Archive for the ‘Islamism’ category

The Myth of Netanyahu’s Racism

March 23, 2015

The Myth of Netanyahu’s Racism, Front Page Magazine, Daniel Greenfield, March 23, 2015

Benjamin Netanyahu

Israel’s cultural conflict is a complex one. It doesn’t just pit Jews against Arabs or Muslims against Jews, it pits Arab Druze against European Jewish leftists and Aramean Christians against Arab Muslims. The left prefers cheap shots to actually understanding the complexities of a country that can’t be summed up with a keffiyah and a protest sign. After their election defeat, Obama and the media have decided to reduce Israel to Netanyahu and Netanyahu to the devil. It’s the easy way out, but it fails to take account of men like Ayoub Kara or Father Naddaf, of the Likud landslide in Arab-al-Naim and of Lieberman’s wins in Arab towns and villages. The Jews and Arabs are more complex than the left would like them to be.

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Netanyahu’s conservative Likud Party got its best numbers not in Jerusalem, where it only won a quarter of the vote, or Sderot, the city under siege where it still got less than half, or Maaleh Adumim, a city of some 40,000 known as a “settlement” because it is located in ’67 Israel where it also took less than half.

Its best numbers appear to have come from Arab-al-Naim, a Bedouin settlement, where it scored three-quarters of the vote.

The residents were uninterested in any of the accusations of racism being aimed at Netanyahu by the media. Instead they were interested in housing. As one resident put it, “I used to sleep in a cave with my goats. Now I ask my daughter what wallpaper she wants in her room.”

Netanyahu’s election comment about Arabs being bused in to vote has been seized on as a useful excuse to explain how the media’s poll numbers that showed Netanyahu losing align with the actual results by claiming that a rash of racist Israelis rushed to vote. But that fails to explain why the exit polls were still badly wrong. A more realistic explanation is that the media’s polling was biased against Netanyahu. But it’s easier for the media to accuse Netanyahu of racism than admit to its own biases.

When Netanyahu warned about Arabs being bused in, he obviously was not talking about his own Arab voters, but the Joint Arab List whose MKs include Ahmed Tibi, who claimed that Hamas is not a terrorist organization, Tibi’s brother-in-law, Osama Sa’adi, who represented Hamas terrorists, Haneen Zoabi, who met with Hamas officials and defended the kidnapping and murder of three Israeli teens and Jamal Zahalka, who attended a Hamas rallyand claimed that Israel would be destroyed.

Also on the list is Masud Ghanim, a Muslim Brotherhood member who called for replacing Israel with an Islamic Caliphate and stated that he supports Hezbollah.

The Joint Arab List is composed of several parties. Hadash has its roots in the Israeli Communist Party. Despite the name, it rejects Israel and its only remaining Jewish MK is Boris ‘Dov’ Khenin, the son of David Khenin the party’s co-founder and General Secretary of the Communist Youth Union. Balad was founded by Azmi Bishara who fled Israel after being investigated as an enemy spy. Balad had already been suspended for calling for war against Israel. The United Arab List emerged out of the local Muslim Brotherhood franchise and is stacked with Muslim Brotherhood members.

The Muslim Brotherhood believes that the Islamic apocalypse requires exterminating the Jews.

The Joint Arab List unites Communists with Islamists into one big political terrorist organization. The reasons why Netanyahu and Israelis would be concerned about its members picking up seats are obvious. Imagine Communists sitting in the Senate during the Cold War and Al Qaeda members sitting there now. As Arab al-Naim shows, the issue was not ethnicity; it was Islamic terrorism.

The media’s cries of racism fail to explain places like Arab-al-Naim where the Arab vote helped Netanyahu. Or the Arab-Druze town of Abu Sinan where Lieberman’s Yisrael Beiteinu (Israel Our Home) party, despite its media image as right-wing, captured almost 14 percent of the vote. But then again the “xenophobic” and “racist” party has Hamad Amar, a Druze IDF veteran, in the sixth place on its list.

In Netanyahu’s Likud Party, Druze lawmaker Ayoub Kara returned to the Knesset, Israel’s parliament. If Obama thinks that Netanyahu is far right, he hasn’t met Ayoub Kara who urged protesters, “Say ‘No!’ to Barack Hussein Obama and ‘Yes!’ to the nation of Israel.”

“Everyone understands that withdrawing from land will yield us nothing but a ‘red carpet’ at the ‘peace treaty’ signing ceremony,” he said during the campaign.

Netanyahu didn’t win Kara’s village of Isifya. The center-right Kulanu party running on a program of social development and economic reform did. The Likud barely placed, but Yisrael Beiteinu scored 10 percent of the vote.

While there is an Arab bloc, the Arab vote is also a lot more complicated than it seems.

There are Arab Christians who define themselves as Aramaic rather than Arab and minority groups such as the Druze and the Bedouin who have a different relationship with Israel than the stone-throwing Keffiyah-wearer prized by European protest tourists.

From the earliest days of the reborn state, entire clans and ethnic groups aligned for or against Israel. Thus the Al-Husayini clan, which gave the world Hitler’s Mufti and Arafat, led the campaign against Israel while the Abu Ghosh family maintained friendly relations with the Jews. Druze and Bedouin serve in the Israeli army and there is a growing movement of Arab Christians who have decided to serve as well.

Netanyahu has met with Father Gabriel Naddaf who has led the movement, and Naddaf identifies as Aramaic, rather than Arab, while encouraging other Christians to reclaim an Aramaic heritage. In Jish, the Maronite Christian center of the Aramean revival, the United Arab List won decisively, but Lieberman’s Yisrael Beiteinu scored 11 percent. 5 people even cast votes for Yachad. Shas, the party of Middle Eastern Jews, came in sixth.

The media has accused Netanyahu of offering a bigoted appeal by warning about Arab voters being bused in. It doesn’t care to dwell on the subject of which group would be most moved by such an appeal. That would reveal certain inconvenient facts about the relationships of the Israeli left.

The Israeli left remains a project of European Ashkenazi Jews. The Middle Eastern Mizrahi Jews were refugees from Muslim persecution and want a strong leadership that protects the country. The left gets a fraction of its vote from Middle Eastern Jews. Netanyahu gets half his votes from them.

The Israelis most likely to respond to anti-Muslim rhetoric are refugees from Muslim countries. The lefty activists most likely to condemn them as racist colonizers emigrated from Russia and Germany.

Meretz, Israel’s farthest left party, has an Arab MK. It has no Mizrahi MKs. Yisrael Beiteinu has a Druze and a Mizrahi MK. Israel’s right is more fundamentally diverse than its left and its stronger stand on Islamic terrorism helps it pick up support from Jewish and non-Jewish minorities.

Lieberman does better than Netanyahu among some Arab voters because he projects strength. When he talks about cutting off the heads of traitors, he’s speaking with a vocabulary that is entirely familiar in the region. Nobody in the Middle East picks the weak horse and those Arabs who support Israel prefer the bellicose Lieberman to the more moderate Netanyahu.

“Even in a hundred years’ time, the Middle East will not speak Yiddish and the answer to terror is a deterrent penalty,” Ayoub Kara said.

Those Arabs that support Israel want to see a strong country and they don’t wring their hands when conservative Israeli politicians say politically incorrect things. The Joint Arab List wants to see it gone and those who vote for them are no more likely to spare the Jewish State no matter how softly it speaks.

Israel’s cultural conflict is a complex one. It doesn’t just pit Jews against Arabs or Muslims against Jews, it pits Arab Druze against European Jewish leftists and Aramean Christians against Arab Muslims. The left prefers cheap shots to actually understanding the complexities of a country that can’t be summed up with a keffiyah and a protest sign. After their election defeat, Obama and the media have decided to reduce Israel to Netanyahu and Netanyahu to the devil. It’s the easy way out, but it fails to take account of men like Ayoub Kara or Father Naddaf, of the Likud landslide in Arab-al-Naim and of Lieberman’s wins in Arab towns and villages. The Jews and Arabs are more complex than the left would like them to be.

For Obama, Bibi’s words matter while Iran’s don’t

March 22, 2015

For Obama, Bibi’s words matter while Iran’s don’t, Times of IsraelShmuley Boteach, March 22, 2015

(Please see also, Iranians Chant “Death to America” While Negotiations Continue. — DM)

President Obama says that Bibi’s words matter when it comes to a Palestinian state. “We take him at his word when he said that it wouldn’t happen during his prime ministership,” he told The Huffington Post. The President used Netanyahu’s statement as cause for a “reassessment” of American ties with Israel.

White House spokesman Josh Earnest echoed the sentiment in last Thursday’s White House briefing that the Prime Minister’s words could bring punishment. “Words matter,” he said. There could be “consequences” for Netanyahu’s statements. “Everybody who’s in a position to speak on behalf of their government understands that that’s the case, and particularly when we’re talking about a matter as serious as this one.”

So let’s get this straight. When foreign leaders speak, it matters. What they say is consequential. Bibi’s going to have to pay for his remarks.

But I have one question. Why doesn’t any of this apply to Iran? Why, on Saturday Ayatollah Ali Khameini uttered the words “Death to America” even as John Kerry was expressing optimism the very same day that the United States would come to a nuclear accord with Iran!

Suddenly, Iran’s words don’t matter?

Taking this further, the most hair-raising aspect about the growing American rapprochement with Iran is that it has all happened while Iran has continued to repeatedly threaten the annihilation of the Jewish people. Ayatollah Khameini has called Jews dogs and tweeted as recently as this past November that “there is no cure for Israel other than annihilation.”

Now, if words matter, how can the United States continue to speak to his government while they are openly threatening a second holocaust? Why did President Obama and John Kerry not establish a repudiation of these genocidal words and threats as a precondition for any talks?

The hypocrisy is startling. And it leads to a more important point.

By now it’s clear to all that President Obama positively loathes Prime Minister Netanyahu more any other world leader. His hostility to the Prime Minister has become so pronounced that the President can no longer disguise or control it.

Am I the only one that finds it just a touch unseemly for the leader of the free world to hate the leader of the only free country in the Middle East?

The President has a good relationship with Erdogan, the tyrant of Turkey, who has destroyed his nation’s democracy and allows fighters to pass through his nation to join ISIS. President Obama traveled to Saudi Arabia to pay his personal condolences upon the passing of arch-misogynist King Abdullah of Saudi Arabia, a man who wouldn’t even allow women to drive a car. And he utters not an unkind word about Ayatollah Khameini, the world’s foremost terrorist.

But he hates Netanyahu. Go figure.

For years we Americans have heard that our President is cerebral and unflappable. That he famously remains cool under the most challenging circumstances. It turns out that this is true for every world leader except one, Benjamin Netanyahu, who makes the President’s blood boil.

Don’t we deserve to know why?

If the two leaders merely had bad personal chemistry, I could understand. They’re not the best of friends. Fine. But for Obama the hatred of Netanyahu has become positively visceral, personal, and irrepressible.

My own belief is this. President Obama is desperate for some foreign policy victories. There’s a year-and-a-half left to his Presidency and the world is on fire. From Iran to Boko Haram to ISIS to Putin to Hezbollah to Al Qaida and Hamas, bad guys are running amok under this president. American Foreign policy is a shambles.

The only ally President Obama can truly expert pressure on for a deal that would give him the lasting foreign policy legacy he needs and craves is Israel. And in the past Israeli Prime Ministers have proven so utterly malleable. American Presidents have squeezed them like lemons.

But Bibi refuses to be squeezed. He won’t play ball. He won’t withdraw from Judea and Samaria and allow “Hamastan” on his eastern border the way it is in Gaza. He won’t shut up about America’s capitulation to the Iranian mullahs that would leave them with a military-grade nuclear program. He won’t go quietly into the nuclear night while America appeases one of the most violent and vile regimes on earth.

This darned Bibi guy just won’t bend.

And our President finds the intransigence so utterly frustrating.

He prayed and hoped that someone else might win the Israeli election. And some of the President’s top political operatives went and worked for Herzog. But, huff and puff as he might, the President could not blow Bibi’s house down.

So now he’s stuck with him. A stick-necked Prime Minister, getting in the way of the President’s peace deals with Iran and the Palestinians.

And with no way of getting rid of the Israeli nuisance, all the President can do is continue to give interviews that express his dislike and frustration, not realizing that we’re reaching a point where the President is beginning to look positively un-Presidential and where is enmity is becoming unbecoming.

It’s called democracy, Mr. President. Bibi won. And it’s time for the world’s foremost democracy, the United States of America, to live with it and work with the man who has the mandate of the Israeli people, just as you have the mandate of the American people.

 

Iranians Chant “Death to America” While Negotiations Continue

March 22, 2015

Iranians Chant “Death to America” While Negotiations Continue, The Clarion Project, March 22, 2015

Iran-Ayatollah-Khamenei-IP_0Supreme Leader of the Islamic Republic of Iran Ayatollah Khamenei (Photo: © Reuters)

Ayatollah Khamenei, the Supreme Leader of Iran, presided over chants of “Death to America” in his Nowruz address to the people of Iran.

Nowruz is the Persian New Year and the Supreme Leader traditionally gives on address to mark the festival.

As part of his Nowruz address, Khamenei responded to President Obama’s Nowruz video message, in which he spoke directly to the Iranian people and called on them to support a nuclear deal.

Ayatollah Khamenei said that Obama’s Nowruz message was asking Iranians to submit to American demands in exchange for economic relief, couching the negotiations in terms of struggle rather than mutual benefit.

The crowd then broke out in chants of “Death to America” which was repeated multiple times over the course of the hour long speech.

 

By contrast, Obama’s Nowruz message to the Iranian people said that a nuclear deal would bring a brighter future for the people of Iran and urged them to support the negotiations.

 

 

Why Islam Needs a Reformation

March 21, 2015

Why Islam Needs a Reformation, Wall Street Journal, Ayaan Hirsi Ali, March 20, 2015

(What are the chances of such a reformation over the next hundred years or so? — DM)

bn-hm855_cover_m_20150319160506A man prays during the Muslim festival of Eid al-Adha, or the Festival of Sacrifice, at Jama Masjid in New Delhi on Oct. 6, 2014. Eid al-Adha marks the end of the Hajj, the annual pilgrimage to Mecca. PHOTO: AGENCE FRANCE-PRESSE/GETTY IMAGES

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.

Not all of this violence is explicitly motivated by religion, but a great deal of it is. I believe that it is foolish to insist, as Western leaders habitually do, that the violent acts committed in the name of Islam can somehow be divorced from the religion itself. For more than a decade, my message has been simple: Islam is not a religion of peace.

When I assert this, I do not mean that Islamic belief makes all Muslims violent. This is manifestly not the case: There are many millions of peaceful Muslims in the world. What I do say is that the call to violence and the justification for it are explicitly stated in the sacred texts of Islam. Moreover, this theologically sanctioned violence is there to be activated by any number of offenses, including but not limited to apostasy, adultery, blasphemy and even something as vague as threats to family honor or to the honor of Islam itself.

It is not just al Qaeda and Islamic State that show the violent face of Islamic faith and practice. It is Pakistan, where any statement critical of the Prophet or Islam is labeled as blasphemy and punishable by death. It is Saudi Arabia, where churches and synagogues are outlawed and where beheadings are a legitimate form of punishment. It is Iran, where stoning is an acceptable punishment and homosexuals are hanged for their “crime.”

As I see it, the fundamental problem is that the majority of otherwise peaceful and law-abiding Muslims are unwilling to acknowledge, much less to repudiate, the theological warrant for intolerance and violence embedded in their own religious texts. It simply will not do for Muslims to claim that their religion has been “hijacked” by extremists. The killers of Islamic State and Nigeria’s Boko Haram cite the same religious texts that every other Muslim in the world considers sacrosanct.

Instead of letting Islam off the hook with bland clichés about the religion of peace, we in the West need to challenge and debate the very substance of Islamic thought and practice. We need to hold Islam accountable for the acts of its most violent adherents and to demand that it reform or disavow the key beliefs that are used to justify those acts.

As it turns out, the West has some experience with this sort of reformist project. It is precisely what took place in Judaism and Christianity over the centuries, as both traditions gradually consigned the violent passages of their own sacred texts to the past. Many parts of the Bible and the Talmud reflect patriarchal norms, and both also contain many stories of harsh human and divine retribution. As President Barack Obama said in remarks at the National Prayer Breakfast last month, “Remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.”

bn-hm858_cover_m_20150319160800Islamic State militants marching through Raqqa, Syria, a stronghold of the Sunni extremist group, in an undated file image posted on a militant website on Jan. 14, 2014. PHOTO: ASSOCIATED PRESS

Yet today, because their faiths went through a long, meaningful process of Reformation and Enlightenment, the vast majority of Jews and Christians have come to dismiss religious scripture that urges intolerance or violence. There are literalist fringes in both religions, but they are true fringes. Regrettably, in Islam, it is the other way around: It is those seeking religious reform who are the fringe element.

Any serious discussion of Islam must begin with its core creed, which is based on the Quran (the words said to have been revealed by the Angel Gabriel to the Prophet Muhammad) and the hadith (the accompanying works that detail Muhammad’s life and words). Despite some sectarian differences, this creed unites all Muslims. All, without exception, know by heart these words: “I bear witness that there is no God but Allah; and Muhammad is His messenger.” This is the Shahada, the Muslim profession of faith.

The Shahada might seem to be a declaration of belief no different from any other. But the reality is that the Shahada is both a religious and a political symbol.

In the early days of Islam, when Muhammad was going from door to door in Mecca trying to persuade the polytheists to abandon their idols of worship, he was inviting them to accept that there was no god but Allah and that he was Allah’s messenger.

After 10 years of trying this kind of persuasion, however, he and his small band of believers went to Medina, and from that moment, Muhammad’s mission took on a political dimension. Unbelievers were still invited to submit to Allah, but after Medina, they were attacked if they refused. If defeated, they were given the option to convert or to die. (Jews and Christians could retain their faith if they submitted to paying a special tax.)

No symbol represents the soul of Islam more than the Shahada. But today there is a contest within Islam for the ownership of that symbol. Who owns the Shahada? Is it those Muslims who want to emphasize Muhammad’s years in Mecca or those who are inspired by his conquests after Medina? On this basis, I believe that we can distinguish three different groups of Muslims.

The first group is the most problematic. These are the fundamentalists who, when they say the Shahada, mean: “We must live by the strict letter of our creed.” They envision a regime based on Shariah, Islamic religious law. They argue for an Islam largely or completely unchanged from its original seventh-century version. What is more, they take it as a requirement of their faith that they impose it on everyone else.

I shall call them Medina Muslims, in that they see the forcible imposition of Shariah as their religious duty. They aim not just to obey Muhammad’s teaching but also to emulate his warlike conduct after his move to Medina. Even if they do not themselves engage in violence, they do not hesitate to condone it.

It is Medina Muslims who call Jews and Christians “pigs and monkeys.” It is Medina Muslims who prescribe death for the crime of apostasy, death by stoning for adultery and hanging for homosexuality. It is Medina Muslims who put women in burqas and beat them if they leave their homes alone or if they are improperly veiled.

bn-hm863_cover_m_20150319161118Muslim children carry torches during a parade before Eid al-Fitr, at the end of the holy month of Ramadan, on July 27, 2014, in Yogyakarta, Indonesia. PHOTO: GETTY IMAGES

The second group—and the clear majority throughout the Muslim world—consists of Muslims who are loyal to the core creed and worship devoutly but are not inclined to practice violence. I call them Mecca Muslims. Like devout Christians or Jews who attend religious services every day and abide by religious rules in what they eat and wear, Mecca Muslims focus on religious observance. I was born in Somalia and raised as a Mecca Muslim. So were the majority of Muslims from Casablanca to Jakarta.

Yet the Mecca Muslims have a problem: Their religious beliefs exist in an uneasy tension with modernity—the complex of economic, cultural and political innovations that not only reshaped the Western world but also dramatically transformed the developing world as the West exported it. The rational, secular and individualistic values of modernity are fundamentally corrosive of traditional societies, especially hierarchies based on gender, age and inherited status.

Trapped between two worlds of belief and experience, these Muslims are engaged in a daily struggle to adhere to Islam in the context of a society that challenges their values and beliefs at every turn. Many are able to resolve this tension only by withdrawing into self-enclosed (and increasingly self-governing) enclaves. This is called cocooning, a practice whereby Muslim immigrants attempt to wall off outside influences, permitting only an Islamic education for their children and disengaging from the wider non-Muslim community.

It is my hope to engage this second group of Muslims—those closer to Mecca than to Medina—in a dialogue about the meaning and practice of their faith. I recognize that these Muslims are not likely to heed a call for doctrinal reformation from someone they regard as an apostate and infidel. But they may reconsider if I can persuade them to think of me not as an apostate but as a heretic: one of a growing number of people born into Islam who have sought to think critically about the faith we were raised in. It is with this third group—only a few of whom have left Islam altogether—that I would now identify myself.

These are the Muslim dissidents. A few of us have been forced by experience to conclude that we could not continue to be believers; yet we remain deeply engaged in the debate about Islam’s future. The majority of dissidents are reforming believers—among them clerics who have come to realize that their religion must change if its followers are not to be condemned to an interminable cycle of political violence.

How many Muslims belong to each group? Ed Husain of the Council on Foreign Relations estimates that only 3% of the world’s Muslims understand Islam in the militant terms I associate with Muhammad’s time in Medina. But out of well over 1.6 billion believers, or 23% of the globe’s population, that 48 million seems to be more than enough. (I would put the number significantly higher, based on survey data on attitudes toward Shariah in Muslim countries.)

In any case, regardless of the numbers, it is the Medina Muslims who have captured the world’s attention on the airwaves, over social media, in far too many mosques and, of course, on the battlefield.

The Medina Muslims pose a threat not just to non-Muslims. They also undermine the position of those Mecca Muslims attempting to lead a quiet life in their cultural cocoons throughout the Western world. But those under the greatest threat are the dissidents and reformers within Islam, who face ostracism and rejection, who must brave all manner of insults, who must deal with the death threats—or face death itself.

For the world at large, the only viable strategy for containing the threat posed by the Medina Muslims is to side with the dissidents and reformers and to help them to do two things: first, identify and repudiate those parts of Muhammad’s legacy that summon Muslims to intolerance and war, and second, persuade the great majority of believers—the Mecca Muslims—to accept this change.

Islam is at a crossroads. Muslims need to make a conscious decision to confront, debate and ultimately reject the violent elements within their religion. To some extent—not least because of widespread revulsion at the atrocities of Islamic State, al Qaeda and the rest—this process has already begun. But it needs leadership from the dissidents, and they in turn stand no chance without support from the West.

What needs to happen for us to defeat the extremists for good? Economic, political, judicial and military tools have been proposed and some of them deployed. But I believe that these will have little effect unless Islam itself is reformed.

Such a reformation has been called for repeatedly at least since the fall of the Ottoman Empire and the subsequent abolition of the caliphate. But I would like to specify precisely what needs to be reformed.

I have identified five precepts central to Islam that have made it resistant to historical change and adaptation. Only when the harmfulness of these ideas are recognized and they are repudiated will a true Muslim Reformation have been achieved.

Here are the five areas that require amendment:

1. Muhammad’s semi-divine status, along with the literalist reading of the Quran.
Muhammad should not be seen as infallible, let alone as a source of divine writ. He should be seen as a historical figure who united the Arab tribes in a premodern context that cannot be replicated in the 21st century. And although Islam maintains that the Quran is the literal word of Allah, it is, in historical reality, a book that was shaped by human hands. Large parts of the Quran simply reflect the tribal values of the 7th-century Arabian context from which it emerged. The Quran’s eternal spiritual values must be separated from the cultural accidents of the place and time of its birth.

2. The supremacy of life after death.
The appeal of martyrdom will fade only when Muslims assign a greater value to the rewards of this life than to those promised in the hereafter.

3. Shariah, the vast body of religious legislation.
Muslims should learn to put the dynamic, evolving laws made by human beings above those aspects of Shariah that are violent, intolerant or anachronistic.

4. The right of individual Muslims to enforce Islamic law.
There is no room in the modern world for religious police, vigilantes and politically empowered clerics.

5. The imperative to wage jihad, or holy war.
Islam must become a true religion of peace, which means rejecting the imposition of religion by the sword.

I know that this argument will make many Muslims uncomfortable. Some are bound to be offended by my proposed amendments. Others will contend that I am not qualified to discuss these complex issues of theology and law. I am also afraid—genuinely afraid—that it will make a few Muslims even more eager to silence me.

But this is not a work of theology. It is more in the nature of a public intervention in the debate about the future of Islam. The biggest obstacle to change within the Muslim world is precisely its suppression of the sort of critical thinking I am attempting here. If my proposal for reform helps to spark a serious discussion of these issues among Muslims themselves, I will consider it a success.

Let me make two things clear. I do not seek to inspire another war on terror or extremism—violence in the name of Islam cannot be ended by military means alone. Nor am I any sort of “Islamophobe.” At various times, I myself have been all three kinds of Muslim: a fundamentalist, a cocooned believer and a dissident. My journey has gone from Mecca to Medina to Manhattan.

For me, there seemed no way to reconcile my faith with the freedoms I came to the West to embrace. I left the faith, despite the threat of the death penalty prescribed by Shariah for apostates. Future generations of Muslims deserve better, safer options. Muslims should be able to welcome modernity, not be forced to wall themselves off, or live in a state of cognitive dissonance, or lash out in violent rejection.

But it is not only Muslims who would benefit from a reformation of Islam. We in the West have an enormous stake in how the struggle over Islam plays out. We cannot remain on the sidelines, as though the outcome has nothing to do with us. For if the Medina Muslims win and the hope for a Muslim Reformation dies, the rest of the world too will pay an enormous price—not only in blood spilled but also in freedom lost.

Security Challenges of the New Israeli Government

March 21, 2015

Security Challenges of the New Israeli Government, Middle East Forum, Efraim Inbar, March 19, 2015

1111Israel lies at the center of the territorial caliphate envisioned by ISIS – and that’s only it’s second greatest security concern.

The US is racing toward an agreement that will legitimize the nuclear threshold status of Iran

Israel’s main challenge is to maintain its freedom of action, while on a collision course with current American policy.

Israel must prepare for worst-case scenarios, not best-case dreams.

 

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A new Likud-led government will take office in Jerusalem in the upcoming weeks. The government will have to face many security challenges emerging from the turbulent strategic environment.

The most important issue is Iran. The US is racing toward an agreement that will legitimize the nuclear threshold status of Iran. Many key Mideast powers have signaled their displeasure with the nascent accord, as well as their desire to develop uranium enrichment capabilities on par with Iran.

The American attempt to offer a nuclear umbrella to forestall regional nuclear proliferation – which is a strategic nightmare – is doomed to failure. No Arab leader trusts President Obama. Therefore, only a military strike to destroy the Iranian capability to produce fissionable material needed for nuclear bombs can stop nuclear proliferation in the region.

The only country with ‘enough guts’ to do this is Israel. This decision must be taken by the next Israeli government. The timetable for such a strike is not to be determined by additional Iranian progress on the nuclear path, but by the perceptions of regional leaders of Iranian ambitions and power. The expansion of Iranian influence to Iraq and Yemen, in addition to its grip over Syria and Lebanon, has heightened threat perceptions. American willingness to accept a greater Iranian regional role undermines American credibility and underscores the need for Israeli action in the near future.

An Israeli strike is needed to prevent nuclear proliferation and to prevent imperial and Islamist Iran from acquiring hegemony in the Middle East. History indicates that such Israeli actions are not welcomed by American administrations, but are highly appreciated later on. In this case, it is Israel that will have to save the Americans from themselves.

Israel’s main challenge is to maintain its freedom of action, while on a collision course with current American policy. This is not an easy endeavor, but Israel has large reservoirs of goodwill in the US that should allow Israel to act on its cardinal security interests against the will of an unpopular American president.

Despite the fact that some of the Arab armies that posed a threat to Israel have largely disintegrated and the power differential between Israel and its Arab neighbors grows constantly, the Jewish state still faces great hostility from Islamist sub-state armed groups. Hezbollah, Hamas and Islamic Jihad cannot conquer Israel, but have acquired impressive capabilities to cause massive damage to Israel. Large armored formations are still needed to tackle those challenges. In addition, Israel’s active defense missile capabilities must be augmented.

Unfortunately, the IDF is underfunded, which has led to cuts in ground forces and in training for the regular army and its reserves. Whoever will be the new defense minister has the task of securing a much larger, multi-year military budget on which the IDF can definitively plan a sustained force build-up. Israel’s strong economy can definitely sustain larger defense layouts.

Another area that needs attention is the navy. Over 90 percent of Israel’s exports travel via the East Mediterranean. Moreover, this area is rich in energy resources that are vital for Israel’s future prosperity. Yet, the East Mediterranean is increasingly becoming an Islamic lake.

Turkey under Erdogan grows more hostile every month. Syria is an Iranian ally, and its civil war has brought about the rise of Islamist militias of all kinds. Lebanon is largely ruled by Hezbollah – a Shiite radical organization aligned with Iran. Hezbollah occasionally perpetrates attacks against Israel and has threatened to hit Israel’s gas rigs at sea. Hamas, a radical Sunni terrorist group linked to Iran, has taken over Gaza. It has launched thousands of rockets into Israel and staged attacks on Israeli gas installations in the Mediterranean. In Sinai, a plethora of Islamist armed groups are challenging the sovereignty of Egypt and even attacked targets along the Suez Canal. Libya is no longer a real state and the Islamist militias are fighting to carve out areas of influence. In short, we may soon see real piracy and terrorist attacks in the East Mediterranean.

Israel’s responses must include a larger and stronger navy. This is an expensive project that has already started. Hopefully, all budgetary problems will be overcome. Fortunately, some of the vessels needed for this are procured in Germany (not the US), while others can be built in Israel if enough money is allocated.

The strategic landscape of the Middle East is begetting new leaders and new ruling elites. Israel’s intelligence apparatus faces a difficult job in identifying the important players and their modus operandi. Many of the devils Israel knew are no longer in power. This means greater uncertainty and higher chances of surprises. Since Israel cannot prevent all surprises (that is their nature), it must prepare for worst-case scenarios rather than be tempted by best-case, rosy dreams.

Marco Rubio Delivers Blistering Speech on Obama’s Assault on Israel

March 20, 2015

Marco Rubio Delivers Blistering Speech on Obama’s Assault on Israel, Washington Free Beacon via You Tube, March 19, 2015

(An extensive catalogue of Obama’s relations with Israel. — DM)

Obama’s Unraveling Foreign Policy

March 20, 2015

Obama’s Unraveling Foreign Policy, Front Page Magazine, March 20, 2015

Obama-facepalm-485x350-450x325

Secretary of State John Kerry has long been an admirer of Bashar Assad. He absurdly characterized Assad as “a man who wants change” and advocated the return of Israel’s strategic Golan Heights to the Syrian dictator. Of course, had Israel heeded Kerry’s advice, ISIS, Hezbollah or Iran or perhaps all three would today be swimming in Israel’s Sea of Galilee.  In February 2009, in a sickening display of corrupt morals or lack of scruples, or perhaps both, Kerry was photographed having an intimate dinner with Assad and his wife. In 2011, the year that Assad commenced genocide against his people, he described the autocrat as a “very generous” man.

Kerry hasn’t lost a step since that time. His assessment of regional threats continues to be marred by poor judgment and delusion. On Face the Nation Kerry stated that “we have to negotiate with [Assad].” His State Department quickly backpedaled and tried to clean up the mess by issuing a nonsensical clarification but the very fact that such a statement would be uttered speaks volumes of Kerry’s abject lack of understanding. Imagine if a leader of the Allied command had issued a proclamation of willingness to negotiate with Hitler during World War II. Such a scenario of course would have been unthinkable but in the Obama White House, appeasement and vacillation rule the day.

If that wasn’t bad enough, Kerry astounded analysts when he announced that he had “great respect – great respect – for the religious importance of a fatwa.” The alleged fatwa that he was referencing was purportedly issued by Iran’s “Supreme Leader,” Ayatollah Khamenei, opposing acquisition of nuclear weapons. Kerry has now officially incorporated Islamic fatwas into US foreign policy and is relying on the edicts of a medieval mullah as a cornerstone of his ongoing talks with the Islamic Republic.

Moreover, in an effort to appease the mullahs, the Director of National Intelligence, James Clapper, recently issued a report to the Senate which removed Iran and Hezbollah from its list of terrorism threats. Iran is the world’s premier state sponsor of terrorism and employs proxy militias such as Hezbollah to foment regional instability and expand its hegemony. It has either directly or indirectly through its proxies, committed acts of terrorism on five continents. Yet the report is inexplicably devoid of such references. The only logical conclusion that one can draw is that the administration fears alienating Iran during the nuclear negotiations or alternatively, sees Iran as a positive regional force and a potential ally. Either conclusion is frighteningly surreal and demonstrates with utmost clarity how far removed from reality this administration has become.

But while coddling the mullahs, the administration has been busy at work trying to undermine the region’s only democratic leader. A number of high-level Obama campaign operatives worked relentlessly with a left-wing organization called One Voice and its left-wing Israeli affiliate V-15, to unseat Prime Minister Benjamin Netanyahu. One Voice was also the recipient of a State Department grant of $350,000. Though One Voice and the State Department denied that any money was channeled into the campaign, a US Senate panel has commenced an investigation into possible links between the State Department and efforts to meddle in an overseas election campaign of a long-time ally.

Clearly, One Voice is nervous. Shortly after lawmakers began questioning One Voice’s use of State Department funds, the nonprofit organization filed for a new IRS status that would enable it to engage in political activism. Its current status precludes such activity. It would indeed be interesting to see how quickly the IRS moves to grant One Voice’s application given the way the government agency dragged its heels on 501c3 exemptions for groups perceived to be right-wing or pro-Israel. My guess is that the IRS will move rather quickly on this one.

Despite Obama’s best efforts to publicly disparage Netanyahu – who among us can forget “chickensh*tgate” – and the State Department’s covert meddling campaign, Netanyahu secured a clear and decisive victory over his left-wing rivals. Israeli voters, who overwhelmingly distrust Obama, did not take kindly to Obama’s interference and the voting outcome reflected that.

Irrespective of Obama’s personal animus toward Israel’s democratically elected leader, the Israeli-US alliance transcends personality differences and endures because of shared moral values and strategic interests. That used to be the conventional wisdom before Obama’s ascendancy but the president has done all that is within his power to translate his loathing for Netanyahu to wrecking relations with the Jewish State. During Operation Protective Edge, while Hamas was hurling rockets at Israeli civilian population centers, Obama held up shipments of Hellfire missiles to Israel. His Secretary of State in the meantime, was busy adopting the talking points of Israel’s sworn enemies trying to force the Israelis to accept a ceasefire arrangement – unanimously rejected by the Israeli cabinet – that made no mention of Israel’s security concerns.

But the Mideast is not the only place where Obama has fouled things up. In 1994 the United States (along with Great Britain and the Russian Federation) signed a security agreement with Ukraine whereby the signatories would guarantee Ukraine’s territorial sovereignty and Ukraine would in exchange, relinquish its arsenal of nuclear weapons, relics of the Cold War.

The Budapest Memorandum on Security Assurances, as the memorandum of understanding came to be known, proved to be as worthless as the paper it was written on. Russia’s land grab in Crimea as well as its territorial infringements in eastern Ukraine and Obama’s feckless response to this naked aggression has caused great harm to American credibility. The United States still refuses to supply the poorly equipped Ukrainian army with weapons sorely needed to combat a Russian-backed insurgency.

The lack of seriousness in which the administration regards the dire situation in eastern Ukraine was amply demonstrated by National Security Advisor Susan Rice. Appearing on the Charlie Rose show, Rice was asked about military setbacks experienced by Ukrainian forces in the recent fighting. Her response? Uncontrollable laughter as though she was some vapid, giggling high school teen. It was an embarrassing display, even for an Obama official.

We are currently witnessing the unraveling of a pusillanimous American foreign policy marked by vacillation, indecision and naiveté where dictators are coddled and allies are undermined; where sound decisions based on geo-political dictates are substituted by fatwas and other bizarre religious edicts and where discussion on serious foreign policy issues is addressed with laughter and giggles. The Obama administration has substantially undermined the credibility of the United States among friends and enemies alike. The next administration, Democrat or Republican, will be forced to pick up the shattered pieces of a broken, dysfunctional and directionless foreign policy, the sad but natural result of eight years of Obama.

Obama speaks sweetly to Iran

March 20, 2015

Obama speaks sweetly to Iran, The White House via You Tube, March 19, 2015

(Oh well. It’s Obama. — DM)

 

Pres Obama Dismisses Questions About Netanyahu’s Election Win – Cavuto

March 20, 2015

Pres Obama Dismisses Questions About Netanyahu’s Election Win – Cavuto, via You Tube, March 19. 2015

 

A Statement on the Crisis in the U.S.—Israel Relationship

March 19, 2015

A Statement on the Crisis in the U.S.—Israel Relationship, Commentary Magazine, The Editors, March 19, 2015

(A lengthy but excellent summary, putting the relationship between the U.S. and Israel in perspective. — DM)

After six weeks of madness, Benjamin Netanyahu stood before Congress and delivered a speech about the nuclear threat posed by Iran. It was a terrific speech. It was not a remarkable speech, because nothing the Israeli prime minister said came as news to anyone who has been paying attention to the issue for the past decade.

What made his speech and its occasion of particular note were the atmospherics. It has been years since an address by a politician in the United States had been so hotly anticipated, and it wasn’t even to be delivered by an American. The anticipation was due entirely to Barack Obama’s incendiary response to the speaking invitation extended to Netanyahu in January by the Republican House leader, John Boehner.

The president’s displeasure and rage continued to grow, to the point that a few days before the speech, no less a personage than National Security Adviser Susan Rice said it would be “destructive of the fabric of the relationship” between the United States and Israel. On the day of the speech, the Democratic Middle East operative Martin Indyk declared on CNN that it was “the saddest and most tragic day” for the relationship in all his 35 years as a water-carrier.

In this case, we fear, the wish is father to the threat. Susan Rice and Martin Indyk see the relationship between Israel and the United States on a downward spiral because they and their boss want it so. Obama does not like the special status Israel seems to enjoy in the United States—not only because its particularistic and nationalist claim offends him ideologically, but because Israel’s popularity with the American people limits his freedom of action.

The relationship between the United States and Israel is in jeopardy because, from the moment his administration began, Barack Obama has consciously, deliberately, and with malice aforethought sought to jeopardize it. He did so in part because he is committed to the idea that Israel must retreat to its 1967 borders, dismantle its settlements, and will a Palestinian state into existence. He views Israel’s inability or unwillingness to do these things as a moral stain.

But the depth of Obama’s anger toward Israel and Netanyahu suggests that there is far more to it than that. Israel stands in the way of what the president hopes might be his crowning foreign-policy achievement: a new order in the Middle East represented by a new entente with Iran. Netanyahu’s testimony on behalf of his country and his people is this: A nuclear Iran will possess the means to visit a second Holocaust on the Jews in a single day. His testimony on behalf of everyone else is this: A nuclear Iran will set off an arms race in the Middle East that will threaten world order, the world’s financial stability, and the lives of untold millions. Simply put, Obama finds the witness Israel is bearing to the threat posed by Iran unbearable.

Elliott Abrams has called the speech kerfuffle a “manufactured crisis.” He is right, and the assembly line has been rolling without letup for six years.

Barack Obama came into office determined to put daylight between the United States and Israel. A few months after his inauguration, he met with Jewish leaders to discuss growing concerns about the bilateral relationship. One leader, Malcolm Hoenlein, told the president: “If you want Israel to take risks, then its leaders must know that the United States is right next to them.” Obama responded thus: “Look at the past eight years. During those eight years, there was no space between us and Israel, and what did we get from that? When there is no daylight, Israel just sits on the sidelines, and that erodes our credibility with the Arab states.”

Obama sought to make “daylight” almost immediately by picking fights with the new government of Benjamin Netanyahu, who came into office only weeks after Obama’s inauguration. The administration made no secret of its hopes that Netanyahu’s government would fall and be replaced by the supposedly more pliant opposition leader Tzipi Livni.

While the White House and the State Department have consistently portrayed Netanyahu as a man bent on obstructing Obama’s policies, the record shows otherwise. From the start, Netanyahu has sought to accommodate the Obama administration’s wishes as much as possible without jeopardizing Israel’s security.

In May 2009, Obama met with Netanyahu and told him bluntly that “settlements [on the West Bank] have to be stopped in order for us to move forward.” Israel complied; Netanyahu announced a 10-month settlement freeze, which was supposed to trigger a new round of U.S.-led peace talks. But for nine months Palestinian Authority President Mahmoud Abbas refused all invitations to negotiate. In the 10th month, Abbas sat through exactly two talks before abandoning negotiations once again. Yet Obama offered this assessment in a January 2010 interview with Time: “Although the Israelis, I think, after a lot of time showed a willingness to make some modifications in their policies, they still found it very hard to move with any bold gestures.”

Like all its predecessors, the Obama administration is a stern critic of Israel’s West Bank settlements and sees them as an obstacle to peace. But the administration’s particular obsession was not Jews sitting on remote hilltops or in areas many if not most Israelis saw as expendable—but rather the Jewish presence throughout unified Jerusalem. Though no American government had ever recognized Israeli sovereignty over the capital, the Obama administration was the first to consider normal growth in Jerusalem’s 40-year-old Jewish neighborhoods (in parts of the city that had been illegally occupied by Jordan, from 1949 to 1967) as a deliberate and outrageous provocation.

This came to a head in the spring of 2010 when a routine announcement of a housing project in one of those Jerusalem neighborhoods (which had specifically been exempted from the freeze) coincided with a visit to Israel by Vice President Joe Biden. Netanyahu found himself on the receiving end of a 43-minute telephone tirade from then-Secretary of State Hillary Clinton. She accused Netanyahu of sending a “deeply negative signal” that had “harmed the bilateral relationship.” Such condemnations were repeatedly echoed in the press from multiple administration figures.

The administration clearly hoped its expressions of rage could be leveraged to force Israel to agree to end such construction—and encourage the Palestinians to realize that the United States would back them in negotiations. But rather than isolate Netanyahu, the U.S. attack on Jewish Jerusalem strengthened him, because defending the unity of the city remains one of the few issues on which there is consensus in Israeli politics.

Even as relations continued to deteriorate—Israel’s then-ambassador to the United States, Michael Oren, told a group of Israeli diplomats in 2010 that U.S.–Israel relations were at their lowest point since 1975—Netanyahu moderated construction in settlements. By the first half of 2014, Israel was building at its slowest rate since the 2010 freeze. (Indeed, according to Israeli historian and archivist Yaacov Lozowick, no new settlements have been built since 2003.)

In May 2011, President Obama gave a major address responding to the Arab Spring protests, in which he chose to devote the last third to a plan for a new round of Israeli–Palestinian talks—a non sequitur if ever there has been one. The plan was to set the 1967 lines as the starting point for future negotiations. The speech was timed to be delivered the day before Netanyahu was to arrive in the United States for talks. Obama was attempting to force a fait accompli.

Netanyahu earned applause at home and in the U.S. for pushing back against Obama’s idea, which he rightly saw as an attempt to undermine Israel’s negotiating position. Days later, Netanyahu spoke to a joint session of Congress where both Republicans and Democrats cheered him as if he were the second coming of Winston Churchill, a spectacle that was rightly seen as a rebuke to Obama’s slap at the Israelis. (That episode is crucial to understanding the White House’s bitterness about Netanyahu’s recent speech to Congress.) And like the previous arguments with Israel, this one would yield no benefits to the United States, since not even this tilting of the diplomatic playing field toward the Palestinians would be enough to nudge them to make peace.

The general antipathy toward the Israeli prime minister led Washington Postcolumnist Jackson Diehl to ask, in November 2011, “Why do Sarkozy and Obama hate Netanyahu?” Diehl was writing on the revelation that Obama and then-French President Nicolas Sarkozy had made comments, picked up on a live microphone, about their dislike of the Israeli leader. Diehl pointed out that Obama’s problem with Netanyahu was obviously personal: “Netanyahu has been an occasionally difficult but ultimately cooperative partner. He can be accused of moving too slowly and offering too little, but not of failing to heed American initiatives.”

After this incident, the administration put its campaign against Israel on hold for the duration of the 2012 presidential election campaign. It ceased sparring with Netanyahu and even moved toward Israel on the subject of Iran.

Obama had always stated his opposition to an Iranian bomb, but he had also consistently demonstrated his desire for a rapprochement with Tehran. He was both slow and reluctant to embrace sanctions against the regime. Throughout this period, the administration seemed more anxious about preventing an Israeli strike against Iran’s nuclear facilities than it was about the nuclear threat itself. But in 2012, the president told the American Israel Public Affairs Committee that he would never be willing to merely “contain” a nuclear Iran. And during his foreign-policy debate with Mitt Romney, he pledged that any possible deal with Iran would require it to give up its nuclear program.

Once reelected, Obama reverted. He unleashed John Kerry, his new secretary of state, to pursue yet another futile quest for peace with the Palestinians. Despite

successful American pressure on Israel to agree to a framework that accepted most of the Palestinians’ demands throughout 2013, Abbas wouldn’t take yes for an answer. He eventually blew up the talks. The Obama administration responded by placing the blame for Kerry’s failure on Israel, arguing speciously that the problem was construction in Jerusalem and in the settlement blocs that would be retained by Israel in any peace deal.

This administration’s willingness to blame the Jewish state under virtually any circumstances was on display again, in the summer of 2014, after rocket barrages on Israeli cities prompted Israel to launch a counterattack on Hamas bases in Gaza. Though the chairman of the Joint Chiefs of Staff would later cite Israeli efforts to avoid civilian casualties in the fighting as a model for American troops, the White House and the State Department criticized Israel for the deaths of Palestinians—who were being used as human shields by Hamas. But far worse, and far more suggestive of Obama’s true feelings, was the White House’s decision to try and use arms supplies as a pressure point against Israel.

Throughout the Obama presidency, the president’s defenders (and Netanyahu, in his 2015 address to Congress) have spoken of the strengthening of the so-called strategic relationship with Israel as proof of Obama’s sincere support for the alliance. It is true that Obama continued funding for the Iron Dome missile-defense system initiated under the Bush administration and did not obstruct the fostering of close ties between the two countries’ defense and intelligence establishments. But the Gaza war revealed the president’s discomfort with that closeness. When he realized that the Pentagon, without his express permission, was resupplying Israel with ammunition needed for fighting Hamas, he called a halt to it—supposedly to send a signal he did not think Israel was being surgical enough with its surgical strikes. He denied Israel bullets in the middle of a shooting war.

Meanwhile, the administration’s secret negotiating track with Iran was making progress. And this brings us to the nub of the issue.

The true beating heart of the crisis between Israel and Obama is Iran. The Islamic Republic does not merely harbor genocidal fantasies about annihilating Israel; it boasts of them. The country was founded in 1979 on the theocratic vision of Ruhollah Khomeini, who made the destruction of Israel a defining national objective. More than three decades later, Iran’s leaders remain obsessed with the idea. It is, to their thinking, an unshakable Islamic obligation. As recently as last November, Supreme Leader Ali Khamenei publicly outlined a nine-point plan for eradicating the Jewish state.

More important than Tehran’s declarations are its actions. In 2002, an Iranian dissident revealed two secret Iranian nuclear sites, confirming—for those with eyes to see—the mullahs’ pursuit of a nuclear weapon. In 2010, the International Atomic Energy Agency (IAEA) declared that Iran had worked on, or is working on, the construction of a nuclear warhead and has experimented with detonation methods. IAEA inspectors have also found evidence that the Iranians have clandestinely enriched uranium to levels that exceed those needed for civilian energy and approach those required for a nuclear bomb.

Iran’s religious hatred of the Jewish state combined with its apparent pursuit of a nuclear weapon make it Israel’s chief security concern. The overused term “existential threat” is the only one that applies. As ISIS’s recent establishment of an Islamic caliphate shows, the nightmares of committed Muslim radicals can come true.

Obama came to office declaring he would not permit Iran to build a nuclear weapon and that “all options are on the table” for stopping it. Repeating this assurance, he succeeded in getting Israel to refrain from striking Iran on its own. Obama’s record, however, has discredited the suggestion that he would take military action if necessary. He has demonstrated an unyielding faith in diplomacy and seems to regard the use of force as almost necessarily reckless. What’s more, he hoped—and hopes—to use diplomacy to make the Shia theocracy “a responsible member of the international community,” in Susan Rice’s words. This fanciful goal seems to have become Obama’s priority. As his foreign-policy spokesman, Ben Rhodes, said: “This is probably the biggest thing President Obama will do in his second term on foreign policy. This is health care for us, just to put it in context.”

During his first term, Obama reached out to Tehran repeatedly. He went through several third parties to offer Iran access to civilian-grade nuclear energy. The mullahs rejected every overture. Despite Iran’s obstinacy, Obama began his second term covertly imploring the Iranians to sit down for direct talks with the United States. In 2013, Iran elected President Hassan Rouhani, a regime hardliner who had enjoyed a public-relations makeover as a “moderate.” The administration soon announced direct talks between Washington and Tehran, talks that had been planned behind Israel’s back. Netanyahu has been left to look on while the Obama administration chases a dangerous nuclear deal with Iran.1

As Washington crafted its deal, Obama administration officials took the opportunity to taunt Netanyahu for having complied with the president’s request not to strike Iran. “The thing about Bibi is, he’s a chickenshit,” an administration official told the Atlantic’s Jeffrey Goldberg. “The good thing about Netanyahu is that he’s scared to launch wars. It’s too late for him to do anything. Two, three years ago, this was a possibility. But ultimately he couldn’t bring himself to pull the trigger. It was a combination of our pressure and his own unwillingness to do anything dramatic. Now it’s too late.”

Israel’s prospects for a strike on Iran’s nuclear program have grown dim indeed. First, it’s a technically formidable undertaking. During these past few years, Iran’s nuclear sites have become more diffuse and entrenched. It may well be that the United States alone has the sufficient resources and weaponry to disable Iran’s air defenses and do meaningful damage to its various fortified facilities.

If Israel launches a strike that falls short of disabling the Iranian nuclear program, Israelis would face the same Iranian threat along with grave new problems. In addition to launching direct retaliatory strikes on Israel, Iran might respond by blocking the straits of Hormuz and driving up oil prices. Without the help of the United States, Israel would bear the global outrage (and perhaps punishment) for the resulting destabilization. And although Arab leaders would privately celebrate any blow dealt their Iranian enemy, they too would publicly admonish the Jewish state. This would inevitably further inflame the anti-Semitic and anti-Israel violence that now consumes the Muslim world.

And if the United States has explicitly recognized Iran’s right to enrich uranium, Israel would ostensibly be attacking a “legitimate” nuclear-power state against America’s wishes. With the American–Israeli alliance already at such a precarious point, this final act of Israeli disobedience could tear open an almost unthinkable breach in the bilateral relationship.

The fraying of the relationship has only served Obama’s larger purpose vis-à-vis Iran. As his effort to get Democratic members of the House and Senate to boycott Netanyahu’s speech demonstrates, Obama has spent six years implicitly setting up a loyalty test: Democrats will be showing their disloyalty to him if they show support for Israel as it does whatever it can to prevent Iran from getting the bomb.

The breach with the Obama administration illustrates a basic problem within the pro-Israel coalition inside the United States. During the 2012 campaign, Jewish Democrats were able to say that he had strengthened security cooperation between the two countries. Their argument was shaken during the Gaza war in 2014, when Obama cancelled the ammunition resupply.

Even so, the administration succeeded in the first months of 2015 in distracting many Jewish supporters of Israel from the looming bad deal with Iran by focusing their attention on the supposed breach of protocol represented by Netanyahu’s acceptance of Boehner’s invitation. Since most liberal Jews view Boehner and the GOP Congressional majorities with almost as much disdain as they do Israel’s enemies, and since many are not especially supportive of Netanyahu, they were disinclined to back him against the president.

Netanyahu was accused by the administration of injecting partisanship into the U.S.–Israel relationship, but the true culprit here was Obama. He was playing off the fact that his party’s members are far less supportive of Israel than Republicans are.

According to Gallup, support for Israel among Democrats is currently at almost exactly the same level it was in 1988. Now, as was true a quarter century ago, 47 percent of Democrats sympathize with Israel. That was before Israel signed the Oslo Accords, was subjected to an ongoing terror campaign, withdrew from the Gaza Strip and parts of the West Bank unilaterally, publicly declared support for the establishment of a Palestinian state, and made three separate final-status offers that would have given the Palestinians a state with its capital in Jerusalem. And before Iran began developing the bomb.

Republicans noticed. In 1988, their sympathy for Israel vis-à-vis the Palestinians was at about the same level as the Democrats’; today it’s at 83 percent. Independents noticed as well. In 1988, 42 percent of independents sympathized with Israel; today that number has jumped 17 points to 59.

Israel’s good-faith negotiations and sacrifices for peace in the face of unrelenting terror and incitement won over Republicans and independents. Democrats remain unmoved. That consistency, and the partisan gap it is creating in support for Israel, is far from reassuring.

During the war with Hamas last summer, the Israel Defense Forces uncovered some 30-plus tunnels running from Gaza into population centers in Israel to be used for mass terror attacks against Israeli civilians. The war itself was touched off by steady rocket fire from Gaza into southern Israel. Israel’s goal was to stop the rocket fire and neutralize the tunnels, not to overthrow Hamas or retake the Gaza Strip. When those objectives were reached, Israel withdrew.

Yet a CNN poll found that only 45 percent of Democrats considered Israel’s counteroffensive justified, compared with 56 percent of independents and 73 percent of Republicans. According to Gallup, only 31 percent of Democrats considered Israel’s
actions justified. Astoundingly, a Pew poll recorded that Democrats were evenly divided on whether Israel or Hamas was to blame for the war.

Pro-Israel Democrats don’t simply have an ‘Obama problem.’ The president did not create Israel’s status as a wedge issue for his party. He has only exploited it.

Certainly, the supportive voting record of Democratic members of Congress acts as an important check on the rougher treatment Israel would receive from an unfiltered expression of the party’s activist base. But it also masks the anti-Zionist populism so prevalent on college campuses and among leftist political pressure groups, and the anti-Israel sentiments expressed by many black and Latino activists as well.

That filter can’t catch everything, even in this age of scripted politics. During the 2012 Democratic National Convention, it was revealed that references to God and to Jerusalem as the undivided capital of Israel had been removed from the Democratic Party’s platform. Party officials moved to add the language back in, which required a voice vote from the Democratic Party delegates in the hall. The motion to restore the references was soundly defeated.

Los Angeles Mayor Antonio Villaraigosa, who was emceeing the proceedings, was visibly shocked. He asked for a re-vote. The motion lost again, with the crowd growing more agitated. Villaraigosa looked off stage for direction. He turned back to the audience, held one more vote, and, amid a hail of boos, declared the motion passed—despite its obvious and raucous defeat for the third time in a row.

The incident was important not only because it showed that the party’s delegates were opposed to traditional pro-Israel language in the party’s platform, but also because that language had been removed in the first place either at the behest or approval of the Obama campaign. Obama’s two presidential campaigns have been notable for their ability to tap into the zeitgeist of the party’s core supporters.

“Obviously, this is much bigger than two men,” CNN’s Dana Bash said on March 1, two days before Netanyahu’s address to Congress. Indeed it is. And it puts American Jews in a bind. American Jews still care deeply about Israel—and still vote overwhelmingly Democratic. Recent polls show a subtle rightward shift, but it is far too early to tell if that shift will stay in place in 2016 and beyond. (Jimmy Carter hemorrhaged Jewish votes in 1980; in 1984, Walter Mondale won most of them back.) Nonetheless, the Democrats are expected to nominate Hillary Clinton, who served as Obama’s secretary of state and has had her own share of dustups with Netanyahu. And veterans of the Obama administration will no doubt staff future Democratic White Houses. Is this, then, the shape of things to come? If the answer is to be no, Jewish Democrats are going to have to do more than find presidential nominees who paper over this internal divide with platitudes.

They will have to address the growing conflict between American Zionism and American liberalism. They will need not happy talk but confrontation of hard truths. That will require recognizing that the momentum is with the Occupy Wall Street protesters’ adopting the Palestinian cause as their own, with the American professoriate shaping higher-education curricula along with the minds and worldviews of their students, and with the progressive activists who fill the arena at presidential nominating conventions and seek to remake the Democratic Party platform in their image.

It means American Jewish organizations are going to have to recognize that it will become more and more difficult to square the circle. AIPAC tried just that in 2014, when it acquiesced to Democratic pressure and did not send out its 10,000-strong team of citizen activists to lobby members of Congress to support new sanctions.

AIPAC was caught between a rock and a hard place, but its leaders surely know they made a terrible error in 2014—and have changed their tune this year. Seen from one perspective, the failure to push sanctions decreased the administration’s leverage at the negotiating table; from the other, it gave Obama the freedom to acquiesce to Iran’s own demands.

On Capitol Hill, opposition to a nuclear Iran has always been as bipartisan as support for Israel. Obama is making every effort to turn it into a partisan issue so that he can peel off enough Democrats to sustain a veto of legislation that would block a bad deal. Netanyahu’s triumph before Congress made his job harder. Israel’s prime minister did what he set out to do—to lay before Congress and the American people the nature of the threat and the danger of such a deal.

Americans who care about Israel, and American Jews who care not only about the Jewish state but also the condition of the Jewish soul in the United States, must now follow his example. We cannot relent in our efforts to fight against those who seek to drive a wedge between Israel and America—on campuses, in the media, within elite institutions, and within both the Democratic and Republican parties. The impending end of Obama’s political career should make it easier for Israel’s government to make its case against appeasement in both 2015 and 2016 as well as shore up wavering American Jewish support. The manufactured crisis Barack Obama began in 2009 is not yet a full-bore crisis either within the Democratic Party or within the American body politic. But it will become one—if this existential threat, this spiritual existential threat to American Jewry, is not dismantled.


Footnotes

1 The salient facts are these: First, the Obama administration agreed to Tehran’s demand that the United States ease sanctions on Iran in advance of any confirmed nuclear agreement. Second, the administration recognized Iran’s right to enrich uranium to 5 percent despite the fact that all Iranian enrichment is prohibited by the United Nations Security Council. Third, Iran has ignored negotiation deadlines to win reported concessions that would render the deal pointless. These include the right to 5,000–6,000 working centrifuges, enough to fuel a nuclear bomb within a year. The administration has also reportedly included a “sunset clause,” which could free the Iranians from the strictures of a deal within 10 years.