Posted tagged ‘Islamic slaughter’

Israel, the Obsession

December 22, 2014

Israel, the Obsession, American ThinkerRichard Baehr, December 22, 2014

[T]here is no clear path back to sanity, nor is there a clear path to the end of the obsession with Israel.

*****************

It has been a pretty typical week on the hate Israel front.  A European Union Court has decided that Hamas is not a terrorist organization, and their previous designation as such had not been justified by real evidence that Europeans had developed, as opposed, say, to information supplied by the United States or Israel.  An international court in Geneva is hearing evidence of Israeli human rights violations.  The United Nations Security Council has been considering a resolution developed by the Palestinian Authority, as well as one by the French that would effectively lay out the terms for Israel’s capitulation over the next few years.  Israel’s peace camp has been working with U.S. Secretary of State John Kerry, encouraging a delay in consideration of the Security Council resolutions, since any action before the upcoming Israeli parliamentary elections could benefit the right-wing parties in Israel.  In other words, there is not even an attempt to hide anymore that the United States is putting its foot down for one particular side in the Israeli election.  Various European countries are endorsing Palestinian statehood on the terms demanded by the Palestinian Authority.  Academic groups, unions, and churches in Europe and the United States are endorsing the boycott, divestment, and sanctions (BDS) movement.  Certain European communities are now “Israeli-frei” – free of Israeli goods (or at least those they can identify and care to avoid).  The U.N. Human Rights Council and the General Assembly, as well as specific agencies whose only task is to bash Israel, are set to get back to work, creating more resolutions and condemnations of the Jewish state.

As Joshua Muravchik makes clear in his outstanding new book, Making David Into Goliath, this obsession with Israel by most nations of the world and the United Nations – or as they are collectively known, “the international community” – as well as by “the global left,” could not have been imagined a half-century back, prior to the Six-Day War.  At that time, Israel was championed by Socialist political parties, and viewed sympathetically as a beleaguered democracy fighting for its existence against a collection of larger anti-Western Arab tyrannies.  There was residual sympathy for Jewish survivors of the Holocaust, many of whom had moved to Israel.  There was no movement for Palestinian nationhood, though certainly violent actions by Arabs aimed at Israel and Jews in the region had been going on for decades.

Muravchik’s book attempts to explain what has happened during this period and why.  A lot changed after the 1967 war, when, instead of little Israel facing off with 21 Arab nations, the conflict was recast with Israel as the big dog, oppressing the Palestinians and occupying their land.  Since the left tends to root for the underdog, Israel no longer fit the bill.  The description of the conflict in the post-1967 telling is of course neither factual nor historical, since there had never been a unique nation of Palestinian Arabs, denied their nationhood – say, the way the Tibetans or the Kurds have been for sixty years, or forever.  The Palestinians became refugees because their leaders refused to accept half a loaf – a state on half of the mandate territory in 1947 – and instead chose to go to war to deny the Zionists their state.  The Arabs of Palestine, even with the support of armies from their Arab neighbor states, lost the war.

When you start a war and lose, there are consequences.

Since 1967, the Palestinians and their allies have been trying to reverse not just the war of 1967, but the 1948 war as well.  Refugees from the 1948 war (and there are not many of them left) are still in refugee camps, unlike any other refugees from any other conflicts then or in the years since, and the descendants of the original refugee population, now from three generations, demands a “right of return” to homes in Israel where they never lived and in fact to a country where they have never been.

The 1948 war produced a population exchange – a larger number of Jews were driven out of Egypt, Tunisia, Morocco, Algeria, Yemen, Iraq, Libya, and other countries than Arabs who left their homes in what became Israel.  Most of the Jewish refugees moved to Israel, where in relatively short order they were out of any temporary refugee camps and absorbed as regular citizens of the state.  That the Arabs have sacrificed generations of their own people to maintain their inflexible hatred of Israel is all one needs to know about why there has been no resolution of the conflict despite serious efforts over the years to accomplish this.

Muravchik, who was once a leftist himself, spends a fair amount of time in the book documenting the impact of Edward Said , who with his disciples has mentored the current U.S. president, Barack Obama.  Said, despite his faked personal history, has had enormous impact introducing moral relativism to studies of the regions, declaring that the West cannot understand “the Orient” and has no right to judge the regimes, the religions, the people.  What the West calls a terrorist group is instead viewed as a resistance fighting for freedom.  The combination of mosque and state is what those in the region know and prefer, not Western parliamentary systems.  Israel is not a beacon with much to offer those in the region, but an imperialist creation and a predator.  Muravchik outlines how in Israel itself, a part of the population is at war with Zionism and is in fact in league with Israel’s external enemies, assisting viperish non-governmental organizations (often funded by European nations) and bigoted journalists.  An increasing number of left-wing Jews in the United States behave as if Israel is an embarrassment, claiming that Israel’s behavior is “not in its name” and calling for an end to the “racist, apartheid“ state.

At one time, the United Nations consisted primarily of democracies who had fought the Axis powers.  With the decolonization of Africa and Asia after the war, dozens of new nations, since dubbed “the Third World,” became the dominant block at the U.N., particularly in the General Assembly and other international organizations.  These new nations included many Arab and Islamic countries, and their power in numbers shifted these organizations into full-blown assault forces directed at Israel.  Three quarters of all U.N. General Assembly resolutions that are directed at a single country are rebukes of Israel.  It is fairly obvious that the international community considers Israel the worst country in the world (or at least the closest thing to a piñata for the purposes of diplomatic assault) and has ignored the human rights disasters at play in Sudan, Somalia, Nigeria, Iran, North Korea, Pakistan, Bangladesh, Libya, Saudi Arabia, and dozens of other easy targets, since there is no real interest in fairness, and Israel is always held to a different standard.

The Palestinians and their allies have also scored with the terror weapon and the oil weapon.  One nation after another demonstrated that cowardice was the preferred policy for dealing with Palestinian terror groups, rather than risking confrontation with them, and many nations thought they could buy peace and security by becoming harsh critics of Israel and allies of the Palestinians.  In countries with large populations of Arab or Muslim immigrants, taking on Israel politically, and ignoring violence directed against Israel or threats against Jews, was seen as a safety valve to prevent terrorism and violence directed against such countries’ own citizens.  After the 1973 Yom Kippur War, OPEC, dominated by Arab oil producers, began a more systematic effort to use the threat of cutting off oil deliveries to force changes in policy by oil-importing nations, particularly in Europe.

Muravchik is an honest historian of the conflict, and he documents how Israel contributed to changing the narrative of the conflict.  Some of Israel’s leaders were poor spokespersons for the country.  The invasion of Lebanon in 1982, followed by the attacks carried out by Christian Phalangists in Sabra and Shatila to avenge the assassination of their leader by Palestinians, with Israeli forces seemingly looking the other way, were particularly damaging.  Many Israelis, not all on the hard left, have opposed the settlement enterprise in Judea and Samaria.  Muravchik makes clear, however, much as Caroline Glick has done in her book The Israel Solution, that to a large extent it is irrelevant what Israel has offered in any peace process to achieve a deal.  In essence, the country has entered a bidding war against itself.

Muravchik has laid out why Israel is now in the dock, facing more critics on more fronts all the time.  But what is most depressing is that there is no clear path back to sanity, nor is there a clear path to the end of the obsession with Israel.  In fact, the momentum is all with those ganging up on the Jewish state.  In the United States, Barack Obama is a president more comfortable with the thinking of the international community than any prior president since Israeli statehood in 1948, and he seems anxious to end America’s isolation on this issue (since it alone has stood in Israel’s corner for several decades) and move American policy so we are more in line with Sweden or Spain with regard to the conflict.

Muravchik calls for vigilance (Obama will be around only another two years and one month), but with America’s rapidly shifting demography, and the takeover of so many parts of the culture by the left – most of the media, the arts, the universities, Hollywood, many churches and synagogues – the struggle for those who stand with Israel will be uphill.

 

 

EU Gives Hamas Green Light to Attack Israel

December 22, 2014

EU Gives Hamas Green Light to Attack Israel, Gatestone InstituteKhaled Abu Toameh, December 22, 2014

Although the EU court has said that its controversial decision was “technical” and was not a reassessment of Hamas’s classification as a terrorist group, leaders of the Islamist movement believe that the move will eventually earn them legitimacy in the international arena.

The EU court’s decision represents a “severe blow to the Palestinian Authority and Egypt,” according to Palestinian political analyst Raed Abu Dayer.

Any victory for Hamas, albeit a small and symbolic one, is a victory for the Islamic State, Al-Qaeda, Islamic Jihad, the Muslim Brotherhood and other fundamentalist groups, and causes tremendous damage to those Muslims who are opposed to radical Islam.

Hours before the EU court’s decision was made public, Hamas leader Mahmoud Zahar announced that his movement would never recognize Israel, and that Hamas seeks to overthrow the Palestinian Authority and seize control of the West Bank.

The EU court’s decision also coincided with a rapprochement between Hamas and Iran. Now, the Iranians and other countries, such as Turkey and Qatar, are likely to interpret the EU court’s decision as a green light to resume financial and military aid, including rockets and missiles, to Hamas — not only to Gaza but to the West Bank as well — to support those Palestinians whose aim it is to eliminate Israel.

Less than 48 hours after a top European Union court ruled that Hamas should be removed from the bloc’s list of terrorist groups, supporters of the Palestinian Islamist movement responded by firing a rocket at Israel. The attack, which did not cause any casualties or damage, did not come as a surprise.

Buoyed by the EU court’s ruling, Hamas leaders and spokesmen see it as a “political and legal achievement” and a “big victory” for the “armed struggle” against Israel.

Musa Abu Marzouk, a top Hamas leader, issued a statement thanking the EU court for its decision. He hailed the decision to remove his movement from the terrorist list as a “victory for all those who support the Palestinian right to resistance.”

When Hamas leaders talk about “resistance,” they are referring to terrorist attacks, such as the launching of rockets and suicide bombings against Israel. In other words, Hamas has interpreted the court’s decision as a green light to carry out fresh attacks as part of its ambition to destroy Israel.

The rocket that was fired from the Gaza Strip at Israel only days after the court decision is not likely to be the last.

Although the EU court has said that its controversial decision was “technical” and was not a reassessment of Hamas’s classification as a terrorist group, leaders of the Islamist movement believe that the move will eventually earn them legitimacy in the international arena.

Ironically, the EU court’s decision coincided with Hamas celebrations marking the 27thanniversary of its founding. Once again, Hamas used the celebrations to remind everyone that its real goal is to destroy Israel. And, of course, Hamas used the event to display its arsenal of weapons that include various types of rockets and missiles, as well as drones.

845 (1)Thousands of armed Hamas troops showed off their military hardware at a Dec. 14, 2014 parade in Gaza, marking the organization’s 27th anniversary. (Image source: PressTV video screenshot)

Hours before the EU court decision was made public, Hamas leader Mahmoud Zahar announced that his movement would never recognize Israel. Zahar also made it clear that Hamas seeks to overthrow the Palestinian Authority [PA] regime and seize control over the West Bank.

The EU court’s decision also coincided with increased efforts to achieve rapprochement between Hamas and Iran. Recently, a senior Hamas leadership delegation visited Tehran as part of efforts to mend fences between the two sides. The main purpose of the visit was to persuade the Iranians to resume military and financial aid to Hamas. The visit, according to senior Hamas officials, appears to have been “successful.”

“There are many signs that our relations are back on the right track,” explained Hamas’s Musa Abu Marzouk. “Hamas and Iran have repaired their relations, which were strong before the Syrian crisis.” Relations between Hamas and Iran deteriorated due to the Islamist movement’s refusal to support the regime of Syrian President Bashar Assad.

Now the Iranians are likely to interpret the EU court decision to remove Hamas from the list of terrorist groups as a green light to resume financial and military aid to the movement.

Iran’s leaders recently announced that they intend to dispatch weapons not only to the Gaza Strip, but to the West Bank as well, as part of Tehran’s effort to support those Palestinians who are fighting to eliminate Israel.

Moreover, the EU court’s move will also embolden other countries that provide Hamas with political and financial aid, first and foremost Qatar and Turkey. Oil-rich Gulf countries such as Kuwait, Bahrain, Oman and Saudi Arabia will now face pressure from many Arabs and Muslims to join Qatar, Turkey and Iran in extending their support to Hamas.

The biggest losers, meanwhile, are Palestinian Authority President Mahmoud Abbas and Egypt’s President Abdel Fattah el-Sisi. Over the past few months, the two men have been doing their utmost to undermine Hamas and end its rule over the Gaza Strip.

Abbas has been fighting Hamas by blocking financial and humanitarian aid and arresting its supporters in the West Bank, while Sisi continues to tighten the blockade on the Gaza Strip and destroy dozens of smuggling tunnels along the border with Egypt.

The EU court’s decision represents a “severe blow to the Palestinian Authority and Egypt,” noted Palestinian political analyst Raed Abu Dayer. “As far is Abbas is concerned, the decision grants Hamas political legitimacy and challenges his claim to be the sole legitimate leader [of the Palestinians]. With regards to Egypt, the European court decision calls into question rulings by Egyptian courts that Hamas is a terrorist organization.”

Even if the EU court decision is reversed in the future, there’s no doubt that it has already caused tremendous damage, especially to those Muslims who are opposed to radical Islam.

Any victory for Hamas, albeit a small and symbolic one, is a victory for the Islamic State, Al-Qaeda, Islamic Jihad, the Muslim Brotherhood and other fundamentalist groups around the world.

The decision has left many Arabs and Muslims with the impression that Hamas, after all, is not a terrorist organization, especially if non-Muslims in Europe say so through one of their top courts. Even worse, the decision poses a real and immediate threat to Israel, as evident from the latest rocket attack.

If the Europeans have reached the conclusion that Hamas is not a terrorist organization, then why don’t their governments openly invite tens of thousands of Hamas members and supporters to move to London, Paris and Rome? And they should not forget to ask the Hamas members to bring along with them their arsenal of weapons.

The Muslim Council of Britain on the Peshawar Massacre

December 20, 2014

The Muslim Council of Britain on the Peshawar Massacre, American ThinkerPaul Austin Murphy, December 20, 2014

(Islam is taqiyya all the way down. Examples of the same sorts of Islamic distortion and public acceptance of them as true are commonplace and guide foreign policy in the United States of Obama and Europe. — DM)

The Muslim Council of Britain (MCB) seems to spend almost its entire time publishing apologies for Islamic slaughter, killing, terrorism, violence, misogyny, sexual-grooming gangs, and so on. And it usually does so with Islamic taqiyya: lies, prevarications, evasiveness, equivocations, ambiguity, deceit, dishonesty, obfuscation, deception, dissembling and dissimulation (all used to advance and/or protect Islam).

Predictably, in the aftermath of the Islamic slaughter in Peshawar, the MCB has given its own response to the event in a very short piece entitled, ‘A Massacre of Children: An Ummah in Shock’. And equally predictably, it quotes the one quote that Muslims always use in such circumstances.

Basically, you hear this passage all the time at Interfaith meetings, in the Guardian, on the BBC, etc. Try Googling the phrase and you’ll get literally dozens of links; almost all will be from Muslim or interfaith groups.

This is a passage from the Koran which even many non-Muslims will recognize. The MCB version goes:

“Whosoever kills a human being, it shall be as if he had killed all mankind, and whosoever saves the life of one, it shall be as if he had saved the life of all mankind.”

This quote is a perfect and despicable example of Islamic taqiyya and it is so for many reasons.

What surprises me, however, is that — after the deceitful nature of this passage has been demonstrated so many times and in so many different places — Muslims and Islamophiles are still using it. The MCB, for example, must think its non-Muslim supporters/readers are either stupid or even (fellow) liars.

This following is the MCB’s lead-up to its citation:

“While it is very hard to find the words to respond to the tragedy before us, I can only quote a verse from the Koran in which it says…”

And then we have the passage itself:

“Whosoever kills a human being, it shall be as if he had killed all mankind, and whosoever saves the life of one, it shall be as if he had saved the life of all mankind.”

(The passage is verse 32 of sura/chapter 5.)

Virtually no religion or ideology believes or accepts what is purported to be the meaning of that Koranic statement. In order to fully accept it, the religion or ideology concerned would have to be fully pacifist in nature (e.g., Jainism or Quakerism); which makes its use by Muslims all the more ironic or even somewhat sick.

This passage — at least within a MCB and indeed Islamic context — is at best meaningless (a mere soundbite) and at worse a piece of gross deceit.

The relevant point is that the MCB has cynically removed the middle clause knowing full well that it more or less negates the surrounding clauses. After all, the erased central clause isn’t long: it’s a mere ten words in length. This, I suggest, is classic Islamic taqiyya or deceit. And no Islamic organization does that better than the Muslim Council of Britain.

Here’s the passage in full:

“… We ordained for the Children of Israel that if anyone slew a person – unless it be for murder or spreading mischief in the land [my italics] – it would be as if he slew the whole people.”

Immediately after that, we have:

“And if anyone saved a life, it would be as he saved the life of the whole people. Then although there came to them our messengers with clear signs, yet even after that, many of them continued to commit excesses in the land.”

It can be seen that the opening clause is also always deleted by Muslims when they quote it at non-Muslims. That is, for a while I didn’t even know — because of the deliberate misquotations from Muslims (or their use of Kitman) — that the passage begins with the clause: “We [i.e., Allah] ordained for the Children of Israel…” That is followed by: “…. that if anyone slew a person…”.

So not only is this supposedly peaceful — or even pacifist — passage not aimed at Muslims in the first place (it was aimed at Jews), on only a tiny bit of analysis it can be seen not to be very peaceful or positive in the first place!

(This well-used passage is from Jewish scripture (Mishnah, Sanhedrin: 4:5) anyway. It was stolen from Jewish sources by Muhammad and his immediate followers (something they often did).

In addition, the passage doesn’t appear to have been abrogated like so many other “peaceful verses” in that book. Perhaps this is so precisely because of the surgically removed central clause.)

Here’s another equally-positive translation used by Muslim:

“That whosoever killed a human being, it shall be deemed as though he had killed all mankind.”

The actual version (again) is:

“That whosoever killed a human being, except as punishment for murder or other villainy [sometimes ‘mischief’] in the land, shall be deemed as though he had killed all mankind…”

This, of course, prompts the question: What would be deemed as “villainy” by Muslims?

What about what the Taliban has claimed about the Pakistani Army and others?

Anyway, here’s a list of what has been — and still is — classed as “villainy in the land” by millions of Muslims:

apostasy, churches, the possession of Bibles, homosexuality, preaching a religion other than Islam, all criticism of Islam, Muhammad, the Koran, not going to the mosque, sex outside marriage, atheism, Zionism, materialist philosophies and political views, secularism… basically anything non-Islamic and certainly everything anti-Islamic.

Let’s not mess about here.

Millions of Muslims today believe the very existence of people who aren’t Muslims — or lands that aren’t Islamic — are examples of “villainy in the land”.

 

How Western Media Enable Islamic Terrorism

December 19, 2014

How Western Media Enable Islamic Terrorism, Front Page Magazine, December 19, 2014

(Please see also Sharyl Attkisson’s Stonewalled for explanations of what happens in the legitimate “news” media and why. — DM)

la-epa-egypt-unrest2-jpg-20130819-450x300

If the West is experiencing a rise in the sort of terror attacks that are endemic to the Islamic world—church attacks, sex-slavery and beheadings—it was only natural that the same mainstream media that habitually conceals such atrocities, especially against Christians and other minorities under Islam, would also conceal the reality of jihadi aspirations on Western soil.

As The Commentator reports:

[T]he level of the [media] grovelling after the tragic and deadly saga in Sydney Australia over the last 24 hours has been astounding.

At the time of writing, the lead story on the BBC website is of course about that very tragedy, in which an Islamist fanatic took a random group hostage in a cafe, ultimately killing two of them.

He did this in the name of Islam. But you wouldn’t get that impression if you started to read the BBC’s lead story, which astoundingly managed to avoid mentioning the words Islam, Islamic, Islamist, Muslim, or any derivations thereof for a full 16 paragraphs. The New York Times, which led by calling the terrorist, Man Haron Monis an “armed man”, waited until paragraph 11.

In the Guardian’s main story – whose lead paragraph simply referred to a “gunman” — you had to wait until paragraph 24.

If you’d have blinked, you’d have missed it.

….

In the wider media, reports about Muslim fears of a “backlash” have been all but ubiquitous.

If these are the lengths that Western mainstream media go to dissemble about the Islamic-inspired slaughter of Western peoples, it should now be clear why the ubiquitous Muslim persecution of those unfashionable Christian minorities is also practically unknown by those who follow Western mainstream media.

As with the Sydney attack, media headlines say it all. The 2011 New Year’s Eve Coptic church attack that left 28 dead appeared under vague headlines: “Clashes grow as Egyptians remain angry after attack,”was the New York Times’ headline; and “Christians clash with police in Egypt after attack on churchgoers kills 21” was the Washington Post’s—as if frustrated and harried Christians lashing out against their oppressors is the “big news,” not the unprovoked atrocity itself; as if their angry reaction “evens” everything up.

Similarly, the Los Angeles Times partially told the story of an Egyptian off-duty police officer who, after identifying Copts by their crosses on a train, opened fire on them, killing one, while screaming “Allahu Akbar”—but to exonerate the persecution, as caught by the report’s headline: “Eyewitness claims train attacker did not target Copts, state media say.”

A February 2012 NPR report titled “In Egypt, Christian-Muslim Tension is on the Rise,” while meant to familiarize readers with the situation of Egypt’s Christians, prompts more questions than answers them: “In Egypt, growing tensions between Muslims and Christians have led to sporadic violence [initiated by whom?]. Many Egyptians blame the interreligious strife on hooligans [who?] taking advantage of absent or weak security forces. Others believe it’s because of a deep-seated mistrust between Muslims and the minority Christian community [what are the sources of this “mistrust”?].”

The photo accompanying the story is of angry Christians holding a cross aloft—not Muslims destroying crosses, which is what prompted the former to this display of Christian solidarity.

Blurring the line between victim and oppressor—recall the fear of “anti-Muslim backlashes” whenever a Muslim terrorizes “infidels” in the West—also applies to the media’s reporting on Muslim persecution of Christians.

A February 2012 BBC report on a church attack in Nigeria that left three Christians dead, including a toddler, objectively states the bare bone facts in one sentence.  Then it jumps to apparently the really big news: that “the bombing sparked a riot by Christian youths, with reports that at least two Muslims were killed in the violence. The two men were dragged off their bikes after being stopped at a roadblock set up by the rioters, police said. A row of Muslim-owned shops was also burned…”

The report goes on and on, with an entire section about “very angry” Christians till one confuses victims with persecutors, forgetting what the Christians are “very angry” about in the first place: nonstop terror attacks on their churches and the slaughter of their women and children.

A New York Times report that appeared on December 25, 2011—the day after Boko Haram bombed several churches during Christmas Eve services, leaving some 40 dead—said that such church bombings threaten “to exploit the already frayed relations between Nigeria’s nearly evenly split populations of Christians and Muslims…”  Such an assertion suggests that both Christians and Muslims are equally motivated by religious hostility—even as one seeks in vain for Christian terror organizations that bomb mosques in Nigeria to screams of “Christ is Great!”

Indeed, Boko Haram has torched 185 churches—to say nothing of the countless Christians beheaded—in just the last few months alone.

Continuing to grasp for straws, the same NYT report suggests that the Nigerian government’s “heavy-handed” response to Boko Haram is responsible for its terror, and even manages to invoke another mainstream media favorite: the poverty-causes-terrorism myth.

Whether Muslim mayhem is taking place in the Islamic or Western worlds, the mainstream media shows remarkable consistency in employing an arsenal of semantic games, key phrases, convenient omissions, and moral relativism to portray such violence as a product of anything and everything—political and historical grievances, “Islamophobia,” individual insanity, poverty and ignorance, territorial disputes—not Islam.

As such, Western mainstream media keep Western majorities in the dark about the Islamic threat, here and abroad.  Thus the “MSM” protects and enables the Islamic agenda—irrespective of whether its distortions are a product of intent, political correctness, or sheer stupidity.

Time to wake up

December 19, 2014

Time to wake up, Israel Hayom, Dror Eydar, December 19, 2014

(Is anybody there? Does anybody care?

— DM)

Who is responsible for most of the terrorist acts around the world today? Mother Theresa? What percentage of Muslims support militant Islamist organizations? These are not “lone-wolves” — this is a serious phenomenon with grave implications on the free world. It is something that needs to be confronted, rather than ganging up on anyone who points it out.

Isn’t it time to wake up?

********************

1. They haven’t woken up yet. Certainly not in Australia. Even after the deadly terrorist attack at a cafe in Sydney, parts of the institutionalized Australian media are still trying to delude their audience, maintaining that it was a “lone-wolf” who perpetrated the horrific assault. The Australian prime minister “took comfort” in the knowledge that the assailant had a history of mental illness.

A European court decided this week that Hamas is not a terrorist organization — it is a charity group with some “lone-wolf” members. The West’s basic instincts have become dull, after decades of suppressing its own survival mechanism by self-imposing a stern “politically correct” regime. Most of the leading figures in the West (and in Israel) are more concerned with how they are perceived by the community, and that they say the “correct” words that they are allowed to say, than they are with actually confronting the truth.

Who is responsible for most of the terrorist acts around the world today? Mother Theresa? What percentage of Muslims support militant Islamist organizations? These are not “lone-wolves” — this is a serious phenomenon with grave implications on the free world. It is something that needs to be confronted, rather than ganging up on anyone who points it out.

In February 2007, Professor Raphael Israeli — an international expert on Islam and professor at Hebrew University — was interviewed by an Australian newspaper. In the interview, Israeli warned that the Muslim minority living in the continent posed a real threat to the Australians. His studies suggest that life can become unbearable when the Muslim population of a Western country reaches critical mass (in one study he even attached a number to this idea of critical mass: 10 percent of the general population). It is a rule of thumb, he said, and if it applies everywhere, it certainly applies in Australia.

As an example, he cited the riots in Paris in 2006. Israeli suggested that the Australians ban the entry of Muslim radicals and adopt a preventative approach to avoid flooding the continent with immigrants from Indonesia. Muslim immigrants, he argued, have a reputation of taking advantage of Western tolerance and hospitality to advance their own ends. Trains in London and in Madrid were not blown up by Christians or Buddhists. They were blown up by Muslims. Precautions must be taken, he warned.

Not too far from Australia, in Bali, Islamist organizations perpetrated two horrifying terrorist attacks in 2002 and in 2005. Bali bomber Amrozi bin Nurhasin, who was charged with causing the deaths of more than 200 people, stood up in court in front of the global media and cried out “Jews! Remember Khaibar. The army of Muhammad is coming back to defeat you.” Not one of the 200 victims was Jewish. The Australians watched, read the warnings, and went back to what they were doing.

When Israeli was interviewed, the Bali attacks were still fresh, but the regime political correctness made sure to take the string out. Israeli became the target of a Bolshevik-style witch hunt. He was accused of racism, xenophobia, and was called a plethora of derogatory names. He received death threats. In response, the Middle East expert told the Australians to wait and see what happens. This week, one would hope that the Australians recalled Israeli’s cautionary words. Maybe some of them wondered why they didn’t heed his warning. Maybe.

2. On Monday, radio personality Tali Lipkin-Shahak interviewed Professor Israeli. It wasn’t the interview that was notable, but the style in which it was conducted — a style shared particularly by many Israeli journalists, and Western journalists in general. “You were ahead of your time,” she said to him. Israeli replied that he had been investigating the Muslim “diaspora” in Western countries for over a decade, and that in that time the Muslim population has grown to alarming proportions.

“But why do you attribute violent intentions to the immigration process?” the interviewer asked him. “Joseph also immigrated to Egypt,” she remarked, evoking the Book of Genesis.

True, the professor answered, remarking that he had written five books on the subject, “but Joseph’s family had not proclaimed that it planned to conquer Egypt or to convert Egypt to become Israelite.”

“The Muslims explicitly say that they did not come to Europe in order to become European, but to Islamize Europe.” They have vowed that a Muslim flag will wave over 10 Downing Street in England and over Versailles Palace in France within 25 years, he explained.

Lipkin-Shahak then said that “one can always [always!] talk about those people in terms of a negligible, extremist minority, including the terrorist attackers.” Even ISIS, she said, “has no more than several thousand members.”

Israeli insisted that these atrocities are nothing new. In the past, Muslims who immigrated to Australia, Scandinavia and Germany, as well as other places, have perpetrated very serious attacks.

The overly concerned interviewers rushed to protect the ears of her tender listeners, saying “I have to be the one to tone things down, or at least present the opposing view,” she said. “What you are saying, it is very serious. You are vilifying an entire population; you are contributing to the process of hatred and counter-hatred, which only causes harm and intensifies the violence.”

Israeli was not surprised. “That is exactly what they told me in Australia, until they became the victims of a catastrophe…This is my job. Anyone who wants to listen can listen. Anyone who doesn’t, they can wait for the next catastrophe.”

Lipkin-Shahak stuck to her guns: “We listened, but we voiced a skeptical opinion. We disagree.”

“What are you basing your opinion on?” Israeli wondered in desperation. “I am basing my opinion on thirty years of research, studying Islam, and you are basing yours on a trend, on the fact that it is not nice to say these things. We are talking on two completely different planes.”

Indeed, two completely different worlds. Facts vs. beliefs. Reality vs. fantasy. Make love not war; imagine there’s no countries, and no religion too. A very special kind of liberal fundamentalism. The moment the truth comes knocking, they retreat into their politically correct shells and refuse to recognize the facts. There is no such thing as Muslim terrorism. The terrorists come from outer space. Islam is a religion of peace and we mustn’t link it to all these terrible acts perpetrated in its name. Sadly, the people who think this way — the politically correct — have the microphone. The researcher with the facts is only a momentary guest.

3. The politically correct mechanism that launders the language that we use makes it very hard to express doubt in these John Lennon-esque fantasies, like the Oslo Accords for example. It may be hard to believe, but the principles of the Oslo Accords are still being marketed, under new names, to this day. Case in point: The recent empty declarations made by newfound partners Tzipi Livni and Isaac Herzog regarding their ability to resolve the Israeli-Palestinian conflict.

For our own good, we need to examine the remarks made by the late Arab-Palestinian minister Ziad Abu Ein, who, in 1979, murdered Boaz Lahav of Tiberias and David Lankri of Beit Shean and seriously wounded five others when he detonated an explosive device inside a trash can on a busy Tiberias street.

In July, 2006, Abu Ein told Al-Alam Iranian television that “the Oslo Accords are not the dream of the Palestinian people. However, there would never have been resistance in Palestine without Oslo. Oslo is the effective and potent greenhouse whish embraced the Palestinian resistance.”

“Without Oslo, there would never have been resistance. In all the occupied territories, we could not move a single pistol from place to place. Without Oslo, and being armed through Oslo, and without the Palestinian Authority’s A areas, without the training, the camps, the protection afforded by Oslo, and without the freeing of thousands of Palestinian prisoners through Oslo — this Palestinian resistance and we would not have been able to create this great Palestinian Intifada.”

Isn’t it time to wake up?

Jihadists Using Liberalism Against Itself

December 19, 2014

Jihadists Using Liberalism Against Itself, Commentary Magazine, December 19, 2014

This of course is the war that Israel has been fighting for years, ever since its creation in fact. Most recently there have been feverish blood libels about the IDF harvesting Palestinian organs, of summary executions during the 2010 flotilla incident, and of a supposed massacre and mass graves in Jenin during the Second Intifada. With all of these accusations Israel is obliged to investigate the conduct of its military, and so it does. That was what was so outrageous about the UN’s Goldstone investigation and indeed the subsequent attempt to have a Goldstone II following the war in Gaza this summer. Such international inquiries are only supposed to be mandated where a state has failed to adequately investigate itself first–but in Israel’s case the international community simply steps in and puts on its own investigation regardless, usually with the conclusion having been written at the outset.

The problem is that while many of them may now realize that the Islamists their armies encounter are unreasonable fanatics, they are equally convinced that the Islamists Israel faces have a legitimate grievance and a just cause.

********************

While the West’s enemies become ever more unrestrained in the barbaric nature of their attacks, Islamist militants are increasingly pursuing tactics aimed at limiting what the West can do in its own defense. As a recent case in Britain has demonstrated, jihadists and their supporters are more than happy to fabricate the most outlandish allegations in an often successful attempt to hinder the fight against them. This is the kind of thing that Israel has been having to deal with for decades, and at some point other Western states need to comprehend that they are all up against the same enemy, one which is willing to employ the same underhanded tactics against all of us.

In May 2004, British troops became embroiled in a three-hour gun battle with insurgents of the Mahdi Army at Al Amara, Iraq. Following the battle it was alleged that British soldiers tortured, executed, and then mutilated the bodies of twenty Iraqi detainees. These accusations have dragged on for a decade now and in response the UK government commissioned the al-Sweady Inquiry, an investigation which has cost the British taxpayer almost $49 million, with the accusers having been able to claim financial assistance from the British state to fund their case against it.

And what did the tribunal discover? The al-Sweady Inquiry has stated unequivocally that the allegations made against the British soldiers are “without foundation,” and that those making these accusations had given evidence that was “unprincipled in the extreme” and “wholly without regard for the truth.”

So after years of investigation, and tens of millions in public money spent (much of it having been used to assist those bringing claims against the British army), the soldiers have at long last had their names cleared while the jihadi militants have been exposed as liars. Hardly surprising; it’s simply delusional to imagine that those who are so unprincipled as to use terrorism to achieve their aims would suddenly become upstanding and honest witnesses once stood before a war-crimes investigation. What these people are, however, is mendacious and calculating in the extreme, and regardless of what al-Sweady may have concluded, by using public money to advance these outrageous allegations the jihadists have won by hijacking the West’s liberalism and respect for the rule of law for their own advantage.

Quite apart from the tremendous financial cost that this investigation and many more like it have carried, the decade that these allegations circulated for have been an outstanding public-relations victory for the insurgents. The media–large parts of which were eager to see Western forces fail in Iraq and Afghanistan–were all too ready to believe the stories spun by the militants and to think the worst of our soldiers. By parroting these lies ad nauseam, the Western media assisted the militants in undermining public morale at home, eroding belief in the rightness of the cause we were fighting for and convincing many that intervention overseas is rarely a defensible or admirable undertaking. In Europe particularly, these tales provide the recruiting fodder that radicalizes young Muslims into believing that their host societies are evil and that they too must join the war against the West. If nothing else, the constant fear of these damaging war crimes allegations persuade Western governments and militaries to be still more restrained in the tactics that they feel able to use in the increasingly muted attempt to counter our enemies.

This of course is the war that Israel has been fighting for years, ever since its creation in fact. Most recently there have been feverish blood libels about the IDF harvesting Palestinian organs, of summary executions during the 2010 flotilla incident, and of a supposed massacre and mass graves in Jenin during the Second Intifada. With all of these accusations Israel is obliged to investigate the conduct of its military, and so it does. That was what was so outrageous about the UN’s Goldstone investigation and indeed the subsequent attempt to have a Goldstone II following the war in Gaza this summer. Such international inquiries are only supposed to be mandated where a state has failed to adequately investigate itself first–but in Israel’s case the international community simply steps in and puts on its own investigation regardless, usually with the conclusion having been written at the outset.

Israel, like Britain and America, does undertake costly and time-consuming investigations where there are allegations of war crimes. But as we have seen so many times before, within hours the international media will have beamed the most tarnishing accusations against Israel around the world several times over. Months later when investigators have established the allegations as baseless, no one is listening anymore and the damage is done.

The debacle of the al-Sweady Inquiry has naturally caused some outrage in Britain, and so one hopes that some lessons will have been learned. But if observers have been reminded that jihadists are readily prepared to use war crimes accusations as a second front in the war against the West, they should also recognize the same tactic when they see it being deployed against Israel. The problem is that while many of them may now realize that the Islamists their armies encounter are unreasonable fanatics, they are equally convinced that the Islamists Israel faces have a legitimate grievance and a just cause.

Geert Wilders Was Right

December 19, 2014

Geert Wilders Was Right, Gatestone InstituteUzay Bulut, December 19,2014

“Hate Speech” was invented in the Kremlin of the USSR by political operatives who saw that it could be used effectively against anyone who did not agree with you, whom you wanted to silence.

It would seem indispensable for all people who want to defend their liberty to take a stand against criminal and violent people who aim to destroy or damage their societies. If those people are extremist Muslims, why should they be exempt? And if they are not extremist Muslims, why should they not be protected from the same threats and violence that menace us?

Ironically, however, it is not the violent Islamic teachings inspiring these crimes that are questioned, criticized — or prosecuted — as hate speech on major media outlets or among political circles. It is, instead, the victims of these teachings: among others, Ayaan Hirsi Ali, Lars Hedegaard, Susanne Winter, Elisabeth Sabaditsch-Wolff, Imran Firasat, and Geert Wilders.

What Geert Wilders does cannot be called hate speech. It is legitimate a struggle, if occasionally imperfect, to protect the liberties of all of us in the face of unending threats and attacks, most recently from Islamic extremists.

Geert Wilders is not an extremist of any kind. He is a democrat who defends Western values, the most important of which are liberty and life. We should not prosecute Wilders. We should thank him for sacrificing his life to defend us — and defend him back.

What a week. In an Australian café, a self-declared jihadi seized at least 17 hostages, two of whom were killed; and in Pakistan, 148 people, including 132 children, were massacred by the same branch of the Taliban that tried to murder Mala Yousafzai to prevent her from being educated.

Whether the terrorist in Australia acted alone or had an organization behind him is irrelevant. It did not stop him from killing two hostages. The manager of the Lindt cafe, 34-year-old Tori Johnson, and a 38-year-old lawyer and mother of three, Katrina Dawson, lost their lives.

What we have in both slaughters are individuals motivated by the same ideology, Islamism, and committing attacks against innocent civilians. More alarming is that many people apparently seem not to want to talk about the motivations, apart from mental illness, behind both attacks: Islamic ideology. Perhaps they fear being exposed to the same violence one day, or perhaps they fear jeopardizing business deals or votes. There may also be the temptation to run away from reality, in the hope that the more you deny it, the farther you are from it.

The ideology that flew planes into the World Trade Center in the U.S. and that took people hostage in Australia and that murdered over a hundred schoolchildren is one and the same. Without discussing it — what is there in or about it drives people to violence and hatred? — violent attacks, threats and intimidation are here to stay.

A wise and courageous man in Europe, Geert Wilders, has been speaking out about these truths for years — and has been made to pay a huge price for it. When the filmmaker Theo van Gogh was murdered in 2004 over his short film, Fitna [ordeal], the paper on the knife in his back promised that Wilders (and Ayaan Hirsi Ali) would be next. Wilders lives in a state-provided house with high security; for his defense of freedom, he has received countless death threats and has been called “a hate mongering racist,” “a bigot,” “an extremist” and other names intended not to flatter. He is the founder and leader of the Netherlands’ Party for Freedom (PVV), ranked number one in the polls; the creator of the film Fitna, and also author of the book, Marked for Death: Islam’s War Against the West and Me.

Wilders warned Australia. He has devoted his life to warning us all. In a February 2014 television interview, he spoke to Australians about Islamism:

“Look how in societies today where Islam is dominant and prominent, how any non-Islamic person, whether it’s a Christian or an apostate or a woman or a critical journalist, how they are treated. This is in a very bad way, often with the death penalty or imprisonment or all those kind of terrible things.”

846Geert Wilders warns Australians about the dangers posed by Islamism, multiculturalism and mass immigration, on ABC Lateline, Feb. 13, 2014.

Due to an enormous influx of people from Islamic countries in the last decades, he continued, Dutch society has changed and worsened, so that,

“unfortunately non-Western immigrants, often Muslims, are over-represented in statistics of crime, of dependency on social benefits, that we have honor killings, that we have genital mutilation, that we have streets where women with headscarves and burqas are not the exception any more. And that it’s getting worse… What I’m trying to do when I visit your beautiful country, Australia, is warn Australians that even though it might not be the case today, learn from the mistakes that we made in Europe: be vigilant and look at Islam for what it really is. Islam is not a religion of peace. Islam is a totalitarian ideology. The best example is that if any person, any Muslim wants to leave Islam, then the penalty is death. It is not even allowed to leave it.”

Wilders made clear that he was not threatening or attacking anyone for a religious or ethnic identity:

“I have nothing against the people. I have nothing against the Indonesian people or the Arab people or the Muslim people. I’m talking about the ideology. And indeed, as long as a country has a culture, a religion, an ideology where Islam is dominant, it will never be a democracy. It’s also happening in Indonesia. Look at how they treat Christians in Indonesia or how they treat Christians in any other country where Islam is dominant.”

“Why is it not possible to build a church in Saudi Arabia, where, as we in the Netherlands, have almost 500 mosques being built; why is it not possible to buy or sell a Bible in any Muslim or most of the Muslim countries, whereas we can buy a Koran here on every street corner? This is the exact example of the fact that Islam is an intolerant society.”

Wilders emphasized that there is no moderate or non-moderate Islam, but there are moderate and non-moderate Muslims:

“As a matter of fact, the majority of the Muslims living in our society are moderate people. But don’t make the mistake that even though there are moderate and radical Muslims that there is a moderate or a radical Islam. There is only one Islam, and that is a totalitarian ideology that has no room for anything but Islam. You see it once again in any country in the world where Islam is dominant.”

Wilders’s critics claim he is a bigot who hates all Muslims and wants to drive all of them out of Western countries, regardless of who they really are and what they do. Those claims are completely false.

Wilders has made it clear countless times that what he opposes is Islamic violence and totalitarianism, and that he has no problem with Muslims who are peaceful and law-abiding. The problem, he says, emerges when Muslims engage in violence or criminal acts, or try to impose their religious beliefs on non-Muslims, or attack or threaten those who do not agree with them, or try to establish the parallel legal system of sharia courts in their neighborhoods, or rape (with our without a gang) European girls, and so on.

“I believe that Muslims that are in our society today are of course equal as anybody else, as long as they adhere to our laws, to our constitution, to our values. And as long as they do not cross this red line — if they commit crimes, if they start beating up women, if they start the genital mutilation, if they start to commit other crimes and honor killings as they unfortunately do in Western Europe, many times — if they do that, I believe we should expel them, the same day if possible, from our country.”

“So to stop the immigration to our societies — because we have had more than enough Islam in our societies — and people who are here and who are behaving according to our laws and our constitutions are happy to stay, are equal to anybody else, or even want to help them with the better education, but if they cross the line of crime, start acting according to Sharia law, there will be no place for them in our free societies….”

It would seem indispensable for all people who want to defend their liberty to take a stand against criminal and violent people who aim to destroy or damage their societies. If those people are extremist Muslims, why they should be exempt? And if they are not extremist Muslims, why should they be not protected from the same threats and violence that menace us?

In September 2010, an Australian Islamic fundamentalist preacher, Feiz Mohammad, in an internet chat room incited his Muslim followers to behead Wilders.

Ironically, however, it is not the violent Islamic teachings inspiring these crimes that are questioned or criticized — or prosecuted — on major media outlets or among political circles. It is, instead, the victims of these teachings: among others, Ayaan Hirsi Ali, Lars Hedegaard, Susanne Winter, Elisabeth Sabaditsch Wolf, Imran Firasat, and Geert Wilders. They are threatened by Muslims, accused by progressives of being “extremists,” interrogated by authorities, and even sued and made to stand trial.

Wilders lives in a state-provided house, outfitted to be bulletproof, and heavily guarded by police. He is driven from his home to his parliament office in an armored police vehicle, has round-the-clock bodyguards, and wears a bulletproof vest. “I am in jail, he says, “and they are walking around free.”

The life Wilders is forced to lead stands as proof that there is something terribly wrong with the current Western stand toward Islamic terrorism and “hate speech.” “Hate speech” was invented in the Kremlin of the USSR by political operatives who saw that it could be used effectively against anyone who did not agree with you, whom you wanted to silence[1]. It is a way to try forcefully to coerce others to your religion or way of thinking, or, failing that, to make them afraid to speak and neutralize them. Islamists and jihadists use hate speech to convert impressionable people, as Adolf Hitler did, to their way of thinking, and to recruit followers and jihadists who might enjoy torturing and beheading.

What Geert Wilders does cannot be called hate speech. It is a struggle, if occasionally imperfect, to protect the liberties of all of us in the face of unending threats and attacks, most recently from Islamic extremists. Geert Wilders is not an extremist of any kind. He is a democrat who defends Western values, the most important of which are liberty and life. We should not prosecute Wilders. We should thank him for sacrificing his life to defend us — and defend him back.


[1] Flemming Rose, The Tyranny of Silence (Cato Institute, 2014. 240 pp.)