Posted tagged ‘Academia and freedom of speech’

Potemkin universities

May 4, 2017

Potemkin universities, Washington Times

(Are we doomed? — DM)

ANALYSIS/OPINION:

College campuses still appear superficially to be quiet, well-landscaped refuges from the bustle of real life.

But increasingly, their spires, quads and ivy-covered walls are facades. They are now no more about free inquiry and unfettered learning than were the proverbial Potemkin fake buildings put up to convince the traveling Russian czarina Catherine II that her impoverished provinces were prosperous.

The university faces crises almost everywhere of student debt, university finances, free expression, and the very quality and value of a university education.

Take free speech. Without freedom of expression, there can be no university.

But if the recent examples at Berkeley, Claremont, Middlebury and Yale are any indication, there is nothing much left to the idea of a free and civilized exchange of different ideas.

At most universities, if a scheduled campus lecturer expressed scholarly doubt about the severity of man-caused global warming and the efficacy of its government remedies, or questioned the strategies of the Black Lives Matter movement, or suggested that sex is biologically determined rather than socially constructed, she likely would either be disinvited or have her speech physically disrupted. Campuses often now mimic the political street violence of the late Roman Republic.

Campus radicals have achieved what nuclear strategists call deterrence: Faculty and students now know precisely which speech will endanger their careers and which will earn them rewards.

The terrified campus community makes the necessary adjustments. As with the German universities of the 1930s, faculty keep quiet or offer politically correct speech through euphemisms. Toadies thrive; mavericks are hounded.

Shortchanged students collectively owe more than $1 trillion in student-loan debt — a sum that cannot be paid back by ill-prepared and often unemployed graduates.

Test scores have plummeted. Too many college students were never taught the basic referents of liberal education. Most supposedly aware, hip and politically engaged students can’t identify the Battle of Gettysburg or the Parthenon, or explain the idea of compounded interest.

Many students simply cannot do the work that was routinely assigned in the past. In response, as proverbially delicate “snowflakes,” they insist that they are traumatized and can only find remedy in laxer standards, gut courses and faculty deference.

“Studies” activist courses too often are therapeutic. They are neither inductive nor Socratic, and they rarely teach facts, methods and means of learning without insisting on predesignated conclusions. Instead, the student should leave the class with proper group-think and ideological race/class/gender fervor of the professor — a supposed new recruit for the larger progressive project.

Universities talk loudly of exploitation in America — in the abstract. But to address societal inequality, university communities need only look at how their own campuses operate. Part-time faculty with doctorates are paid far less than tenured full professors for often teaching the same classes — and thus subsidize top-heavy administrations.

Graduate teaching assistantships, internships and mentorships are designed to use inexpensive or free labor under the protocols of the medieval guild.

One reason that tuition is sky-high is because behind the facade of “trigger warnings,” “safe spaces” and “culture appropriation” are costly legions of deputy associate provosts, special assistants to the dean, and race/class/gender “senior strategists” and facilitators (usually former faculty who no longer teach).

Few admit that a vastly expanding and politically correct administrative industry reflects a massive shift of resources away from physics, humanities or biology — precisely the courses that nontraditional students need to become competitive.

One of the great mysteries of American life is nontransparent university admissions. No one knows quite how alumni legacies, deference to college athletics, or poorly defined affirmative action and haphazard diversity criteria actually operate.

At the California State University system — the nation’s largest — nearly 40 percent of incoming students need remediation in math and English after failing basic competency tests. Universities are now scrambling to offer university credit for what are, in truth, remedial high school courses, apparently to prevent eager (but entirely unprepared) students from hurt feelings when they butt up against the reality of college classes.

Careerist university administrators more often make the university change to accommodate the student rather than asking the incoming student to prepare to accommodate the time-honored university.

The results are watered-down classes, grade inflation — and student frustration and anger upon learning that entering college is not quite the same as graduating from college.

The way to ensure student confidence and self-reliance is not through identity-politics courses that emphasize racial, sexual and religious fault lines. Instead, only classes ensuring that students are well trained in writing, speaking, computing and inductive thinking will give assuredness of achievement — and, with it, self-confidence.

Apart from the sciences and the professional schools, campuses are a bubble of unearned self-congratulation — clueless that they have broken faith with a once-noble legacy of free inquiry and have lost the respect of most Americans.

The now melodramatic university has become a classical tragedy.

UCLA: Coddling Hamas on Campus While Trampling the First Amendment

May 2, 2017

UCLA: Coddling Hamas on Campus While Trampling the First Amendment, Front Page MagazineSara Dogan, May 2, 2017

(Israel seems to be doing very well despite these and similar jerks. Please see, Israel’s 69th Independence Day: Remarkable Achievements, Continuing Dangers. If only freedom of speech in academia were doing half as well as Israel, it would be a great improvement. — DM)

Editor’s note: UCLA is the latest school to be named to the Freedom Center’s report on the “Top Ten College Administrations Most Friendly to Terrorists and Hostile to the First Amendment.” It joins the campuses of Brooklyn College (CUNY), Tufts University, Brandeis University, and Vassar College on the list. These campuses provide financial and institutional support to terrorist-linked campus organizations such as the Hamas-funded hate-group Students for Justice in Palestine while actively suppressing speech critical of Israel’s terrorist adversaries and their allies in the United States.

Last night, the Freedom Center placed posters exposing the links between SJP and Hamas terrorists on the UCLA campus. UCLA administrators such as Vice Chancellor for Equity, Diversity, and Inclusion Jerry Kang have previously labeled similar Freedom Center posters “ethnic slander” and an effort to “trigger racially-tinged fear.” These posters pose a challenge to the UCLA administration to abandon these attacks on speech that exposes the truth about SJP and its ties to terrorism, and to fulfill its constitutional obligation to uphold the First Amendment on campus.

University of California-Los Angeles: Jerry Kang, Vice Chancellor for Equity, Diversity, and Inclusion and Gene Block, Chancellor:

UCLA Vice Chancellor for Equity, Diversity and Inclusion Jerry Kang has undergone  extreme intellectual and political contortions in defending the UCLA chapter of Students for Justice in Palestine (SJP) as “an officially recognized student organization, based on political commitments, that is also in good standing” despite SJP’s constant manifestation of Jew hatred on the Los Angeles campus.

In one widely noted expression of the group’s anti Semitism, SJP members illegally questioned student government candidate Rachel Beyda about whether her status as a Jew would bias her decisions on campus matters. It also attempted to create a litmus test for student government candidates by introducing an initiative that would require them to sign a pledge to not take trips to Israel sponsored by pro-Israel organizations.

Such incidents violate UCLA’s Principles of Community which state, in part, “We are committed to ensuring freedom of expression and dialogue, in a respectful and civil manner, on the spectrum of views held by our varied and diverse campus communities.”

Despite his title as the UCLA administrator in charge of Equity, Diversity & Inclusion, Vice Chancellor Kang has ignored SJP’s continual violation of these Principles of Community, disregarding the harassment of Jewish students forced to endure SJP’s mock “apartheid walls” plastered with Hamas propaganda and its rallies decrying the founding of the Jewish state as “Al-nakba” or “the catastrophe.”  But when the David Horowitz Freedom Center hung posters on campus exposing SJP’s ties to anti-Israel terror group Hamas, and naming campus activists who had worked to bring about the destruction of the Jewish state, both Kang and UCLA Chancellor Gene Block were quick to condemn them.  In an email to the entire 50,000 member UCLA community, Kang said the posters were  “designed to shock and terrify,” and accused the Freedom Center of using “the tactic of guilt by association, of using blacklists, of ethnic slander, and sensationalized images engineered to trigger racially-tinged fear.” In a second diatribe, he claimed the posters caused “chilling psychological harm” and “focused, personalized intimidation.”

University Chancellor Gene Block also reacted to the posters by stating “Islamophobic posters appeared on campus, in complete disregard of our Principles of Community and the dignity of our Muslim students. But we can, and we will, do our best to hold ourselves to the standards of integrity, inclusion, fairness and compassion that are the hallmarks of a healthy community.”

Quick to defend SJP and its violent rhetoric, Kang and Block have been missing in action when Jewish students faced intimidation and harassment from anti-Semitic speakers and Hamas propaganda plastered across campus.

In addition to the incidents listed above, UCLA SJP holds an annual “Palestine Awareness Week” on campus featuring speakers who endorse the genocidal BDS movement against Israel. SJP’s 2016 event featured journalist Max Blumenthal, who stated during his address that suicide bombing against Jews is justified by “the occupation” and described Palestinian terrorists as “young men who took up arms to fight their occupier.” He also compared Israel to the Islamic state, calling it “‘JSIL,’ the Jewish State in Israel and the Levant.” Another speaker, Miko Peled, also defended Palestinian terrorism, renaming it “a struggle for freedom and justice and equality,” and describing terrorists as “very brave Palestinians who are engaged in fighting this brutal occupation.” Peled also described Jews as analogous to Hitler, calling Jewish soldiers “young little Jewish gestapos,” and further accused Israel of “massive, violent, brutal oppression,” “genocide,” “ethnic cleansing,” and of being “a colonialist, apartheid, racist system.”

Nor is such hate speech directed at Israel and Jews restricted to SJP events. In 2015, UCLA’s Center for Near Eastern Studies held a conference on “Palestine and Pedagogy” during which speakers compared Israel to the Nazis, praised anti-Israel terrorism and supported the BDS movement against Israel. UC Irvine Professor and Director of the UC Institute for Humanities Research Theo Goldberg accused Israel of practicing “eliminationist racism” similar to the Nazis’ and claimed Israelis view Palestinians as  “vermin, cockroaches, rats, snakes…that take boots on the ground to get rid of.” Goldberg further charged that Israelis make “snuff films” featuring the deaths of innocent Palestinians which go viral resulting in “an orgasm” for Israelis. Meanwhile UC Riverside Professor David Lloyd called Israel “a colonial Zionist project that has become a…nightmare, ever more rigid and oppressive” and endorsed the right of Palestinians to take up arms against Israel.

This hate speech was ignored by Kang and Block and other appeasement-minded UCLA administrators.

Kang’s support for SJP and its pro-terrorism agenda was also evident in his lack of support for second year law student Milan Chatterjee, president of the Graduate Student Association (GSA) at UCLA.  When he attempted to keep the GSA out of the Boycott, Divest, and Sanction controversy on campus, Chatterjee was subjected to such severe harassment by SJP and Kang that he resigned. He later announced he was leaving UCLA to continue his law degree elsewhere because of the “hostile and unsafe campus climate” created by groups supporting the BDS movement on campus in concert with the UCLA administration.

Chatterjee wrote in a letter to UCLA Chancellor Gene Block: “It is unfortunate, indeed, that your administration has not only allowed BDS organizations and student activists to freely engage in intimidation of students who do not support the BDS agenda, but has decided to affirmatively engage in discriminatory practices of its own against those same students. Whether you choose to acknowledge it or not, the fact is that the UCLA campus has become a hostile and unsafe environment for students, Jewish students and non-Jewish, who choose not to support the BDS movement, let alone support the state of Israel.”

In comments made to the media, Chatterjee also stated, “I filed a complaint with the office of Vice Chancellor for Equity, Diversity and Inclusion Jerry Kang, who took zero action and refused to investigate… This is very disturbing behavior and shows a double standard at play at UCLA. If SJP files a complaint, they will bend over backwards. If it’s anyone else, they don’t care.”

In their zeal to defend pro-terrorist campus organizations like SJP, both Kang and Block have not hesitated to violate the First Amendment rights of their critics. The taxpayers of the state of California would be well advised to take note of their actions.

Democrats vs. Free Speech

May 1, 2017

Democrats vs. Free Speech,  Power LineJohn Hinderaker, April 30, 2017

It’s happening all across the country, not just at bastions of photo-fascism like Berkeley and Middlebury. The University of Arkansas one of many recent instances. Wherever Democrats predominate, they enforce orthodoxy. I seriously believe they would shut us all up, if they could get away with it.

The way Michael Ramirez portrays Berkeley goes for the entire Left. Click to enlarge:

“Now I can sit down, relax, and burn a good book.” Heh.

Ingraham to Hannity: Let’s tour liberal college campuses

April 28, 2017

Ingraham to Hannity: Let’s tour liberal college campuses, Fox News via YouTube, April 27, 2017

 

Who May Say what About Whom at Wellesley

April 18, 2017

Who May Say what About Whom at Wellesley, Front Page MagazineRichard L. Cravatts, April 18, 2017

(“All speech with which I disagree is hate speech, factually wrong or both, ipsi dixit.” — DM)

What is the solution to eliminating so-called hate speech at Wellesley? According to the editorial, it is a forced re-education, so that speech transgressors can be shown the light and taught, indeed coerced, to adopt acceptable views. If they cannot or refuse to learn the error of their thought, there will be potential censure and punishment; “if people are given the resources to learn and either continue to speak hate speech or refuse to adapt their beliefs, then hostility may be warranted [emphasis added]” and “it is critical to take the appropriate measures to hold them accountable for their actions.”

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Something alarming is happening on campuses, fueled by tendentious and morally self-righteous progressive students, and some faculty, who have displayed a shocking disregard for the university’s cardinal virtue of free expression, deciding themselves who may say what about whom on their respective campuses—and purging from campuses those ideas they have deemed too hateful, too unsafe, too incendiary to tolerate or to allow to be heard.

Until now, these champions of the aggrieved have been less than transparent in both their motives and intentions, disingenuously asserting that their efforts to suppress the speech of those with opposing conservative views is done to protect perceived victim groups. Ideas which are contrary to these social justice warriors’ acceptable worldview are dismissed as contemptible—not even worthy of being debated—or are neutralized and debased by designations which characterize it as ‘hate speech’ because it is, depending on the victim groups attacked, racist, sexist, xenophobic, Islamophobic, or homophobic. So sure of their righteousness and ideology are they that they do not even try to hide their preconceived notions and evident bias against ideas they have decided are beyond the pale or unworthy of being given voice.

Feelings, not ideas, are what count; emotionality now trumps rationality.

The defective rationale for the thuggish substitution of the suppression of other people’s speech for what is supposed to be two-sided academic dialogue was just revealed at Wellesley College, where both students and, unusually, faculty publicly articulated the shocking notion that only certain speech is to be permitted—namely, those ideas which promote and support progressive liberal views—and that opposing views, and the conservative speakers who utter them, are not even deemed worthy of being able to share their ideas on the Wellesley campus.

In an astoundingly facile editorial in the April 12th issue of the Wellesley News, the paper’s editors responded to recent debates over free speech on that campus, precipitated, somewhat ironically, by a series of lectures as part of Wellesley’s Censorship Awareness Week, during which one controversial speaker, Northwestern University professor Laura Kipnis, critiqued the notion that American campuses are awash with sexual assault. In her book Unwanted Advances: Sexual Paranoia Comes to Campus, in fact, Kripnis asserted the view that, “We seem to be breeding a generation of students, mostly female students, deploying Title IX to remedy sexual ambivalences or awkward sexual experiences, and to adjudicate relationship disputes post-breakup — and campus administrators are allowing it.”

That opinion was apparently intolerable to Wellesley’s students, and some faculty, who refused to acknowledge Kripnis’s notions, theories that contradict their preconceived worldview that men are predatory and women have to be protected from them, something she describes as “neo-sentimentality about female vulnerability.”

Alluding to the Kripnis visit, the editorial attempted to distinguish the difference between free speech and what they described as “hate speech,” mistakenly asserting that “Wellesley students are generally correct in their attempts to differentiate what is viable discourse from what is just hate speech,” and that “our Wellesley community will not stand for hate speech, and will call it out when possible.”

More ominously, the editors wrote, “Shutting down rhetoric that undermines the existence and rights of others is not a violation of free speech.” Why is that? Because, the editorial contended, that “rhetoric” is not protected or allowable speech at all; “it is hate speech.”

Further, in language that would come as a surprise to constitutional scholars, the editorial finally revealed what this approach was all about: it embraced Marcuse’s idea of “repressive tolerance,” where weak, marginalized, victim groups are given access to expression at the expense of opposing thought. “The spirit of free speech is to protect the suppressed,” the editorial fatuously asserted, “not to protect a free-for-all where anything is acceptable, no matter how hateful and damaging.” That, of course, is precisely what the First Amendment was not designed to do, as Oliver Wendell Holmes, Jr. famously observed when he said that speech protections are specifically for controversial, unpopular views, “not free thought for those who agree with us but freedom for the thought that we hate.”

What is the solution to eliminating so-called hate speech at Wellesley? According to the editorial, it is a forced re-education, so that speech transgressors can be shown the light and taught, indeed coerced, to adopt acceptable views. If they cannot or refuse to learn the error of their thought, there will be potential censure and punishment; “if people are given the resources to learn and either continue to speak hate speech or refuse to adapt their beliefs, then hostility may be warranted [emphasis added]” and “it is critical to take the appropriate measures to hold them accountable for their actions.”

It is one thing when intellectually-arrogant, morally-narcissistic students take it upon themselves to act as current-day Torquemadas and propose speech policies which are contradictory to what any university would normally seek to attain; namely, spirited intellectual debate from opposing views, with the hope that the truth will evidence itself, in Mill’s phrase, after “collision with error.” But this alarming editorial came on the heels of, and seems to have been inspired by, a March 20th email distributed to the Wellesley community by six self-righteous professors (members of the tellingly named Commission for Ethnicity, Race, and Equity (CERE)) in which they rail against “several guest speakers with controversial and objectionable beliefs [who] have presented their ideas at Wellesley.”

According to these progressive professors, “There is no doubt that the speakers in question impose on the liberty of students, staff, and faculty at Wellesley.” How does this imposition show itself? For one thing, they contended, “dozens of students tell us they are in distress as a result of a speaker’s words.” More absurdly, they continued, it is hurtful to students to expect them to confront opposing views with ideas of their own, and this necessity (which, one would think, is the reason a student even attends college) means that students will actually have to engage in dialogue and debate and waste time by countering what these professors have audaciously proclaimed are less than worthy ideas. Students “often feel the injury most acutely and invest time and energy in rebutting the [controversial] speakers’ arguments,” the professors wrote.

The notion that bringing speakers to campus with diverse views can actually lead to a more complete worldview and diversity of thought apparently is foreign to the professors, who are so concerned with protecting the sensibilities of perceived campus victim groups that they condemned those who invited controversial speakers in the first place, who “in their zeal for promoting debate . . . might, in fact, stifle productive debate by enabling the bullying of disempowered groups.”

Most egregious is the suggestion by this group of faculty that speakers be vetted prior to being invited to Wellesley, and that only those with progressive ideologies, acceptable views, be invited to speak. “This is not a matter of ideological bias,” the faculty contended, and then immediately revealed that ideological bias on their part is precisely what will influence who should speak and who should not. “Pseudoscience suggesting that men are more naturally equipped to excel in STEM fields than women, for example,” they declare without the benefit of being neuroscientists themselves, “has no place at Wellesley.”  “Similar arguments pertaining to race, ethnicity, sexuality, religion, and other identity markers are equally inappropriate,” meaning that any ideas challenging preconceived progressive notions of social justice and oppression will not be welcome at Wellesley.

And in case students are not comfortable with screening offensive speakers “whose ideas would be painful,” the six professors thoughtfully offer themselves as a thought tribunal, writing that, “We in CERE are happy to serve as a sounding board when hosts are considering inviting controversial speakers, to help sponsors think through the various implications of extending an invitation.”

This is, of course, a breathtaking display of pretentiousness and audacity, by both the professors and the Wellesley News editors, who have taken it upon themselves to decide which ideas can be heard and which can, and should, be suppressed—all in the name of protecting the sensibilities of victim groups on campus. That is a dangerous notion, and one that contradicts the primary goal of the university, which is the unfettered exchange of many views in the “marketplace of ideas.”

More importantly, it is not the role of universities to create “safe spaces” in which students are sheltered from any ideas that might challenge their pre-conceived notions; it is not the business of universities to insure that no one’s feelings are hurt. Yale University’s insightful 1974 Woodward Report on free speech affirmed this very point, suggesting that “. . . [a university] cannot make its primary and dominant value the fostering of friendship, solidarity, harmony, civility, or mutual respect . . . It will never let these values, important as they are, override its central purpose. We value freedom of expression precisely because it provides a forum for the new, the provocative, the disturbing, and the unorthodox.”

Unfortunately, many on the left believe that their progressive views are virtuous and moral, and those of conservatives are regressive, cruel, and unjust. The moral rectitude of these academics is not only ill-conceived, but startling and offensive. “Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive,” observed literary critic C.S. Lewis, who bemoaned exactly this type of individual, “omnipotent moral busybodies . . .  who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”

If You want Real Change, Start with Education

March 9, 2017

If You want Real Change, Start with Education, Front Page MagazineBruce Thornton, March 9, 2017

(Is it still possible to “make education great again?” Oh well. Here’s a flash from the past from Andrew Klavan:

— DM)

 

It is easy to put a low priority on our how progressive ideology has corrupted higher education, and spend our time and energy on reforming the tax code or reining in the EPA. But remember the Jesuit maxim: “Give me the child until he is seven and I’ll give you the man.” Education today gets children at five, and in some cases continues to mold them until they’re 21. Changing the laws that empower bureaucratic ideologues to indoctrinate our children is the necessary first step to dismantling deep-state tyranny.

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The first eight weeks of Trump’s administration have been filled with executive orders attacking the unconstitutional excesses of the Obama presidency. He’s also pledged to kill the regulatory Hydra, increase defense spending, reform the tax code, and restore America’s prestige. And all these changes and promises have been met with vicious attacks and outlandish charges from the media, and scorched-earth obstructionism from Congressional Dems.

All of which is as entertaining as an MMA blood-fest. But to effect real change, we need to get beneath the telegenic food-fight and transient click-bait, and start dynamiting the foundations of the deep state. And that means going after higher education, the one institution that more than any other shapes the young and indoctrinates them with progressive ideology.

But it’s not enough to go after the ideologically biased professoriate and administrators, or ridicule the pretentious “research” churned out by pseudo-disciplines in the humanities and social sciences. No doubt such critical exposure of the “higher nonsense” is important, for those bad ideas trickle down from the research universities to the state colleges, where most of the K-12 teachers get their teaching credentials. And most of those teachers inflict these political prejudices and false knowledge on the impressionable young, who by the time they reach college will already have been primed for even more pernicious indoctrination.

Take, for example, the silly notion of “microagressions.” This is the preposterous idea that systemic racism, sexism, etc. are so pervasive that people can subconsciously inflict injury on women, homosexuals, “people of color,” and all the other certified victims due special treatment like “safe spaces.” This wacky idea got started back in 2007 with a scientifically dubious paper called “Racial Microagressions in Everyday Life.” An even more influential bad idea, “Islamophobia,” traces its origins to Edward Said’s 1978 Orientalism, a “work of malignant charlatanry,” as Middle East scholar Robert Irwin described it, and one of the most-assigned books in social science and humanities courses. Like bacilli, such ideological prejudices disguised as scholarship have infected curricula from grade school to university, and from there sickened the whole culture. And they replicate themselves through the education industry’s monopoly on training, hiring, and tenuring of teachers.

Beyond this sort of research, however, lies the mother of all bad ideas, “diversity.” This pseudo-concept became part of national law in the 1978 Bakke vs. University of California case. In the Bakke decision, Justice Lewis Powell promulgated the idea that a vaguely defined “diversity” could justify racial discrimination in violation of Title VII of the 1964 Civil Rights Act’s ban on–– racial discrimination. How? Because “diversity” along with its alleged pedagogical benefits is a “compelling state interest.” Yet despite the continuing failure to specifically identity, define, or empirically substantiate this “state interest” or its benefits, the Supreme Court has continued to justify race-based policies by invoking “diversity.” Backed by the highest court in the land, promoting “diversity” now has become the dominant policy in nearly all colleges and universities. The result has been the institutionalizing of an illiberal identity politics that corrupts curricula, compromises liberal education’s traditional mission to promote “the free play of the mind on all subjects,” stifles free speech, and privileges politically selected “victims.”

Another example of how the deep state polices institutions to ensure their compliance with progressive ideology is the unconstitutional and unjust campus tribunals created to adjudicate claims of “sexual misconduct.” Robert L. Shibley, the executive director of the Foundation for Individual Rights in Education, has explained how the political corruption of Title IX of the Civil Rights Act has put the coercive, fiscal, and investigative power of the Department of Education behind ideologically based violations of the Constitution.

In 2011, the DOE’s Office of Civil Rights sent universities a “dear colleague” letter offering “guidance” about how schools should handle charges of sexual assault. As Shibley points out, the term “guidance” allows the agency to skirt the Administrative Procedure Act’s requirements that new agency regulations must notify those affected by the new rules and allow them time to comment. Thus the OCR in effect created two new laws, usurping the law-making powers of Congress. One allows both sides in a complaint to appeal the outcome of the proceedings, creating the possibility of double jeopardy if the accused is found guilty. Second, colleges have to use the “preponderance of evidence” standard, basically 50.01 percent certainty, when determining guilt, in contrast to the criminal justice system’s “beyond a reasonable doubt standard, a 98-99 percent certainty.

The result has been campus tribunals that violate the canons of justice and due process, leading to travesties of justice such as the falsely accused Duke lacrosse team, or the fake rape story published by Rolling Stone. In fact, the system is designed to be unfair. Administrators choose who presides over the hearing and who will be jurors––mostly other administrators with a vested interest in the outcome. Neither party has a right to counsel, cross-examination, or examination of the evidence, which can include even hearsay. As Shibley writes, “Such a system is not, by any stretch of the imagination, just, fair, or equitable.”

And huge difficulties face the unfortunate student found guilty who wants to sue, for his future in higher education could be compromised by allegations even if later proven false. Colleges and universities also have standing to sue, but either are ideologically committed to the politicizing of sexual encounters between adults, or fear the ever-present threat that the DOE can withhold federal money––$76 billion in 2013–– from colleges and universities that fall afoul of the agency’s diktats. Such leverage is so powerful that only one school, Oklahoma Wesleyan University, has filed suit against a Dear Colleague Letter.

The solution to this corruption of both the Constitution and the mission of liberal education is for Congress to pass legislation that reforms Title IX and corrects the over-vague and elastic language that gives the DOE scope for such bureaucratic tyranny. Yes, the DOE’s latest assault, the 2016 “Dear Colleague Letter” mandating that students can use whatever restroom fits their assumed sex identity, was suspended by Trump’s Executive order. But that’s a temporary fix that doesn’t get at the root of the problem, which goes beyond one federal agency. Congress must step up and reclaim its Constitutional right to make the laws. For just as appeasement begets appeasement, ignoring deep-state violations of the Constitution will create even more. The DOE’s tyranny permeates the federal bureaucracy, as we’ve seen under Obama with the politicizing of the IRS, the DOJ, and the intelligence community. That’s to be expected from a regulatory leviathan staffed by unaccountable partisan functionaries that every day encroaches on the Constitutional rights of American citizens and compromises their freedom.

It is easy to put a low priority on our how progressive ideology has corrupted higher education, and spend our time and energy on reforming the tax code or reining in the EPA. But remember the Jesuit maxim: “Give me the child until he is seven and I’ll give you the man.” Education today gets children at five, and in some cases continues to mold them until they’re 21. Changing the laws that empower bureaucratic ideologues to indoctrinate our children is the necessary first step to dismantling deep-state tyranny.

Not Satire | UC San Diego Students Protest Visit by ‘Oppressive and Offensive’ Dalai Lama

February 17, 2017

UC San Diego Students Protest Visit by ‘Oppressive and Offensive’ Dalai Lama, Heatstreet, Kieran Corcoran, February 16, 2017

(Why not invite someone more favorable to China and less oppressive? How about Kim Jong-un? Or Nicholas Maduro? Or even Xi Jinping? — DM)

dalilama

China is prepared to take advantage of a newly censorious atmosphere on campus – and its supporters are happy to use the posture of SJWs to get their way.

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Students at the University of California, San Diego are protesting an upcoming visit by the Dalai Lama – claiming the Tibetan leader is “oppressive”.

Chinese students are leading objections to the event, which will see the Dalai Lama give a commencement speech on graduation day.

They have claimed that his presence is offensive because of his campaign to make Tibet more independent – contrary to the Communist government’s position that Tibet is a region of China under their control.

Arguments over Tibetan independence have raged for decades – but this dispute is remarkable because activists are conducting it through the language of social justice.

As noted by Quartz, the Chinese student association framed their complaints as an example of cultural oppression and a problem of equality.

A statement accused university leaders of having “contravened the spirit of respect, tolerance, equality, and earnestness—the ethos upon which the university is built.”

One student posting on Facebook said: “So you guys protest against Trump because he disrespects Muslims, blacks, Hispanics, LGBT.., but invites this oppresser [sic] to make a public speech?? The hypocrisy is appalling!”

Likewise, an alumni group based in Shanghai said UCSD will be breaching its ethos of “diversity” and will leave them “extremely offended and disrespected” if the Dalai Lama’s speech dips into the political.

Chinese officials are known to be extraordinarily hostile to any groups who get close to the Dalai Lama, and do their best to punish governments who engage with the exiled Tibetan regime.

They consider the Dalai Lama a threat to stability in China, akin to a terrorist who wants to split the country.

This is despite his stated aim being increased autonomy – rather than outright independence – for Tibet, which he fled in 1959.

His insistence on peaceful protest and non-violent resistance won him the Nobel Peace Prize in 1989. It is hard to see who he is oppressing by touring the world, giving speeches and promoting peaceful opposition to China.

Questions have been raised about whether the Chinese government is directly involved in lobbying against the address.

A statement by the Chinese Students and Scholars Association originally said it was seeking support from the Chinese Consulate General in Los Angeles, but later denied that claim.

Government officials are certainly not above getting involved in campus politics.

At the University of Durham in northern England, the Chinese Embassy in London tried to stop a Chinese-born activist and beauty queen speaking in a debate.

Anastasia Lin, a Miss World Canada winner, was asked to speak at the Durham Union Society on whether China was a “threat to the West”

But the students organizing the debate received angry calls from embassy officials, claiming that if Lin spoke it could damage UK-China relations, according to a BuzzFeed report.

The students ignored them and went ahead with the debate anyway (Lin’s side lost).

But the incident underlines that China is prepared to take advantage of a newly censorious atmosphere on campus – and its supporters are happy to use the posture of SJWs to get their way.

UCLA bans “Islamophobic” book from free speech event

February 17, 2017

UCLA bans “Islamophobic” book from free speech event, Jihad Watch

(Ironically, an imam at a Maryland mosque, who had just attended a celebration of a Pakistani for murdering an opponent of Pakistan’s pro-Sharia blasphemy laws, praised America’s freedom of speech: 

We have some freedoms here (in the U.S.) which we do not even have in other Muslim countries. This is the beauty of this country. There are some countries where we can’t even praise the prophet, we can’t celebrate the Day of Imam Hussain. This country has freedom of religion, and this is the beauty of this country.

Please see Maryland Mosque Memorializes Islamist Assassin. What might he have said about the removal of Mr. Spencer’s “Islamophobic” book? — DM)

At this point, you might hope the UCLA administration would step in to re-assert the principle of intellectual freedom that is so crucial to education, a free society, and the advancement of human knowledge. Finally a rep from UCLA did step in–to abet the student protestors. My book was “inflammatory.” It had to go.

Thus: at a panel about freedom of speech and growing threats to it – not least from Islamists – UCLA students and school administrators tried to ban a book that highlights the importance of free speech, the persistent failure to confront Islamic totalitarianism, and that movement’s global assaults on free speech….

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Ironically, this report appears in The Hill, which has previously shown itself ready to comply with pro-Sharia intimidation. The slightest critical word about Islam, or what is perceived to be the slightest critical word, is immediately denounced as “Islamophobic” and suppressed. If this phenomenon isn’t challenged and halted, all those who speak the truth about Islam and jihad will be silenced, and the jihad will advance unopposed and unimpeded.

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“UCLA banned my book on Islam from a free speech event,” by Elan Journo, The Hill, February 11, 2017:

At UCLA Law School last week, a squad of student “thought police” tried to ban my book, Failing to Confront Islamic Totalitarianism: From George W. Bush to Barack Obama and Beyond. They don’t want you to know the book even exists, let alone what’s inside it. And the UCLA administration enabled them. This ominous episode underlines how students are learning to be contemptuous of intellectual freedom.

The story of what happened at UCLA is laced with ironies. On Feb. 1, the UCLA chapter of the Federalist Society and the Ayn Rand Institute co-sponsored a panel discussion at UCLA Law School on the vital importance of freedom of speech and the threats to it. My book shows how certain philosophic ideas undercut America’s response to the jihadist movement, including notably its attacks on freedom of speech.

Naturally, the book was displayed and offered for sale at a reception prior to the event, which featured Dave Rubin, the contrarian YouTube host; Flemming Rose, the Danish editor who published the now-infamous Mohammad cartoons in 2005 and author of The Tyranny of Silence; and Steve Simpson, editor of Defending Free Speech (these two books were also displayed).

During the reception, however, a group of UCLA students assembled in front of the book table and objected to mine. Why? Had they read the book, weighed the evidence, and found it lacking? Had they formed a considered evaluation of the book’s argument?

No: They felt the book was “offensive” and “insulting.” They had “issues” with the views that I and my co-author, Onkar Ghate, put forward. Our views, it seems, were “Islamophobic.” Based on what? Apparently, for some of them, it was the book’s title.

Yet another irony here is that in the book we disentangle the notion of “Islamophobia.” We show that it’s an illegitimate term, one that clouds thinking, because it mashes together at least two fundamentally different things. The term blends, on the one hand, serious analysis and critique of the ideas of Islamic totalitarianism, the cause animating the jihadists, which is vitally important (and the purpose of my book); and, on the other hand, racist and tribalist bigotry against people who espouse the religion of Islam. Obviously, racism and bigotry have no place in a civilized society.

Moreover, the book makes clear that while all jihadists are self-identified Muslims, it is blatantly false that all Muslims are jihadists. (It should go without saying, though sadly it must be said, that countless Muslims are law abiding, peaceful, productive Americans.) Ignorant of the book’s full scope and substance, the students felt it had no place on campus.

The students demanded that my book be removed from display. My colleagues who manned the display table declined to remove the book.

So the students enforced their own brand of thought control. They turned their backs to the table, forming a blockade around it, so no one could see or buy the books. Then they started aggressively leaning back on the table, pushing against the book displays. By blocking access to the book, they were essentially trying to ban it.

At this point, you might hope the UCLA administration would step in to re-assert the principle of intellectual freedom that is so crucial to education, a free society, and the advancement of human knowledge. Finally a rep from UCLA did step in–to abet the student protestors. My book was “inflammatory.” It had to go.

Thus: at a panel about freedom of speech and growing threats to it – not least from Islamists – UCLA students and school administrators tried to ban a book that highlights the importance of free speech, the persistent failure to confront Islamic totalitarianism, and that movement’s global assaults on free speech….

A Tale of Two Talks: Free Speech in the U.S.

February 14, 2017

A Tale of Two Talks: Free Speech in the U.S., Gatestone InstituteDouglas Murray, February 14, 2017

The proximity of these two events, the difference in the arguments and the vast chasm of difference between the outrage and violence against one, and the great silence and complicity with the other, tells us much about what we need to know about the state of free speech — and academia — in America today.

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During his talk at Georgetown University, Jonathan A.C. Brown condemned slavery when it took place historically in America and other Western countries, but praised the practise of slavery as it happened in Muslim societies, explained that Muslim slaves lived “a pretty good life”, and claimed that it is “not immoral for one human to own another human.” Regarding the vexed matter of whether it is right or wrong to have sex with one of your slaves, Brown, who is director of the Alwaleed bin Talal Center for Muslim-Christian Understanding, said that “consent isn’t necessary for lawful sex”.

No mob of anti-sharia people has gone to Georgetown, torn up telephone poles, set fire to things or smashed up the campus, as mobs did at Berkeley.

Milo Yiannopoulos has never argued that the Western system of slavery was benevolent and worthwhile, and that slaves in America had “a pretty good life”. He has never argued against consent being an important principle in sexual relations. If he had, then the riots at Berkeley would doubtless have been far worse than they were and even more media companies and professors would have tried to argue that Yiannopoulos had “brought the violence upon himself” or even organized it himself.

Sometimes the whole tenor of an age can be discerned by comparing two events, one commanding fury and the other, silence.

To this extent, February has already been most enlightening. On the first day of the month, the conservative activist and writer Milo Yiannopoulos was due to speak at the University of California, Berkeley. To the surprise of absolutely no one, some of the new anti-free speech brigade attempted to prevent the event from happening. But to the surprise of almost everyone, the groups who wish to prevent everyone but themselves from speaking went farther even than they have tended to of late. Before the event could even start, Yiannopoulos was evacuated by security for his own safety. A mob of 150 people proceeded to riot, smash and set fire to the campus, causing more than $100,000 of damage and otherwise asserting their revised version of Voltaire’s maxim: “I may disagree with what you say, but I will defend to your death my right to shut you up.”

2301When conservative activist and writer Milo Yiannopoulos was due to speak at the University of California, Berkeley on February 1, a mob of 150 people proceeded to riot, smash and set fire to the campus, causing more than $100,000 of damage. (Image source: RT video screenshot)

The riots at Berkeley caused national and international headlines. Mainstream media, including Newsweek, also attempted to do their bit for an event they would ordinarily deride as “fake news.” Following a segment on CNN, Newsweek ran a piece by Robert Reich, the chancellor’s professor of public policy at Berkeley and a former Clinton administration official, arguing that “Yiannopoulos and Brietbart [sic] were in cahoots with the agitators, in order to lay the groundwork for a Trump crackdown on universities and their federal funding.” This conspiracy theory would involve Yiannopoulos arranging for 150 masked fanatics not merely to trash a campus on his orders, but to continue to remain silent about it in the days and weeks after the event.

In Newsweek, Reich wrote, “I don’t want to add to the conspiratorial musings of so many about this very conspiratorial administration, but it strikes me there may be something worrying going on here. I wouldn’t bet against it.” And so, a tenured academic made an implausible as well as un-evidenced argument that his political opponents not merely bring violence on themselves but actually arrange violence against themselves.

All of the violence and all of these claims were made in February in the aftermath of a speech that never happened. But consider how little has been said and how little done about a speech that certainly did go ahead just one week later at another American university — not by a visiting speaker but by a resident academic and teacher.

On February 7, at the University of Georgetown, Jonathan A.C. Brown, the director of the entirely impartial Alwaleed bin Talal Center for Muslim-Christian Understanding at Georgetown, gave a 90-minute talk entitled “Islam and the Problem of Slavery”. Except that the white convert to Islam, Jonathan Brown, apparently did not think that there is a particular problem with slavery — at least not when it comes wrapped in Islam. During the talk (which Brown himself subsequently uploaded onto YouTube) the lecturer condemned slavery when it took place historically in America, Britain and other Western countries, but praised the practice of slavery in Muslim societies. Brown explained how Muslim slaves lived “a pretty good life”, claimed that they were protected by “sharia” and claimed that it is “not immoral for one human to own another human.” Regarding the vexed matter of whether it is right or wrong to have sex with one of your slaves, Brown said that “consent isn’t necessary for lawful sex” and that marital rape is not a legitimate concept within Islam. Concepts such as “autonomy” and “consent”, in the view of the Director of the Alwaleed Center at Georgetown, turned out to be Western “obsessions”.

Of course, Jonathan Brown’s views on Islam are by no means uncommon. One could easily demonstrate that they are all too common among experts in Islamic jurisprudence. Among such people, debates over where and when you can own a slave and what you can or cannot do with them are quite up to the minute, rather than Middle Ages, discussions to have. But until this moment, there have been no protests at Georgetown University. Under a certain amount of online pressure, from the few websites to have reported Brown’s talk, Brown has attempted to clarify or even reverse some of his views. But no mob of anti-sharia people has gone to Georgetown, torn up telephone poles, set fire to things or smashed up the campus, as mobs did at Berkeley.

Here is a stranger thing. Nothing that Yiannopoulos ever said as a visitor speaking to a room full of people has ever come near the level of what Brown said to his ordinary class of credit-seeking students. Yiannopoulos has never argued that the Western system of slavery was benevolent and worthwhile, and that slaves in America had “a pretty good life”. He has certainly spoken out vociferously against the claim that there is a “rape culture” on American universities. But he has never argued against consent being an important principle in sexual relations. If he had, then the riots at Berkeley would doubtless have been far worse than they were, and even more media companies and professors would have tried to argue that Yiannopoulos had “brought the violence upon himself” or even organized it himself.

The proximity of these two events, the difference in the arguments and the vast chasm of difference between the outrage and violence against one, and the great silence and complicity with the other, tells us much about what we need to know about the state of free speech — and academia — in America today.

Anti-Free Speech Riot at NYU: Crazier than Berkeley?

February 4, 2017

Anti-Free Speech Riot at NYU: Crazier than Berkeley? Power LineJohn Hinderaker, February 4, 2017

This woman says that the job of the police is to beat up people with whom she disagrees. And she thinks the other side–the ones trying to give, and listen to, a speech–are “neo-Nazis.” That is modern liberalism in a nutshell.

An update to the Unz post says that the woman in the video “is possibly Rebecca Goyette, an artist who specializes in lobster-related pornography and video enactments of Donald Trump being castrated.” Based on a Google Images search, I would say the woman in the video is either Ms. Goyette or her double.

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On Thursday evening, Gavin McInnes, a comic, commentator and co-founder of Vice Media, attempted to give a speech at New York University, at the invitation of the NYU Republican group. A crowd of anti-free speech rioters battled police officers and ultimately succeeded in shutting down McInnes’s speech. Steve Sailer comments:

Unlike the Berkeley Police Department with Milo, the New York Police Department made sure Gavin McInness could actually deliver at least part of his talk at New York University at the invitation of the NYU Republicans. Gavin did get pepper-sprayed by anti-free speech activists, and eventually he got shut down after about 20 minutes by screamers.

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The NYPD standing up for Gavin’s civil rights caused one protester to memorably enunciate to the line of cops protecting the dissidents the high principles and deep commitment to objective rationality that are at the heart of today’s anti-free speech movement.

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You have to see this to believe it, but trust me, you won’t be able to watch to the end:

https://www.youtube.com/watch?v=BJa_s_2QX_c

The Blaze helpfully provides a transcript of the alleged professor’s rant:

Who’s protecting NYU from this bulls**t? Why are you here? You’re not here to protect these students from Nazis. No, you’re not! This is completely f***ed up. And these students had to f***ing face them on their own. You should be ashamed of yourselves! You should be standing up to those Nazis! You should be protecting students from hate! This is hate! These are f***ing assholes … you are a joke. You’re grown boys! You’re grown boys … and I’m disgusted! I’m a professor! How dare you! How dare you f***ing assholes protect neo-Nazis? F*** you! F*** you! F*** you! These are kids who are trying to learn about humanity! They’re trying to learn about human rights and against racism and xenophobia and LGBTQ rights, and you’re letting these f***ing neo-Nazis near here! You should kick their ass! You should! You should be ashamed of yourselves! You should! F*** that s**t. F*** that s**t. It’s not up to these students to kick the ass of a neo-Nazi! They don’t have to raise their fist! They were taught to be peaceful! F*** you! F*** you. I’m a professor. God f***ing damn it … you’re here to protect neo-Nazis! So f*** you! God f***ing damn it! Those kids should not have to take fists up to neo-Nazis, and you’re putting them in that situation! Go to hell. F*** you NYPD!

This woman says that the job of the police is to beat up people with whom she disagrees. And she thinks the other side–the ones trying to give, and listen to, a speech–are “neo-Nazis.” That is modern liberalism in a nutshell.

An update to the Unz post says that the woman in the video “is possibly Rebecca Goyette, an artist who specializes in lobster-related pornography and video enactments of Donald Trump being castrated.” Based on a Google Images search, I would say the woman in the video is either Ms. Goyette or her double.

Rebecca Goyette is indeed a professor, although not at NYU. I would post pictures of her “work,” only this is a family site. Among other things, she doesn’t just hate Donald Trump, she hates the United States. I think her biggest beef against the U.S. is that she isn’t able to jail the people she dislikes.

It’s just another day in the life of the American left. I am so, so glad I voted for Donald Trump!