Posted tagged ‘Sharia law’

EXCLUSIVE: Geert Wilders on “the patriotic spring” sweeping the West

February 28, 2017

EXCLUSIVE: Geert Wilders on “the patriotic spring” sweeping the West, Rebel MediaEzra Levant, February 27, 2017

The Netherlands has its Parliamentary elections in a couple of weeks, and the man who is leading the polls right now is Geert Wilders.

Wilders is the leader of the Party for Freedom. His chief campaign focus is de-Islamification:

Stopping mass immigration, for sure, but more specifically, stopping the cultural, legal, criminal and social ramifications of bringing in a million Muslims into a country of 17 million Dutch.

(That’s twice the Islamification that Canada has, proportionately; we have just over a million Muslims in a population of 36 million.)

I sat down with Geert Wilders in The Hague on Thursday morning.

That very day, news broke that one of Wilders’ own security staff was caught secretly passing on information about Wilders’ movements to a Moroccan jihadist group.

Of course they want to kill him. He’s the only one trying to close the door, while the rest of the politicians there are prying it further open, in return for power or votes or money…

Watch all the footage from my trip by clicking here.

Claire Lopez FULL SPEECH- CPAC 2017

February 27, 2017

Claire Lopez FULL SPEECH- CPAC 2017, Right Side Broadcasting via YouTube, February 23, 2017

In posting the above video, The Gates of Vienna stated,

Clare M. Lopez is a strategic policy and intelligence expert who focuses on national defense, Islam, Iran, and counterterrorism issues. She is a former career operations officer with the Central Intelligence Agency, and is now a Senior Fellow at the Center for Security Policy.

Ms. Lopez spoke at a CPAC event on Thursday. Below is a video of the brief talk she gave about stealth Islamization and sharia in North America:

 

Anti-Trump Women’s Movement Teams Up With Islamist Terrorist

February 27, 2017

Anti-Trump Women’s Movement Teams Up With Islamist Terrorist, Clarion Project, February 27, 2017

rasmea-odeh-screenshot-640-320Rasmea Odeh speaking at the International Working Women’s Day 2016 (Photo: Video screenshot)

The liberal left has teamed up with extremist and violent Islamists in its next salvo against newly-inaugurated U.S. President Donald Trump.

On March 8, International Women’s Day, a follow-up event to the January 21 Women’s March on Washington, will be staged.

One of the co-authors of the “militant” manifesto behind the nationwide event is convicted Palestinian terrorist Rasmea Yousef Odeh.

Odeh was convicted in Israel in 1970 for being involved in two fatal bombings. Odeh spent 10 years in jail before she was released in a prisoner exchange in 1980.

She moved to the U.S. by omitting her terror conviction on her immigration papers and served as the associate director of the Arab American Action Network in Chicago and later as an ObamaCare navigator. In 2014, she was convicted in the U.S. for concealing her past and thus illegally obtaining U.S. citizenship.

After claiming she forgot about her conviction and imprisonment in Israel due to post traumatic stress disorder, she was awarded a new trial which is currently pending.

The women’s event manifesto, printed as an open letter in The Guardian, calls for “striking, marching, blocking roads, bridges, and squares, abstaining from domestic, care and sex work” and “boycotting” pro-Trump businesses.

All women are requested to wear red in solidarity for a day of “anti-capitalist feminism.”

Odeh’s co-authors include Angela Davis, a self-professed communist professor (now retired), who was a supporter of the original Black Panthers and a 1960s radical icon. Davis was prosecuted and acquitted in 1972 for an armed takeover of a California courtroom that resulted in the murder of a judge.

The January 21 Women’s March on Washington was organized by Islamist apologist and activist Linda Sarsour, a supporter of shariah law.

Shariah law is reasonable and once u read into the details it makes a lot of sense. People just know the basics,tweeted Sarsour.

As for women with whom she does not agree, Sarsour tweeted, “Brigitte Gabriel=Ayaan Hirsi Ali. She’s asking 4 an a$$ whippin’. I wish I could take their vaginas away – they don’t deserve to be women.”

A Tale of Two Talks: Free Speech in the U.S.

February 14, 2017

A Tale of Two Talks: Free Speech in the U.S., Gatestone InstituteDouglas Murray, February 14, 2017

The proximity of these two events, the difference in the arguments and the vast chasm of difference between the outrage and violence against one, and the great silence and complicity with the other, tells us much about what we need to know about the state of free speech — and academia — in America today.

***********************************

During his talk at Georgetown University, Jonathan A.C. Brown condemned slavery when it took place historically in America and other Western countries, but praised the practise of slavery as it happened in Muslim societies, explained that Muslim slaves lived “a pretty good life”, and claimed that it is “not immoral for one human to own another human.” Regarding the vexed matter of whether it is right or wrong to have sex with one of your slaves, Brown, who is director of the Alwaleed bin Talal Center for Muslim-Christian Understanding, said that “consent isn’t necessary for lawful sex”.

No mob of anti-sharia people has gone to Georgetown, torn up telephone poles, set fire to things or smashed up the campus, as mobs did at Berkeley.

Milo Yiannopoulos has never argued that the Western system of slavery was benevolent and worthwhile, and that slaves in America had “a pretty good life”. He has never argued against consent being an important principle in sexual relations. If he had, then the riots at Berkeley would doubtless have been far worse than they were and even more media companies and professors would have tried to argue that Yiannopoulos had “brought the violence upon himself” or even organized it himself.

Sometimes the whole tenor of an age can be discerned by comparing two events, one commanding fury and the other, silence.

To this extent, February has already been most enlightening. On the first day of the month, the conservative activist and writer Milo Yiannopoulos was due to speak at the University of California, Berkeley. To the surprise of absolutely no one, some of the new anti-free speech brigade attempted to prevent the event from happening. But to the surprise of almost everyone, the groups who wish to prevent everyone but themselves from speaking went farther even than they have tended to of late. Before the event could even start, Yiannopoulos was evacuated by security for his own safety. A mob of 150 people proceeded to riot, smash and set fire to the campus, causing more than $100,000 of damage and otherwise asserting their revised version of Voltaire’s maxim: “I may disagree with what you say, but I will defend to your death my right to shut you up.”

2301When conservative activist and writer Milo Yiannopoulos was due to speak at the University of California, Berkeley on February 1, a mob of 150 people proceeded to riot, smash and set fire to the campus, causing more than $100,000 of damage. (Image source: RT video screenshot)

The riots at Berkeley caused national and international headlines. Mainstream media, including Newsweek, also attempted to do their bit for an event they would ordinarily deride as “fake news.” Following a segment on CNN, Newsweek ran a piece by Robert Reich, the chancellor’s professor of public policy at Berkeley and a former Clinton administration official, arguing that “Yiannopoulos and Brietbart [sic] were in cahoots with the agitators, in order to lay the groundwork for a Trump crackdown on universities and their federal funding.” This conspiracy theory would involve Yiannopoulos arranging for 150 masked fanatics not merely to trash a campus on his orders, but to continue to remain silent about it in the days and weeks after the event.

In Newsweek, Reich wrote, “I don’t want to add to the conspiratorial musings of so many about this very conspiratorial administration, but it strikes me there may be something worrying going on here. I wouldn’t bet against it.” And so, a tenured academic made an implausible as well as un-evidenced argument that his political opponents not merely bring violence on themselves but actually arrange violence against themselves.

All of the violence and all of these claims were made in February in the aftermath of a speech that never happened. But consider how little has been said and how little done about a speech that certainly did go ahead just one week later at another American university — not by a visiting speaker but by a resident academic and teacher.

On February 7, at the University of Georgetown, Jonathan A.C. Brown, the director of the entirely impartial Alwaleed bin Talal Center for Muslim-Christian Understanding at Georgetown, gave a 90-minute talk entitled “Islam and the Problem of Slavery”. Except that the white convert to Islam, Jonathan Brown, apparently did not think that there is a particular problem with slavery — at least not when it comes wrapped in Islam. During the talk (which Brown himself subsequently uploaded onto YouTube) the lecturer condemned slavery when it took place historically in America, Britain and other Western countries, but praised the practice of slavery in Muslim societies. Brown explained how Muslim slaves lived “a pretty good life”, claimed that they were protected by “sharia” and claimed that it is “not immoral for one human to own another human.” Regarding the vexed matter of whether it is right or wrong to have sex with one of your slaves, Brown said that “consent isn’t necessary for lawful sex” and that marital rape is not a legitimate concept within Islam. Concepts such as “autonomy” and “consent”, in the view of the Director of the Alwaleed Center at Georgetown, turned out to be Western “obsessions”.

Of course, Jonathan Brown’s views on Islam are by no means uncommon. One could easily demonstrate that they are all too common among experts in Islamic jurisprudence. Among such people, debates over where and when you can own a slave and what you can or cannot do with them are quite up to the minute, rather than Middle Ages, discussions to have. But until this moment, there have been no protests at Georgetown University. Under a certain amount of online pressure, from the few websites to have reported Brown’s talk, Brown has attempted to clarify or even reverse some of his views. But no mob of anti-sharia people has gone to Georgetown, torn up telephone poles, set fire to things or smashed up the campus, as mobs did at Berkeley.

Here is a stranger thing. Nothing that Yiannopoulos ever said as a visitor speaking to a room full of people has ever come near the level of what Brown said to his ordinary class of credit-seeking students. Yiannopoulos has never argued that the Western system of slavery was benevolent and worthwhile, and that slaves in America had “a pretty good life”. He has certainly spoken out vociferously against the claim that there is a “rape culture” on American universities. But he has never argued against consent being an important principle in sexual relations. If he had, then the riots at Berkeley would doubtless have been far worse than they were, and even more media companies and professors would have tried to argue that Yiannopoulos had “brought the violence upon himself” or even organized it himself.

The proximity of these two events, the difference in the arguments and the vast chasm of difference between the outrage and violence against one, and the great silence and complicity with the other, tells us much about what we need to know about the state of free speech — and academia — in America today.

On Defining Religion

February 12, 2017

On Defining Religion, Gatestone InstituteNonie Darwish, February 12, 2017

(Please see also, Georgetown Professor Condones Rape And Slavery Under Sharia. Does the First Amendment “free exercise” clause prohibit Federal or state intervention against enforcement of the dictates of Sharia law? If members of a religious cult from Latin America moved to the United States and required families to turn over their young virgin daughters for sacrifice to their Volcano God, would the “free exercise” clause prohibit Federal or state intervention?  — DM)

What the West does not understand is that Islam admits that government control is central to Islam and that Muslims must, sooner or later, demand to live under an Islamic government.

The majority of the world does not understand that much of the American media is in a propaganda war against the Trump administration simply because he names Islamic jihad and would prefer to see a strong and prosperous America as a world leader rather than to see a dictatorship — secular or theocratic — as a world leader.

Islam claims to be an Abrahamic religion, but in fact Islam came to the world 600 years after Christ, not to affirm the Bible but to discredit it; not to co-exist with “the people of the book” — Jews and Christians — but to replace them, after accusing them of intentionally falsifying the Bible.

Islam was created as a rebellion against the Bible and its values, and it relies on government enforcement to do so.

Political and legal (sharia) Islam is much more than a religion. Is the First Amendment a suicide pact?

Rep. Keith Ellison (D-Minn.) said that President Donald Trump’s 90-day ban on immigration from seven predominantly Muslim countries is “a religiously based ban,” and “if they can ban Muslims, why can’t they ban Mormons.” This has become the position of the Democratic Party and the mainstream media, which has influenced not only the American public but has convinced the majority of the world that America is “bad.” How can we blame the world, and even a good segment of American citizens, for hating America when such disingenuous and misleading claims are aired to the world from US officials and broadcast by American television channels?

The majority of the world does not understand that much of the American media is in a propaganda war against the Trump Administration simply because he names Islamic jihad and would prefer to see a strong and prosperous America as a world leader, rather than to see a dictatorship — secular or theocratic — as a world leader. He ran as a Republican; meanwhile, Democrats and the mainstream media refuse to engage in respectful and legitimate debate on the most vital threat to Western civilization in the twenty-first century: Islam. Truth has become irrelevant; people seem to prefer a political game of tug-of-war to sway public opinion against the Trump Administration, and, presumably, to elect Democrats forever. That is how the system is set up.

Political discussions on television have become extremely frustrating; they have turned into shouting matches and name-calling at the least informative levels. Television hosts often become instigators and participants in the shouting matches. The thinking is apparently that the louder they get, the more attractive the program will be. Meanwhile everyone is talking at once; the viewer cannot hear anyone, so the program could not be more boring.

Under the US Constitution, freedom of religion is protected. and Islam has been welcomed inside the West on that basis as one of the three Abrahamic religions. According to Western values and the Western understanding of the word, “religion” is supposed to be a personal relationship with God, where free will is of utmost importance; the believer has authority only over himself or herself when it comes to religious laws or punishing sins (such as leaving the religion or committing adultery) — quite different from criminal laws intended to protect society. Western values also allow followers of a religion the freedom to proselytize, but never by resorting to government enforcement.

Bottom line, the Western definition of religion is in harmony with the Biblical values of the human rights to life, liberty and the pursuit of happiness, and that all human beings are created equal under the law. It is considered a basic Western value to view God, family and country as a top priority.

Now let us compare these values to Islamic values:

  1. Muslim citizens have the right to punish other citizens with humiliating, severe, cruel and unusual punishments such as death, flogging and amputation, for sinning against Allah, the Quran or Islam. Those “crimes” include leaving Islam, being a homosexual, or committing adultery. And if the Islamic government does not enforce such punishments, any Muslim on the street has the right to apply the punishment against another Muslim and not be prosecuted. That is why apostates, such as myself, cannot visit any Muslim county; the fear is not only from Islamic governments but from anyone on the street.
  2. Being a Muslim is not a personal relationship with God, as it is under the Bible, but is enforced by the state at birth. When a child is born in Egypt to a Muslim father, the birth certificate is stamped “Muslim” and all government-issued documents as well. A child must learn Islamic studies in school and practice Islam throughout his life. In Egypt, the twin sons of a Christian divorced mother were forced to take Islamic studies and become Muslim just because their originally-Christian father converted to Islam. Today, in Egypt, I am still considered Muslim and such a status could never change if I ever lived there again.
  3. Islamic law and leaders rely on government enforcement — under penalty of death — to keep Muslims within Islam and to convert the minority Christian population into Islam. Islamic sharia law, obliges Islamic states to enforce religious law, and if the Muslim head of state refuses to follow religious law, sharia permits the public to use force to remove the head of state from office.
  4. Islam claims to be an Abrahamic religion, but in fact Islam came to the world 600 years after Christ, not to affirm the Bible but to discredit it; not to co-exist with “the people of the book,” Jews and Christians, but to replace them — after accusing them of intentionally falsifying the Bible. Islam was created as a rebellion against the Bible and its values, and relies on government enforcement to do so.

The tenets above are just a few of the differences in values between Islam, the Bible and the Western concept of religion. What the West does not understand is that Islam admits that government control is central to Islam, and Muslims must demand to live under an Islamic government sooner or later. That might explain the reason for the eternal violence in nearly all Muslim countries, between government being in the hands of a religious theocracy or of the military. Islam, as it is practiced today, has violated all Western definitions of religion and values.

Political and legal (sharia) Islam is much more than a religion. Is the First Amendment a suicide pact?

2294(Image source: Brent Payne/Flickr)

Georgetown Professor Condones Rape And Slavery Under Sharia

February 12, 2017

Georgetown Professor Condones Rape And Slavery Under Sharia, Clarion Project, Meira Svirsky, February 12, 2017

(Please see also, The forgotten European slaves of Islamic Barbary North Africa and Islamic Ottoman Turkey. The fifteen minute video is well worth watching. — DM)

jonathan-ac-brown-640-320Jonathan A.C. Brown (Photo: Video screenshot)

A Georgetown professor of Islamic studies sent shockwaves through the academic and secular world for a lecture he gave essentially condoning Islamic slavery and nonconsensual sex (that’s academic for “rape”).

That would have been the opening sentence to comment on such a lecture if we lived in normal times – which we don’t. The lecture in question actually created very little stir – neither at the university where he is employed nor elsewhere save for some very astute blogs (see here and here) deconstructing the professor’s astonishing breadth of obfuscation.

In a lecture (see below) at the International Institute of Islamic Thought (a Muslim-Brotherhood-linked group) and in subsequent questions and answers following his talk, Georgetown Islamic Studies professor Jonathan Brown, a convert to Islam, declares:

“It’s not immoral for one human to own another human.”  

He waxes poetic about the great life a slave has under sharia law (versus slavery under white men in the South) without actually defining that life. Perhaps, as Clarion Project has done, he should get his information from a Yazidi girl from Iraq.

Brown says slavery itself is not problematic, since the “the Prophet of God [Mohammed] had slaves … There’s no denying that. Was he—are you more morally mature than the Prophet of God? No you’re not.”

Rather, “The moral evil is extreme forms of deprivation of rights and extreme forms of control and extreme forms of exploitation. I don’t think it’s morally evil to own somebody because we own lots of people all around us, and we’re owned by people.”

Brown mentions examples such as an employer and an employee, taking out a mortgage and even his own marriage, since his wife held certain rights over him. Somehow, the fact that one engages in these activities from his or her own free will and has the ability to terminate such relationships went over the professor’s head, or he chose to ignore them.

Brown tells his audience Islamic slavery was fundamentally better than slavery that was practiced in the U.S., since it was not racially motivated. How that makes it better is beyond my moral compass, but one can simply look at the well documented history of the Arab slave trade of Africans to dispute this.

Although many whites were enslaved by Arab Muslims as well, an estimated 10-20 million black Africans were enslaved between 650 and 1900 by Arab slave traders. Many of these slaves were forcibly castrated to serve as eunuchs that guarded the vast harems of female slaves belonging to the rulers. Black Muslim slaves still exist today, for example, in Mauritania and Sudan. Black people suffer discrimination in Saudi Arabia, where slavery was only abolished in 1962.

The racial slur abeed, meaning slaves in Arabic, is still widely used to describe black people.

The professor then trots out academic moral relativism in two twisted points of erudition, saying:

“There is no such thing as slavery, as a category, as a conceptual category that exists throughout space and time trans-historically.”

“Slavery cannot just be treated as a moral evil in and of itself because slavery doesn’t mean anything.”

As for the permissibility of sex with a slave, Brown says, “Consent isn’t necessary for lawful sex” and goes on to dig at the overrated concept of autonomy over one’s own body, saying our society is “obsessed with the idea of autonomy and consent.”

When asked if having nonconsensual sex with an enslaved woman – or any woman—is wrong, Brown asks if there is really any difference between a girl sold in a slave market in Istanbul and a poor baker’s daughter who marries a poor baker’s son out of lack of other options:

“[The girl’s owner in Istanbul] by the way, might treat her badly, might treat her incredibly well … that baker’s son might treat her well. He might treat her horribly. The difference between these two people is not that big. We see it as enormous because we’re obsessed with the idea of autonomy and consent, would be my first response. It’s not a solution to the problem. I think it does help frame it.”

“Frame it” or not, there is a world of difference between the two situations and a simple answer that consent is not a relativistic concept when we are talking about a raping of women would have sufficed.

The fact that a college professor can get away with such apologetic views on such serious moral issues surrounding Islamic thought – issues that entire populations who have been taken over by Islamic State are facing with horrific consequences — is truly staggering.

One can only imagine the response by the university if a professor of Christian thought had expounded such views about Christianity.

 

Flynn: “If we can’t tackle enemy doctrines that call for our domination or extinction, we aren’t going to destroy their jihadis”

February 9, 2017

Flynn: “If we can’t tackle enemy doctrines that call for our domination or extinction, we aren’t going to destroy their jihadis”, Jihad Watch

“The war against Radical Islamists must begin at home,” he writes. “Muslims want to apply Sharia law by using our own legal system to strengthen what many believe to be a violent religious law that has no place in the United States,” he writes, adding the government must stop implying Islamic and Western civilizations “are morally equivalent.”

**************************

It is so refreshing to see this realism and common sense after eight years of Obama’s denial and willful ignorance.

michael-flynn

“Flynn’s plan to beat radical Islam starts with schools and social media,” by Paul Sperry, New York Post, February 4, 2017:

President Trump’s national security adviser wants to fight not just Islamic terrorists but the “radical ideology of Islam,” and he plans to do it from the grass roots up, starting with our children at schools while also using social media.

Dealing with the global Islamist threat on a tactical level through drone strikes and arrests hasn’t worked, retired Lt. Gen. Michael Flynn argues, according to his largely overlooked 2016 book, “The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies.” He wants to combat it more broadly, using informational warfare, among other things, on a scale not seen since World War II.

But first, he writes, the government has to overcome the political taboo of tying Islamic violence to the religion of Islam, including its sacred texts, which he says the enemy is using as a manual of warfare….

“If we can’t tackle enemy doctrines that call for our domination or extinction,” Flynn writes, “we aren’t going to destroy their jihadis.”…

“It’s long past time for us to denounce the many evils of Radical Islam,” he writes, while highlighting the many defeats of ISIS and al Qaeda to show potential recruits that “the Almighty has changed sides in the holy war.”Fired by former President Barack Obama from the Defense Intelligence Agency for taking such stands, Flynn vows to reverse the longstanding government practice of whitewashing the violent nature of the enemy’s faith through pleasant platitudes like, “The terrorists are hijacking a religion of peace” and other apologia. He calls such policies “Islamophilia,” and complains they border on appeasement.

“I firmly believe that Radical Islam is a tribal cult, and must be crushed,” he writes.

In his book, Flynn says the Islamist enemy studies our culture “very carefully” and excels at “identifying our weaknesses,” while we, on the other hand, have done very little to exploit weak points in their ideology. We suffer pangs of guilt just “calling them by name and identifying them as fanatical killers acting on behalf of a failed civilization.”

That “failed civilization,” he notes, is Islam, and he says the government must publicly point out its failures, from depressed economies to high illiteracy rates to oppression of women, while supporting “a complete reformation of the Islamic religion” throughout the Muslim world.

He suggests working closely with the president of Egypt, who has called for a renewal of Islam. He also praises reforms pushed by Singapore to convince Muslims that there’s no requirement to follow Sharia in a secular state and that Allah hasn’t blessed jihad against the West. He also cites the half dozen countries that have banned Islamic headscarves around the world.

“We’ve got to get inside the minds of the jihadis” and understand the doctrinal justification for “the cult of killing, the worship of death” and why they, literally, “eagerly drink the blood of their dying enemies,” Flynn writes. What in their scripture brainwashes them into thinking, “We love death more than you love life?” Once that doctrine is exposed, it can be undermined to the point where it loses its potency….

“The war against Radical Islamists must begin at home,” he writes. “Muslims want to apply Sharia law by using our own legal system to strengthen what many believe to be a violent religious law that has no place in the United States,” he writes, adding the government must stop implying Islamic and Western civilizations “are morally equivalent.”“Let us accept what we were founded upon: a Judeo-Christian ideology built on a moral set of rules and laws,” he writes. “Let us not fear, but instead fight those who want to impose Sharia law and their Radical Islamist views.”…

“We can’t win this war by treating Radical Islamic terrorists as a handful of crazies and dealing with them as a policing issue,” he writes. “The political and theological underpinnings of their immoral actions have to be demolished.”

To Fix Counterterrorism, End Obama’s ‘Countering Violent Extremism’ Strategy

February 6, 2017

To Fix Counterterrorism, End Obama’s ‘Countering Violent Extremism’ Strategy, PJ MediaAndrew C. McCarthy, February 5, 2017

(Please see also, Trump Seeks to End Obama’s ‘Countering Violent Extremism’ Scam. — DM)

grief

Last June, the jihadist terrorist Omar Mateen opened fire at a gay night club in Orlando, Florida, killing 49 and wounding several other revelers. It quickly became clear that Mateen was yet another “known wolf” – the term popularized by my friend and colleague Patrick Poole to describe the frequent phenomenon of terrorists who manage to plot and strike against the West notwithstanding that their patent radicalism has put them on the radar screen of law-enforcement and intelligence agents.

I have long argued that the cause of this phenomenon is the restrictions on common sense placed on our agents by political correctness, which essentially blind them to the well-known but rarely acknowledged progression from Islamic scripture to sharia-supremacist ideology (what we call “radical Islam”), to enclaves populated by adherents and sympathizers of this ideology, and inevitably to jihadist terror. This iteration of political correctness has been the backbone of Obama administration counterterrorism strategy, known as “Countering Violent Extremism” (CVE). Shortly after the Orlando attack, I delivered a speech at the Westminster Institute – entitled, “Defenseless in the Face of Our Enemies” – in which I addressed CVE. The new Trump administration is in the process of formulating its own counterterrorism strategy. Below, for what it may be worth, is the portion of my speech that addressed CVE:

Of the nearly 36,000 people who work for the FBI, fewer than 14,000 are investigative agents. National security is a crucial part of the Bureau’s portfolio, but the FBI is statutorily the lead investigative agency in virtually every category of criminal offense in federal law. At most, there are a couple thousand agents assigned full-time to counterterrorism. Those numbers are multiplied somewhat by joint federal-state efforts — the Joint Terrorism Task Forces in several metropolitan areas across the nation. Even so, because the Bureau is an intelligence agency as well as a law-enforcement agency, there are over a thousand terrorism investigations ongoing at any one time. The FBI director indicates that there is activity that must be monitored in all 50 states. Unless there are flashing neon signs of imminent attack, the small number of investigators can only spend so much time on any one suspect.

Of course, that time can be maximized, or wasted, depending on whether investigators know what they’re looking for . . . and whether they are permitted to look for it.

Clearly, the FBI spent a lot of time on Mateen. It sent confidential informants to interact with him, conducted physical surveillance, covertly monitored some of his phone calls, and interviewed him face-to-face three separate times. It concluded that his bark was bad, but his bite was non-existent. Honoring guidelines imposed on terrorism investigations, the FBI closed its case. That is, in addition to concluding that no charges should be filed, the Bureau further decided that additional monitoring of Mateen was not warranted.

In retrospect, this seems reckless. But the FBI is not incompetent, far from it. The agency knew Mateen was worth a heavy investigative investment. The problem is that the FBI answers to the Washington political class. The bipartisan Beltway has long ruled that advocacy of radical Islam is protected by the Constitution. It has long instructed its investigators, preposterously, that seditious beliefs and agitation are immune, not just from prosecution, but even from mere inquiry.

What passes for Obama’s national-security strategy, known as “Countering Violent Extremism,” exacerbates this problem. CVE delusionally forbids the conclusion that radical Islamic ideology has any causative effect on terrorist plotting. The FBI is in the impossible position of trying to conduct investigations that follow the facts wherever they lead, while fearing that such investigations — by illuminating the logical progression from Islamic scripture to sharia supremacism to jihadist terror — will enrage its political masters.

Understand: Nothing in the Constitution mandates this suicidal betrayal of national security. It flows from Washington’s lunatic concoction of an imaginary Islam — a belief system the sole tenets of which are peace and anti-terrorism. President Obama and the counsel he keeps (many of whom are connected to insidious Islamist organizations tied to the Muslim Brotherhood) insist this “anti-terrorist” “Religion of Peace” is the only viable interpretation of Islam. We are not just to believe, we are pressured to endorse, the fantasy that sharia supremacism is a “false Islam.” Its palpable mainstream status in the Middle East and elsewhere is not to be spoken of.

The FBI is bound by guidelines promulgated by the Justice Department, most of which have been in place since the administration of President George W. Bush. They impose a caveat on every investigation:

These Guidelines do not authorize investigating or collecting or maintaining information on United States persons solely for the purpose of monitoring activities protected by the First Amendment or the lawful exercise of other rights secured by the Constitution or laws of the United States.

On its face, this admonition should not be problematic. It instructs that agents may not investigate for the sole purpose of monitoring activities protected by federal law. Consequently, if agents have other legitimate purposes for investigating — such as preventing terrorist attacks or probing terrorism conspiracies — the Justice Department guidance is no bar to conducting an investigation in which a mosque or a protest rally may foreseeably come under scrutiny.

Political dissent and the exercise of religion are protected by the First Amendment. But this is a protection against being prosecuted merely for one’s words or religious observance. It is not a shield against investigation for criminal activities that are motivated by religious or political belief.

Not only may one be investigated and prosecuted for criminal offenses that are motivated by one’s beliefs or speech; it has long been the law that evidence of one’s beliefs and speech, which is often highly relevant to proving criminal intent, may be admitted in a prosecution for such offenses.

Simply stated, if you are a Muslim who believes sharia law must be imposed on society, and you tell people that Allah commands the commission of violent jihad to impose sharia, that belief and statement are admissible evidence if you are charged with bombing or terrorism conspiracy crimes. You are not being prosecuted for what you believe or what you said; you are being prosecuted for the crimes. The beliefs and statements are evidence of your state of mind — just as they are in all kinds of criminal cases beyond terrorism.

That being the case, there is nothing inherently wrong with, much less constitutionally offensive about, the concept that radical religious or political beliefs should trigger investigations. That is especially the case if those beliefs are conveyed by aggressive language, or by association with other radicals or mosques known to endorse jihadism.

Here’s an important principle we must get right: It cannot be that evidence an investigator may use to prove guilt of terrorism offenses is somehow insulated from an investigator’s suspicions about potential terrorism offenses. The goal of counterterrorism is supposed to be the prevention of jihadist attacks, not the hope that there may be a living terrorist or two still around to be indicted and tried only after Americans have been murdered.

In law enforcement, however, what matters most is not what the law allows investigators to do. It is what the investigators’ superiors allow them to do.

That brings us to “Countering Violent Extremism.” In essence, CVE holds that terrorism has nothing to do with Islam, or even with Islamist ideology that reviles the United States. President Obama has conclusively proclaimed: “Muslim American communities have categorically condemned terrorism” — end of discussion . . . as if that were an incontestable proposition or one that told the whole story.

Thus, the administration narrative continues, the real threat to our security is not Muslim terrorist plots against us but our provocation of Muslims. By the Obama administration’s lights, our national-defense measures following the 9/11 attacks have conveyed the misimpression that America is at war with Islam.

Remember, we’re in Fantasy Land, so we’re not supposed to pause at this point to ask: What, then, prompted the 9/11 attacks in the first place? What prompted the increasingly audacious series of attacks from the 1993 bombing of the World Trade Center to the 2000 bombing of the U.S.S. Cole — all during those sensitive, Islamophilic Clinton years when, we’re to believe, jihadists didn’t think America was “at war with Islam”?

Instead of asking such impertinent questions, we are simply to accept the president’s say-so that the key to our security is to “partner” with the leadership in Muslim communities — much of which just happens to be tied to or heavily influenced by the Muslim Brotherhood.

In a major 2007–08 prosecution (the Holy Land Foundation case), the Justice Department proved that the Brotherhood financed the Hamas terrorist organization to the tune of millions of dollars. That same Muslim Brotherhood is the main subject of my 2010 book, The Grand Jihad. The title is lifted from an internal Brotherhood memo seized by the FBI and presented at the Holy Land trial — a memo in which Brotherhood honchos stationed in the United States explained that their mission here is a “grand jihad” to “eliminate and destroy Western Civilization from within” — by “sabotage.”

Under CVE, we are to let our Islamist “partners” train the police, and let them be our eyes and ears in Muslim communities. Because we all share the same interests, you see, we should rest assured that these Islamist leaders will alert us if there is any cause for concern.

Makes perfect sense, right?

If it is possible, the practice of CVE is even more of a national-security disaster than the theory. This is probably best documented by my friend Stephen Coughlin in a recent and essential book: Catastrophic Failure: Blindfolding America in the Face of Jihad.

Apart from being an exceptional lawyer, Steve is a trained military intelligence officer who has studied our enemies’ threat doctrine, Islamic supremacism. Again, to be precise, it may be best to call it “sharia supremacism” because it reflects the classic sharia-based Islam that is mainstream in the Middle East. Catastrophic Failure is about how the United States government has systematically stifled the study of this doctrine since before 9/11. CVE is the paragon illustration of how the Obama administration has exacerbated this catastrophic failure — a failure that I have branded “willful blindness” since first encountering it as a prosecutor two decades ago.

As Coughlin demonstrates, CVE is no secret. For example, the Department of Homeland Security’s Office for Civil Rights and Civil Liberties — which is every bit as radical as the infamous Civil Rights Division in the Obama Justice Department — has worked with the National Counterterrorism Center to develop government-agency training programs that “bring together best [CVE] practices.”

One product of this effort is a handy two-page instruction document of CVE “Do’s and Don’ts.” The “Don’ts” tell agents to avoid, among other things, “ventur[ing] too deep into the weeds of religious doctrine and history” or examining the “role of Islam in majority Muslim nations.” The guidance further admonishes:

Don’t use training that equates radical thought, religious expression, freedom to protest, or other constitutionally protected activity, with criminal activity. One can have radical thoughts/ideas, including disliking the U.S. government, without being violent; for example, trainers who equate the desire for Sharia law with criminal activity violate basic tenets of the First Amendment.

As we’ve already observed, this interpretation of the First Amendment is patent rubbish. Again, there is no free-speech protection against having one’s words examined for intelligence or investigative purposes. Free-expression principles protect Americans against laws that subject speech to penalty or prosecution — a protection, by the way, that the Obama administration seeks to deny to speech unflattering to Islam, under a UN resolution it jointly sponsored with several Islamic nations.

In sum, Obama’s CVE strategy expressly instructs our investigators to consider only violent or criminal conduct. They are told to ignore radical ideology, particularly if it has the patina of “religious expression.” They are directed to turn a deaf ear to anti-Americanism and the desire to impose sharia, which just happens to be the principal objective of all violent jihadists, and of the Obama administration’s oft-time consultants, the Muslim Brotherhood.

Our agents, furthermore, are cautioned to avoid doing anything that smacks of subjecting particular groups to heightened scrutiny. After all, that might imply that terrorism committed by Muslims has some connection to Islam — specifically, to the undeniable, unambiguous commands to violent jihad found in Muslim scripture.

Obviously, this CVE guidance is exactly what our investigators follow when they consciously avoid scrutinizing jihadist social-media postings by visa applicants from Muslim-majority countries — such as Tashfeen Malik. She was the Pakistani immigrant who joined her jihadist husband, Syed Farook, in carrying out last December’s mass-murder attack in San Bernardino (in which 14 people were killed and dozens wounded).

There is nothing secret about CVE. Willful blindness is right there in black and white.

Ayaan Hirsi Ali Slams Women’s March Organizer Linda Sarsour: ‘Defender Of Sharia’

February 2, 2017

Ayaan Hirsi Ali Slams Women’s March Organizer Linda Sarsour: ‘Defender Of Sharia’, Fox News via YouTube, February 1, 2017

https://www.youtube.com/watch?v=aH3qzCQBavU

 

Trump Could Follow Clinton’s Hamas Order In Outlawing Muslim Brotherhood

January 27, 2017

Trump Could Follow Clinton’s Hamas Order In Outlawing Muslim Brotherhood, Counter JihadPaul Sperry, January 27, 2017

There is a quick and easy way to designate the Brotherhood as the terrorist organization that it is. Thank Bill Clinton.

Instead of waiting for a bill authorizing a Muslim Brotherhood designation to wend its way through Congress, the State Department could blacklist the Brotherhood directly. All it would take is President Trump signing an executive order.

That’s what happened in January 1995, when President Clinton issued an executive order making it illegal for US funds to support Hamas, following a bus bombing in Tel Aviv and other horrific acts of terrorism carried out by the Palestinian terrorist group. In turn, the State Department officially declared Hamas to be a terrorist organization, making it a felony to provide any material support to Hamas or its related charities and front organizations, and the Treasury Department ordered a freeze on all Hamas banking assets.

While the Muslim Brotherhood is outlawed in other countries, the US has not yet designated the group a terrorist entity or foreign threat, even though it has stated clearly that it supports violent jihad and is dedicated to replacing the US with an Islamic theocracy.

That is expected to change with this administration.

In testimony earlier this month, soon-to-be-confirmed Secretary of State Rex Tillerson lumped the Muslim Brotherhood in with terrorist groups ISIS, al-Qaida and Hezbollah. He suggested America’s first priority in dealing with global terrorism must be to first defeat ISIS, then al-Qaida, followed by the Muslim Brotherhood, in that order.

Tillerson stated at his Senate confirmation hearing: “The demise of ISIS would also allow us to increase our attention on other agents of radical Islam like al-Qaeda, the Muslim Brotherhood, and certain elements within Iran.”

Founded more than 80 years ago in Cairo, Egypt, where the “mother group” is based, the Muslim Brotherhood is a secretive Islamist society that gave birth to the Egyptian Islamic Jihad, Palestinian Islamic Jihad, Hamas and al-Qaida. In fact, it is the ideological catalyst behind the entire global jihadist movement now threatening the West, and its tentacles have reached deep inside the United States.

Before joining al-Qaida, Osama bin Laden, Dr. Ayman al-Zawahiri, Khalid Sheik Mohammed, Anwar al-Awlaki and the Blind Sheik Omar Abdul-Rahman were all members of the Brotherhood, known in Arabic as al-Ikhwan al-Muslimun. Its credo is: “The Quran is our constitution, Jihad is our way, and death for the glory of Allah is our greatest ambition.” Through both violent and political means, the Brotherhood seeks to impose Sharia — the rule of Islamic law — on the West. It also seeks the overthrow of Middle Eastern nations it views as too secular or close to the West.

As a result of recent violent unrest fomented by the Brotherhood, several Arab nations — including Egypt, Saudi Arabia, the United Arab Emirates and Bahrain — have designated the Brotherhood a terrorist organization, with UAE adding the Washington-based Council on American-Islamic Relations and other Brotherhood front organizations to the terrorist list. Russia has also outlawed the Brotherhood. US investigators have long sought to outlaw the group, complaining that Brotherhood-run mosques, charities and other elements show up in countless US terrorism cases, including the 9/11 attacks.

As former FBI Director Robert Mueller testified before the House Intelligence Committee in 2011, “I can say at the outset that elements of the Muslim Brotherhood both here and overseas have supported terrorism.”

“Its ultimate goal is the creation of a global Islamic State governed by Sharia law,” former federal prosecutor James T. Jacks asserted in a 2008 court filing linking US Brotherhood front groups to terrorism, including moderate-sounding groups like the Council on American-Islamic Relations, the Islamic Society of North America and the North American Islamic Trust.

“Muslim Brotherhood members first migrated to the United States in the 1960s, where they began their grassroots work on campuses through an organization called the Muslim Students Association,” Jacks explained. “By the mid-1980s, the US-Muslim Brotherhood had grown exponentially, established numerous front organizations, developed a solid hierarchical structure, and received direction from the International Muslim Brotherhood’s General Guide.”

“Hamas was established in 1987 as an outgrowth of the Muslim Brotherhood,” Jacks continued, further outlining the conspiracy. “In the late 1980s and early 1990s, the US-Muslim Brotherhood was controlled by Palestinian Muslim Brotherhood members,” including CAIR’s founders.

Since 9/11, several known US-Muslim Brotherhood leaders — including Sami al-Arian and Abdurahman Alamoudi — have been convicted of terrorist activities, with Alamoudi accused by the government of actively raising money for al-Qaida. Others, including CAIR founder Omar Ahmad, have been formally implicated by the government in major terrorism cases.

Some Brotherhood operatives have infiltrated US law enforcement and the military. Ali Mohamed, who emigrated from Egypt to spy for the Brotherhood in America, used his US Special Forces training to assist al-Qaida. Last decade, he pleaded guilty to five counts of conspiracy for his role in helping plan the al-Qaida bombings of the US embassies in Africa.

White House National Security Adviser Lt. Gen. Michael Flynn says the Brotherhood has operated a terrorism-support network in America dating back to the first World Trade Center bombing. “We knew of close operational cooperation with the Muslim Brotherhood” in that 1993 attack, he wrote in his 2016 book, “The Field of Fight.”

A Brotherhood manifesto seized by FBI agents during a 2004 raid of a Brotherhood leader’s home in the Washington DC area revealed that the US branch of the Brotherhood seeks the destruction of the US system — “from within.” Chillingly, the document directs Brotherhood members to engage in subversive action against the US:

“The Ikhwan [Muslim Brotherhood] must understand that their work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and Allah’s religion is made victorious over all other religions.”

Investigators believe the Brotherhood conspiracy may involve a network of as many as 2,000 organizations working inside the US to support jihad and subvert the US government. Hard evidence links CAIR, ISNA and many other radical Islamist organizations masquerading as moderate groups — as well as some of the nation’s largest mosques — to this massive infrastructure financed and controlled by the Brotherhood.

Investigators call it an insurgency run by “terrorists in suits,” and the new White House, led by Flynn’s team, is said to want to shut the entire network down.

“It is no accident that radical Islamists in America are pushing very hard and very systematically to gain legal standing for Sharia, and to forbid any and all criticism of Islam,” Flynn said. “These are all steps toward creating an Islamic state right here at home. We have to thwart these efforts.”