‘The Council for the Prevention of Islamophobia Incorporated”. Nobody appears to know where this “incorporated” organisation comes from, but its purported founder — Syed Murtaza Hussain — claimed that the group would bring 5000 protestors to the hall at which Hirsi Ali was scheduled to talk. This threat is reminiscent of the occasion in 2009 when the British peer, Lord Ahmed, threatened to mobilise 10,000 British Muslims to protest at the Houses of Parliament in Westminster if the Dutch politician Geert Wilders were allowed to speak. On that occasion — as on this one — the event was cancelled. Promises to mobilise thousands of angry Muslims can have such an effect. But the long-term implications often get lost in the short-term outrage.

Other attacks on Hirsi Ali began, in fact, weeks before her now-cancelled tour had been due to start. On the web, for instance, a widely-watched video was disseminated showing a group of headscarf-covered Australian Muslim women. All were attacking Hirsi Ali and protesting her appearance in the country. Addressing her directly, they complained that, “Your narrative doesn’t support our struggles. It erases them.”

Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than the response to a problem. Once again, mixing up (deliberately or otherwise) the arsonist and the firefighter, such groups present a homogenous, agreed-upon opinion — or “narrative” — as the only necessary answer to any problems that may or may not exist. Hirsi Ali, according to them, thinks the “wrong” things and says the wrong things. Therefore she must be stopped.

Ayaan Hirsi Ali, author and human-rights activist. (Image source: The Aspen Institute)

That this type of campaign can succeed — that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence — is a problem our societies need to face. But in the meantime, we also have to face the reality that a shut-down of opinion has on our public policy as well as our public discourse.

What, after all, is the acceptable discourse — or “narrative” — on which we can agree to speak about the attacks in Stockholm, Berlin, Nice and elsewhere? Can the discussion be allowed to include the Islamic portion? Can anyone be allowed to say that the attackers act in the name of Islam, or must we continue to present all jihadist terrorists as people suffering from any affliction apart from that one?

In the middle of the week, at a memorial service in Westminster Abbey, the Very Reverend John Hall, Dean of Westminster, said that the UK was “bewildered” after the terrorist attacks of a fortnight earlier. He went on in his sermon to ask:

“What could possibly motivate a man to hire a car and take it from Birmingham to Brighton to London, and then drive it fast at people he had never met, couldn’t possibly know, against whom he had no personal grudge, no reason to hate them and then run at the gates of the Palace of Westminster to cause another death? It seems likely that we shall never know.”

If it is true that our societies are “bewildered”, as the Dean says, might it be because we have not heard a wide-enough range of possible explanations for such outrages — because we have deliberately cut ourselves off, by choice,- from the warnings of ex-Muslims such as Hirsi Ali? Amid the “narratives” that are acceptable and to be tolerated, perhaps we have failed to listen to the explanations that outline the sheer scale of the religious and societal problem now in front of us?

Of course, for many Muslims, such as those critics of Hirsi Ali in Australia, there is a clear reason why they want to stop her speaking. Were people to hear her, they would realise the vast enormity of the challenge ahead of us and the depth and breadth of its nature. Her audiences would discover the defensive play around the world in which many Muslim organisations are engaged — a campaign to limit speech precisely in order to protect their own interpretation of their religion and keep out any other.

It is, however, the dissenting, silenced voices such as Hirsi Ali’s that are precisely the voices the world needs to hear at present. How tragic that a week that began with a silencing, should end with yet another all-too-predictable terrorist attack — one which Sweden will do as much to fail at comprehending as Britain did two weeks before her.

Hearing from voices such as that of Hirsi Ali could lift the fog of our “bewilderment” and explain, for instance, what does motivate some people to drive a car or truck into crowds of people going about their lives. There is a whole pile of reasons why Islamists want to stop her explanations from being aired. But why — when the attacks keep on happening — do our own societies collude with such sinister people to keep ourselves in the dark?

Should the Muslim Brotherhood Debate Include Another Rogue Islamist Party?

April 8, 2017

Should the Muslim Brotherhood Debate Include Another Rogue Islamist Party? Investigative Project on Terrorism, Abha Shankar, April 7, 2017

A leading Islamist party recently demanded punishment for bloggers who “insult” Islam and condemned the execution of the murderer of a prominent politician who spoke up against his country’s rigid blasphemy laws. The Islamist party also blamed the U.S.-led war on terror for the rise in global jihadism and the destruction of Islamic civilization.

For those of you wondering, the Islamist party in question is not the Ikhwan al-Muslimeen, or Muslim Brotherhood (MB), whose designation as a terrorist organization is currently a hot topic of debate in Washington. Rather, it is the Jamaat-e-Islami (JI), a South Asian Sunni revivalist movement that has an active network in North America and the West.

The Islamist movement often defends terrorists and rationalizes attacks against Western targets, in addition to working to advance a rigid interpretation of Islam in the U.S. and other secularly-governed nations. The debate over political action against Islamist parties, therefore, does not stop with the Muslim Brotherhood.

JI’s recent blasphemy push provides an example of that thinking in action.

In a press release, Sirajul Haq, the leader of JI’s Pakistan affiliate, condemned the execution of Mumtaz Qadri, who had killed former Punjab governor Salman Taseer, a fierce opponent of Pakistan’s blasphemy laws. Haq also called on Pakistan’s political leadership “not to link terrorism with Islam…to please colonial powers,” and alleged “that the enemy was trying to destroy the Islamic civilization and values and to promote its obscener [sic] and nude culture.”

Haq had earlier described Qadri’s hanging as the “darkest moment in the country’s history” and said that by executing him, the Pakistani government “had proved itself a slave of US President Obama and not a slave of the Holy Prophet.” He added that “the government had executed one Mumtaz Qadri but now every youth and [sic] grown up in the country would turn into Mumtaz Qadri.”

JI’s Ideological Similarities with the MB

The JI was founded in 1941 in Lahore, Pakistan (then part of British India) by Islamist scholar Maulana Syed Abdul Ala Maududi. Maududi is a leading pioneer of Islamic revivalism in South Asia who was inspired by the Brotherhood ideology. Maududi also had a profound influence on Sayyid Qutb, a leading Muslim Brotherhood ideologue who has been described as the “father of modern Islamist fundamentalism.” Qutb is believed to have also inspired al-Qaida leader Osama bin Laden.

Soon after the Arab Spring protests led to the ouster of the Hosni Mubarak regime in Egypt, top Brotherhood and JI leaders met in Cairo to “strengthen the relations between the Islamic movements in different countries ” and “promote Islam.”

JI’s primary objective in Pakistan “is to implement Sharia” and “make Pakistan an Islamic welfare state” based on the “model of the state of Madina,” the multi-religious Islamic state established by the Islamic prophet Muhammad in the 7th century.

Although the MB has a deeper foundation and wider network in North America, the front groups of the JI—Islamic Circle of North America (ICNA) and its charitable arm ICNA Relief—also have an active and long-term presence.

ICNA and ICNA Relief collaborate extensively with MB front groups in the U.S. and Canada. For example, ICNA annually partners with the Muslim American Society (MAS) to host its national conventions that feature radical speakers who advocate jihad and call for the elimination of Israel. MAS was created in 1993 as the Brotherhood’s arm in the U.S.

Both ICNA and ICNA Relief are listed as members of the U.S. Council of Muslim Organizations (USCMO), an umbrella group featuring several groups tied to the American Muslim Brotherhood. It was launched in March 2014 to lobby Congress to enforce an Islamist agenda on U.S. counterterrorism efforts, as well as on issues concerning American Muslims and the larger Muslim ummah (community).

ICNA’s educational programs feature staunch Islamist ideologues, and Maududi’s books have been promoted on the website of ICNA’s youth division, “Young Muslims.”

After trying him in absentia, a Bangladeshi war crimes tribunal sentenced to death ICNA’s former vice president and leader of its New York chapter Ashrafuzzman Khan on charges connected to the kidnapping and murder of several intellectuals during the country’s 1971 war of independence from Pakistan. The tribunal claimed Khan was the “chief executor” of the killing squad, Al-Badr, a militant offshoot of the Jamaat-e-Islami. Following accusations of alleged war crimes against Khan, ICNA scrubbed the names of executive board members, including Khan, from its web page.

Khan still is believed to be in New York. But others convicted by the tribunal have been executed, drawing criticism from ICNA as a “shameful act of judicial killing which is part of the ongoing brutal persecution of political opponents” in Bangladesh.

The Muslim Brotherhood also condemned the executions and called on the global community to “reject and condemn these unjust and unfair trials that violate all international norms and conventions….”

The Brotherhood’s website described JI leader Mir Quasem, who was executed in September after being convicted of running the lethal Al-Badr militia, as an “icon of freedom and resistance against tyranny.”

Quasem’s “martyrdom” was compared to that of MB ideologue Sayyid Qutb in 1966: “When the Egyptian regime executed Sayyid Qutb in 1966, they thought they killed his ideas and ideology; but—as tyrants do in every era and place—they unintentionally immortalized him, inadvertently spread his ideas, and unwittingly introduced the people to his call—his ideology.”

JI Leaders Featured As Speakers at ICNA Events

Yusuf Islahi, a leader of JI’s Indian affiliate (JI Hind), is scheduled to speak at the upcoming MAS-ICNA convention in Baltimore. Islahi, a chief patron of ICNA’s dawah or proselytizing project, WhyIslam, has spoken at past MAS-ICNA conferences. In a 2009 interview, Islahi criticized the Western interest-based economic system: “A society where interest is accepted and becomes widespread is disliked to such an extent that both Allah and His Prophet, peace and blessings be upon him, are at war with them.”

At a 2001 JI Hind event hosted in the Indian city of Aligarh, Islahi reportedly blamed Jews for the 9/11 attacks, which he described as a fitting response to American arrogance: “[T]he September 11 event is a well-planned conspiracy to defame Islam. Muslims are being blamed for it without any evidence. Everyone knows who is the real culprit, Jews …. The United States has unjustly and arrogantly ruled the world for too long. Allah has destroyed that arrogance on September 11. God willing, this will also inaugurate the age of Islam the world over.”

ICNA’s invitations to JI leaders to speak at its events goes back a long way. Former JI leader Qazi Hussein Ahmed, for example, was a featured speaker at ICNA’s 1999 convention in Baltimore. In an interview the same year with ICNA’s newsmagazine Message International, Ahmad spoke about the role Islamist movements such as the JI and MB play in creating an Islamic state: “The Islamic movements through out [sic] the world under the guidance of Maulana Syed Abdul A’la Maudoodi (r) and Shaheed Hasan al-Banna (r) and many other prominent Muslim leaders and scholars and Mujahideen have adopted the same attitude and the same process which was evolved by the Prophet of Allah. Call the people towards Allah and to train and purify them, organize them into Jama’ah and work for the service of mankind. In this process we will create an Islamic society, an Islamic government and an Islamic state.”

The late Ghulam Azam, a former leader of JI’s Bangladesh chapter, also spoke at the 1999 convention. Azam was sentenced to 90 years in prison for committing war crimes during Bangladesh’s 1971 war of independence. Hamas leader Sheikh Muhammad Siyam also was part of the 1999 convention.

JI’s Support for Terror

JI affiliates in Bangladesh and Pakistan criticize the United States, openly voice support for terrorist groups and praise their leaders. For example, people like Osama bin Laden never die, former JI Pakistan leader Syed Munawar Hasan said in a 2014 video. They continue to live in the people’s hearts people and give voice to their people, he said. Hasan described Taliban leader Hakimullah Mehsud’s killing of in a U.S. drone strike as “martyrdom.” He called the U.S. an enemy of Pakistan: “America was our enemy yesterday, it is so today, and tomorrow too it will not refrain from enmity against us.”

The JI has provided an ideological platform and recruiting base for terrorist groups in South Asia. One example is the Hizb-ul Mujahideen (HuM), a Kashmiri jihadist group that emerged in 1989 as JI’s militant wing.

The U.S. designated HuM as a foreign terrorist organization in 2004. In a recent video, HuM commander Zakir Rashid Bhat noted that the Kashmiri people’s struggle for independence was “nationalistic” and was “haraam” (“not permissible”) in Islam. “Nationalism and democracy are not permissible in Islam,” he said. HuM has been behind several terrorist attacks in Kashmir. In 2013, HuM claimed responsibility for an attack on an Indian police camp in Kashmir that killed five security personnel.

JI’s former student wing in India, the Student Islamic Movement of India or SIMI has been implicated in some of the deadliest terror attacks in the country. The group has been banned in India and is alleged to have links to terrorist groups such as the Indian Mujahideen (IM) and the Pakistan-based Lashkar-e-Taiba (LeT) and Jaish-e-Mohammed (JeM).

Nurul Islam Marzan, one of the masterminds behind the July terror attack on a Dhaka café that killed 17 foreigners, helped lead a group with alleged ties to the banned Jama’atul Mujahideen Bangladesh (JMB) and was active in JI’s student wing Islami Chhatra Shibir (ICS) at Chittagong University. Suspects in the 2013 murder of blogger and activist Ahmed Rajib Haider reportedly acted on orders from an ICS leader.

The Jamaat-e-Islami global network’s support for a totalitarian Islamist ideology provides an environment conducive to the radicalization of future terrorists. The Islamist movement’s active presence in the U.S. and the West, its defense of terrorists, condemnation of U.S. foreign policy, justification of terror attacks against the U.S. and its allies, and rejection of Western democratic values and ideals make it relevant in the debate about designating the Muslim Brotherhood as a terrorist group. The Islamist threat is not isolated to one source.

Sisi, Trump, and the Politics of Designating the Muslim Brotherhood

April 6, 2017

Sisi, Trump, and the Politics of Designating the Muslim Brotherhood, National Review, Clifford Smith, April 6, 2017

President Trump welcomes Egyptian President El-Sisi to the White House, April 3, 2017. (Reuters photo: Carlos Barria)

Hopes that the Trump administration will designate the Muslim Brotherhood as a terrorist organization have hit rough waters, with anonymous officials citing concerns about diplomatic blowback and frayed relationships with Muslims at home and abroad. The leaks come on the eve of a historic visit to Washington by Egyptian president Abdel Fattah el-Sisi, a key Arab ally and devoted Muslim who is locked in a life-or-death struggle with the Brotherhood.

The irony is hard to miss, particularly given that Egypt and several other Arab countries have already designated the Brotherhood a terrorist organization.

Whatever the truth behind the leaks, they underscore that the inside-the-Beltway conventional wisdom — that the Brotherhood is “moderate” and so popular that designation would be seen as “a declaration of war against . . . Islam itself” — will not die as easily as many hoped.

This thinking is rooted in a failure to understand the difference between Islamists — a sizable but distinct minority of Muslims who adhere to a totalitarian religious ideology — and the moderate majority of Muslims, who are our friends and allies. President el-Sisi, who has publicly called out extremism to clerics in Egypt, understands this. After all, Egypt is not the only state in which the Brotherhood engaged in attempts to kill its way to power. It did the same in Syria in the early 1980s.

Despite the Brotherhood’s long history of bloodshed, claims that it is “moderate,” or opposes violence, are still prominent. While above-ground Brotherhood organizations use peaceful means when effective, they are “prepared to countenance violence . . . where gradualism is ineffective,” as a 2015 report by the British government noted with significant understatement.

Claims that designation will complicate U.S. relationships with certain Arab allies are overblown. While it is true that some allies, such as Jordan, have Muslim Brotherhood–affiliated parties represented in their parliaments, this is easy enough to finesse. Members of Hezbollah, a U.S.-designated terrorist organization, have long served in Lebanon’s parliament, but American diplomats manage to avoid contact with them and still do business with the Lebanese.

Moreover, failure to designate the Brotherhood complicates some alliances. The Egyptian public has grown deeply suspicious of the U.S. government precisely because under Obama the U.S. came to be seen as overly sympathetic to the Brotherhood. When Senator Ted Cruz introduced the Muslim Brotherhood Terror Designation Act, many Egyptians saw it as a sign the U.S. may be waking from its long slumber. A tweet introducing the bill was the subject of a segment by popular Egyptian talk-show host Amr Adib and was retweeted 17,000+ times.

Domestically, in the wake of Trump’s admittedly troubling comments suggesting a “Muslim ban” during his presidential campaign last year, some fear that designation will fuel anti-Muslim bigotry and pave the way for “a legal assault on the institutions of American Muslim life.” After all, several organizations claiming to represent U.S. Muslims, particularly the Council on American–Islamic Relations (CAIR), have deep Muslim Brotherhood ties.

But groups such as CAIR are hardly “institutions of American Muslim life” — they’re just pretending to be. A 2011 Gallup poll found support for CAIR among U.S. Muslims to be just under 12 percent. Britain’s inquiry into the Brotherhood found that its activists in the U.K. “appear to be unable to generate any grassroots support.”

Frankly, however, if public support for CAIR were higher, that would be all the more reason to be concerned. Notwithstanding its carefully crafted public image, CAIR was named an unindicted co-conspirator in the 2007–09 Holy Land Foundation terror-finance case, and was blacklisted by the FBI as a result. Unfortunately, the Obama administration failed to aggressively continue an FBI investigation into CAIR after it conspired to fund terrorist-designated organization Hamas, the Palestinian wing of the Muslim Brotherhood. Indeed, the United Arab Emirates has declared CAIR itself a terrorist organization.

Trump’s rhetorical excesses cannot be understood without recalling the Obama administration’s refusal to name the problem. Using euphemisms such as “violent extremism” and feigning puzzlement as to the motives of obvious jihadists made the administration’s rhetoric concerning terrorism a national joke. In both the U.S. and Europe, when elites insist that voters must believe them, rather than their own “lying eyes,” the voters turn sharply in the opposite direction. The cure for Trump’s rhetorical excesses is increased security, not denial.

Trump laid out a number of smart proposals on radical Islam during his campaign. His administration should now use President el-Sisi’s visit to move forward with these ideas. In particular, it should follow up designation of the Brotherhood with the formation of a congressionally authorized commission on radical Islam tasked with developing a strategy for winning the war against Islamic extremists and explaining the threat of Islamism to the American people. Both are badly needed. Wrongheaded conventional wisdom won’t keep Americans, or our Muslim allies, safe.

Dr. Jasser discusses CAIRs attempts to have a teacher fired claiming he is ‘islamophobic’

April 5, 2017

Dr. Jasser discusses CAIRs attempts to have a teacher fired claiming he is ‘islamophobic’, AIFD via YouTube, April 4, 2017

(Please see also CAIR Smears and Tries to Silence an IPT Fellow — DM)

According to the blurb beneath the video,

Dr. Jasser joins the Dana Loesche Show discussing CAIRs pressuring the Air Force to fire Patrick Dunleavy, an instructor it deems islamophobic.

Zuhdi refutes CAIRs claims and exaggerations saying that Dunleavy’s course educates Air Force personnel about issues critical for them to know o [sic] the front lines.

Australia: Muslim women accuse Ayaan Hirsi Ali of “white supremacism”

April 5, 2017

Australia: Muslim women accuse Ayaan Hirsi Ali of “white supremacism” Jihad Watch

Ms Ali, a former Muslim turned atheist who spent part of her childhood in Saudi Arabia, has called for a reformation of Islam so the Koran isn’t taken literally and individual rights are respected…..

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Islam critic Ayaan Hirsi Ali has hit back at Australian Muslim women for accusing her of being a white supremacist and a misogynist, describing them as apologists for terrorist groups.

Anyone who criticizes Islam legitimately for its Sharia-sanctioned abuse of women, apostates and infidels is deemed “a white supremacist” and an “Islamophobe.” The absurdity of referencing Ayaan Hirsi Ali (who has herself been victimized in the name of Islam) as a “white supremacist” exposes the stealth agenda of Islamic supremacists, along with the useful idiots who assist them in advancing their Sharia objectives.

“‘Shutting people up raising awareness about Sharia law’: Islam critic Ayaan Hirsi Ali hits back at Muslim women accusing her of being a ‘white supremacist’ – after she was forced to cancel Australian tour over security”, by Stephen Johnson, UK Daily Mail, April 5, 2017:

Islam critic Ayaan Hirsi Ali has hit back at Australian Muslim women for accusing her of being a white supremacist and a misogynist, describing them as apologists for terrorist groups.

Six Muslim women, including four wearing hijabs, feature in a video describing the Somali-born writer and former refugee as someone who marginalises followers of Islam.

The three-minute clip, posted on Facebook by a group called Persons of Interest, describes Ms Ali as a racist and sexist person.

They overlook how she is a black woman who campaigns against female genital mutilation.

‘This is the language of patriarchy and misogyny. This is the language of white supremacy. This is the language used to justify war and genocide,’ the women say.

They posted the video on Monday, after Ms Ali’s AHA Foundation and event organisers Think Inc announced she had abruptly cancelled her Australian tour for security reasons.

Speaking from the United States, Ms Ali accused the woman of ‘carrying water’ for Islamist extremist groups campaigning for a global caliphate based on sharia law.

The 47-year-old former Dutch politician linked them to the Egyptian-based Muslim Brotherhood, which is outlawed in its home nation, Islamic State and Boko Haram, which captured 276 schoolgirls in 2014.

Moroccan Soup Bar owner Hana Assafiri, who featured in the video, is the same person who was a spokeswoman for a change.org petition calling for Ms Ali’s Australian tour to be cancelled.

That petition was authored by Islamic Museum of Australia board director Sherene Hassan.

Daily Mail Australia contacted Ms Assafiri for comment on Tuesday.

However, on Monday she declined to criticise sharia law, which secular Muslims reject.

‘Sharia law is a whole massive conversation we need time to discuss and debate with,’ she said.

‘It’s not something I can give you a quick sound bite.’

Zerin Firoze, a former Muslim turned atheist who lives in New York, denounced the video.

‘This is the dumbest video I have seen recently,’ she said on Facebook.

‘Ex-Muslims like Ayaan Hirsi Ali are not demonising Muslim women or Islam.

‘Islam itself demonises Muslims, especially Muslim women.’

Ms Ali, a former Muslim turned atheist who spent part of her childhood in Saudi Arabia, has called for a reformation of Islam so the Koran isn’t taken literally and individual rights are respected…..

NATO Ally Turkey Working with U.S. Muslim Brotherhood

April 4, 2017

NATO Ally Turkey Working with U.S. Muslim Brotherhood, Center for Security Policy, April 3, 2017

Osama Abu-Irshaid (National Director of American Muslims for Palestine, AMP, a founding member of the USCMO), USCMO Secretary General Oussama Jammal (center) and Naeem Baig (President of the Islamic Center of North America, ICNA, a founding member of the USCMO) outside AK Party Headquarters in Ankara, Turkey, during an August 2014 visit

While the Center for Security Policy has followed the activities of the USCMO, MLFA and AMJA, the realization of just how closely the Turkish government at the highest level is working in collusion with these Muslim Brotherhood-associated groups to thwart any legal measures that may be directed their way by the new Trump administration and Department of Justice led by Attorney General Jeff Sessions still comes as something of a shock. The U.S. Brotherhood and its international partners were way ahead of the Trump team in foreseeing a possible renewal of legal risk and liability under this new management and began taking steps to confront it. They bring significant financial and legal resources to the fight, plus, as we now see, state-level backing from NATO member Turkey whose pro-HAMAS stance has long been known.

But given that an official organization of the Ankara regime is now operating a large Center (with numerous associated centers and mosques) barely thirteen miles from the U.S. Capitol and working there in collaboration with the U.S. Muslim Brotherhood to thwart possible legal actions by the U.S. government is certainly noteworthy. As the international as well as U.S. Muslim Brotherhood gear up for coming confrontations, so must U.S. national security leadership as well.

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During the 2016 U.S presidential campaign, senior leadership figures of the United States Council of Muslim Organizations (USCMO) began strategic planning to ensure the advancement and protection of the group’s objectives, no matter who won the White House. USCMO Secretary General Oussama Jammal and HAMAS dba Council on American Islamic Relations (CAIR) Executive Director Nihad Awad set plans in motion to defend the Muslim Brotherhood’s Civilization Jihad inside the U.S. Those objectives were first exposed and described in the Center’s 2015 publication, in Star Spangled Shariah: The Rise of America’s First Muslim Brotherhood Party.

Joining directly in those efforts then and now is the pro-HAMAS Turkish government, under the leadership of President Recep Tayyip Erdoğan and his Justice and Development Party (AKP). The groundwork for what is now a close working relationship began well before the March 2014 announcement of the USCMO’s formation, but it is known that on 15 May 2013, a visiting President Erdoğan placed a ceremonial stone on the 16-acre construction site that would become the Turkish Diyanet Center of America in Lanham, Maryland. The following year, in August 2014, a USCMO delegation led by Secretary General Oussama Jammal traveled to Ankara to meet with President Erdoğan and AK Party leaders. And then, on 29 December 2014, in a recorded video message, Dr. Mehmet Görmez, President of the Presidency of Religious Affairs (Diyanet), addressed the 13th Annual MAS-ICNA (Muslim American Society-Islamic Circle of North America) Conference in Chicago, Illinois and discussed a gift for all Muslims: the Turkish Diyanet Center of America. Of note for the future of the US Muslim Brotherhood-Turkish relationship, this conference was sponsored by the Turkish-backed American Zakat Foundation and included the first-ever attendance of a Turkish-American group at a MAS-ICNA conference.

Turkish President Recep Tayyip Erdoğan shaking hands with USCMO Secretary General Oussama Jammal during the USCMO delegation reception with Erdoğan in NYC in September 2016
Turkish President Recep Tayyip Erdoğan addressing an assembly of US Muslim Brotherhood leadership during the week of the September 2016 UN General Assembly meeting. USCMO Secretary General Oussama Jammal is in the front row at the far right, Mazen Mokhtar, Executive Director of the Muslim American Society (MAS), can be seen in the middle, and Nihad Awad, CAIR Executive Director, is seated at the far left. Awad also welcomed the Turkish government delegation to CAIR’s WDC headquarters that same week.

It will be recalled that Erdoğan himself joined U.S. President Barack Obama on 2 April 2016 at the opening ceremonies for the Diyanet Center of America, located on a large 16-acre site in Lanham, Maryland. The Diyanet Center, also known as the Turkish American Cultural Center (TACC), is a wholly-owned facility of The Presidency of Religious Affairs, an official state institution of the Turkish government.

Under the Trump administration, the USCMO is especially concerned with legal issues, as calls were heard during the 2016 campaign urging that the 2008 Holy Land Foundation (HLF) HAMAS terror funding trial be re-opened to pursue possible cases against the more-than-200 unindicted co-conspirators named by the Department of Justice. Apparently concerned over possible vulnerability should the books of mosques, Islamic Centers and Muslim Brotherhood front groups come under renewed official scrutiny, CAIR and other members of the USCMO therefore engaged the services of the Muslim Legal Fund of America (MLFA), itself a founding member of the USCMO.

It should come as no surprise, then, that the first major event to be co-sponsored by the USCMO, TACC and the MLFA in the Trump era will be a 13 May 2017 Muslim Non-Profit Leadership Conference, to be held at the Diyanet Center of America. Among the program topics are Safeguarding 501(c)3 status; Board fiduciary responsibilities; record keeping and disclosure requirements; Fundraising regulations, state registrations, unrelated business income; and Banking regulations, FDIC, DOJ, Watchlists, international charitable giving.

One of the MLFA’s top legal representatives, now working openly with the U.S. Muslim Brotherhood, is U.S. Navy Lieutenant Commander (ret.) Charles Swift, formerly of the Judge Advocate General’s Corps. Swift, a 1984 graduate of the U.S. Naval Academy, who was recognized by the Muslim Brotherhood for his legal role advocating for client Salim Ahmed Hamdan in the U.S. Supreme Court case Hamdan v. Rumsfield 548 US 557 (2006). This role doubtless contributed to the choice of Swift as Director and Counsel for the Constitutional Law Center for Muslims in America (CLCMA), a project of the Muslim Legal Fund of America led by Executive Director Khahil Meek.

The MLFA’s CLCMA project presents itself as dedicated to two primary missions:

    • “Challenging governmental security measures affecting Muslim communities which encroach upon the constitutional liberties guaranteed to all.”
    • “Protecting the rights of Muslim individuals and organizations in the United States to exercise their constitutionally and statutorily protected rights to worship.”
Pictured left to right: “Jihadis in Suits” Nihad Awad, Khalil Meek, Oussama Jammal

In apparent pursuance of these missions, the MLFA continues actively to seek the release from federal prison of defendants in the HLF trial, which concluded in late 2008 with a unanimous guilty verdict on all 108 counts. The MLFA also engages in lawfare, using lawsuits as an offensive means of shutting down opposition to its civilization jihad operations. For example, as noted by the Thomas More Law Center in the 2009 case of Joe KAUFMAN, Appellant, v. ISLAMIC SOCIETY OF ARLINGTON, Texas, Islamic Center of Irving, DFW Islamic Educational Center, Inc., Dar Elsalam Islamic Center, Al Hedayah Islamic Center, Islamic Association of Tarrant County, and Muslim American Society of Dallas, Appellees, No. 2-09-023-CV: “The head of that organization [MLFA], Khalil Meek, admitted on a Muslim radio show that lawsuits were being filed against Kaufman and others to set an example. Indeed, for the last several years, Muslim groups in the U.S. have engaged in the tactic of filing meritless lawsuits to silence any public discussion of Islamic terrorist threats.”

More recently, in response to U.S. President Donald J. Trump’s early March 2017 revised executive order to restrict immigration from six Muslim-majority nations, the MLFA working in conjunction with the USCMO, is referring all Muslims to its “advisory prepared by Constitutional Law Center for Muslims in America.” The MLFA may cloak itself in the colors of Star Spangled Shariah as a “constitutional rights organization” but Executive Director Khalil Meek still whines that “We continue to be troubled by this administration’s ongoing attempts to single out Muslims for adverse actions. Such blatant discrimination is a violation of our nation’s constitutional freedoms of speech, expression and religion.”

Finally, it is worth taking note of the following guidance. The Assembly of Muslim Jurists of America (AMJA) provides the authoritative juridical backup on Islamic Law (shariah) for the American Muslim community and U.S. Islamic legal organizations such as the MLFA. Addressing the U.S. Muslim community on 28 November 2016, shortly after Donald Trump won the U.S. presidential election, AMJA issued the following bracing statement:

“No one could possibly be unaware of the political storm that has recently overtaken this country…For this reason, the Assembly of Muslim Jurists in America is addressing the Imams, Islamic workers and the entire Muslim community with permanent values that must be emphasized during this stage as well as a number of principles to be used in dealing with these events, what has happened as well as what is expected to happen…Islam, with respect to its belief and legal foundations, is unalterably fixed. It does not accept any replacement for change. (emphasis added)

While the Center for Security Policy has followed the activities of the USCMO, MLFA and AMJA, the realization of just how closely the Turkish government at the highest level is working in collusion with these Muslim Brotherhood-associated groups to thwart any legal measures that may be directed their way by the new Trump administration and Department of Justice led by Attorney General Jeff Sessions still comes as something of a shock. The U.S. Brotherhood and its international partners were way ahead of the Trump team in foreseeing a possible renewal of legal risk and liability under this new management and began taking steps to confront it. They bring significant financial and legal resources to the fight, plus, as we now see, state-level backing from NATO member Turkey whose pro-HAMAS stance has long been known.

But given that an official organization of the Ankara regime is now operating a large Center (with numerous associated centers and mosques) barely thirteen miles from the U.S. Capitol and working there in collaboration with the U.S. Muslim Brotherhood to thwart possible legal actions by the U.S. government is certainly noteworthy. As the international as well as U.S. Muslim Brotherhood gear up for coming confrontations, so must U.S. national security leadership as well.

The Muslim Brotherhood Swoops into Sweden

April 2, 2017

The Muslim Brotherhood Swoops into Sweden, Gatestone InstituteJudith Bergman, April 2, 2017

“Sweden needs to be a safe space for refugees… It is time to realize that the new Swedes will claim their space. And bring their culture, language and habits. It is time to see this as a positive force… Something new — The New Country”. — Video advertisement; last sentence spoken by a young woman in a hijab.

Formal membership with a card and yearly subscription would probably not be the modus operandi of an organization working fundamentally to undermine societies in order to remake them in the image of Islam.

The Muslim Brotherhood is an organization the goal of which is to obtain an Islamic state, a caliphate, ruled by sharia — and to bring about that state — if necessary, by jihad.

It is an organization the Egyptian branch of which called for jihad as recently as 2015, thus belying claims that the Muslim Brotherhood is ‘peaceful’. As the murderous actions of Hamas, a Muslim Brotherhood organization, clearly show, it is not.

A recent report has revealed that the Muslim Brotherhood (MB) is well established in Sweden. The report — written at the behest of the Swedish Civil Contingencies Agency and commissioned precisely because of a lack of research on the MB in Sweden — caused an outcry against the authors. Twenty Swedish academics, who specialize in Islam and Muslims, protested the report[1]. They called it “substandard work”, which did not take account of “the extensive research available about Islam and Muslims in Sweden”.

According to the report, the MB has been operating in Sweden since the late 1970s in the guise of a number of Muslim-Swedish organizations, all centered around the Islamic Association in Sweden (IFIS), which itself was established in the mid-1990s as an organizational front for the MB.

IFIS has founded other organizations in Sweden, among which are Islamic Relief, Ibn Rush, and Sweden Young Muslims (SUM). These have not only given the MB a dominant position within so-called ‘Muslim civil society’ in Sweden, but also enabled it to amass considerable Swedish taxpayer funds that have helped consolidate its position.

The authors of the report conclude that the MB’s activists are “building a parallel social structure, which poses a long-term challenge in terms of Sweden’s future social cohesion”. The authors are being most diplomatic.

According to the report, the Muslim Brotherhood in Sweden promotes:

“…a system of ‘cultural pluralism’, where every minority group is on the same level as the majority group… The ideal is… that Sweden should be organized in different ‘groups’, each group having the right to practice its particular values. The Swedish population should, even though it is in the majority, be a group among other groups: all groups should have the same status”.

The prevalent idea of multiculturalism, and the accompanying identity politics, thus play directly into the hands of the MB. A video ad from a charity backed by the Swedish government constitutes a particularly blunt example of this kind of thinking. In it, Swedes are told,

“Sweden will never be what it once was. Sweden needs to be a safe space for refugees… It is time to realize that the New Swedes will claim their space. And bring their culture, language and habits. It is time to see this as a positive force… It is time to create a country together that is proud, inclusive and sustainable. Something new — The New Country”.

The last sentence is spoken by a young woman in a hijab.

There seems no reason for the hysterics among Swedish academics that the report appears to have provoked. In fact, they could easily fact-check the report simply by checking the website of the primary group mentioned in the report, the Islamic Association in Sweden (IFSI), which clearly states (at the bottom of the linked page) that it is a member of the Federation of Islamic Organisations in Europe (FIOE), generally acknowledged as an umbrella organization for local Muslim Brotherhood organizations from all over Europe.

In an interview with the Wall Street Journal in 2005, then-president of FIOE, Ahmet al-Rawi, said, when asked about ties with the MB, “We are interlinked with them with a common point of view. We have a good close relationship.”

If Swedish academics purporting to study Islam actually followed news from the Middle East, they would also know that Egypt’s former president, Mohamed Morsi, of the Muslim Brotherhood’s Freedom and Justice Party, when he became president of Egypt in 2012, included secretary general of the FIOE, Ayman Ali, on his presidential advisory board.

Not even Swedish academics should need further ’empirical’ proof to see that the Islamic Association in Sweden’s membership of FIOE constitutes de facto allegiance to the Muslim Brotherhood. What Swedish academics are evidently ignorant of, however, is that the MB deliberately operates in a secretive manner. The UK government’s experts, in their own review of the MB, published in December 2015, wrote that “from its foundation the Muslim Brotherhood organised itself into a secretive ‘cell’ structure…This clandestine, centralised and hierarchical structure persists to this day”.

That deliberately opaque and secretive way of operating appears intended to create precisely the confusion and ignorance on the topic, evidently enfolding those academics who ought to know most about this topic. The obfuscation also makes it hard for authorities to crack down on the MB. As Mohammed Akif, the former General Guide and supreme leader of the Muslim Brotherhood, and a former head of its Islamic Center of Munich, explained about the MB in an interview in 2005:

“We do not have an international organization; we have an organization through our perception of things. We are present in every country. Everywhere there are people who believe in the message of the Muslim Brothers. In France, the Union of Islamic Organizations of France (UOIF) does not belong to the organization of the Brothers. They follow their own laws and rules. There are many organizations that do not belong to the Muslim Brothers. For example, Shaykh al-Qaradawi. He is not a Muslim Brother, but he was formed according to the doctrine of the Brothers”.

Formal membership with a card and a yearly subscription, Swedish-style, would probably not be the modus operandi of an organization working fundamentally to undermine societies in order to remake them in the image of Islam — as tidy as that would ’empirically’ make matters for Swedish academics.

The Swedish mainstream society would be wise to take this preliminary report extremely seriously, and not discard it. The Muslim Brotherhood is an organization the goal of which is to obtain an Islamic state, a caliphate, ruled by sharia — and to bring about that state — if necessary, by jihad. It is an organization the Egyptian branch of which called for jihad as recently as 2015, thus belying claims that the Muslim Brotherhood is ‘peaceful’. As the murderous actions of Hamas, a Muslim Brotherhood organization, clearly show, it is not.

Historically, the Muslim Brotherhood has spawned other terrorist organizations, such as Al Qaeda — which, in turn, has spawned ISIS.

The Swedish headlines in March have been filled with news about the return of 150 ISIS fighters to Sweden. A Swedish minister has already said that they should be “integrated back into society”.

The Swedes would do well to pay attention to the influence of extremist groups, such as the Muslim Brotherhood, or the long-term result might not be what many Swedes would like.

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[1] The report was commissioned by the Swedish Civil Contingencies Agency, a state authority, as a preliminary feasibility study, gauging the Muslim Brotherhood’s influence in Sweden before engaging in further study and research.