Posted tagged ‘Islam’

Islamic State seizes most of camp in south Damascus

April 1, 2015

Islamic State seizes most of camp in south Damascus

via Islamic State seizes most of camp in south Damascus – Breaking News – Jerusalem Post.


https://en.wikipedia.org/wiki/Damascus

BEIRUT – Islamic State took control of large parts of Palestinian refugee camp Yarmouk in southern Damascus on Wednesday, witnesses and a monitoring group said.

“They pushed from the Hajar Aswad area,” one witness said, adding that the violence was ongoing. Yarmouk has been caught between government forces and Syrian insurgent groups including al Qaeda’s Nusra Front.

The British-based Syrian Observatory for Human Rights reported that Islamic State controlled some of the main streets in the camp and that clashes continued.

 

Syria says Jordan shuts main border crossing
BEIRUT – Syria’s state news agency said Jordanian authorities had closed the main border crossing between the two countries on Wednesday, citing a source in the Syrian foreign ministry.

The source said Syria held Jordan responsible for the social and economic impact of the closure of Nasib crossing, which had blocked traffic.

The British-based Syrian Observatory for Human Rights had reported earlier on Wednesday heavy clashes between insurgents and Syrian forces near Nasib after the insurgents encircled the crossing area.

http://www.jpost.com/Breaking-News/Syria-says-Jordan-shuts-main-border-crossing-395827

Iran is Smuggling Precision Missiles to Hezbollah

April 1, 2015

Iran is Smuggling Precision Missiles to Hezbollah

Top colonel in missile defense system says Iran upgrading warheads to give Hezbollah pinpoint accuracy in striking Israel.

By Ari Yashar

First Publish: 4/1/2015, 2:26 PM
Smuggled Iranian missiles (illustration)

Smuggled Iranian missiles (illustration)
Yehuda Ben Itach/Flash 90

A senior Israeli security source revealed on Tuesday that Iran is smuggling rockets souped-up with advanced guided warheads to its terror proxy of Hezbollah in Lebanon, posing a direct threat to the Jewish state of Israel from right over its northern border.

Col. Aviram Hasson, a leader in the IDF’s top-level missile defenses, brought up the threat at the Israel Air and Missile Defense Conference held in Herzliya, an event hosted by the iHLS (Israel’s homeland security) defense website and the Israel Missile Defense Association.

The colonel said Iran is taking unguided Zilzal rockets and upgrading them into guided M-600 missiles by swapping out their warheads with more advanced components.

The Islamic regime is a “train engine that is not stopping for a moment. It is manufacturing new and advanced ballistic missiles and cruise missiles. It is turning unguided rockets that had an accuracy range of kilometers into weapons that are accurate to within meters,” he revealed.

Hasson stated that Hezbollah “is getting a lot of accurate weapons from Iran. It is in a very different place compared to the Second Lebanon War in 2006.”

The statements come the same day reports revealed the IDF had updated its worst case scenarios for a war against Lebanon for the first time since 2007. The assessment posited that Hezbollah would hit Israel with 1,000-1,500 rockets every day, and the number of Israelis killed daily will be in double or even triple digits.

As far as what Israel can do against the major threat, Hasson said the “ultimate defense is a combination of counter-attack, active defenses, and passive defense,” with the later consisting of civilians following orders to stay secure.

American backing?

Also addressing the missile threat at the conference was Riki Ellison, founder and chairman of the US Missile Defense Advocacy Alliance.

Ellison remarked that the US has a policy of always leaving a warship with an Aegis naval missile defense system in the Mediterranean to provide Israel with defense from Iranian long-range ballistic missiles capable of hitting the Jewish state from Iran.

He described how the warship “can stand off the coast and shoot long-shots coming in from Iran.”

However, Ellison noted how the US wants Israel to complete developing its missile defenses for all ranges of missiles, through such systems as Arrow 3 and David’s Sling, which would free up the Aegis ships.

If needed the US could take its defense of Israel a step further, revealed Elisson, noting that Terminal High Altitude Area Defense (THAAD) batteries could be deployed to secure the Jewish state.

Even as nuclear talks reached a deadline on Tuesday that was extended by the US, Commander of Iran’s Basij (volunteer) Force, Brigadier General Mohammad Reza Naqdi, said “wiping Israel off the map is not up for negotiation,” illustrating the dangers posed by the state’s nuclear program coupled with its missile capabilities.

Why Allying With Iran Helps ISIS

March 31, 2015

Why Allying With Iran Helps ISIS, Front Page Magazine, Daniel Greenfield, March 31, 2015

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The Jihad is a machine for generating atrocities.

A new horror is deployed. Then it becomes routine. The horror of one decade, such as suicide bombing, has to be made dirtier and uglier by using women and children, by targeting houses of worship and families, and then finally superseded by the horror of another decade, mass beheadings.

Terrorism is a shock tactic. It only works if you’re horrified by it. If you get bored of ISIS beheading its victims, it will bring out child beheaders. It will set men on fire. Then it will have children set men on fire.

Like an acrobat juggling at a telethon, it’s always looking for ways to top its last trick.

In a crowded market, each Jihadist group has to be ambitious about its atrocities. No matter what horrifying thing an Islamic group did last year or last decade, another group will find a way to top it.

The old group will become the lesser evil. The new group will become the greater evil.

“If Hitler invaded Hell,” Churchill said of the Nazi invasion of the USSR, “I would at least make a favourable reference to the Devil in the House of Commons.”

There are a lot of favorable references to the Jihadist devil in Foggy Bottom where the terrible terror groups of yesteryear turn out to be misunderstood moderates who can help us fight this year’s devil. Obama’s Countering Violent Extremism program is tweeting Al Qaeda criticisms of ISIS. Iran and its Hezbollah terrorists no longer show up on the list of terror threats. Instead they’re our new allies.

When Western governments embrace the “lesser evil” doctrine, they ally with terrorists who are not fundamentally any different than the terrorists they are fighting. When ISIS broke through into the media, multiple stories emphasized that it was more extreme than Al Qaeda (despite having once identified as Al Qaeda.) But is a terrorist group that flies planes full of civilians into buildings full of civilians more moderate than a sister group that chops off heads on television? Is ISIS’s sex slavery more extreme than Iran’s practice of raping girls sentenced to death so that they don’t die as virgins?

The distinction between one evil and another is insignificant compared to their overall evil. The search for the lesser evil is really a search for ways to exonerate evil.

The Jihad creates endless greater evils. Today’s greater evil is tomorrow’s lesser evil. If another Jihadist group rises out of Syria that commits worse atrocities than ISIS, will we start thinking of the Islamic State’s rapists and headchoppers as moderates? The behavior of our diplomats suggests that we will.

Experts used the rise of ISIS to urge us to build ties with everyone from Hamas to Hezbollah to the Taliban to head off ISIS in their territories. The new president of Afghanistan is proposing apologies to the Taliban while defining ISIS as beyond the pale. Obama has chosen to turn over Iraq and Syria to Iran and its terrorist groups to fight ISIS.

If the process continues, then the United States will end up allying with terrorist groups to fight ISIS. And all this will accomplish is to make ISIS stronger while morally corrupting and discrediting our own fight against Islamic terrorism.

And if ISIS loses, there will always be a Super-ISIS that will be even worse.

We had few options in WW2, but ISIS is not the Wermacht. We don’t need to frantically scramble to ally with anyone against it; especially when the distinctions between it and our newfound allies are vague.

The Syrian opposition, that we armed and almost fought a war for, consists of Jihadists, many of them allied with Al Qaeda. But the Syrian government which we are now allied with, turned the Iraq War into a nightmare by funneling the suicide bombers across the border that ISIS used to kill American soldiers.

ISIS may be officially at war with the Syrian government, but it’s also selling oil to it, and there have been accusations that there is a secret understanding between Assad and ISIS.

How unlikely is that? Almost as unlikely as a Hitler-Stalin pact.

The Communists and the Nazis were tactically intertwined, despite their official ideological enmities, because they shared many of the same enemies (moderate governments, the rest of Europe) and many of the same goals (seizing territory, radicalizing populations, shattering the European order).

Iran and Sunni terrorist groups, including Al Qaeda, cooperate based on similar premises. That was why Al Qaeda could pick up terror tips from Iranian terror groups to prep for September 11. Both Sunni and Shiite Islamic revolutionaries want to topple governments, conquer territory and radicalize populations. Despite their mutual enmity, they share bigger enemies, like America, and bigger goals, destroying the current map of the Middle East and remaking it along completely different lines.

The collapse of the Iraqi military that led to ISIS marching on Baghdad was caused by its Shiite officer corps inserted into place by a sectarian Shiite government. That government was not interested in maintaining the American fantasy of a multicultural democratic Iraq. It wanted to crush the Sunnis and Kurds through a partnership with Iran. The collapse of the Iraqi military endangered its survival, but fulfilled its overall goal of driving recruitment to Shiite militias in Iraq trained and commanded by Iran.

Obama’s avoidance of Iraqi entanglements and panic at the ISIS juggernaut led him to a deal with Iran. The deal effectively gives control of Iraq to its Shiite proxies. The sheiks of the Sunni Awakening were ignored when they came to Washington. The Kurds have trouble getting weapons. Instead they’re going to the Shiite militias. By using ISIS to create a crisis, Iraq’s Shiite leaders forced a US deal with Iran.

ISIS has killed a lot of Shiites, but for Iran taking over Iraq is a small price to pay for losing the pesky ‘not really Shiite’ Alawites of Syria. And it hasn’t actually lost them yet.

Iran’s ideal situation would be an ISIS Caliphate spread across parts of Syria and Iraq that would destabilize the Sunni sphere. Like the Hitler-Stalin pact, such an arrangement could end with the ISIS Hitler stabbing the Iranian Stalin in the back, but ISIS does not actually need to defeat Assad. It is not a nationalist group and doesn’t believe in nations. Its focus is on ruling Sunni territories.

Sunni nations have far more to worry about from ISIS than Iran does. Its advance challenges the bonds that hold their nations together. Its goal is the destruction of the Sunni countries and kingdoms.

That is also Iran’s goal.

Both the USSR and Nazi Germany described Poland as an illegitimate child of Versailles. Iran and the Sunni Islamists likewise view the countries of the Middle East as illegitimate children of Sykes-Picot with Israel standing in for Poland as the infuriating “foreign-created” entity ruled by a “subject” people.

ISIS and Iran want to tear down those old borders and replace them with different allegiances. The USSR and the Nazis elevated ideology and race over the nation state. Iran and ISIS elevate the Islamic religion over the nation state. It’s an appeal that can destroy the Sunni nations that block Iran’s path to power.

The trouble with the “lesser evil” doctrine is that the lesser evil is often allied with the greater evil. Hitler used Stalin to cut off any hope of support for Eastern Europe. Stalin then used Hitler to conquer Eastern Europe. While huge numbers of Russians died, Stalin got what he wanted. And that’s all he cared about.

Shiites are dying, but Iran is getting what it wants from ISIS.

Before we start saying favorable things about the devil, we might want to think about the hell we’re getting into.

Iran militia chief: Destroying Israel is ‘nonnegotiable’

March 31, 2015

Iran militia chief: Destroying Israel is ‘nonnegotiable’

Basij commander Mohammad Reza Naqdi also threatens Saudis, saying their fate will be like that of Saddam Hussein

By Lazar Berman March 31, 2015, 4:03 pm

via Iran militia chief: Destroying Israel is ‘nonnegotiable’ | The Times of Israel.

 


Mohammad Reza Naqdi, commander of Iran’s Basij force (screen capture: YouTube/PresTVGlobalNews)

 

The commander of the Basij militia of Iran’s Revolutionary Guards said that “erasing Israel off the map” is “nonnegotiable,” according to an Israel Radio report Tuesday.

Militia chief Mohammad Reza Naqdi also threatened Saudi Arabia, saying that the offensive it is leading in Yemen “will have a fate like the fate of Saddam Hussein.”

Naqdi’s comments were made public as Iran and six world powers prepared Tuesday to issue a general statement agreeing to continue nuclear negotiations in a new phase aimed at reaching a comprehensive accord by the end of June.

In 2014, Naqdi said Iran was stepping up efforts to arm West Bank Palestinians for battle against Israel, adding the move would lead to Israel’s annihilation, Iran’s Fars news agency reported.

“Arming the West Bank has started and weapons will be supplied to the people of this region,” Naqdi said.

“The Zionists should know that the next war won’t be confined to the present borders and the Mujahedeen will push them back,” he added. Naqdi claimed that much of Hamas’s arsenal, training and technical knowhow in the summer conflict with Israel was supplied by Iran.

The Basij is a religious volunteer force established in 1979 by the country’s revolutionary leaders, and has served as a moral police and to suppress dissent.

In January, a draft law that would give greater powers to the Basij to enforce women’s compulsory wearing of the veil was ruled unconstitutional.

The force holds annual maneuvers, sometimes with regular Iran units.

Jonathan Beck and AFP contributed to this report. 

IAEA Report Proves Iran Was Researching Nuclear Missiles

March 30, 2015

IAEA Report Proves Iran Was Researching Nuclear Missiles

via IAEA Report Proves Iran Was Researching Nuclear Missiles – Breitbart.

 

Iran was heavily involved in nuclear weapons research, according to documents given to the International Atomic Energy Agency (IAEA) in 2005. To date, Iran has refused to acknowledge this past work on nuclear weapons, but IAEA reports leave no doubt the documents are credible and described research only suitable for a nuclear arms.

With the self-imposed deadline for a nuclear deal with Iran coming this week, now is probably a good time to recall that Iran has been lying about its nuclear ambitions for a very long time. In 2005, an IAEA member state turned over more than 1,000 pages of documents outlining a substantial nuclear research program in Iran. Known collectively as the “alleged studies documentation,” a 2011 IAEA report describes the cache as containing “correspondence, reports, view graphs from presentations, videos and engineering drawings.” The documents also contained “working level correspondence consistent with the day to day implementation of a formal programme.” In short, proof Iran had a sustained nuclear weapons program.

After carefully examining the documents and gathering additional information, the IAEA confronted Iran with the documents in 2008. Iran sent the Agency a 117-page response that confirmed some of the fine details, such as names and places, but denied all the evidence showing a nuclear weapons research project had been underway. Iran claimed the documents were “forged” and “fabricated.”

One of the details contained in the IAEA document cache was evidence that Iran had been studying how it could integrate its planned nuclear weapon with its own Shahab 3 missile (which has a range of 800 miles). Specifically, it wanted to create a firing mechanism that could detonate the nuclear payload in mid-air or upon impact. When confronted with this specific information (which may have included video), Iran claimed it was part of an “animation game.”

The IAEA decided to show the missile plans to experts from other member states (not including the nation that originally gave them the documents). They asked these experts to look at the designs and assess if there was any other military or peaceful application for them other than launching a nuclear weapon. The results of this investigation appear as Attachment 2 in the IAEA’s November 2011 report:

 

 

Clearly, the experts concluded there was no peaceful application for the designs (such as a satellite). And while some elements of the design could have been useful for other types of weapons, the overall combination of elements pointed to only one likely possibility: a nuclear payload.

In addition to the missile payload designs, the “alleged studies documents” indicated Iran was also researching detonators, neutron initiators, firing equipment for an underground test, and many other aspects of nuclear weapons research.

The 2011 IAEA report was an attempt to get Iran to come clean about its past work on nuclear weapons, but thus far, Iran has refused to acknowledge it. As recently as last week, IAEA Director Yukiya Amano has said that Iran still needs to come clean. In an interview with Judy Woodruff of PBS, Amano said, “Our information indicates that Iran engaged in activities relevant to the development of nuclear explosive devices. We do not draw conclusions. But we are requesting Iran to clarify these issues. …So far, there has been some clarification, but the progress has been very limited.”

Ben Shapiro: Obama’s Faith in Iran

March 26, 2015

Ben Shapiro: Obama’s Faith in Iran, Truth Revolt via Front Page Magazine, March 26, 2015

 

TRANSCRIPT:

President Obama has made it one of his chief missions to reach out to the Islamic Republic of Iran. His attempt to cut a nuclear deal with Iran – a deal that would leave Iran with a huge number of centrifuges intact and a crippling sanctions regime against it largely removed – is merely the latest signal that the President has faith that the Iranian dictatorship can be an ally to the United States. In 2009, Obama said this:

My administration is now committed to diplomacy that addresses the full range of issues before us, and to pursuing constructive ties among the United States, Iran and the international community.  This process will not be advanced by threats.  We seek instead engagement that is honest and grounded in mutual respect. You, too, have a choice.  The United States wants the Islamic Republic of Iran to take its rightful place in the community of nations.

In 2009, Iran began shooting dissenters in the streets.

Obama said this particular shooting was “heartbreaking” and blathered about the arc of the moral universe bending toward justice. Then he went back to catering to the mullahs.

In 2011, Obama did virtually nothing when Iran began filling the vacuum left by the United States in Iraq. This week, Obama signaled that he was ready to cut a deal with Iranian-backed Syrian dictator Bashar Assad – a man he said “had to go” after Assad used weapons of mass destruction on his own people in 2011. Earlier this year, the Obama State Department labeled the radical Iranian-backed Houthis in Yemen – a group that burns American flags and screams “Death to the Jews” – a “legitimate political constituency.” This week, Obama celebrated the Iranian holiday of Nowruz at the White House, with Michelle Obama gushing, “I think it’s so fitting we’re holding this celebration here today.”

How wrong is Obama about Iran?

Let’s look back at history. In 1979, after Jimmy Carter let the Shah of Iran fall, the Ayatollah Khomeini took over. The new regime promptly popularized the slogan “Death to America,” and took Americans at the embassy hostage. Every Friday for the last 37 years, massive prayer sessions led by the mullahs chant that slogan. Here’s one from last year, as our friends at MEMRI reveal:

 

Murals like this one are not uncommon across Tehran.

It’s not just sloganeering. The bombing of the US Embassy in Beirut in 1983 was carried about by Hezbollah, a Shiite Iranian proxy group. The United States believes that Hezbollah was behind the bombing of US Marine barracks in Beirut that same year as well, and Reagan reportedly thought about bombing Iranian Revolutionary Guard stations in retaliation. The continuous kidnapping of Americans ended up leading to the Iran-Contra scandal when the Reagan administration began smuggling weapons to the Iranians in an attempt to free American hostages. During this period, the Iranian regime used child soldiers; the president encouraged those above the age of 12 to volunteer. A reported 95,000 children under the age of 18 were wounded or killed in the war.

Iran provided significant material support for the 9/11 hijackers. According to the 9/11 Commission Report:

Senior managers in al Qaeda maintained contacts with Iran and the Iranian-supported worldwide terrorist organization Hezbollah, which is based mainly in southern Lebanon and Beirut. Al Qaeda members received advice and training from Hezbollah. Intelligence indicates the persistence of contacts between Iranian security officials and senior al Qaeda figures after Bin Ladin’s return to Afghanistan…we now have evidence suggesting that 8 to 10 of the 14 Saudi “muscle” operatives traveled into or out of Iran between October 2000 and February 2001….In sum, there is strong evidence that Iran facilitated the transit of al Qaeda members into and out of Afghanistan before 9/11, and that some of these were future 9/11 hijackers.

The Commission concluded, “We believe this topic requires further investigation by the U.S. government.” No further investigation ever took place.

During the Iraq War, the Iranian government heavily facilitated the rise of Shiite militias dedicated to the murder of American troops. In Afghanistan, they provided material support to the Taliban to assist in the murder of American troops. All of this continued during the Obama administration. Obama’s own Chairman of the Joint Chiefs of Staff, Admiral Mike Mullen, said in 2011 that Iranian-backed militas were “killing our troops” in Iraq. He said that Iranian officials “know about it.” “Iran is playing an outsized role,” Mullen said. “That has to be dealt with. It’s killing our people.”

Obama’s solution: pull out of Iraq and hand the country over to Iran, which had already helped turn the country into shambles with its allied leader, Nouri Al-Maliki, cleaning security forces of Sunnis. His replacement is an even more pro-Iranian leader, Haider al-Abadi.

Even as the Iranian economy suffers from global sanctions and Saudi attempts to undercut Iranian oil prices, Iran’s expansionism grows. Iraq. Syria. Lebanon. Yemen. The Saudis live in fear. So do the Jordanians and the Egyptians.

Iranian power over the past three decades has meant thousands of dead Americans. But Obama keeps pushing for Iranian power nonetheless. Which means thousands more dead Americans in our future.

The Kobani Precedent

March 25, 2015

The Kobani Precedent, [Bary] Rubin Center, March 25, 2015

(Whose side are “we” on in Iraq? Not the Kurds. Why not? Do “we” prefer an Iranian theocracy with nukes?– DM)

???????????????????U.S. Service members stand by a Patriot missile battery in Gaziantep, Turkey, Feb. 4, 2013, during a visit from U.S. Deputy Secretary of Defense Ashton B. Carter, not shown. U.S. and NATO Patriot missile batteries and personnel deployed to Turkey in support of NATO’s commitment to defending Turkey’s security during a period of regional instability. (DoD photo by Glenn Fawcett)

Unlike in Syria . . . in Iraq the US relates to the official government, mistakenly, as an ally.  This is leading to a potentially disastrous situation  whereby US air power is currently partnering with Iran-supported Shia militias against the Islamic State.

The most powerful of these militias have a presence in the government of Iraq. But they do not act under the orders of the elected Baghdad government, but rather in coordination with their sponsors in the Qods Force of the Iranian Revolutionary Guards Corps.

The Kurds, because of the existence among them of a secular, pro-western nationalist politics with real popular appeal, have unsurprisingly emerged as the only reliable partner.    On both the Shia and the Sunni sides, the strongest and prevailing forces are anti-western.

This reality is denied both by advocates for rapprochement with Iran, and by wishful-thinking supporters of the Syrian rebellion.  But it remains so.

*****************

Recently,  I attempted to undertake a reporting trip into the Kurdish Kobani enclave in northern Syria.  It would not have been my first visit, neither to Syria nor to Kobani.  For the first time, however, I found myself unable to enter.  Instead, I spent a frustrating but, as it turns out, instructive four days waiting in the border town of Suruc in south-east Turkey before running out of time and going home.

The episode was instructive because of what it indicated regarding the extent to which Kurdish control in the enclaves established in mid 2012 is now a fact acknowledged by all neighboring players, including the enemies of the Kurds.  This in itself has larger lessons regarding US and western policy in Syria and Iraq.

But I am getting ahead of myself.  First, let me complete the account of the episode on the border.    My intention had been to enter Kobani ‘illegally’ with the help of the Kurdish YPG and local smugglers.  This sounds more exciting than it is.    I have entered Syria in a similar way half a dozen times over the last two years, to the extent that it has become a not very pleasant but mundane procedure. This time, however, something was different.  I was placed in a local center with a number of other westerners waiting to make the trip. Then, it seemed, we were forgotten.

The westerners themselves were  an interesting bunch, whose varied presence was an indication of the curious pattern by which the Syrian Kurdish cause has entered public awareness in the west.

There was a group of European radical leftists, mainly Italians, who had come after being inspired by stories of the ‘Rojava revolution.’  A little noted element of the control by the Syrian franchise of the PKK of de facto sovereign areas of Syria has been the interest that this has generated in the circles of the western radical left.  These circles are ever on the lookout for something which allows their politics to encounter reality, in a way that does not bring immediate and obvious disaster.  As of now, ‘Rojava,’ given the leftist credentials of the PKK, is playing this role.  So the Europeans in question  wanted to ‘contribute’ to what they called the ‘revolution.’

Unfortunately, their preferred mode of support was leading to a situation of complete mutual bewilderment between themselves and the local Kurds.   Offered military training by their hosts, the radical leftists demurred.  They would not hold a gun for Rojava before they had seen it and been persuaded that it did indeed represent the peoples’ revolution that they hoped for.

Instead, they had a plan for the rebuilding of Kobani along sustainable and environmentally friendly lines, using natural materials  In addition, the health crisis and shortage of medicines in the devastated enclave led the radicals to believe that this might offer an appropriate context for popularizing various items of alternative and naturopathic medicine about which they themselves were enthusiastic.  (I’m not making any of this up).

All this had elicited the predictable reaction from the Kurds, who were trying to manage a humanitarian disaster and a determined attempt by murderous jihadis to destroy  them.  ‘Perhaps you could do the military training first and then we could talk about the other stuff?’ suggested Fawzia, the nice and helpful representative of the PYD who was responsible for us.  This led to further impassioned and theatrical responses from the Italians.

Apart from this crowd, there was a seasoned Chilean war reporter who looked on the leftists with impatience.  He was looking to get down to the frontlines south of Kobani, where the YPG was trying to cut the road from Raqqa to Aleppo at an important point close to the Euphrates.

Also, there was a polite and friendly lone American, a Baptist Christian, who had come to volunteer his services to the YPG.  That was us.

But as the days passed, it became clear that none of us appeared to be getting anywhere near Kobani any time soon.

The reasons given for the delay were plentiful, and unconvincing.  ‘It is the weather,’ Fawzia would say vaguely, ‘too much mud.’  But the presence of mud on the border in February was hardly a new development, so this couldn’t be the reason.

Finally, frustrated at the lack of information, I called a PKK friend based in Europe and asked for his help in finding out why we weren’t  moving.  He got back to me a little later.  ‘It seems the Turkish army is all over the border, more than usual. That’s the reason,’ he told me.

This was more plausible, if disappointing.  After four days on the border, I was out of time and set off back for Gaziantep and then home.  The Italians went to Diyarbakir to take part in a demonstration.  The Chilean and the American volunteer stayed and waited.

When I got back to Jerusalem, all rapidly became clear.  News reports were coming in about a large operation conducted by the Turkish army through Kobani and into Syria.  The operation involved the evacuation of the Turkish garrison at the tomb of Suleiman Shah, south of the enclave.  The American volunteer sent me a picture of the Turkish tanks on tank transporters driving though Suruc at the conclusion of the operation.

This operation was astonishing on a number of levels.

Despite stern Turkish denials, it could only have been carried out on the basis of full cooperation between the Turkish armed forces and the Kurdish fighters of the YPG in Kobani.  Obviously, any unauthorized entry of Turkish troops into the Kurdish canton would have meant an armed battle.

During the fight for Kobani last year, the Turkish government was very clearly quite content for the enclave to fall.  The Turkish army waited on the border, as the prospect of a generalized slaughter of the Kurds in Kobani came close to realization.

But of course, the slaughter didn’t happen.  In the end, the partnering of US air power with the competent and determined forces of the YPG on the ground delivered the first real defeat to the forces of the Islamic State in Syria.

This effective partnering has continued, and has now become the main military element in northern Syria in the battle against IS.

The combination of the YPG and the USAF is now nudging up to a second strategic achievement against the jihadis – namely, the cutting of the road from Tel Hamis to the town of al-Houl on the Iraqi border.   This road forms one of the main transport arteries linking the Islamic State’s conquests in Iraq to its heartland in the Syrian province of Raqqa.  If the links are cut, the prospect opens for the splitting of the Islamic State into a series of dis-connected enclaves.

The YPG-US partnership is particularly noteworthy, given that the YPG is neither more nor less than the Syrian representative of the PKK.  The latter, meanwhile, is a veteran presence on the US and EU lists of terror organizations.  Despite a faltering peace process, the PKK remains in conflict with Turkey, a member of NATO.

But the reality of the Kurdish-US alliance in northern Syria has clearly now been accepted by the Turks as an unarguable fait accompli, to the extent that they are now evidently willing to work together with the armed Syrian Kurds, where their interests require it.

It is an astonishing turnabout in the fortunes of the Kurds of Syria, who before 2011 constituted one of the region’s most brutally oppressed, and most forgotten minority populations.

This raises the question as to why this reversal of fortune has taken place.

Why is the YPG the chosen partner of the Americans in northern Syria, just as the Kurdish Pesh Merga further east is one of the preferred partners on the ground in Iraq?

The answer to this is clear, but not encouraging.  It is because in both countries, the only reliable, pro-western and militarily effective element on the ground is that of the Kurds.

Consider:  in northern Syria, other than the forces of the Islamic State, there are three other elements of real military and political import.  These are the forces of the Assad regime, the al-Qaeda affiliated Jabhat al-Nusra and the YPG.

In addition, there are a bewildering variety of disparate rebel battalions, with loyalties ranging from Salafi Islamism to Muslim Brotherhood style Islamism, to non-political opposition to the Assad regime.  Some of these groups operate independently.  Others are gathered in local alliances such as the Aleppo based Jabhat al-Shamiya (Levant Front), or the Syria-wide Islamic Front, which unites Salafi factions.

Despite the reported existence of a US staffed military operations room in Turkey, the latter two movements are either too weak, or too politically suspect (because of their Islamist nature), to form a potential partner for the US in northern Syria.

Nusra is for obvious reasons not a potential partner for the US in the fight against the Islamic State.  And the US continues to hold to its stated  goal that Bashar Assad should step down.  So the prospect of an overt alliance between the regime and the US against the Islamic State is not on the cards (despite the de facto American alliance with Assad’s  Iran-supported Shia Islamist allies in Iraq).

This leaves the Kurds, and only the Kurds, to work with.  And the un-stated alliance is sufficiently tight for it to begin to have effects also on Turkish-Kurdish relations in Syria, as seen in the Suleiman Shah operation.

But what are the broader implications of this absence of any other coherent partner on the ground?

The stark clarity of the northern Syria situation is replicated in all essentials in Iraq, though a more determined attempt by the US to deny this reality is under way in that country.

In Iraq, there is a clear and stated enemy of the US (the Islamic State), a clear and stated Kurdish ally of the west (the Kurdish Regional Government and its Pesh Merga) and an Iran-supported government which controls the capital and part of the territory of the country.

Unlike in Syria, however, in Iraq the US relates to the official government, mistakenly, as an ally.  This is leading to a potentially disastrous situation  whereby US air power is currently partnering with Iran-supported Shia militias against the Islamic State.

The most powerful of these militias have a presence in the government of Iraq. But they do not act under the orders of the elected Baghdad government, but rather in coordination with their sponsors in the Qods Force of the Iranian Revolutionary Guards Corps.

It is possible that the current partnering with Shia Islamist forces in Iraq is the result of a general US attempt now under way to achieve a historic rapprochement with Iran, as suggested by Michael Doran in a recent essay.  Or it may be that this reality has emerged as a result of poor analysis of the realities of the Levant and Iraq, resulting in a confused and flailing policy.  But either way, the result is an astonishing mess.

In northern Syria, the obvious absence of any partners other than the Kurds has produced a momentary tactical clarity.  But as the larger example of Iraq shows, this clarity is buried in a much larger strategic confusion.

This confusion, at root, derives from a failure to grasp what is taking place in Syria and in Iraq.

In both countries, the removal or weakening of powerful dictatorships has resulted in the emergence of conflict based on older, sub-state ethnic and sectarian identities.  The strength and persistence of these identities is testimony to the profound failure of the states of Syria and Iraq to develop anything resembling a sustainable national identity.  In both Syria and Iraq, the resultant conflict is essentially three-sided.  Sunni Arabs, Shia/Alawi Arabs and Kurds are fighting over the ruins of the state.

Because of the lamentable nature of Arab politics at the present time, the form that both Arab sides are taking is that of political Islam.   On the Shia side, the powerful Iranian structures dedicated to the creation and sponsorship of proxy movements are closely engaged with the clients in both countries (and in neighboring Lebanon.)

On the Sunni Arab side, a bewildering tangle of support from different regional and western states to various militias has emerged.  But two main formations may be discerned. These are the Islamic State, which has no overt state sponsor, and Jabhat al-Nusra, which has close links to Qatar.

In southern Syria, a western attempt to maintain armed forces linked to conservative and western-aligned Arab states (Jordan, Saudi Arabia) has proved somewhat more successful because of the close physical proximity of Jordan and the differing tribal and clan structures in this area when compared with the north.  Even here, however, Nusra is a powerful presence, and Islamic State itself recently appeared in the south Damascus area.

The Kurds, because of the existence among them of a secular, pro-western nationalist politics with real popular appeal, have unsurprisingly emerged as the only reliable partner.    On both the Shia and the Sunni sides, the strongest and prevailing forces are anti-western.

This reality is denied  both by advocates for rapprochement with Iran, and by wishful-thinking supporters of the Syrian rebellion.  But it remains so.  What are its implications for western policy?

Firstly, if the goal is to degrade the Islamic State, reduce it, split it, impoverish it, this can probably be achieved through the alliance of US air power and Kurdish ground forces.  But if the desire, genuinely, is to destroy the Islamic State, this can only be achieved through the employment of western boots on the ground.  This is the choice which is presented by reality.

Secondly, the desire to avoid this choice is leading to the disastrous partnering with Iraqi Shia forces loyal to Iran.  The winner from all this will be, unsurprisingly,  Iran. Neither Teheran nor its Shia militias are the moral superiors to Islamic State. The partnering with them is absurd both from a political and an ethical point of view.

Thirdly, the determination to maintain the territorial integrity of ‘Syria’ and ‘Iraq’ is one of the midwives of the current confusion.  Were it to be acknowledged that Humpty cannot be put back together again, it would then be possible to accurately ascertain which local players the west can partner with, and which it can not.

As of now, the determination to consider these areas as coherent states is leading to absurdities including the failure by the US to directly arm the pro-US Pesh Merga because the pro-Iranians in Baghdad object to this, the failure to revive relations with and directly supply Iraqi Sunni tribal elements in IS controlled areas for the same reason,  and the insistence on relating to all forces ostensibly acting on behalf of Baghdad as legitimate.

Ultimately, the mess in the former Syria and Iraq derives from a very western form of wishful thinking that is common to various sides of the debate in the west.  This is the refusal to accept that political Islam, of both Shia and Sunni varieties, has an unparalleled power of political mobilization among Arab populations in the Middle East at the present time, and that political Islam is a genuinely anti-western force, with genuinely murderous intentions.

For as long as that stark reality is denied, western policy will resemble our Italian leftist friends on the border, baffled and bewildered as they go about proposing ideas and notions utterly alien to and irrelevant to the local situation.

The reality of this situation means that the available partners for the west are minority nationalist projects  such as that of the Kurds (or the Jews,) and traditional, non-ideological conservative elites – such as the Egyptian military, the Hashemite monarchs, and in a more partial and problematic way, the Gulf monarchs.  Attempts to move beyond this limited but considerable array of potential allies will result in the strengthening of destructive, anti-western Islamist forces in the region, of either Sunni or Shia coloration.

As for the Syrian Kurds, they deserve their partnership with US air power, and the greater security it is bringing them.

The American Baptist volunteer, to conclude the story, made it across the border and is now training with the YPG.  He, at least, has a clear sense of who is who in the Middle East.  Hopefully, this sense will eventually percolate up to the policymaking community too.

Iranians Chant “Death to America” While Negotiations Continue

March 22, 2015

Iranians Chant “Death to America” While Negotiations Continue, The Clarion Project, March 22, 2015

Iran-Ayatollah-Khamenei-IP_0Supreme Leader of the Islamic Republic of Iran Ayatollah Khamenei (Photo: © Reuters)

Ayatollah Khamenei, the Supreme Leader of Iran, presided over chants of “Death to America” in his Nowruz address to the people of Iran.

Nowruz is the Persian New Year and the Supreme Leader traditionally gives on address to mark the festival.

As part of his Nowruz address, Khamenei responded to President Obama’s Nowruz video message, in which he spoke directly to the Iranian people and called on them to support a nuclear deal.

Ayatollah Khamenei said that Obama’s Nowruz message was asking Iranians to submit to American demands in exchange for economic relief, couching the negotiations in terms of struggle rather than mutual benefit.

The crowd then broke out in chants of “Death to America” which was repeated multiple times over the course of the hour long speech.

 

By contrast, Obama’s Nowruz message to the Iranian people said that a nuclear deal would bring a brighter future for the people of Iran and urged them to support the negotiations.

 

 

Why Islam Needs a Reformation

March 21, 2015

Why Islam Needs a Reformation, Wall Street Journal, Ayaan Hirsi Ali, March 20, 2015

(What are the chances of such a reformation over the next hundred years or so? — DM)

bn-hm855_cover_m_20150319160506A man prays during the Muslim festival of Eid al-Adha, or the Festival of Sacrifice, at Jama Masjid in New Delhi on Oct. 6, 2014. Eid al-Adha marks the end of the Hajj, the annual pilgrimage to Mecca. PHOTO: AGENCE FRANCE-PRESSE/GETTY IMAGES

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.

Not all of this violence is explicitly motivated by religion, but a great deal of it is. I believe that it is foolish to insist, as Western leaders habitually do, that the violent acts committed in the name of Islam can somehow be divorced from the religion itself. For more than a decade, my message has been simple: Islam is not a religion of peace.

When I assert this, I do not mean that Islamic belief makes all Muslims violent. This is manifestly not the case: There are many millions of peaceful Muslims in the world. What I do say is that the call to violence and the justification for it are explicitly stated in the sacred texts of Islam. Moreover, this theologically sanctioned violence is there to be activated by any number of offenses, including but not limited to apostasy, adultery, blasphemy and even something as vague as threats to family honor or to the honor of Islam itself.

It is not just al Qaeda and Islamic State that show the violent face of Islamic faith and practice. It is Pakistan, where any statement critical of the Prophet or Islam is labeled as blasphemy and punishable by death. It is Saudi Arabia, where churches and synagogues are outlawed and where beheadings are a legitimate form of punishment. It is Iran, where stoning is an acceptable punishment and homosexuals are hanged for their “crime.”

As I see it, the fundamental problem is that the majority of otherwise peaceful and law-abiding Muslims are unwilling to acknowledge, much less to repudiate, the theological warrant for intolerance and violence embedded in their own religious texts. It simply will not do for Muslims to claim that their religion has been “hijacked” by extremists. The killers of Islamic State and Nigeria’s Boko Haram cite the same religious texts that every other Muslim in the world considers sacrosanct.

Instead of letting Islam off the hook with bland clichés about the religion of peace, we in the West need to challenge and debate the very substance of Islamic thought and practice. We need to hold Islam accountable for the acts of its most violent adherents and to demand that it reform or disavow the key beliefs that are used to justify those acts.

As it turns out, the West has some experience with this sort of reformist project. It is precisely what took place in Judaism and Christianity over the centuries, as both traditions gradually consigned the violent passages of their own sacred texts to the past. Many parts of the Bible and the Talmud reflect patriarchal norms, and both also contain many stories of harsh human and divine retribution. As President Barack Obama said in remarks at the National Prayer Breakfast last month, “Remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.”

bn-hm858_cover_m_20150319160800Islamic State militants marching through Raqqa, Syria, a stronghold of the Sunni extremist group, in an undated file image posted on a militant website on Jan. 14, 2014. PHOTO: ASSOCIATED PRESS

Yet today, because their faiths went through a long, meaningful process of Reformation and Enlightenment, the vast majority of Jews and Christians have come to dismiss religious scripture that urges intolerance or violence. There are literalist fringes in both religions, but they are true fringes. Regrettably, in Islam, it is the other way around: It is those seeking religious reform who are the fringe element.

Any serious discussion of Islam must begin with its core creed, which is based on the Quran (the words said to have been revealed by the Angel Gabriel to the Prophet Muhammad) and the hadith (the accompanying works that detail Muhammad’s life and words). Despite some sectarian differences, this creed unites all Muslims. All, without exception, know by heart these words: “I bear witness that there is no God but Allah; and Muhammad is His messenger.” This is the Shahada, the Muslim profession of faith.

The Shahada might seem to be a declaration of belief no different from any other. But the reality is that the Shahada is both a religious and a political symbol.

In the early days of Islam, when Muhammad was going from door to door in Mecca trying to persuade the polytheists to abandon their idols of worship, he was inviting them to accept that there was no god but Allah and that he was Allah’s messenger.

After 10 years of trying this kind of persuasion, however, he and his small band of believers went to Medina, and from that moment, Muhammad’s mission took on a political dimension. Unbelievers were still invited to submit to Allah, but after Medina, they were attacked if they refused. If defeated, they were given the option to convert or to die. (Jews and Christians could retain their faith if they submitted to paying a special tax.)

No symbol represents the soul of Islam more than the Shahada. But today there is a contest within Islam for the ownership of that symbol. Who owns the Shahada? Is it those Muslims who want to emphasize Muhammad’s years in Mecca or those who are inspired by his conquests after Medina? On this basis, I believe that we can distinguish three different groups of Muslims.

The first group is the most problematic. These are the fundamentalists who, when they say the Shahada, mean: “We must live by the strict letter of our creed.” They envision a regime based on Shariah, Islamic religious law. They argue for an Islam largely or completely unchanged from its original seventh-century version. What is more, they take it as a requirement of their faith that they impose it on everyone else.

I shall call them Medina Muslims, in that they see the forcible imposition of Shariah as their religious duty. They aim not just to obey Muhammad’s teaching but also to emulate his warlike conduct after his move to Medina. Even if they do not themselves engage in violence, they do not hesitate to condone it.

It is Medina Muslims who call Jews and Christians “pigs and monkeys.” It is Medina Muslims who prescribe death for the crime of apostasy, death by stoning for adultery and hanging for homosexuality. It is Medina Muslims who put women in burqas and beat them if they leave their homes alone or if they are improperly veiled.

bn-hm863_cover_m_20150319161118Muslim children carry torches during a parade before Eid al-Fitr, at the end of the holy month of Ramadan, on July 27, 2014, in Yogyakarta, Indonesia. PHOTO: GETTY IMAGES

The second group—and the clear majority throughout the Muslim world—consists of Muslims who are loyal to the core creed and worship devoutly but are not inclined to practice violence. I call them Mecca Muslims. Like devout Christians or Jews who attend religious services every day and abide by religious rules in what they eat and wear, Mecca Muslims focus on religious observance. I was born in Somalia and raised as a Mecca Muslim. So were the majority of Muslims from Casablanca to Jakarta.

Yet the Mecca Muslims have a problem: Their religious beliefs exist in an uneasy tension with modernity—the complex of economic, cultural and political innovations that not only reshaped the Western world but also dramatically transformed the developing world as the West exported it. The rational, secular and individualistic values of modernity are fundamentally corrosive of traditional societies, especially hierarchies based on gender, age and inherited status.

Trapped between two worlds of belief and experience, these Muslims are engaged in a daily struggle to adhere to Islam in the context of a society that challenges their values and beliefs at every turn. Many are able to resolve this tension only by withdrawing into self-enclosed (and increasingly self-governing) enclaves. This is called cocooning, a practice whereby Muslim immigrants attempt to wall off outside influences, permitting only an Islamic education for their children and disengaging from the wider non-Muslim community.

It is my hope to engage this second group of Muslims—those closer to Mecca than to Medina—in a dialogue about the meaning and practice of their faith. I recognize that these Muslims are not likely to heed a call for doctrinal reformation from someone they regard as an apostate and infidel. But they may reconsider if I can persuade them to think of me not as an apostate but as a heretic: one of a growing number of people born into Islam who have sought to think critically about the faith we were raised in. It is with this third group—only a few of whom have left Islam altogether—that I would now identify myself.

These are the Muslim dissidents. A few of us have been forced by experience to conclude that we could not continue to be believers; yet we remain deeply engaged in the debate about Islam’s future. The majority of dissidents are reforming believers—among them clerics who have come to realize that their religion must change if its followers are not to be condemned to an interminable cycle of political violence.

How many Muslims belong to each group? Ed Husain of the Council on Foreign Relations estimates that only 3% of the world’s Muslims understand Islam in the militant terms I associate with Muhammad’s time in Medina. But out of well over 1.6 billion believers, or 23% of the globe’s population, that 48 million seems to be more than enough. (I would put the number significantly higher, based on survey data on attitudes toward Shariah in Muslim countries.)

In any case, regardless of the numbers, it is the Medina Muslims who have captured the world’s attention on the airwaves, over social media, in far too many mosques and, of course, on the battlefield.

The Medina Muslims pose a threat not just to non-Muslims. They also undermine the position of those Mecca Muslims attempting to lead a quiet life in their cultural cocoons throughout the Western world. But those under the greatest threat are the dissidents and reformers within Islam, who face ostracism and rejection, who must brave all manner of insults, who must deal with the death threats—or face death itself.

For the world at large, the only viable strategy for containing the threat posed by the Medina Muslims is to side with the dissidents and reformers and to help them to do two things: first, identify and repudiate those parts of Muhammad’s legacy that summon Muslims to intolerance and war, and second, persuade the great majority of believers—the Mecca Muslims—to accept this change.

Islam is at a crossroads. Muslims need to make a conscious decision to confront, debate and ultimately reject the violent elements within their religion. To some extent—not least because of widespread revulsion at the atrocities of Islamic State, al Qaeda and the rest—this process has already begun. But it needs leadership from the dissidents, and they in turn stand no chance without support from the West.

What needs to happen for us to defeat the extremists for good? Economic, political, judicial and military tools have been proposed and some of them deployed. But I believe that these will have little effect unless Islam itself is reformed.

Such a reformation has been called for repeatedly at least since the fall of the Ottoman Empire and the subsequent abolition of the caliphate. But I would like to specify precisely what needs to be reformed.

I have identified five precepts central to Islam that have made it resistant to historical change and adaptation. Only when the harmfulness of these ideas are recognized and they are repudiated will a true Muslim Reformation have been achieved.

Here are the five areas that require amendment:

1. Muhammad’s semi-divine status, along with the literalist reading of the Quran.
Muhammad should not be seen as infallible, let alone as a source of divine writ. He should be seen as a historical figure who united the Arab tribes in a premodern context that cannot be replicated in the 21st century. And although Islam maintains that the Quran is the literal word of Allah, it is, in historical reality, a book that was shaped by human hands. Large parts of the Quran simply reflect the tribal values of the 7th-century Arabian context from which it emerged. The Quran’s eternal spiritual values must be separated from the cultural accidents of the place and time of its birth.

2. The supremacy of life after death.
The appeal of martyrdom will fade only when Muslims assign a greater value to the rewards of this life than to those promised in the hereafter.

3. Shariah, the vast body of religious legislation.
Muslims should learn to put the dynamic, evolving laws made by human beings above those aspects of Shariah that are violent, intolerant or anachronistic.

4. The right of individual Muslims to enforce Islamic law.
There is no room in the modern world for religious police, vigilantes and politically empowered clerics.

5. The imperative to wage jihad, or holy war.
Islam must become a true religion of peace, which means rejecting the imposition of religion by the sword.

I know that this argument will make many Muslims uncomfortable. Some are bound to be offended by my proposed amendments. Others will contend that I am not qualified to discuss these complex issues of theology and law. I am also afraid—genuinely afraid—that it will make a few Muslims even more eager to silence me.

But this is not a work of theology. It is more in the nature of a public intervention in the debate about the future of Islam. The biggest obstacle to change within the Muslim world is precisely its suppression of the sort of critical thinking I am attempting here. If my proposal for reform helps to spark a serious discussion of these issues among Muslims themselves, I will consider it a success.

Let me make two things clear. I do not seek to inspire another war on terror or extremism—violence in the name of Islam cannot be ended by military means alone. Nor am I any sort of “Islamophobe.” At various times, I myself have been all three kinds of Muslim: a fundamentalist, a cocooned believer and a dissident. My journey has gone from Mecca to Medina to Manhattan.

For me, there seemed no way to reconcile my faith with the freedoms I came to the West to embrace. I left the faith, despite the threat of the death penalty prescribed by Shariah for apostates. Future generations of Muslims deserve better, safer options. Muslims should be able to welcome modernity, not be forced to wall themselves off, or live in a state of cognitive dissonance, or lash out in violent rejection.

But it is not only Muslims who would benefit from a reformation of Islam. We in the West have an enormous stake in how the struggle over Islam plays out. We cannot remain on the sidelines, as though the outcome has nothing to do with us. For if the Medina Muslims win and the hope for a Muslim Reformation dies, the rest of the world too will pay an enormous price—not only in blood spilled but also in freedom lost.

Marco Rubio Delivers Blistering Speech on Obama’s Assault on Israel

March 20, 2015

Marco Rubio Delivers Blistering Speech on Obama’s Assault on Israel, Washington Free Beacon via You Tube, March 19, 2015

(An extensive catalogue of Obama’s relations with Israel. — DM)