Posted tagged ‘Islam and Islamic State’

“Nothing to do with Islam”?

December 3, 2016

“Nothing to do with Islam”? Gatestone InstituteJudith Bergman, December 3, 2016

Until religious leaders stand up and take responsibility for the actions of those who do things in the name of their religion, we will see no resolution.” — The Archbishop of Canterbury, Justin Welby.

“The Islamic State is a byproduct of Al Azhar’s programs… Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and killing the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches… Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?” — Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt’s Al Azhar University.

The jihadists who carry out terrorist attacks in the service of ISIS, for example, are merely following the commands in the Quran, both 9:5, “Fight and kill the disbelievers wherever you find them…” and Quran 8:39, “So fight them until there is no more fitna [strife] and all submit to the religion of Allah.”

Archbishop Welby — and Egypt’s extraordinary President Abdel Fattah el-Sisi — has finally had the courage to say in public that if one insists on remaining “religiously illiterate,” it is impossible to solve the problem of religiously motivated violence.

 

For the first time, a European establishment figure from the Church has spoken out against an argument exonerating ISIS and frequently peddled by Western political and cultural elites. The Archbishop of Canterbury, Justin Welby, speaking in France on November 17, said that dealing with the religiously-motivated violence in Europe

“requires a move away from the argument that has become increasingly popular, which is to say that ISIS is ‘nothing to do with Islam’… Until religious leaders stand up and take responsibility for the actions of those who do things in the name of their religion, we will see no resolution.”

Archbishop Welby also said that, “It’s very difficult to understand the things that impel people to some of the dreadful actions that we have seen over the last few years unless you have some sense of religious literacy”.

“Religious literacy” has indeed been in short supply, especially on the European continent. Nevertheless, all over the West, people with little-to-no knowledge of Islam, including political leaders, journalists and opinion makers, have all suddenly become “experts” on Islam and the Quran, assuring everybody that ISIS and other similarly genocidal terrorist groups have nothing to do with the purported “religion of peace,” Islam.

It is therefore striking finally to hear a voice from the establishment, especially a man of the Church, oppose, however cautiously, this curiously uniform (and stupefyingly uninformed) view of Islam. Until now, establishment Churches, despite the atrocities committed against Christians by Muslims, have been exceedingly busy only with so-called “inter-faith dialogue.” Pope Francis has even castigated Europeans for not being even more accommodating towards the migrants who have overwhelmed the continent, asking Europeans:

“What has happened to you, the Europe of humanism, the champion of human rights, democracy and freedom?… the mother of great men and women who upheld, and even sacrificed their lives for, the dignity of their brothers and sisters?”

(Perhaps the Pope, before rhetorically asking Europeans to sacrifice their lives for their migrant “brothers and sisters” should ask himself whether many of the Muslim migrants in Europe consider Europeans their “brothers and sisters”?)

A statement on Islam is especially significant coming from the Archbishop of Canterbury, the senior bishop and principal leader of the Anglican Church and the symbolic head of the Anglican Communion, which stands at around 85 million members worldwide, the third-largest communion in the world.

2092The Archbishop of Canterbury, Justin Welby (left), recently said that dealing with the religiously-motivated violence in Europe “requires a move away from the argument that has become increasingly popular, which is to say that ISIS is ‘nothing to do with Islam’… Until religious leaders stand up and take responsibility for the actions of those who do things in the name of their religion, we will see no resolution.” (Image source: Foreign and Commonwealth Office)

Only a year ago, commenting on the Paris massacres, the Archbishop followed conventional politically correct orthodoxy, pontificating that, “The perversion of faith is one of the most desperate aspects of our world today.” He explained that Islamic State terrorists have distorted their faith to the extent that they believe they are glorifying their God. Since then, he has clearly changed his mind.

Can one expect other Church leaders and political figures to heed Archbishop Welby’s words, or will they be conveniently overlooked? Western leaders have noticeably practiced selective hearing for many years and ignored truths that did not fit the “narrative” politicians apparently wished to imagine, especially when spoken by actual experts on Islam. When, in November 2015, Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt’s Al Azhar University, explained why the prestigious institution, which educates mainstream Islamic scholars, refused to denounce ISIS as un-Islamic, none of them was listening:

“The Islamic State is a byproduct of Al Azhar’s programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and killing the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from non-Muslims]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?”

Nor did Western leaders listen when The Atlantic, hardly an anti-establishment periodical, published a study by Graeme Wood, who researched the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters and concluded:

“The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam”.

In the United States, another establishment figure, Reince Priebus, Chairman of the Republican National Committee and Donald Trump’s incoming White House Chief of Staff, recently made statements to the same effect as the Archbishop of Canterbury. “Clearly there are some aspects of that faith that are problematic and we know them; we’ve seen it,” Priebus said when asked to comment on incoming National Security Adviser former Lt. Gen. Michael Flynn’s view that Islam is a political ideology that hides behind being a religion.

In much of American society, Flynn’s view that Islam is a political ideology is considered controversial, despite the fact that the political and military doctrines of Islam, succinctly summarized in the concept of jihad, are codified in Islamic law, sharia, as found in the Quran and the hadiths. The jihadists who carry out terrorist attacks in the service of ISIS, for example, are merely following the commands in the Quran, both 9:5, “Fight and kill the disbelievers wherever you find them…” and Quran 8:39, “So fight them until there is no more fitna [strife] and all submit to the religion of Allah.”

The question becomes, then, whether other establishment figures will also acknowledge what someone like Archbishop Welby — and Egypt’s extraordinary President Abdel Fattah el-Sisi — has finally had the courage to say in public: that if one insists on remaining “religiously illiterate,” it is impossible to solve the problem of religiously motivated violence.

5 Ways Islamists Set the Stage for the Orlando Attack

June 13, 2016

5 Ways Islamists Set the Stage for the Orlando Attack, Clarion Project, Ryan Mauro, June 13, 2016

(This video is pertinent to the discussion.

— DM)

Orlando-Attack-HP

The stage was set for the types of attacks we saw in Orlando a long time before the Islamic State (ISIS/ISIL) showed up. Gays, just like Jews, are commonly scapegoated as vile, sin-bearing creatures whose mere presence decays societies.

The stigmatizing of homosexuals inevitably leads to mistreatment and violence towards them, and we should not make the mistake of assuming this problem begins and ends with ISIS.

Here are five ways that Islamists created the conditions for the Orlando attacks to happen even before ISIS was born:

    1. Supporting the Execution of Gays by Sharia Authorities. All of the significant Muslim organizations in the West will condemn the attacks in Orlando, but it is simply not enough. Mainstream Islamic texts and preachers may not call for individuals to execute and punish suspected gays, but they do support having an Islamic state based on sharia doing it. Their issue isn’t with killing gays; it’s with who gets to kill gays.If you believe that a sharia-based government should execute gays, then it doesn’t take much for you to harm gays. All you need is an excuse to match that instilled hatred with action. At the very least, if you are convinced violent jihad is permissible, you’ll make them one of your top targets.This viral video has footage of a visiting imam speaking at the Husseini Islamic Center in Sanford, Florida arguing that it is “compassionate” to execute homosexuals, saying, “Let’s get rid of them now.”Another example is Muzammil Siddiqi, the chairman of the executive council of the Fiqh Council of North America, which is a section of the Islamic Society of North America (ISNA), a U.S. Muslim Brotherhood entity as identified by the Justice Department. ISNA is the Obama Administration’s top Muslim outreach partner.Siddiqi said in 2001 that he opposes attacking homosexuals but supports sharia states that execute them. He said it is impossible to be Muslim and gay, which means that any gay person identifying as a Muslim is an apostate. That is a death sentence according to the top sharia authorities.
    2. Promoting Incendiary Texts. Muslims trust that their mosque’s library and the reference page in studies are full of credible sources. If a text supports killing gays, it does not belong. It should only be used in a class with the purpose of refuting the author.For example, an authoritative manual on sharia titled Reliance of the Traveler endorses killing or brutality towards homosexuals (such as stoning, exile and whippings) at least three times. It is certified by Al-Azhar University, the most prominent Sunni school of learning and endorsed by the International Institute of Islamic Thought (IIIT), a Muslim Brotherhood entity based in Virginia.Those who give authority to Muslim Brotherhood spiritual leader and suspected Hamas financier Yousef al-Qaradawi also bear responsibility. He preaches in favor of executing homosexuals and said that a gay prince in Qatar should be stoned.It isn’t hard to search a website’s content for extremist content. There have been many occasions where I’ve seen Muslim organizations and mosques link to the now-defunct OnIslam website, whose purpose is to act as a database for answers to tough questions.In 2014, OnIslam answered a question about homosexuality by affirming that “the punishment for men or women who are unwilling to give up homosexuality and therefore are rejecting the guidance ofAllah Most High is in fact death according to Islam.”
    3. Giving a Platform to Radical Clerics. Islamists who do not directly endorse laws that punish homosexuals but put Islamist radicals on a pedestal are not free from blame.A radical Syrian cleric was granted entry into the U.S. in 2014 with a known history of supporting the execution of gays, among other extremist beliefs like supporting suicide bombings. He went on a speaking tour across the country that was co-sponsored by the Syrian American Council.His extremism is easily searchable on the Internet. There’s no excuse for putting him in front of audiences as someone whose preaching should be learned from. If you want to raise money for victims of the Syrian civil war, find someone else.
    4. Presenting Homosexuals as Vermin. Islamists who do not endorse violence or punishments of homosexuals but dehumanize them bear responsibility for the inevitable fruits of that dehumanization. If you preach that a group of people are rodents responsible for the worst problems in the world, then obviously listeners will treat them like rodents.There are religious communities who disapprove of homosexuality and same-sex marriage. Members of these communities can believe someone’s lifestyle is not ideal, but love them regardless without supremacism.  After all, none of us lead an ideal life.Then there’s bigoted scapegoating by Islamists who seem to talk about homosexuality more than actual homosexuals. An example is Warith Deen Umar, a radical cleric, who once oversaw Muslims chaplains in New York’s prison system. Umar blamed gays for Hurricane Katrina at an Islamic Society of North America conference.Here’s another example: Pakistan-based Sheikh Gillani (who is the spiritual leader of a U.S.-based group named Muslims of the Americas) declared that the Supreme Court ruling legalizing same-sex marriage is “the blackest day in the history of mankind” that will result in Allah’s destruction of Western society. He also called for a “social boycott” of all those who do not oppose the Supreme Court ruling.How would you treat a group of people that you believe are responsible for “the blackest day in the history of mankind?”
    5. Blocking Islamic Reform. As soon as news of Islamist responsibility for the attacks broke, the American-Islamic Forum for Democracy unequivocally stood against bigotry towards homosexuals in any form and thanked the LGBTQ community for standing by Muslims who face discrimination and hatred.And the anti-Islamist Muslim group went further, saying, “We Muslims must triple down on acknowledging the deep reforms necessary and the responsibility of every Muslim in countering the ideologies that inspire these Islamist savages.”The fact is that anti-gay hatred is in the mainstream of the Muslim world. It’s endorsed by top religious authorities. It’s in the media and mosques without backlashes happening.It’s popular–which is why a glory-seeking jihadist like Omar Mateen would pick a gay club as a target. Or, for that matter, Ali Muhammad Brown (who murdered two gays in Seattle in 2014) or Musab Muhammad Masmari (who tried to burn down a gay club on New Year’s Eve that same year).One 2009 survey found that 61% of British Muslims want homosexuality to be illegal.Again, it is not enough for Muslim leaders to condemn the attacks. That does nothing to address the underlying ideology that says homosexuals are evil and worth of death.In the wake of the attacks in Orlando, they must not only condemn that line of thinking—they must attack it ideologically and aggressively promote alternative interpretations in the Muslim community in the West and around the world.

And until that happens, attacks like what we saw in Orlando will continue to happen. The only question will be who takes credit.