Posted tagged ‘Theocracy’

US continues to insist airstrikes support Iraqi forces, not Shiite militias

March 26, 2015

US continues to insist airstrikes support Iraqi forces, not Shiite militias, Long War Journal, Bill Roggio, March 26, 2015

(Perhaps it’s just Obama’s unrequited love for Iran and his need to get any nuke deal that Iran will give him. — DM)

US government officials and top military commanders are so eager to destroy the Islamic State that they are crawling into bed with the flip side of the jihadist coin: the fanatical Shiite militias backed by Iran that are terrorist organizations and ultimate destabilizers of Iraq in their own right.

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Combined Joint Task Force-Operation Inherent Resolve (CJTF-OIR), the US-led Coalition that is launching airstrikes against the Islamic State in Iraq and Syria, announced that it conducted 17 strikes against Islamic State fighters entrenched in Tikrit. US commanders continue to insist that they are supporting Iraqi security forces, and not the Iranian-backed Shiite militias who make up more than two-thirds of the fighting force in the Tikrit offensive.

The 17 airstrikes targeted “an ISIL [Islamic State] building, two ISIL bridges, three ISIL checkpoints, two ISIL staging areas, two ISIL berms, an ISIL roadblock and an ISIL controlled command and control facility,” according to a press release. The US military continues to refer to Islamic State as ISIL, the outdated acronym for the Islamic State of Iraq and the Levant (Syria).

The airstrikes launched “in support of Iraqi Security Forces in Tikrit commenced last night after a request from the Government of Iraq,” CJTF-OIR stated. The 17 targets hit in the last 24 hours were “approved by the Iraqi Ministry of Defense.”

US military officials have previously said that support for the Tikrit offensive was being withheld because of the massive presence of the Iranian-backed militias and Iranian military units and advisers.

Despite this previous acknowledgment, Lieutenant General James Terry, the commander of CJTF-OIR, skips over the presence of Shiite militias in the Tikrit operation [emphasis mine] in the latest statement.

“The ongoing Iraqi and Coalition air strikes are setting the conditions for offensive action to be conducted by Iraqi forces currently surrounding Tikrit,” said Lt. Gen. James Terry. “Iraqi Security Forcessupported by the Coalition will continue to gain territory from Daesh [a vaguely pejorative Arabic acronym for the Islamic State].” [Emphasis in original — DM]

Pretending that US airpower isn’t supporting the Iranian-backed Shiite militias obviously doesn’t make it so.

US military officials’ denials that they are serving as the air force for Iranian-backed Shiite militias that are responsible for killing hundreds of American soldiers before US forces withdrew from Iraq in December 2011 becomes even more perplexing once you understand that many of the top leaders of these militias have been designated by the US as terrorists. And one of these militias (Hezbollah Brigades) is listed as a Foreign Terrorist Organization. [See LWJ report, US begins airstrikes against Islamic State in Tikrit, supports Shiite militias.]

US government officials and top military commanders are so eager to destroy the Islamic State that they are crawling into bed with the flip side of the jihadist coin: the fanatical Shiite militias backed by Iran that are terrorist organizations and ultimate destabilizers of Iraq in their own right.

Saudi Arabia puppet of US, Israel: Houthi leader

March 26, 2015

Saudi Arabia puppet of US, Israel: Houthi leader, Press TV (Iranian), March 26, 2015

(The positions of Obama’s friends in Iran. How soon will he bow, apologize and make more concessions to Iran to atone for his sins? — DM)

bbc72135-d3b0-4924-91b3-4c85d14cbc21Tribal gunmen loyal to the Houthis Ansarullah shout slogans against Saudi Arabia during a gathering in the capital Sana’a on March 26, 2015.

The leader of Yemen’s Houthi fighters has heaped scorn on Saudi Arabia for conducing unjust and heinous attacks on Yemeni people, saying the Arab kingdom is serving as a puppet for the United States and the Israeli regime.

Abdul-Malik al-Houthi made the remarks in a televised address on Thursday in reaction to Saudi Arabia’s “unjustified” deadly attacks targeting Yemeni people in the capital, Sana’a.

Saudi Arabia is a puppet at the disposal of superpowers, the Houthi leader said, adding that Riyadh is putting in action the US-Israeli conspiracy in Yemen.

He noted that the US-Israeli plot in Yemen aims to break up the chaotic country and deprive people of security and freedom.

Al-Houthi said the Saudi invasion of Yemen came after their agents, including al-Qaeda terrorists and the ISIL Takfiri terrorists, failed to execute their plots in Yemen.

He said the “criminal” attacks uncovered the “tyrannical” nature of the Saudi regime.

Al-Houthi warned that Saudi Arabia would face consequences should it push ahead with its aggression against Yemen, saying, “We will confront the criminal forces and their tools in the country.”

“You think you can kill Yemeni people, but this is because of your stupidity,” he said. “This unjustified aggression shows the hostility and arrogance of this regime. The attacks are reflecting the inhumanity of the aggressor.”

Al-Houthi said the “aggressors” should keep in mind that the Yemeni people are “committed to defending their country and revolution” by relying on God.

On Thursday, Saudi warplanes carried out fresh airstrikes against Yemen, hitting the northern cities of Sa’ada and Ta’izz in the south.

Airstrikes also targeted arms depots in the Malaheez region in Sa’ada near the border with Saudi Arabia.

Saudi warplanes started bombing the positions of the Ansarullah fighters and launched attacks against the Sana’a International Airport and the Dulaimi airbase early on Thursday.

Despite Riyadh’s claims that it is attacking Ansarullah positions, Saudi warplanes have flattened a number of homes near the Sana’a airport. Based on early reports, the Saudi airstrikes on Yemen have so far claimed the lives of 18 civilians with more deaths feared, Yemeni sources said.

The Saudi invasion of Yemen has drawn condemnation from many countries such as Iran, Russia, Iraq and Syria, as well as the Lebanese resistance movement, Hezbollah.

The blatant invasion of Yemen’s sovereignty by the Saudi government comes against a backdrop of total silence on the part of international bodies, especially the United Nations. The world body has so far failed to show any reaction whatsoever to the violation of the sovereignty of one of its members by Riyadh.

Gulf states, abandoned against Iran

March 26, 2015

Gulf states, abandoned against Iran, Israel Hayom, Dr. Reuven Berko, March 26, 2015

(At least the Gulf States are awakening. That’s a good start. — DM)

The West’s weakness and apathy toward Iran and the perilous predicament it has created in Yemen again prove the flimsy nature of those security and defense treaties. This lesson justifies Israel’s approach, which is based on the ability to defend itself on its own. In the meantime, following the Houthi takeover, Saudi Arabia has decided to deploy a massive military force along the border with Yemen. The first shot is in the chamber and the finger is already on the trigger.

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Shiite Iran’s increasing involvement in Iraq, Syria and Lebanon, while exploiting the Shiite elements of the population in those target countries, is causing a great deal of concern among leaders of Arab Gulf states. The trauma of Iran’s attempt to topple the regime in Bahrain, where most of the population is Shiite, under the claim that Bahrain is Iran’s 14th province, is still fresh in their minds. The Iranian goal of using Bahrain as a bridgehead from which to spread across the Arabian Peninsula is still in play, despite Iran’s first effort being blocked in March 2011, when some 1,000 Saudi troops and 500 policemen from the United Arab Emirates entered Bahrain to save its regime.

Ever since Saddam Hussein’s sudden invasion of Kuwait, the Gulf states — Saudi Arabia, Oman, Kuwait, Qatar, Bahrain and the UAE — realized the need for a type of “Al Jazeera defense force” to pose a strategic deterrent against Iranian machinations on the peninsula. Their effort has not been a success. Through its latest intervention, via the mobilization of Shiite Houthi tribesmen to capture key targets in Yemen, including the primary port cities and airports in the south of the country leading to control of the Gulf of Aden, Iran is clearly reiterating its ambition of acquiring the straits of Hormuz and Bab el-Mandeb, which will allow Iran to paralyze the Red Sea and Persian Gulf waterways.

Arab stagnation combined with the West turning a blind eye to this Iranian aggression, alongside the willingness of Western powers to sign a deal allowing Iran to acquire a nuclear bomb, is causing sleepless nights among those Arab leaders who are again pushing the need to upgrade the capabilities of the “Al Jazeera defense force.”

Considering the lack of trust in the West and Yemen’s expected fall to the Houthis, the leaders of the Arab Gulf states are again working, feverishly, to build the military capability to curb Iran. As early as December 2009, with the goal of protecting the integrity of Arab territories situated in the Arabian Peninsula, the Arab League decided to establish a massive, unified, heavily funded, rapid-reaction military force comprising hundreds of thousands of troops and naval capabilities, capable of posing a deterrent and striking a decisive blow on the battlefield. Morocco and Jordan were also added to this coalition, as strategic depth, but the initiative ultimately failed to gain traction.

The recent gathering of these partner states in Riyadh gave birth to a multitude of agreements, including support and aid to Egypt, which is considered the strongest true military force in the Sunni Arab Middle East. Additionally, Saudi Arabia has lobbied for Pakistani support in the aftermath of Yemen’s inevitable fall, or worse, when Iran completes its nuclearization with American consent.

As the West falls victim to the fraud peddled by Mohammad Javad Zarif, Iran’s foreign minister, the Arabs (and Israel) have no illusions about Iran’s true intentions. Even as the Bahrain crisis was unfolding, the threats issued by many of Iran’s highest-ranking defense establishment officials — whether in the regime, the military or the Shura (parliament) — reflected the hostile nature of Iran’s foreign policy, and removed any doubt in the minds of neighboring Arab leaders.

Many of the Gulf states with signed security and defense pacts with the West, namely the United States, are currently feeling abandoned. Ever since the events in Bahrain, and to a greater degree following the recent developments in Yemen, the realization is growing in the Gulf that Iran’s aggressive goals and ambitions regarding the Arabian Peninsula have not changed and that they must take care of themselves.

The Arabs have recently come to the realization that not only will they not receive aid from the West in their hour of need, but that the West is forging a deal with Iran at their expense — a deal that will pose the greatest threat to their security. The situation that has been created provides an opportunity for Israel, even if clandestinely, to play a part in the geostrategic plans being formulated by states in the region, and which could help lead to an agreeable deal on the Palestinian issue — which is rather secondary in the current pan-Arab context.

The West’s weakness and apathy toward Iran and the perilous predicament it has created in Yemen again prove the flimsy nature of those security and defense treaties. This lesson justifies Israel’s approach, which is based on the ability to defend itself on its own. In the meantime, following the Houthi takeover, Saudi Arabia has decided to deploy a massive military force along the border with Yemen. The first shot is in the chamber and the finger is already on the trigger.

Ben Shapiro: Obama’s Faith in Iran

March 26, 2015

Ben Shapiro: Obama’s Faith in Iran, Truth Revolt via Front Page Magazine, March 26, 2015

 

TRANSCRIPT:

President Obama has made it one of his chief missions to reach out to the Islamic Republic of Iran. His attempt to cut a nuclear deal with Iran – a deal that would leave Iran with a huge number of centrifuges intact and a crippling sanctions regime against it largely removed – is merely the latest signal that the President has faith that the Iranian dictatorship can be an ally to the United States. In 2009, Obama said this:

My administration is now committed to diplomacy that addresses the full range of issues before us, and to pursuing constructive ties among the United States, Iran and the international community.  This process will not be advanced by threats.  We seek instead engagement that is honest and grounded in mutual respect. You, too, have a choice.  The United States wants the Islamic Republic of Iran to take its rightful place in the community of nations.

In 2009, Iran began shooting dissenters in the streets.

Obama said this particular shooting was “heartbreaking” and blathered about the arc of the moral universe bending toward justice. Then he went back to catering to the mullahs.

In 2011, Obama did virtually nothing when Iran began filling the vacuum left by the United States in Iraq. This week, Obama signaled that he was ready to cut a deal with Iranian-backed Syrian dictator Bashar Assad – a man he said “had to go” after Assad used weapons of mass destruction on his own people in 2011. Earlier this year, the Obama State Department labeled the radical Iranian-backed Houthis in Yemen – a group that burns American flags and screams “Death to the Jews” – a “legitimate political constituency.” This week, Obama celebrated the Iranian holiday of Nowruz at the White House, with Michelle Obama gushing, “I think it’s so fitting we’re holding this celebration here today.”

How wrong is Obama about Iran?

Let’s look back at history. In 1979, after Jimmy Carter let the Shah of Iran fall, the Ayatollah Khomeini took over. The new regime promptly popularized the slogan “Death to America,” and took Americans at the embassy hostage. Every Friday for the last 37 years, massive prayer sessions led by the mullahs chant that slogan. Here’s one from last year, as our friends at MEMRI reveal:

 

Murals like this one are not uncommon across Tehran.

It’s not just sloganeering. The bombing of the US Embassy in Beirut in 1983 was carried about by Hezbollah, a Shiite Iranian proxy group. The United States believes that Hezbollah was behind the bombing of US Marine barracks in Beirut that same year as well, and Reagan reportedly thought about bombing Iranian Revolutionary Guard stations in retaliation. The continuous kidnapping of Americans ended up leading to the Iran-Contra scandal when the Reagan administration began smuggling weapons to the Iranians in an attempt to free American hostages. During this period, the Iranian regime used child soldiers; the president encouraged those above the age of 12 to volunteer. A reported 95,000 children under the age of 18 were wounded or killed in the war.

Iran provided significant material support for the 9/11 hijackers. According to the 9/11 Commission Report:

Senior managers in al Qaeda maintained contacts with Iran and the Iranian-supported worldwide terrorist organization Hezbollah, which is based mainly in southern Lebanon and Beirut. Al Qaeda members received advice and training from Hezbollah. Intelligence indicates the persistence of contacts between Iranian security officials and senior al Qaeda figures after Bin Ladin’s return to Afghanistan…we now have evidence suggesting that 8 to 10 of the 14 Saudi “muscle” operatives traveled into or out of Iran between October 2000 and February 2001….In sum, there is strong evidence that Iran facilitated the transit of al Qaeda members into and out of Afghanistan before 9/11, and that some of these were future 9/11 hijackers.

The Commission concluded, “We believe this topic requires further investigation by the U.S. government.” No further investigation ever took place.

During the Iraq War, the Iranian government heavily facilitated the rise of Shiite militias dedicated to the murder of American troops. In Afghanistan, they provided material support to the Taliban to assist in the murder of American troops. All of this continued during the Obama administration. Obama’s own Chairman of the Joint Chiefs of Staff, Admiral Mike Mullen, said in 2011 that Iranian-backed militas were “killing our troops” in Iraq. He said that Iranian officials “know about it.” “Iran is playing an outsized role,” Mullen said. “That has to be dealt with. It’s killing our people.”

Obama’s solution: pull out of Iraq and hand the country over to Iran, which had already helped turn the country into shambles with its allied leader, Nouri Al-Maliki, cleaning security forces of Sunnis. His replacement is an even more pro-Iranian leader, Haider al-Abadi.

Even as the Iranian economy suffers from global sanctions and Saudi attempts to undercut Iranian oil prices, Iran’s expansionism grows. Iraq. Syria. Lebanon. Yemen. The Saudis live in fear. So do the Jordanians and the Egyptians.

Iranian power over the past three decades has meant thousands of dead Americans. But Obama keeps pushing for Iranian power nonetheless. Which means thousands more dead Americans in our future.

The Kobani Precedent

March 25, 2015

The Kobani Precedent, [Bary] Rubin Center, March 25, 2015

(Whose side are “we” on in Iraq? Not the Kurds. Why not? Do “we” prefer an Iranian theocracy with nukes?– DM)

???????????????????U.S. Service members stand by a Patriot missile battery in Gaziantep, Turkey, Feb. 4, 2013, during a visit from U.S. Deputy Secretary of Defense Ashton B. Carter, not shown. U.S. and NATO Patriot missile batteries and personnel deployed to Turkey in support of NATO’s commitment to defending Turkey’s security during a period of regional instability. (DoD photo by Glenn Fawcett)

Unlike in Syria . . . in Iraq the US relates to the official government, mistakenly, as an ally.  This is leading to a potentially disastrous situation  whereby US air power is currently partnering with Iran-supported Shia militias against the Islamic State.

The most powerful of these militias have a presence in the government of Iraq. But they do not act under the orders of the elected Baghdad government, but rather in coordination with their sponsors in the Qods Force of the Iranian Revolutionary Guards Corps.

The Kurds, because of the existence among them of a secular, pro-western nationalist politics with real popular appeal, have unsurprisingly emerged as the only reliable partner.    On both the Shia and the Sunni sides, the strongest and prevailing forces are anti-western.

This reality is denied both by advocates for rapprochement with Iran, and by wishful-thinking supporters of the Syrian rebellion.  But it remains so.

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Recently,  I attempted to undertake a reporting trip into the Kurdish Kobani enclave in northern Syria.  It would not have been my first visit, neither to Syria nor to Kobani.  For the first time, however, I found myself unable to enter.  Instead, I spent a frustrating but, as it turns out, instructive four days waiting in the border town of Suruc in south-east Turkey before running out of time and going home.

The episode was instructive because of what it indicated regarding the extent to which Kurdish control in the enclaves established in mid 2012 is now a fact acknowledged by all neighboring players, including the enemies of the Kurds.  This in itself has larger lessons regarding US and western policy in Syria and Iraq.

But I am getting ahead of myself.  First, let me complete the account of the episode on the border.    My intention had been to enter Kobani ‘illegally’ with the help of the Kurdish YPG and local smugglers.  This sounds more exciting than it is.    I have entered Syria in a similar way half a dozen times over the last two years, to the extent that it has become a not very pleasant but mundane procedure. This time, however, something was different.  I was placed in a local center with a number of other westerners waiting to make the trip. Then, it seemed, we were forgotten.

The westerners themselves were  an interesting bunch, whose varied presence was an indication of the curious pattern by which the Syrian Kurdish cause has entered public awareness in the west.

There was a group of European radical leftists, mainly Italians, who had come after being inspired by stories of the ‘Rojava revolution.’  A little noted element of the control by the Syrian franchise of the PKK of de facto sovereign areas of Syria has been the interest that this has generated in the circles of the western radical left.  These circles are ever on the lookout for something which allows their politics to encounter reality, in a way that does not bring immediate and obvious disaster.  As of now, ‘Rojava,’ given the leftist credentials of the PKK, is playing this role.  So the Europeans in question  wanted to ‘contribute’ to what they called the ‘revolution.’

Unfortunately, their preferred mode of support was leading to a situation of complete mutual bewilderment between themselves and the local Kurds.   Offered military training by their hosts, the radical leftists demurred.  They would not hold a gun for Rojava before they had seen it and been persuaded that it did indeed represent the peoples’ revolution that they hoped for.

Instead, they had a plan for the rebuilding of Kobani along sustainable and environmentally friendly lines, using natural materials  In addition, the health crisis and shortage of medicines in the devastated enclave led the radicals to believe that this might offer an appropriate context for popularizing various items of alternative and naturopathic medicine about which they themselves were enthusiastic.  (I’m not making any of this up).

All this had elicited the predictable reaction from the Kurds, who were trying to manage a humanitarian disaster and a determined attempt by murderous jihadis to destroy  them.  ‘Perhaps you could do the military training first and then we could talk about the other stuff?’ suggested Fawzia, the nice and helpful representative of the PYD who was responsible for us.  This led to further impassioned and theatrical responses from the Italians.

Apart from this crowd, there was a seasoned Chilean war reporter who looked on the leftists with impatience.  He was looking to get down to the frontlines south of Kobani, where the YPG was trying to cut the road from Raqqa to Aleppo at an important point close to the Euphrates.

Also, there was a polite and friendly lone American, a Baptist Christian, who had come to volunteer his services to the YPG.  That was us.

But as the days passed, it became clear that none of us appeared to be getting anywhere near Kobani any time soon.

The reasons given for the delay were plentiful, and unconvincing.  ‘It is the weather,’ Fawzia would say vaguely, ‘too much mud.’  But the presence of mud on the border in February was hardly a new development, so this couldn’t be the reason.

Finally, frustrated at the lack of information, I called a PKK friend based in Europe and asked for his help in finding out why we weren’t  moving.  He got back to me a little later.  ‘It seems the Turkish army is all over the border, more than usual. That’s the reason,’ he told me.

This was more plausible, if disappointing.  After four days on the border, I was out of time and set off back for Gaziantep and then home.  The Italians went to Diyarbakir to take part in a demonstration.  The Chilean and the American volunteer stayed and waited.

When I got back to Jerusalem, all rapidly became clear.  News reports were coming in about a large operation conducted by the Turkish army through Kobani and into Syria.  The operation involved the evacuation of the Turkish garrison at the tomb of Suleiman Shah, south of the enclave.  The American volunteer sent me a picture of the Turkish tanks on tank transporters driving though Suruc at the conclusion of the operation.

This operation was astonishing on a number of levels.

Despite stern Turkish denials, it could only have been carried out on the basis of full cooperation between the Turkish armed forces and the Kurdish fighters of the YPG in Kobani.  Obviously, any unauthorized entry of Turkish troops into the Kurdish canton would have meant an armed battle.

During the fight for Kobani last year, the Turkish government was very clearly quite content for the enclave to fall.  The Turkish army waited on the border, as the prospect of a generalized slaughter of the Kurds in Kobani came close to realization.

But of course, the slaughter didn’t happen.  In the end, the partnering of US air power with the competent and determined forces of the YPG on the ground delivered the first real defeat to the forces of the Islamic State in Syria.

This effective partnering has continued, and has now become the main military element in northern Syria in the battle against IS.

The combination of the YPG and the USAF is now nudging up to a second strategic achievement against the jihadis – namely, the cutting of the road from Tel Hamis to the town of al-Houl on the Iraqi border.   This road forms one of the main transport arteries linking the Islamic State’s conquests in Iraq to its heartland in the Syrian province of Raqqa.  If the links are cut, the prospect opens for the splitting of the Islamic State into a series of dis-connected enclaves.

The YPG-US partnership is particularly noteworthy, given that the YPG is neither more nor less than the Syrian representative of the PKK.  The latter, meanwhile, is a veteran presence on the US and EU lists of terror organizations.  Despite a faltering peace process, the PKK remains in conflict with Turkey, a member of NATO.

But the reality of the Kurdish-US alliance in northern Syria has clearly now been accepted by the Turks as an unarguable fait accompli, to the extent that they are now evidently willing to work together with the armed Syrian Kurds, where their interests require it.

It is an astonishing turnabout in the fortunes of the Kurds of Syria, who before 2011 constituted one of the region’s most brutally oppressed, and most forgotten minority populations.

This raises the question as to why this reversal of fortune has taken place.

Why is the YPG the chosen partner of the Americans in northern Syria, just as the Kurdish Pesh Merga further east is one of the preferred partners on the ground in Iraq?

The answer to this is clear, but not encouraging.  It is because in both countries, the only reliable, pro-western and militarily effective element on the ground is that of the Kurds.

Consider:  in northern Syria, other than the forces of the Islamic State, there are three other elements of real military and political import.  These are the forces of the Assad regime, the al-Qaeda affiliated Jabhat al-Nusra and the YPG.

In addition, there are a bewildering variety of disparate rebel battalions, with loyalties ranging from Salafi Islamism to Muslim Brotherhood style Islamism, to non-political opposition to the Assad regime.  Some of these groups operate independently.  Others are gathered in local alliances such as the Aleppo based Jabhat al-Shamiya (Levant Front), or the Syria-wide Islamic Front, which unites Salafi factions.

Despite the reported existence of a US staffed military operations room in Turkey, the latter two movements are either too weak, or too politically suspect (because of their Islamist nature), to form a potential partner for the US in northern Syria.

Nusra is for obvious reasons not a potential partner for the US in the fight against the Islamic State.  And the US continues to hold to its stated  goal that Bashar Assad should step down.  So the prospect of an overt alliance between the regime and the US against the Islamic State is not on the cards (despite the de facto American alliance with Assad’s  Iran-supported Shia Islamist allies in Iraq).

This leaves the Kurds, and only the Kurds, to work with.  And the un-stated alliance is sufficiently tight for it to begin to have effects also on Turkish-Kurdish relations in Syria, as seen in the Suleiman Shah operation.

But what are the broader implications of this absence of any other coherent partner on the ground?

The stark clarity of the northern Syria situation is replicated in all essentials in Iraq, though a more determined attempt by the US to deny this reality is under way in that country.

In Iraq, there is a clear and stated enemy of the US (the Islamic State), a clear and stated Kurdish ally of the west (the Kurdish Regional Government and its Pesh Merga) and an Iran-supported government which controls the capital and part of the territory of the country.

Unlike in Syria, however, in Iraq the US relates to the official government, mistakenly, as an ally.  This is leading to a potentially disastrous situation  whereby US air power is currently partnering with Iran-supported Shia militias against the Islamic State.

The most powerful of these militias have a presence in the government of Iraq. But they do not act under the orders of the elected Baghdad government, but rather in coordination with their sponsors in the Qods Force of the Iranian Revolutionary Guards Corps.

It is possible that the current partnering with Shia Islamist forces in Iraq is the result of a general US attempt now under way to achieve a historic rapprochement with Iran, as suggested by Michael Doran in a recent essay.  Or it may be that this reality has emerged as a result of poor analysis of the realities of the Levant and Iraq, resulting in a confused and flailing policy.  But either way, the result is an astonishing mess.

In northern Syria, the obvious absence of any partners other than the Kurds has produced a momentary tactical clarity.  But as the larger example of Iraq shows, this clarity is buried in a much larger strategic confusion.

This confusion, at root, derives from a failure to grasp what is taking place in Syria and in Iraq.

In both countries, the removal or weakening of powerful dictatorships has resulted in the emergence of conflict based on older, sub-state ethnic and sectarian identities.  The strength and persistence of these identities is testimony to the profound failure of the states of Syria and Iraq to develop anything resembling a sustainable national identity.  In both Syria and Iraq, the resultant conflict is essentially three-sided.  Sunni Arabs, Shia/Alawi Arabs and Kurds are fighting over the ruins of the state.

Because of the lamentable nature of Arab politics at the present time, the form that both Arab sides are taking is that of political Islam.   On the Shia side, the powerful Iranian structures dedicated to the creation and sponsorship of proxy movements are closely engaged with the clients in both countries (and in neighboring Lebanon.)

On the Sunni Arab side, a bewildering tangle of support from different regional and western states to various militias has emerged.  But two main formations may be discerned. These are the Islamic State, which has no overt state sponsor, and Jabhat al-Nusra, which has close links to Qatar.

In southern Syria, a western attempt to maintain armed forces linked to conservative and western-aligned Arab states (Jordan, Saudi Arabia) has proved somewhat more successful because of the close physical proximity of Jordan and the differing tribal and clan structures in this area when compared with the north.  Even here, however, Nusra is a powerful presence, and Islamic State itself recently appeared in the south Damascus area.

The Kurds, because of the existence among them of a secular, pro-western nationalist politics with real popular appeal, have unsurprisingly emerged as the only reliable partner.    On both the Shia and the Sunni sides, the strongest and prevailing forces are anti-western.

This reality is denied  both by advocates for rapprochement with Iran, and by wishful-thinking supporters of the Syrian rebellion.  But it remains so.  What are its implications for western policy?

Firstly, if the goal is to degrade the Islamic State, reduce it, split it, impoverish it, this can probably be achieved through the alliance of US air power and Kurdish ground forces.  But if the desire, genuinely, is to destroy the Islamic State, this can only be achieved through the employment of western boots on the ground.  This is the choice which is presented by reality.

Secondly, the desire to avoid this choice is leading to the disastrous partnering with Iraqi Shia forces loyal to Iran.  The winner from all this will be, unsurprisingly,  Iran. Neither Teheran nor its Shia militias are the moral superiors to Islamic State. The partnering with them is absurd both from a political and an ethical point of view.

Thirdly, the determination to maintain the territorial integrity of ‘Syria’ and ‘Iraq’ is one of the midwives of the current confusion.  Were it to be acknowledged that Humpty cannot be put back together again, it would then be possible to accurately ascertain which local players the west can partner with, and which it can not.

As of now, the determination to consider these areas as coherent states is leading to absurdities including the failure by the US to directly arm the pro-US Pesh Merga because the pro-Iranians in Baghdad object to this, the failure to revive relations with and directly supply Iraqi Sunni tribal elements in IS controlled areas for the same reason,  and the insistence on relating to all forces ostensibly acting on behalf of Baghdad as legitimate.

Ultimately, the mess in the former Syria and Iraq derives from a very western form of wishful thinking that is common to various sides of the debate in the west.  This is the refusal to accept that political Islam, of both Shia and Sunni varieties, has an unparalleled power of political mobilization among Arab populations in the Middle East at the present time, and that political Islam is a genuinely anti-western force, with genuinely murderous intentions.

For as long as that stark reality is denied, western policy will resemble our Italian leftist friends on the border, baffled and bewildered as they go about proposing ideas and notions utterly alien to and irrelevant to the local situation.

The reality of this situation means that the available partners for the west are minority nationalist projects  such as that of the Kurds (or the Jews,) and traditional, non-ideological conservative elites – such as the Egyptian military, the Hashemite monarchs, and in a more partial and problematic way, the Gulf monarchs.  Attempts to move beyond this limited but considerable array of potential allies will result in the strengthening of destructive, anti-western Islamist forces in the region, of either Sunni or Shia coloration.

As for the Syrian Kurds, they deserve their partnership with US air power, and the greater security it is bringing them.

The American Baptist volunteer, to conclude the story, made it across the border and is now training with the YPG.  He, at least, has a clear sense of who is who in the Middle East.  Hopefully, this sense will eventually percolate up to the policymaking community too.

Why Islam Needs a Reformation

March 21, 2015

Why Islam Needs a Reformation, Wall Street Journal, Ayaan Hirsi Ali, March 20, 2015

(What are the chances of such a reformation over the next hundred years or so? — DM)

bn-hm855_cover_m_20150319160506A man prays during the Muslim festival of Eid al-Adha, or the Festival of Sacrifice, at Jama Masjid in New Delhi on Oct. 6, 2014. Eid al-Adha marks the end of the Hajj, the annual pilgrimage to Mecca. PHOTO: AGENCE FRANCE-PRESSE/GETTY IMAGES

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.

Not all of this violence is explicitly motivated by religion, but a great deal of it is. I believe that it is foolish to insist, as Western leaders habitually do, that the violent acts committed in the name of Islam can somehow be divorced from the religion itself. For more than a decade, my message has been simple: Islam is not a religion of peace.

When I assert this, I do not mean that Islamic belief makes all Muslims violent. This is manifestly not the case: There are many millions of peaceful Muslims in the world. What I do say is that the call to violence and the justification for it are explicitly stated in the sacred texts of Islam. Moreover, this theologically sanctioned violence is there to be activated by any number of offenses, including but not limited to apostasy, adultery, blasphemy and even something as vague as threats to family honor or to the honor of Islam itself.

It is not just al Qaeda and Islamic State that show the violent face of Islamic faith and practice. It is Pakistan, where any statement critical of the Prophet or Islam is labeled as blasphemy and punishable by death. It is Saudi Arabia, where churches and synagogues are outlawed and where beheadings are a legitimate form of punishment. It is Iran, where stoning is an acceptable punishment and homosexuals are hanged for their “crime.”

As I see it, the fundamental problem is that the majority of otherwise peaceful and law-abiding Muslims are unwilling to acknowledge, much less to repudiate, the theological warrant for intolerance and violence embedded in their own religious texts. It simply will not do for Muslims to claim that their religion has been “hijacked” by extremists. The killers of Islamic State and Nigeria’s Boko Haram cite the same religious texts that every other Muslim in the world considers sacrosanct.

Instead of letting Islam off the hook with bland clichés about the religion of peace, we in the West need to challenge and debate the very substance of Islamic thought and practice. We need to hold Islam accountable for the acts of its most violent adherents and to demand that it reform or disavow the key beliefs that are used to justify those acts.

As it turns out, the West has some experience with this sort of reformist project. It is precisely what took place in Judaism and Christianity over the centuries, as both traditions gradually consigned the violent passages of their own sacred texts to the past. Many parts of the Bible and the Talmud reflect patriarchal norms, and both also contain many stories of harsh human and divine retribution. As President Barack Obama said in remarks at the National Prayer Breakfast last month, “Remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.”

bn-hm858_cover_m_20150319160800Islamic State militants marching through Raqqa, Syria, a stronghold of the Sunni extremist group, in an undated file image posted on a militant website on Jan. 14, 2014. PHOTO: ASSOCIATED PRESS

Yet today, because their faiths went through a long, meaningful process of Reformation and Enlightenment, the vast majority of Jews and Christians have come to dismiss religious scripture that urges intolerance or violence. There are literalist fringes in both religions, but they are true fringes. Regrettably, in Islam, it is the other way around: It is those seeking religious reform who are the fringe element.

Any serious discussion of Islam must begin with its core creed, which is based on the Quran (the words said to have been revealed by the Angel Gabriel to the Prophet Muhammad) and the hadith (the accompanying works that detail Muhammad’s life and words). Despite some sectarian differences, this creed unites all Muslims. All, without exception, know by heart these words: “I bear witness that there is no God but Allah; and Muhammad is His messenger.” This is the Shahada, the Muslim profession of faith.

The Shahada might seem to be a declaration of belief no different from any other. But the reality is that the Shahada is both a religious and a political symbol.

In the early days of Islam, when Muhammad was going from door to door in Mecca trying to persuade the polytheists to abandon their idols of worship, he was inviting them to accept that there was no god but Allah and that he was Allah’s messenger.

After 10 years of trying this kind of persuasion, however, he and his small band of believers went to Medina, and from that moment, Muhammad’s mission took on a political dimension. Unbelievers were still invited to submit to Allah, but after Medina, they were attacked if they refused. If defeated, they were given the option to convert or to die. (Jews and Christians could retain their faith if they submitted to paying a special tax.)

No symbol represents the soul of Islam more than the Shahada. But today there is a contest within Islam for the ownership of that symbol. Who owns the Shahada? Is it those Muslims who want to emphasize Muhammad’s years in Mecca or those who are inspired by his conquests after Medina? On this basis, I believe that we can distinguish three different groups of Muslims.

The first group is the most problematic. These are the fundamentalists who, when they say the Shahada, mean: “We must live by the strict letter of our creed.” They envision a regime based on Shariah, Islamic religious law. They argue for an Islam largely or completely unchanged from its original seventh-century version. What is more, they take it as a requirement of their faith that they impose it on everyone else.

I shall call them Medina Muslims, in that they see the forcible imposition of Shariah as their religious duty. They aim not just to obey Muhammad’s teaching but also to emulate his warlike conduct after his move to Medina. Even if they do not themselves engage in violence, they do not hesitate to condone it.

It is Medina Muslims who call Jews and Christians “pigs and monkeys.” It is Medina Muslims who prescribe death for the crime of apostasy, death by stoning for adultery and hanging for homosexuality. It is Medina Muslims who put women in burqas and beat them if they leave their homes alone or if they are improperly veiled.

bn-hm863_cover_m_20150319161118Muslim children carry torches during a parade before Eid al-Fitr, at the end of the holy month of Ramadan, on July 27, 2014, in Yogyakarta, Indonesia. PHOTO: GETTY IMAGES

The second group—and the clear majority throughout the Muslim world—consists of Muslims who are loyal to the core creed and worship devoutly but are not inclined to practice violence. I call them Mecca Muslims. Like devout Christians or Jews who attend religious services every day and abide by religious rules in what they eat and wear, Mecca Muslims focus on religious observance. I was born in Somalia and raised as a Mecca Muslim. So were the majority of Muslims from Casablanca to Jakarta.

Yet the Mecca Muslims have a problem: Their religious beliefs exist in an uneasy tension with modernity—the complex of economic, cultural and political innovations that not only reshaped the Western world but also dramatically transformed the developing world as the West exported it. The rational, secular and individualistic values of modernity are fundamentally corrosive of traditional societies, especially hierarchies based on gender, age and inherited status.

Trapped between two worlds of belief and experience, these Muslims are engaged in a daily struggle to adhere to Islam in the context of a society that challenges their values and beliefs at every turn. Many are able to resolve this tension only by withdrawing into self-enclosed (and increasingly self-governing) enclaves. This is called cocooning, a practice whereby Muslim immigrants attempt to wall off outside influences, permitting only an Islamic education for their children and disengaging from the wider non-Muslim community.

It is my hope to engage this second group of Muslims—those closer to Mecca than to Medina—in a dialogue about the meaning and practice of their faith. I recognize that these Muslims are not likely to heed a call for doctrinal reformation from someone they regard as an apostate and infidel. But they may reconsider if I can persuade them to think of me not as an apostate but as a heretic: one of a growing number of people born into Islam who have sought to think critically about the faith we were raised in. It is with this third group—only a few of whom have left Islam altogether—that I would now identify myself.

These are the Muslim dissidents. A few of us have been forced by experience to conclude that we could not continue to be believers; yet we remain deeply engaged in the debate about Islam’s future. The majority of dissidents are reforming believers—among them clerics who have come to realize that their religion must change if its followers are not to be condemned to an interminable cycle of political violence.

How many Muslims belong to each group? Ed Husain of the Council on Foreign Relations estimates that only 3% of the world’s Muslims understand Islam in the militant terms I associate with Muhammad’s time in Medina. But out of well over 1.6 billion believers, or 23% of the globe’s population, that 48 million seems to be more than enough. (I would put the number significantly higher, based on survey data on attitudes toward Shariah in Muslim countries.)

In any case, regardless of the numbers, it is the Medina Muslims who have captured the world’s attention on the airwaves, over social media, in far too many mosques and, of course, on the battlefield.

The Medina Muslims pose a threat not just to non-Muslims. They also undermine the position of those Mecca Muslims attempting to lead a quiet life in their cultural cocoons throughout the Western world. But those under the greatest threat are the dissidents and reformers within Islam, who face ostracism and rejection, who must brave all manner of insults, who must deal with the death threats—or face death itself.

For the world at large, the only viable strategy for containing the threat posed by the Medina Muslims is to side with the dissidents and reformers and to help them to do two things: first, identify and repudiate those parts of Muhammad’s legacy that summon Muslims to intolerance and war, and second, persuade the great majority of believers—the Mecca Muslims—to accept this change.

Islam is at a crossroads. Muslims need to make a conscious decision to confront, debate and ultimately reject the violent elements within their religion. To some extent—not least because of widespread revulsion at the atrocities of Islamic State, al Qaeda and the rest—this process has already begun. But it needs leadership from the dissidents, and they in turn stand no chance without support from the West.

What needs to happen for us to defeat the extremists for good? Economic, political, judicial and military tools have been proposed and some of them deployed. But I believe that these will have little effect unless Islam itself is reformed.

Such a reformation has been called for repeatedly at least since the fall of the Ottoman Empire and the subsequent abolition of the caliphate. But I would like to specify precisely what needs to be reformed.

I have identified five precepts central to Islam that have made it resistant to historical change and adaptation. Only when the harmfulness of these ideas are recognized and they are repudiated will a true Muslim Reformation have been achieved.

Here are the five areas that require amendment:

1. Muhammad’s semi-divine status, along with the literalist reading of the Quran.
Muhammad should not be seen as infallible, let alone as a source of divine writ. He should be seen as a historical figure who united the Arab tribes in a premodern context that cannot be replicated in the 21st century. And although Islam maintains that the Quran is the literal word of Allah, it is, in historical reality, a book that was shaped by human hands. Large parts of the Quran simply reflect the tribal values of the 7th-century Arabian context from which it emerged. The Quran’s eternal spiritual values must be separated from the cultural accidents of the place and time of its birth.

2. The supremacy of life after death.
The appeal of martyrdom will fade only when Muslims assign a greater value to the rewards of this life than to those promised in the hereafter.

3. Shariah, the vast body of religious legislation.
Muslims should learn to put the dynamic, evolving laws made by human beings above those aspects of Shariah that are violent, intolerant or anachronistic.

4. The right of individual Muslims to enforce Islamic law.
There is no room in the modern world for religious police, vigilantes and politically empowered clerics.

5. The imperative to wage jihad, or holy war.
Islam must become a true religion of peace, which means rejecting the imposition of religion by the sword.

I know that this argument will make many Muslims uncomfortable. Some are bound to be offended by my proposed amendments. Others will contend that I am not qualified to discuss these complex issues of theology and law. I am also afraid—genuinely afraid—that it will make a few Muslims even more eager to silence me.

But this is not a work of theology. It is more in the nature of a public intervention in the debate about the future of Islam. The biggest obstacle to change within the Muslim world is precisely its suppression of the sort of critical thinking I am attempting here. If my proposal for reform helps to spark a serious discussion of these issues among Muslims themselves, I will consider it a success.

Let me make two things clear. I do not seek to inspire another war on terror or extremism—violence in the name of Islam cannot be ended by military means alone. Nor am I any sort of “Islamophobe.” At various times, I myself have been all three kinds of Muslim: a fundamentalist, a cocooned believer and a dissident. My journey has gone from Mecca to Medina to Manhattan.

For me, there seemed no way to reconcile my faith with the freedoms I came to the West to embrace. I left the faith, despite the threat of the death penalty prescribed by Shariah for apostates. Future generations of Muslims deserve better, safer options. Muslims should be able to welcome modernity, not be forced to wall themselves off, or live in a state of cognitive dissonance, or lash out in violent rejection.

But it is not only Muslims who would benefit from a reformation of Islam. We in the West have an enormous stake in how the struggle over Islam plays out. We cannot remain on the sidelines, as though the outcome has nothing to do with us. For if the Medina Muslims win and the hope for a Muslim Reformation dies, the rest of the world too will pay an enormous price—not only in blood spilled but also in freedom lost.

Obama speaks sweetly to Iran

March 20, 2015

Obama speaks sweetly to Iran, The White House via You Tube, March 19, 2015

(Oh well. It’s Obama. — DM)

 

It’s Not Just Islam, It’s the Tribal Mentality

March 12, 2015

It’s Not Just Islam, It’s the Tribal Mentality, Front Page Magazine, March 12, 2015

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Islam in part is the “theologizing” of the tribal mentality. Islam’s important innovation was to redefine the “tribe” as the whole umma of believers, creating in effect a “super tribe” that transcends mere blood as the bonding agent. But the tribal warrior ethos persists–– in the doctrine of jihad, tribal atrocities in contemporary terror and its gruesome videos, the privileging of men in polygamy, honor killings, and social restrictions on women, the disdain for the infidel “other” in the Koranic belief that Muslims are the “best of nations,” the betrayal of alliances in the religious sanction of lying to infidels (taqiyya), and the obsession with “honor” that today we find in violent Muslim reactions to “blasphemy” against Mohammed or the Koran.

Ignoring the tribal mentality is as dangerous for our foreign policy as downplaying Islamic doctrine.

The Obama administration’s serial appeasement of Iran––currently the “strongest tribe” spreading its influence throughout the region–– has damaged our prestige among allies like Jordan, Saudi Arabia, and Egypt, who are already shopping around for a more reliable and forceful partner. If we want to destroy the jihadists, check Iran’s nuclear ambitions, and protect our interests, we must again become the “strongest tribe.”

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The “nothing to do with Islam” mantra took a hit recently in one of the premier organs of liberal received wisdom, The Atlantic. Many have greeted as a revelation Graeme Wood’s article on the Islamic doctrines behind ISIS’s atrocities. Regular readers of FrontPage and Jihad Watch will not be as impressed. For years they have understood the link between jihadism and Islam. In 1994 Andy McCarthy made this connection when he prosecuted the perpetrators of the first World Trade Center bombing the previous year, a connection that the FBI ignored or discounted at the time––a failure, by the way, that has become a pernicious tradition for those charged with protecting our nation’s security and interests. For everyone else who has been paying attention to the rise of modern jihadism, Wood’s article is a dog bites man story.

One can hope that perhaps now, with the truth revealed by one of the Acela corridor’s oracles, the jihad deniers will wise up, though I wouldn’t bet on it. Unexamined opinions comprise the bulk of the progressive mind, and are notoriously resistant to empirical evidence and sound argument. But the current mess in the Middle East results from more than just Islam and its traditional belligerence, supremacist pretensions, and illiberal religious laws and doctrines. These characteristics reflect variations on the mentality of the tribe, one antithetical to modernity and the principles of liberal democracy, and still powerful in the Middle East, the region once described as “tribes with flags.”

For all the differences among tribal peoples, the components of this mentality are consistent, from the ancient Gauls and Germans Caesar conquered and the Vikings terrorizing much of Europe, to the American Indians the U.S. Cavalry fought and the jihadist gangs rampaging in the Middle East.

First, there is little notion of a common humanity that transcends ethnicity or culture. Universal principles are scarce, and personal identity is found solely in the collective customs and traditions of the tribe. Outsiders are to be distrusted, plundered, or conquered when possible. Loyalty is not to principle, but to blood. Most tribal peoples consider their tribe the acme of humanity, the only genuine humans. Hence their word for “human” is usually identical to the name of their tribe. They are literally ethnocentric.

Second, violence, particularly against outsiders, is an acceptable instrument for resolving conflict and asserting tribal superiority. Not just the violence of war, but also the cruel torture and slaughter of outsiders, including women and children, are legitimate for serving the interests of the tribe. Indeed, what we call terrorism was a tactic of tribal warfare to prevent a full-scale war by so terrorizing enemies that they would give up without a fight, a phenomenon common in the various Indian wars of American history. Hence the scary face-paint, tattoos, war cries, bizarre hairstyles, tortures like scalping, mutilation of enemies, or slaughter of their women and children, all of which are meant to frighten and demoralize the enemy. The same intent explains the blustering threats, braggadocio, and insults typical of tribal warfare and diplomacy. These practices can be documented in tribal societies from the Iroquois to the ancient Gauls.

Next, loyalty in tribal societies counts only for those within the tribe. Alliances with other tribes or peoples are ad hoc and contingent on the immediate interests of the tribe. They can be abandoned or betrayed if circumstances or perceptions change. Moreover, respect for others beyond the tribe is based solely on their capacity to inflict violence on their enemies. The “strongest tribe,” a status based on its effectiveness and success in conflict, will attract allies, who will abandon the hegemon once it loses that perception of its strength. Thus during Caesar’s wars in Gaul various Gallic and Germanic tribes would ally with the Romans when they appeared dominant, and betray them in an instant if they thought them weak. Likewise during the U.S. Cavalry’s wars against the Plains Indians, many tribes victimized by the Sioux or Apache or Cheyenne would ally with the Americans if they seemed to be winning, then switch sides the moment they seemed weak.

Finally, tribal societies are centered on the male warrior and his honor. Forget the Women’s Studies fantasies of matriarchal tribal societies. Tribal cultures privilege males, for men fight, and the survival and honor of the tribe depends on martial valor. Women bear children and work, as the skeletons of pre-contact American Indian remains demonstrate. Female bones show much more damage from hard physical labor than do male. This doesn’t mean that women had no status within the tribe, or did not enjoy somewhat more equality than women in more sophisticated civilizations. But warrior males still dominated, and culture in the main centered on men and their prowess in war, which earned honor, what we call prestige, for the whole tribe.

Sound familiar? It should, for Islam in part is the “theologizing” of the tribal mentality. Islam’s important innovation was to redefine the “tribe” as the whole umma of believers, creating in effect a “super tribe” that transcends mere blood as the bonding agent. But the tribal warrior ethos persists–– in the doctrine of jihad, tribal atrocities in contemporary terror and its gruesome videos, the privileging of men in polygamy, honor killings, and social restrictions on women, the disdain for the infidel “other” in the Koranic belief that Muslims are the “best of nations,” the betrayal of alliances in the religious sanction of lying to infidels (taqiyya), and the obsession with “honor” that today we find in violent Muslim reactions to “blasphemy” against Mohammed or the Koran.

Ignoring the tribal mentality is as dangerous for our foreign policy as downplaying Islamic doctrine. The chronic disorder in northern Iraq today is not just about the Sunni-Shi’a divide, or ISIS’s dream of a caliphate. It also reflects the bewildering number of tribes and clans in the region, whose complex alliances and enmities continually shift depending on circumstances and the perceptions of which tribe is the stronger. Our ally today can instantly become our enemy tomorrow. Factions that appear “moderate” today can become jihadist terrorists tomorrow. Our “friends” will tell us what we want to hear today, and then betray their words tomorrow. Most important, anything we do that creates the perception of weakness––especially concessions, or failure to inflict revenge, or acts of mercy––will also damage our prestige as the “strongest tribe” and invite tribes to abandon us.

These tribal practices defined most peoples, including Europeans, before the advent of modernity. They have survived among Middle Eastern Muslims because they were encoded in religious doctrines that promise global power for the tribe of the faithful in this life, and paradise in the next, especially for jihadist warriors. This amalgamation in part explains the spectacular success of Muslim warriors for a 1000 years, a record of martial achievement the memory of which today fuels the resentment and anger of those Muslims who wish to restore that lost honor. It also contributes to the difficulty of many Muslim societies to reconcile with modernity, particularly liberal democracy and its cargo of human rights, confessional tolerance, and equality for women and those of other faiths.

Of course, worldwide millions of Muslims have managed to transcend tribalism and adjust their faith to modernity. But millions more haven’t, and it is they who are fomenting most of the mayhem and murder on every continent except Antarctica. Our tactics and strategies in confronting this threat must indeed be based on a correct understanding of the spiritual imperatives that motivate the jihadists. But they also must take into account the tribal mentalities that respect force and honor the strong.

The Obama administration’s serial appeasement of Iran––currently the “strongest tribe” spreading its influence throughout the region–– has damaged our prestige among allies like Jordan, Saudi Arabia, and Egypt, who are already shopping around for a more reliable and forceful partner. If we want to destroy the jihadists, check Iran’s nuclear ambitions, and protect our interests, we must again become the “strongest tribe.”

Obama Gives Sisi the Netanyahu Treatment

March 12, 2015

Obama Gives Sisi the Netanyahu Treatment, Commentary Magazine, March 11, 2015

[O]ne of the major changes that took place on President Obama’s watch was a conscious decision to downgrade relations with Cairo, a nation that his predecessors of both parties had recognized as a lynchpin of U.S. interests in the region. The current weapons supply squeeze is not only a blow to the efforts of a nation that is actually willing to fight ISIS and other Islamist terrorists; it’s a statement about what it means to be an American ally in the age of Obama.

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In a Middle East where Islamist terror groups and the Iranian regime and its allies have been on the offensive in recent years, the one bright spot for the West in the region (other, that is, than Israel) is the way Egypt has returned to its old role as a bulwark of moderation and opposition to extremism. The current government led by former general Abdel Fattah el-Sisi has clamped down on Hamas terrorists and has been willing to deploy its armed forces to fight ISIS in Libya while also clamping down on a Muslim Brotherhood movement that seeks to transform Egypt into another Islamist state. Yet despite this, the Obama administration is unhappy with Egypt. Much to Cairo’s consternation, the United States is squeezing its government on the military aid it needs to fight ISIS in Libya and Sinai terrorists. As the Israeli government has already learned to its sorrow, the Egyptians now understand that being an ally of the United States is a lot less comfortable position than to be a foe like Iran.

The ostensible reason for the holdup in aid is that the Egyptian government is a human-rights violator. Those concerns are accurate. Sisi’s government has been ruthless in cracking down on the same Muslim Brotherhood faction that was running the country until a popular coup brought it down in the summer of 2013. But contrary to the illusions of an Obama administration that hastened the fall of Hosni Mubarak and then foolishly embraced his Muslim Brotherhood successors, democracy was never one of the available options in Egypt.

The choice in Egypt remains stark. It’s either going to be run by Islamists bent on taking the most populous Arab country down the dark road of extremism or by a military regime that will keep that from happening. The obvious Western choice must be the latter, and Sisi has turned out to be an even better ally than Washington could have dreamed of, as he ensured that the Brotherhood would not return to power, took on Hamas in Gaza, and even made public calls for Muslims to turn against religious extremists.

But rather than that endearing him to the administration, this outstanding record has earned Sisi the Netanyahu treatment. Indeed, like other moderate Arab leaders in the Middle East, Sisi understands that President Obama has no great love for his country’s allies. Besotted as he is by the idea of bringing Iran in from the cold, the American government has allied itself with Tehran in the conflicts in both Iraq and Syria. He also understands that both of those ongoing wars were made far worse by the president’s dithering for years, a stance that may well have been motivated by a desire to avoid antagonizing Iran by seeking to topple their Syrian ally.

But those issues notwithstanding, one of the major changes that took place on President Obama’s watch was a conscious decision to downgrade relations with Cairo, a nation that his predecessors of both parties had recognized as a lynchpin of U.S. interests in the region. The current weapons supply squeeze is not only a blow to the efforts of a nation that is actually willing to fight ISIS and other Islamist terrorists; it’s a statement about what it means to be an American ally in the age of Obama.

As the Times of Israel reported:

On Monday Sisi was asked what he and the other Arab allies thought of U.S. leadership in the region. It is hard to put his response in words, mainly due to his prolonged silence.

“Difficult question,” he said after some moments, while his body language expressed contempt and disgust. “The suspending of US equipment and arms was an indicator for the public that the United States is not standing by the Egyptians.”

It turns out that although the American administration recently agreed to provide the Egyptian Air Force with Apache attack helicopters; it has been making it increasingly difficult for Cairo to make additional military purchases.

For example, the U.S. is delaying the shipment of tanks, spare parts and other weapons that the army desperately needs in its war against Islamic State.

This development raises serious questions not only about U.S.-Egyptian relations but the administration’s vision for the region.

This is, after all, a time when the administration is going all out to make common cause with Iran, an open enemy that is currently the leading state sponsor of terrorism in the world. President Obama is pursuing a diplomatic arrangement that will strengthen the Iranian regime and guarantee the survival of a nuclear program that moderate Arabs see as being as much of a threat to them as it is to Israel or the West.

The Egyptians understand that Washington isn’t interested in their friendship. Nor is the administration particularly supportive of Cairo’s efforts to rein in Hamas or to fight ISIS. Indeed, the Egyptians are now experiencing the same sort of treatment that has heretofore been reserved for the Israelis. That’s especially true in light of the arms resupply cutoff against Israel Obama ordered during last summer’s war in Gaza.

Despite flirting with Russia, Egypt may, like Israel, have no real alternative to the United States as an ally. Perhaps that’s why Obama takes it for granted. But if the U.S. is serious about fighting ISIS as opposed to just talking about it, Washington will have to start treating Egypt and its military as a priority rather than an embarrassment.

Obama’s Surrender to Iran

March 12, 2015

Obama’s Surrender to Iran, Front Page Magazine, March 12, 2015

obama-iran

Iran, therefore, needs nuclear weapons to protect itself should it fail to derail Obama’s ambitious plans. Should the Pan Arabic (Sunni) Islamic Union become a reality, the Iranian rulers believe that having the capability of ushering in Armageddon will keep the Sunni’s at bay.

At the very least, the Mullahs in Iran rest better knowing, should they fall, that they can take everyone else down with them. Think “mutually-assured destruction.” A sort of “MAD” amongst madmen.

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It is becoming increasingly clear that Obama’s agenda in the Middle East is to help the Islamists regain the land they once controlled but lost in 1924 with the fall of the Ottoman Empire.

The Arab Spring was not a movement to replace ruthless dictators with democratic governments. It was an Islamic movement to replace secular governments with Islamic ones.

Step by step, this administration is helping to establish the Islamists’ dream of a revived caliphate, or “Pan Arabic Islamic Union” as it has been called by Islamist leaders recently.

There is a mistaken school of thought that believes such an Islamic Union would function like an Arabic European Union, growing their economies and enabling them to take their place among the other nations of the world as equals.

This school neglects to answer the most salient question: How do you contain a movement that recognizes no borders but its own and is compelled by dint of faith to dominate the rest of the world or die in the effort?

Unfortunately, the primary opposition to this plan isn’t coming from the American people. Sadly, much of America is suffering from confusion, ignorance, self-loathing and a dedication to bending over backwards in an attempt to avoid the confrontation that looms ahead.

Rather than marshaling a strong core of support for the hard choices that must be made, our administration is creating a huge chasm between citizens over trivialities and over-amplified slights. We are far weaker for it.

One might ask then, who is opposing the mighty President of the United States? Who dares stand in the way of the Nobel Peace prize winner “Barack Obama?”

The answer will be something of a shock to many.

In no particular order, listed below are those who are arrayed against the designs of our “Dear Leader.”

Putin

Standing most prominently, is Vladimir Putin, the Russian bear. Putin has designs on the former Soviet satellite nations and he needs a strong economy and the leverage that an oil monopoly over the European market provides to fuel his aspirations.

His Ukraine adventure is proving more troublesome than originally thought, and Obama’s push to topple Assad in Syria threatens Putin’s access to a warm water port for Russia’s oil exports to Europe.

The Russian oligarchs are growing restive under the thumb of Putin, seeing his dreams of Sovietus revivivus as bad for business and potentially catastrophic. Putin’s leash is shortening, and his tenure is by no means a sure thing.

While Putin remains in power, he will oppose Obama’s Ottoman revival. He has no choice.

Old Guard and Monarchies of the Middle East

Next are the old guard and monarchies of the Middle East. We like to call them “dictators” even though in reality, while they are all Sunni Muslims, they are more concerned with maintaining their own wealth and power than in recreating an Islamic caliphate.

Among these were Gaddafi, Mubarak and the others deposed in the Arab Spring, but also numbered in this groups is the Hashemite kingdom of Jordan and both Saudi Arabia and the Emirates.

All are in danger of being ejected from this game. But just like Putin, they will not go bloodlessly.

Islamic Republic

The final player is also the strongest: Iran.

Iran, a Shiite nation, is a natural enemy to any Sunni Islamic caliphate system. The Iranian rulers know from Islamic history (the same history we completely ignore here in the West) that any Sunni caliphate will soon swallow and erase the Shi’a, destroying all opponents to their well-established ideals of Islamic religious and political structure.

Iran, therefore, needs nuclear weapons to protect itself should it fail to derail Obama’s ambitious plans. Should the Pan Arabic (Sunni) Islamic Union become a reality, the Iranian rulers believe that having the capability of ushering in Armageddon will keep the Sunni’s at bay.

At the very least, the Mullahs in Iran rest better knowing, should they fall, that they can take everyone else down with them. Think “mutually-assured destruction.” A sort of “MAD” amongst madmen.

Don’t let this apocalyptic scenario, however, lead you to think that Iran is going quietly into oblivion. On the contrary, it has tirelessly worked to thwart Obama’s plans.

Iran’s use of terror and terror proxies is on the upswing. It will distract and misdirect, strike and cajole, but it will not permit a Sunni caliphate to appear on its border without a nuclear capability of its own to deter Sunni adventurism.

Obama’s setbacks in Syria and Benghazi have forced him to negotiate with the Iranians. He wants to assure them that they have nothing to fear from a caliphate, while simultaneously keeping the American people from recognizing the monumentally stupid policy objective he is pursuing.

To this end, he tells us he has gotten Iran to agree to postpone its nuclear work for ten years, under the ridiculously naive idea that the dynamics of the Middle East will have changed. Many believe Obama is in fact a Muslim. In reality, that really doesn’t matter.

His administration believes that all conflict can be framed in Marxist terms. Empower those who have little and they will join the community with smiles and slaps on the back. The administration fundamentally misunderstands the problem and is applying a solution akin to gasoline on a grease fire.

Economics are unimportant to the Islamists. Power is their currency and they spend all they have to purchase the world for Allah. The establishment of an Islamic caliphate will not calm the Arab street, it will invigorate it to greater conquests, as Islam demands.

Of course, in the eyes of the neo-progressives in the White House, to speak truthfully about this “Islamophobia.”

To Obama, a nuclear Iran is an acceptable trade-off for a revived caliphate, To Israel, however, both Iran and a caliphate are threats to their very existence.

Iran with a nuclear weapon has no reason not to make good on its long-standing promise to “wipe Israel from the face of the earth.” A reconstituted caliphate modeled after the former Ottoman Empire has no room for Israel, indeed, on Iran’s maps, Israel doesn’t exist at all.

America is negotiating nuclear policy with a terrorist state, and geopolitical hegemony with an ideology/religion that knows no borders but its own.

In 2013, President Obama told us we can all take a deep breath, he was able to wring an invaluable concession out of the Iranians. He breathlessly announced that Iran had issued a fatwa against nuclear weapons.

It appeared that we had been brought back from the brink by the president’s keen ability to negotiate.   Notwithstanding the obvious (and wholly inappropriate) grandstanding by the POTUS, there are a few other issues that need to be addressed in relation to this irrelevant fatwa.

Most Americans aren’t aware that the foundation of Iran’s nuclear program was laid on March 5th, 1957 by the United States, under an Eisenhower program called “Atoms for Peace.”  Iran established the Tehran Nuclear Research Center (TNRC) in 1967, which was a 5 megawatt nuclear research reactor, fueled by enriched uranium.

In 1968, Iran signed the Nuclear Non-Proliferation Treaty (NPT) ratifying it in 1970, making Iran’s nuclear program subject to International Atomic Energy Agency (IAEA) verification and accountability.

Following the 1979 Revolution, nearly all international nuclear cooperation with Iran was cut off.  With little hope of regaining international cooperation, Iran elected to continue the program on their own, although they thought it best to save face and attempt to “shame” America (and by extension its advanced nuclear technology) by condemning all things nuclear.

It was for this reason and this reason alone, that the fatwa was issued. It had nothing to do with any humanitarian interests held deeply in the hearts of Iranian leaders; they are certainly more than amenable to any method that allows them to more efficiently eliminate their enemies, most especially Israel.

The anti-nuclear fatwa, is fully revealed to be a sham five years later, when we see the destruction of a reputedly “non-existent” Iranian nuclear program by Iraqi forces.

All of this is still occurring under the reign of the same Ayatollah that issued the nuclear fatwa a brief five years previous. Clearly, the Iranians had continued their nuclear program, despite the fatwa.

The next time we saw any reference to the 1979 “nuclear fatwa” was in 2003.  The IAEA issued a report, condemning the Iranian nuclear program, accusing it of once again, trying to weaponize the technology.

Still, Iran didn’t budge.  It wasn’t until the U.S. threatened to get involved militarily (the full might and power of the U.S. military was on display right next door in Iraq under the leadership of President Bush) that the Iranians finally caved.

What did this concession look like?  Well, as you might have guessed, Iran simply reaffirmed the old stand-by fatwa from 1979, condemning nuclear weapons and promising to play nice.

So, for the record, we have clear evidence that the Iranians consider their anti-nuclear fatwa to be toilet paper, so Obama’s “concession” is more enabling than disarming. Iran had cast the ‘79 fatwa out again in 2013, hoping we’ll bite on it one more time. Obama readily obliged.

President Obama appears willing to do whatever it takes to build his legacy on reestablishing the Islamic state after an 80 year absence. He also appears willing to endanger both the United States and Israel to get it done.

European colonization didn’t create terrorists; Islam and Mohammed birthed terrorism in order to spread a brutal and unforgiving ideology.

Absent European intervention, Muslims might yet be centuries further behind than they already are. Islam is a crippling force. Science has never been particularly important to the Islamists.

European contact brought Muslim countries out of the Stone Age; the same stone age to which the Islamic jihad intends to return us all.