Archive for the ‘Hamas’ category

Netanyahu – Mufti Kerfuffle: Ask Yourself Why Doves are Enraged

October 21, 2015

Netanyahu – Mufti Kerfuffle: Ask Yourself Why Doves are Enraged, UK Media WatchElliott Jager, October 21, 2015

(A video of PM Netanyahu’s remarks at the Zionist World Congress is available here. The portions quoted below, and the context in which they were made, are at 4:50 – 6:20. — DM)

Here is what you need to know about Amin Husseini.

He was born in 1895 and died in 1974. He was appointed Grand Mufti of Jerusalem by the British Mandate authorities.

And, he is infamous in Jewish history as a collaborator with the Nazis.

He was a proponent of militant violence against Jews and against any Arabs who were willing to make peace with the Zionist enterprise.

When WWII broke out he made his headquarters in Iraq and tried to establish a pro-Nazi regime there. When that didn’t work out, he moved to Italy (an Axis power) and then to Germany.

He openly supported the Final Solution – this is not in doubt.

He helped the Nazis set up Bosnian-Muslim Waffen-SS battalions. He lobbied the Nazis to bomb Tel Aviv and to extend the net of the Holocaust to Sephardi Jews in Arab lands.

He vehemently opposed any tactical deals (“trucks for Jews,” etc) that would have even temporarily spared Jewish lives.

After the war he was welcomed and given refuge by Nasser in Egypt.

Now, Prime Minister Benjamin Netanyahu’s speech at the World Zionist  Congress in Jerusalem yesterday (Oct. 20) garnered criticism for supposedly misstating the Mufti’s role in the Shoah.

Here’s what the PM said:

“…And this attack and other attacks on the Jewish community in 1920, 1921, 1929, were instigated by a call of the Mufti of Jerusalem Haj Amin al-Husseini, who was later sought for war crimes in the Nuremberg trials because he had a central role in fomenting the final solution.

“He flew to Berlin. Hitler didn’t want to exterminate the Jews at the time, he wanted to expel the Jews.

And Haj Amin al-Husseini went to Hitler and said, “If you expel them, they’ll all come here.” “So what should I do with them?” he asked. He said, “Burn them.”

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Now, the point of the reference to the Mufti is that he was among the first to claim that the Jews wanted to destroy al-Aksa mosque.

Netanyahu did not say that the Mufti convinced Hitler to annihilate the Jews.

It is simply true that as the destruction of European Jewry evolved from 1933 until 1945 the Nazis tried different approaches to solving the “Jewish problem.”

And yes, there was a stage when in parallel to killing Jews haphazardly (clubbing, shooting, etc) and well before the industrial destruction had been perfected, the Nazis did consider expulsion.

According to Joseph Schechtman’s The Mufti and the Fuehrer, the mufti began his outreach to the Nazis on July 21, 1937 via the German consul in Jerusalem.

Keep in mind that at the time, the Nazis still had hopes to keep Britain out of any war so didn’t want to rock the boat in British-controlled Palestine.

Nonetheless, the mufti sent an agent to Berlin to lobby the Nazis.

In fact, Adolph Eichmann was dispatched to Palestine to study the situation in response to the Mufti’s lobbying efforts.  He was also in contact with Husseini.

Actually, there is some evidence that already in 1936, the Nazis were helping the Arabs in Palestine.

Obviously, there is much more to be said about the Mufti and the Nazis.

But what matters in 2015 is this:

(1) The claim that the Jews want to change the status quo on the Temple Mount dates back at least to the Mufti’s days.

(2) The fierce criticism by dovish Jewish journalists, pundits, and politicians (and of course the foreign media and the Arabs) of Netanyahu is intended to undermine his not-so-subtle implication that Arab intentions then and now are much the same.

That is the crux of the issue.

If you believe the conflict is about boundaries and settlements then you want to play down the extraordinary consistency of Arab intentions.

Why? Because it is almost too painful to imagine that the Palestinian Arabs today really want what the Palestinian Arabs of 1933 or 1929 wanted.

So if you think that Hamas, Islamic Jihad, and Fatah are not disciples of the mufti’s values then you need to be offended by Netanyahu’s efforts to link the Nazis to the Palestinian cause. Of course, you also need to keep your eyes tightly closed.

Statements by PM Netanyahu and UN Secretary General Ban Ki-moon

October 20, 2015

Statements by PM Netanyahu and UN Secretary General Ban Ki-moon, PM Netanyahu via You Tube, October 20, 2015

 

Hamas Cleric and TV Host Abu Funun: We Will Not Leave a Single Jew, Dead or Alive, on Our Land

October 20, 2015

Hamas Cleric and TV Host Abu Funun: We Will Not Leave a Single Jew, Dead or Alive, on Our Land, Middle East Media Research Institute via You Tube, October 19, 2015

 

 

According to the blurb beneath the video,

Hamas cleric and TV host Sheikh Iyad Abu Funun recently said that he would swear on the Quran “that not a single Jew will remain on this land.” He further said: “W will not leave a single one of you, alive or dead, on this land. By Allah, we will dig up your bones from your graves and get them out of this country.” He was speaking on Al-Aqsa TV on October 13, 2015.

ISIS Fires Up Palestinians

October 19, 2015

ISIS Fires Up Palestinians, Gatestone InstituteBassam Tawil, October 19, 2015

  • The current wave of stabbings of Jews in Israel is an attempt to imitate Islamic State terrorists, who have been using knives to behead many Muslims and non-Muslims. In most attacks, the Palestinian terrorists focused on the victims’ throats and necks. They are trying to replace Islamic State jihadis as the chief “butchers” of humans in the Middle East.
  • How can our leaders in Ramallah accuse Jews of “contaminating” the Aqsa Mosque with their “filthy feet” at a time when our youths burn a religious site such as Joseph’s Tomb? Palestinian Authority security forces, which maintain a tight grip on Nablus, did nothing to prevent the arson attack.
  • The attacks are an attempt to erase history so that Jews will not be able to claim any religious ties to the land. This is exactly what the Islamic State is doing in Syria and Iraq.
  • Mahmoud Abbas and other Palestinian leaders are lying. This is not a struggle against “occupation” or a wall or a checkpoint. This is an Islamic State-inspired jihad to slaughter Jews and wipe Israel off the face of the earth.

By now, it has become clear that our young Palestinian men and women have learned a lot from the Islamic State (ISIS) terror group.

This new “intifada” that some Palestinians are now waging against Israel should be seen in the context of the wider jihad that is being waged by the Islamic State, Hamas, Islamic Jihad, Boko Haram and Al-Qaeda against the “infidels, Zionists, apostates, Crusaders” and against non-extremist Muslims.

The tactics employed by Palestinian youths over the past two weeks show that they are doing their utmost to copy the crimes and atrocities committed by the Islamic State in Syria, Iraq, Libya and other Arab countries.

Although the Islamic State is not physically present in the West Bank or Jerusalem (largely thanks to the efforts of the Israel Defense Forces and other Israeli security agencies), there is no denying that its spirit and ideology are hovering over the heads of many of our young men and women.

The current wave of stabbings of Jews in Israel and the West Bank is an attempt to imitate Islamic State terrorists who have been using knives to behead many Muslims and non-Muslims during the past two years.

Like the Islamic State, many of the Palestinian terrorists who recently stabbed Jews saw themselves as jihadis acting in the name of Allah, the Quran and the Prophet Mohammed. This was evident by the Palestinian terrorists’ cries of “Allahu Akbar!” [“Allah is Greater!”] as they pounced on their victims. Our young men and women must have been watching too many videos of Islamic State jihadis shouting “Allahu Akbar!” as they beheaded or burned their victims.

The stabbing attacks that were carried out in the past two weeks were actually attempts to slit the throats of Jews, regardless of their age and gender. In most instances, the terrorists were aiming for the upper part of the body, focusing on the victims’ throats and necks. The Palestinian terrorists are now trying to replace Islamic State jihadis as the chief “butchers” of human beings in the Middle East. For now, they seem to be partially successful in their mission.

Our young men and women have learned from the Islamic State not only the practice of stabbing the “infidels,” but also how to destroy religious sites. On Thursday night, scores of Palestinians attacked and torched Joseph’s Tomb in the West Bank city of Nablus, in scenes reminiscent of the Islamic State’s destruction of ancient and holy sites in Syria and Iraq.

1309Last week, Palestinians torched Joseph’s Tomb in Nablus (left), in scenes reminiscent of the Islamic State’s destruction of holy sites in Syria and Iraq, such as the Armenian Church in Deir Zor (right).

The shrine was set on fire for no reason other than that it is revered as the tomb of a Jewish biblical figure. This is a site frequented by Jewish worshippers, although it is under the control of the Palestinian Authority (PA) and its security forces in Nablus. It is worth noting that agreements signed between Israel and the Palestinians guarantee access for Jewish worshippers to Joseph’s Tomb, and there were assurances to the Israelis that the PA could be trusted to safeguard the site.

What the Palestinians did to Joseph’s Tomb is no different from what the Islamic State and other terrorist groups have been doing to holy sites and archaeological sites in Syria and Iraq. The Palestinians who attacked Joseph’s Tomb were obviously influenced by the crimes of the Islamic State against religious and ancient sites.

What is still not clear is why the Palestinian Authority security forces, which maintain a tight grip on Nablus, did nothing to prevent the arson attack.

How can our leaders in Ramallah accuse Jews of “contaminating” the Aqsa Mosque with their “filthy feet” at a time when our youths burn a religious site such as Joseph’s Tomb?

This is not the only Jewish holy site that has been targeted by Palestinians in recent years. While our leaders are screaming day and night about Jews “invading” and “desecrating” the Aqsa Mosque, Palestinians from Bethlehem have been throwing stones, petrol bombs and explosive devices at Rachel’s Tomb near the city. This has been going on for several years now, in an attempt to kill Jewish worshippers and the Israeli soldiers guarding Rachel’s Tomb.

The attacks on Joseph’s and Rachel’s Tombs in Nablus and Bethlehem are part of a Palestinian-Islamic campaign to destroy Jewish holy sites and deny any Jewish link to the land. The attacks are an attempt to rewrite history so that Jews will not be able to claim any religious ties to the land. This is exactly what the Islamic State is doing these days in Syria and Iraq: “erasing history that lets us to learn from the past.”

The terror campaign that we have been waging against Israel in the past few weeks shows that the Islamic State and Islamic fundamentalism and fascism have invaded the minds and hearts of many of our young men and women. We have turned the conflict with Israel into a jihadi war, the goal of which is to slaughter Jews, erase their history and expel them from this part of the world. This is not an intifada. This is brutal killing spree targeting Jews of all ages, including a 13-year-old boy, a 72-year-old woman and a 78-year-old man.

President Mahmoud Abbas and other Palestinian leaders are lying to us — and the rest of the world — when they describe the stabbing attacks against Jews as a “peaceful popular resistance.” This is not a struggle against “occupation” or a wall or a checkpoint. It is time to recognize that this is an Islamic State-inspired jihad to slaughter as many Jews as possible and wipe Israel off the face of the earth. When and if the Islamic State is finally eliminated or disappears, the Palestinians will emerge as the successors of one of the most brutal and murderous Islamic gangs that has surfaced in modern history.

The ‘Jerusalem Awakening’

October 19, 2015

The ‘Jerusalem Awakening’ Front Page MagazineRichard L. Cravatts, October 19, 2015

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The carnage in Jerusalem and other parts of Israel continued this week with an increased ferocity and barbarity, with stabbings, shooting, bombings, car ramming, rocket attacks, and other assaults on Israeli citizens claiming the lives of five Israelis and twenty-five Palestinians in the past two weeks alone. While the violence intensifies and seems to be spiraling out of control, not only touching Jerusalem but also the West Bank, Gaza, and other Israeli towns, officials are intent on identifying the inspiration for the latest escalation of jihad against Jews.

U.S. Secretary of State John Kerry was quick to assign blame, not to the perpetrators of the deadly attacks—psychotic young men acting in the name of Allah to purge the land of Jews—but to the victims themselves, Israelis. Speaking at the Belfer Center at Harvard University, Kerry disingenuously observed in a question and answer session after his talk that, “There’s been a massive increase in settlements over the course of the last years and there’s an increase in the violence because there’s this frustration that’s growing.” Blaming the settlements for being an obstacle to peace is a favorite refrain for this administration, of course, and it puts the responsibility for the outbreak of violence squarely on Israel, and Netanyahu, instead of where it more justifiably belongs: namely, with Mahmoud Abbas, the Palestinian Authority, and a culture of death where “resistance” and martyrdom are promoted as virtuous rather than inhumanly counterproductive.

Prime Minister Benjamin Netanyahu was more accurate in identifying the inspiration of the current uprising, this so-called “Jerusalem Awakening,” that has increased the tension of everyday life for Israelis and Arabs alike. At a weekly cabinet meeting Netanyahu correctly observed that Israel is “. . . in the midst of a wave of terrorism originating from systematic and mendacious incitement regarding the Temple Mount – incitement by Hamas, the Palestinian Authority, and the Islamic Movement in Israel.”

Secretary Kerry may well wish that it is the dreaded settlements that have motivated young Arab men to begin indiscriminately slashing and shooting Jews, but the prime minister’s view is clearly more accurate, and more believable, given PA Chairman Mahmoud Abbas’s own words of warning when he spoke at the UN at the end of September. He was, he said before the morally-challenged audience, “. . . compelled to sound the alarm about the grave dangers of what is happening in Jerusalem, where extremist Israeli groups are committing repeated, systematic incursions upon Al-Aqsa Mosque . . , while preventing Muslim worshipers from accessing and entering the Mosque at those times and freely exercising their religious rights.”

These actions, Abbas claimed, are “in direct violation of the status quo since before 1967 and thereafter, [and are] aggravating the sensitivities of Palestinians and Muslims everywhere. I call on the Israeli government, before it is too late, to cease its use of brutal force to impose its plans to undermine the Islamic and Christian sanctuaries in Jerusalem, particularly its actions at Al-Aqsa Mosque, for such actions will convert the conflict from a political to religious one[emphasis added], creating an explosive in Jerusalem and in the rest of the occupied Palestinian territory.”

Putting aside the laughable contention that Muslims care even the slightest bit about the sanctity and protection of Christian holy places, the claim that Israel is trying to destroy or undermine mosques on the Temple Mount is an oft-repeated charge, used by Arabs against Israel as a way of inciting hatred toward Jews for their alleged perfidiousness and guile. Israeli columnist Nadav Shragrai has referred to this tactic as the “Protect the Al Aqsa Mosque” blood libel—a propaganda tool that has been employed since the 1920s to cause mistrust of Jews when the then-Grand Mufti Haj Amin al-Husseini, Hitler’s Middle East ally, exhorted Muslims everywhere to defend Islamic holy places in Jerusalem from the pernicious Jews, causing riots, bloodshed, and 133 Jewish deaths.

Abbas was surprisingly candid in admitting that the incursion onto the Temple Mount, where Jews and Christians have traditionally been barred from worshiping, changed the nature of the conflict between the Palestinians and Israelis from a political debate to a religious war. Of course, a holy war against Israelis specifically, and Jews in general, has been a core tenet of Islam since Jews rejected Mohammed in the seventh century, and animates the foundational charters of the PA and Hamas as part of a theological responsibility devout Muslims feel to purify the world through the extirpation of the rapacious, thieving Jews.

The perceived assault by Israel on the Al Aqsa Mosque, and the Temple Mount in general, then, is yet another affirmation to the Muslim world that the scheming Jews seek to weaken and eventually destroy the House of Islam—here in Jerusalem at Islam’s third holiest spot—and replace it with a Third Temple. What seem like random, “lone wolf” attacks on Israeli civilians at bus stops and on streets are actually thought of as part of a religiously-inspired war in the defense of Islam, a holy war in the form of jihad.

The Hamas Charter, for instance, proclaims that the circumstances through which the “Zionist regime” was established through the perfidy of the Jews is, in the honor/shame culture of the Middle East, an open wound on the Islamic world, a situation which demands jihad to restore the sanctity of Islamic land and rid the world of the festering sore that is Israel. “[T]he land of Palestine is an Islamic Waqf [Islamic religious endowment] consecrated for future Moslem generations until Judgment Day,” the Charter states. “The day that enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem,” stipulating that jihad is not only a tactical choice for ridding Palestine of the Zionist interloper, it is seen as a religious duty; in fact, it is demanded of true believers.

The Charter’s Article 7 also contains the oft-cited hadith which exhorts Muslims to seek out and murder Jews specifically as a sacred obligation. Islamic teaching depicts Jews as the descendants of “monkeys and pigs,” treacherous deceivers, manipulative barbarians and thieves who attempted to murder the prophets, and who are satanic, murderous, unlawful occupiers of holy Muslim land whose elimination is sacralized in Koranic and hadithic precepts.  “. . . The Islamic Resistance Movement aspires to realize the promise of Allah, no matter how long it takes,” Article 7 reads. “The Prophet, Allah’s prayer and peace be upon him, says: ‘The hour of judgment shall not come until the Muslims fight the Jews and kill them, so that the Jews hide behind trees and stones, and each tree and stone will say: “Oh Muslim, oh servant of Allah, there is a Jew behind me, come and kill him,” except for the Gharqad tree, for it is the tree of the Jews.’”

It is no surprise that in a culture marinated in Jew-hatred, where Jews are debased, portrayed as a subhuman species, bacteria, a disease, fomenters of wars and strife—in fact, are portrayed as the enemies of Allah and mankind—the extermination of Jews, especially in defense of Islam and its holy places, would therefore become not only a reasonable goal but a desired outcome. Who would not murder Jews if they pose such threats to mankind and Islam specifically? Who would ever make peace with the eternal enemies of Allah, let alone negotiate a peace and borders for a new Arab state with them? And would not those jihadis who willingly sacrifice themselves to murder Jews in the name of Allah be celebrated as shahids, martyrs, and have town squares and summer camps named for them and their bravery, exactly as they are by Palestinian leadership now?

If Jews are the most wretched of humans, and the “liberation” of all of Palestine—including the Temple Mount, including Jerusalem, including all of Israel—is considered a sacred duty and religious obligation, then the murder of Jews must, and will, continue in this millennial apocalyptic struggle in which devote Muslims see themselves playing a central role.

Abbas’s disingenuous and lethal tactics in inciting rage against Jewish “interlopers” and “defilers” of Muslim holy ground on the Temple Mount are not new. Scholars and archeologists remember, for instance, the howls of outrage that arose from the Arab world in February 2007, when Israeli authorities initiated a project to rebuild a ramp to the Mugrabi Gate, an entrance to the Temple Mount plaza and the Al Aqsa Mosque platform that had been damaged in an earlier storm.  Riots and protests began immediately, with accusations against Israel coming from throughout the Arab world for its “scheme” and treachery in digging under and threatening to destroy the Al Aqsa Mosque itself. The committee of Muslim scholars in Jordan’s Islamic Action Front, for one, “urge[d] … jihad to liberate Al Aqsa and save it from destruction and sabotage from Jewish usurpers”—a spurious claim, since construction was taking place well outside the Mount platform, some 100 meters from the mosque, and clearly posed no possible threat.

But false irredentist claims, Islamic supremacism which compels Jews and Christians to live in dhimmitude under Muslim control, and an evident cultural and theological disregard for other faiths— while troubling in the battle over sovereignty in Jerusalem—are not, according to Dore Gold, Israel’s former ambassador to the United Nations, the most dangerous aspects of a diplomatic capitulation which would allow the Palestinians control holy places and to claim a shared Jerusalem. In his engaging book, The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City, Gold pointed to a far more troubling aspect: in their desire to accede to Arab requests for a presence and religious sovereignty in Jerusalem, the State Department, EU, UN member states, and Islamic apologists in the Middle East and worldwide may actually ignite jihadist impulses they seek to dampen with their well-intentioned, but defective, diplomacy.

Why? Because, as Gold explained, “In the world of apocalyptic speculation, Jerusalem has many other associations—it is the place where the messianic Mahdi [the redeemer of Islam] is to establish his capital. For that reason, some argue that it also should become the seat of the new caliphate that most Islamic groups—from the Muslim Brotherhood to al-Qaeda—seek to establish.”

In September, Abbas announced in Ramallah that “We will not forsake our country and we will keep every inch of our land,” reaffirming his belief that all of Jerusalem would, and should, be retained by the Palestinians as the capital of their new state. “Every drop of blood spilled in Jerusalem is pure, every shahid [martyr] will reach paradise, and every injured person will be rewarded by God.” In facgt, the establishment of the Palestinian capital in East Jerusalem is the first important step in the long-term strategy to rid the Levant of Jews and reestablish the House of Islam in all of historic Palestine. “Jerusalem’s recapture is seen by some as one of the signs that ‘the Hour’ and the end of times are about to occur,” Gold suggested. “And most importantly, because of these associations, it is the launching pad for a new global jihad powered by the conviction that this time the war will unfold according to a pre-planned religious script, and hence must succeed.”

So far from creating a political situation in which both parties—Israelis and the Palestinians—feel they have sought and received equal benefits, such negotiations and final agreements would have precisely the opposite effect: destabilizing the region and creating, not the oft-hoped for Israel and Palestine “living side by side in peace,” but an incendiary cauldron about to explode into an annihilatory, jihadist rage. Those in the West who are urging Israel “to redivide Jerusalem by relinquishing its holy sites,” Dore cautioned, “may well believe that they are lowering the flames of radical Islamic rage, but in fact they will only be turning up those flames to heights that have not been seen before.” If Kerry’s State Department and other Western diplomats are intent on mollifying the Arab street by pressuring Israel to divide Jerusalem as a peace offering to the Palestinians, it may well be setting into motion the exact opposite result—a jihadist, apocalyptic movement invigorated by the misguided diplomacy of the West that, once more, asks Israel to sacrifice its security and nationhood so that Islamists can realize their own imperial and theological ambitions at the Jewish state’s expense.

An Islamist Intifada

October 18, 2015

An Islamist Intifada, American ThinkerJonathan F. Keiler, October 18, 2015

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

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The current Palestinian Arab “uprising” against Israel appears to be a mostly Islamist offensive, not different in any significant ideological way from radical Islamist movements like ISIS, al-Qaeda, and Hezb’allah.  The idea that it is motivated by Israeli policies, the stalled “peace process,” or Palestinian Arab nationalism is nothing but propaganda, and the laziness and bias of the international press and political classes.

The violence is motivated by the Palestinian Authority’s deliberate agitation, which knowingly taps into the Arab masses deep-seated hatred of Jews and other infidels.  The Authority has a parochial interest in diverting the attention of the masses from its own corruption and incompetence.  It also wants to insulate itself against its Hamas rival in Gaza, which correctly sees the Authority for the hapless and rotten organization it is and would replace it with an incompetent and corrupt Islamist entity in the West Bank.

What neither the Palestinian Authority nor Hamas wants is independence, having rejected every opportunity to create a viable Palestinian Arab state.  The Authority, like all Palestinian Arab leadership since the 1930s, has rejected every opportunity to create a Palestinian state, despite claiming that purpose.  Correspondingly, Gaza is already a wholly independent Palestinian territory, but Hamas also laughably still claims it is “occupied” by Israel.  This patently idiotic assertion is nonetheless accepted as truth by the international left, many governments, and most likely the current occupant of the White House.

Still, Palestinian Arabs in the recent past have consistently played the nationalist card.  The first and second Palestinian intifadas could be characterized as nationalist uprisings, at least to the extent that the stated motivations of Arab leadership and the masses was to end Israeli occupation of the West Bank and Gaza.  The name of the uprisings, “intifada,” or “shaking off” in Arabic, suggested as much.  Predictably, though the Palestinian Arabs succeeded in ending the occupations of Gaza and most of the West Bank, they rejected the fruits of victory.

The uprisings demonstrated the disingenuous nature of Palestinian nationalism.  They furthered supposed Palestinian Arab national aspirations by intensifying international support of Palestinian goals and winning Israeli territorial concessions, but because of Palestinian disinterest in an actual state, these gains have led nowhere.

The result of the first intifada was the Oslo Accords, the withdrawal of the Israeli military from most populated parts of the West Bank, and the establishment of the Palestinian Authority.  If the Palestinian Arabs had any real interest in ending the conflict with Israel and establishing a real national polity, this could have led to a state in the West Bank and Gaza.  However, when Israel offered Yasser Arafat just that, accompanied by further Israeli territorial concessions, he rejected the offer and instead launched another intifada.

The second intifada was manufactured by Arafat, and also erupted over false claims of an Israeli violation of Arab sensitivities on the Jerusalem’s Temple Mount.  But with Arafat’s guidance, it quickly adopted the rhetoric of nationalist occupation.  The extreme violence of the second intifada, which cost Israel almost ten times the losses of the first intifada, also resulted in a tangible gain for the Palestinian Arabs: the abandonment of Israeli communities in Gaza and the Israeli military’s full retreat from that enclave.  When the Israelis departed, they intentionally left behind valuable infrastructure that the Palestinians could have used to build their nation.  In addition, the international community lavished aid and investment on the newly independent territory, which might have tried to transform itself into an Arab Singapore.

But again, the Palestinian Arabs rejected the opportunity.   They destroyed the abandoned Israeli infrastructure in typical self-destructive fits of “rage,” embezzled hundreds of millions of dollars’ worth of international aid, and launched a series of pathetic military offensives against Israel, designed to make their own people suffer.

Under Arafat’s successor Mahmoud Abbas (who remains in charge of the Palestinian Authority in the tenth year of a four-year term), and later under Hamas (after they kicked Abbas and his Fatah Party out), the Palestinians have ludicrously continued to claim that Gaza is occupied.

What is most interesting about the current uprising is that the Palestinians appear to have mostly abandoned any pretense of fighting for a state, and instead have now fully joined the Islamist wave sweeping the Middle East.  Other than Abbas’s posturing, the violence is relatively leaderless, at least in terms of traditional Palestinian Arab political organizations, and driven by Islamist youth.  This uprising, like the second intifada, was instigated by Abbas’s repeated lies about Israeli actions and intentions regarding holy sites in Jerusalem.  But it is persisting in that vein, as radicalized Palestinian Islamists attack Jews in the name of protecting Islam.

Thus, the current violence is less of a piece with the first and second intifadas as it is with the Arab revolts in Mandated Palestine during the 1930s.  Those uprisings were religious, based also on supposed threats posed to Islamic holy sites, with little nationalist motivation.  That’s because in the 1930s there was no Palestinian national movement, there being no such thing as a Palestinian historically, ethnically, or culturally.  To the extent there was any national element to the revolts, it was of the pan-Arab variety – a movement that has proven to be as chimeric as Palestinian nationalism.

In theory, the religious nature of this revolt should put “Palestine’s” many supporters in the West in a more difficult position.  The basis of Western support of Palestine, from the BDS movement to formal recognition to the “peace process,” has been the idea that the conflict between Israel and the Arabs is nationalist, not religious.  As a national conflict, the left and liberal Western governments take the side of the “indigenous” people (Palestinian Arabs), as opposed to the colonial occupiers (Israelis).  But with Palestinians adopting the ideas of the most radical Islamists, this ought to challenge that narrative.  And it reflects reality, because from the 1930s until today, there never has been an authentic Palestinian national movement, as opposed to a basically Islamist desire to rid the Middle East of its only non-Islamic polity.

Hamas has always been an assertively an Islamist organization, openly embracing terror; hostage-taking; public executions of infidels and heretics; and tyranny, both political and religious.  But it also claims to want to vindicate Palestinian national aspirations, which allows some governments and leftists in general to ignore Hamas’s Islamist nature and accept its partial self-depiction as a “resistance movement” to (nonexistent) Israeli occupation.   Likewise, Hezb’allah, the Shia-Islamist terror organization, also self-depicts as a resistance movement to nonexistent Israel occupation (Israel having totally quit Lebanon over 15 years ago).  This nationalist cover allows Western leftist politicians like Jeremy Corbyn (Britain’s new Labor leader) to embrace these groups .

It has also allowed Western leaders like President Obama and Secretary of State Kerry to divorce the Israeli-Palestinian Arab conflict from the larger war on terror.  They prefer to depict it as a local nationalist phenomenon, in which Israeli occupation – rather than Jews simply trying to live as Jews – drives Arab terror.  So far, true to form, the White House and State Department are sticking with that story with the current violence, blaming Israel and the Palestinian Arabs equally, and willfully ignoring the facts of Abbas’s incitement and the Islamist motivations of Arab murderers.

The history of phony Palestinian Arab nationalism inevitably has led back to this point, revealing the violence for what it is: a war against Jews, and ultimately against anybody else who refuses to submit.

 

Day of Rage: Intifada 3.0 (Dispatch 3)

October 17, 2015

Day of Rage: Intifada 3.0 (Dispatch 3), VICE News via You Tube, October 16, 2015

 

VICE News video:

 

(The following video is not from VICE news. More than four years old, it’s still relevant. — DM)

 

Terror slowdown as Israelis absorb first shock and gear up for the next round

October 14, 2015

Terror slowdown as Israelis absorb first shock and gear up for the next round, DEBKAfile, October 14, 2015

Central_Bus_Station_in_Jerusalem_14.10.15Anti-terror operations in Jerusalem

Israelis have absorbed the first shock of the wave of Palestinian terror unleashed in the last two weeks. The Palestinians are likely absorbing the package of tough penalties for terror and deterrents the Netanyahu government began putting together Tuesday night. Wednesday, Oct. 14, saw relative calm after the deadly violence reached a new peak Tuesday with the first Palestinian shooting attack on a Jerusalem bus – this time by adults.

The relative lull is expected to last only until the Palestinians and their Israeli Arab supporters take stock, before inevitably launching their next round of terror.

Meanwhile, Jerusalem saw “only” two stabbing attacks. In the first, a terrorist wearing army fatigues tried to stab a Border Guardsman at Nablus Gate in Jerusalem, and was shot and killed by policemen and visitors. Two hours later, another terrorist attacked a woman bus passenger at the city’s central station. A police special ops officer ran after him up and shot him dead.

One of the counter-terror measures that went into effect Wednesday morning was the Knesset Foreign Affairs and Security Committee’s approval of Emergency Order 8 authorizing the mobilization of an additional 600 Border Guards combatants from the reserves, over and above the 800 already called up.

DEBKAfile’s military experts note that the rapid processing of this new intake with equipment and operational orders will reduce the need to detach from their regular duties the 500 IDF soldiers allocated for manning the streets of Jerusalem.

That is all to the good, because managing police officers and soldiers in harness is bound to be problematic.

Israel is not the first country to inject military strength into its capital to fight terror. The British and French governments have been known to deploy paratroops and armed personnel carriers into the streets of London and Paris when they were beset by a rising level of terror. This deployment never lasted more than a few days – just enough to calm a terrified citizenry.

But Jerusalem is different. The state of security is such that soldiers once in place may face a long-term stay in the capital to contend with a long-running security threat.

Another difficulty is that the soldiers assigned to this mission have been pulled out of tank, artillery and engineering courses with no training for combating urban terror. Those who come from outside the city will furthermore need to familiarize themselves with a new environment and its rhythms.

The Jerusalem Police are special. They must cope with complex, demanding and multi-tasking challenges to the town’s security. More than one terror attack may take place at different parts of the city. Unlike ordinary soldiers, they are trained and have the experience to quickly spot and take action against a terrorist in ordinary clothes who may pop up suddenly from among a large crowd to sow death.

A seasoned police officer can judge when to cut the assailant down to save lives and when to arrest him.

But the IDF servicemen to be recruited for anti-terror duties in support of security forces are much younger than the average policeman – on average around nineteen years old. Their firearms and kits are designed for conventional warfare on the Golan in the north or the Gaza Strip in the south – not for securing civilian buses or heavy vehicular and pedestrian traffic in a crowded city center.

That Border Guards reservists were hastily mobilized at the same time as the military units indicates that someone had the sense to understand that the presence of IDF troops on the streets and buses was good psychological first aid for people jumping at shadows for fear of a lone terrorist, but hardly an effective operational arm for the war on terror.

Looking beyond the ‘third intifada’

October 14, 2015

Looking beyond the ‘third intifada’ Jerusalem PostLouis Rene Beres, October 13, 2015

ShowImage (14)Funeral in the Shuafat refugee camp in east Jerusalem, on October 10, 2015. (photo credit: AHMAD GHARABLI / AFP)

About expected Palestinian state intentions, there is little real mystery to fathom. It should already be widely understood that any new state of Palestine could provide a ready platform for launching endlessly renewable war and terrorism against Israel. Significantly, not a single warring Palestinian faction has ever even bothered to deny such overtly criminal intent. On the contrary, aggressive intent has always been openly embraced, fervently cheered as a distinctly sacred “national” incantation.

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It’s farewell to the drawing-room’s civilized cry, The professor’s sensible where to and why, The frock-coated diplomat’s social aplomb, Now matters are settled with gas and with bomb.”

– W.H. Auden, Danse Macabre

With apparent suddenness, and a very deliberate brutality, Palestinian terrorists are launching a new wave of indiscriminate assaults they proudly hail as a “third intifada.”

But behind the protective veneer of language, where homicide is conveniently transfigured into revolution, these latest Arab attacks remain what they have always been – that is, crudely camouflaged expressions of rampant criminality.

Jurisprudentially, this is all perfectly obvious. Prima facie, under all pertinent international law, calculated assaults on mostly women and children can never be sanitized or justified. Always, rather, they represent codified crimes of war and crimes against humanity.

Always, such crimes are unpardonable.

Oddly enough, even after the painfully long history of egregious Palestinian crimes carried out against noncombatant populations, a sizable portion of the “international community” still seeks to encourage Palestinian statehood. Self-righteously, of course, and with ritualistic indignation directed against Israeli “intransigence,” the “civilized community of nations” remains willing to rip a 23rd Arab state from the still-living body of Israel. Even now, as the Palestinians remain rigorously segmented into barbarously warring factions – into opponents who enthusiastically maim and torture each other, all while cooperating in doing the same to their commonly despised Israeli victims – world public opinion calls naively for Palestinian “self-determination.”

Even now, when any new Palestinian state could quickly come to resemble an already-fractured Syria, the United Nations and its secretary – general seem much more concerned with comforting the markedly unheroic Palestinian criminals than with protecting fully innocent Israeli civilians.

Unapologetically, and whatever their unhindered and ongoing excesses, Fatah, Hamas and Islamic Jihad are easily able to incite followers to inflict and then celebrate incessant harms upon Israel.

At some point, it is likely that such harms, joyously imposed with a reassuring impunity, could involve diverse weapons of mega-terrorism, including assorted chemical, biological, or even nuclear agents.

In this last category of insidious choice, Palestine, after formalizing its sought-after condition of statehood or sovereignty, could be placed in an optimal position to assault Israel’s Dimona nuclear reactor.

This plainly sensitive facility was previously attacked, in both 1991 and again in 2014. Those earlier missile and rocket barrages, which produced no ascertainably injurious damages to the critical reactor core, had originated with Iraqi and Hamas aggressions, respectively.

About expected Palestinian state intentions, there is little real mystery to fathom. It should already be widely understood that any new state of Palestine could provide a ready platform for launching endlessly renewable war and terrorism against Israel. Significantly, not a single warring Palestinian faction has ever even bothered to deny such overtly criminal intent. On the contrary, aggressive intent has always been openly embraced, fervently cheered as a distinctly sacred “national” incantation.

A September 2015 poll by the Palestinian Center for Policy and Survey research – the leading social research organization in the Palestinian territories – found that a majority of Palestinians unhesitatingly reject a two-state solution.

When asked, as a corollary question, about any preferred or alternate ways to establish an independent Palestinian state, 42 percent called for “armed action.”

Only 29% favored “negotiation,” or some sort of peaceful resolution.

Not much mystery here.

On all currently official Hamas and Palestinian Authority (PA ) maps of “Palestine,” Israel has been removed altogether, or identified exclusively as “occupied Palestine.”

By these revealingly forthright and vengeful depictions, Israel has already been forced to suffer a “cartographic genocide.” Unambiguously, from the standpoint of any prospective Palestinian state policies toward Israel, such incendiary maps are portentous, predictive and possibly even prophetic.

What is not generally recognized is that a Palestinian state, any Palestinian state, could play a determinedly serious role in bringing some form of nuclear conflict to the Middle East. Palestine, of course, would itself be non-nuclear; but that’s not the issue. There would remain several other ways in which the new state’s predictable infringements of Israeli security could make the Jewish state more vulnerable to an eventual nuclear attack from Iran, or, in the even more distant future, from a newly-nuclear Arab state.

This second prospect would likely have its core origins in understandable reactions to the plainly impotent Vienna pact with Iran.

Following the July 14, 2015 Joint Comprehensive Plan of Action (JCPOA ), several Sunni states in the region, most plausibly Egypt and/ or Saudi Arabia, will likely feel compelled to “go nuclear.”

In essence, any such considered Sunni Arab nuclear proliferation would represent a more-or-less coherent “self-defense” reaction against expectedly escalating perils, once still-avoidable dangers now issuing from the reciprocally fearful Shi’ite world.

There is also more to expect from the Sunni side. Here, in actions that would have no apparent connection to expected Iranian nuclearization, Islamic State (IS) could begin an avowedly destructive march westward, across Jordan, and all the way to the borders of West Bank (Judea/Samaria). There, should a Palestinian state already be established and functional, dedicated Sunni terrorist cadres would likely make quick work of any deployed Palestinian army. In the event that a new Arab state had not yet been suitably declared – that is, in a fashion consistent with codifying Montevideo Convention (1934) expectations – invading IS forces (not Israel) will have become the principal impediment to Palestinian independence.

Credo quia absurdum – “I believe because it is absurd.” In either case, any such IS or IS-related conquest could create another available platform for launching relentless terrorist attacks across the region.

In time, of course, most of these murderous attacks would be aimed precisely at Israel.

IS, as everyone can see, is on the move. It has already expanded well beyond Iraq and Syria, notably into Yemen, Libya, Egypt and Somalia.

Although Hamas leaders generally deny any IS presence in Gaza, that terrorist group’s black flag is now seen more and more regularly in that expressly Palestinian space.

In principle, at least, Israel could sometime find itself forced to cooperate with Hamas against IS, but any reciprocal willingness from the Islamic Resistance Movement, whether glaringly conspicuous or beneath the radar, is implausible.

Additionally, Egypt regards Hamas as part of the much wider Muslim Brotherhood, and prospectively, just as dangerous as IS.

In any event, after Palestine, and even in the absence of any takeover of the new Arab state by IS forces, Israel’s physical survival would require increasing self-reliance in existential military matters.

Such expansions, in turn, would demand: 1) an appropriately revised nuclear strategy, involving deterrence, defense, preemption and warfighting capabilities; and 2) a corollary conventional strategy.

Significantly, however, the birth of Palestine could impact these strategies in several disruptive ways.

Most ominously, a Palestinian state could render most of Israel’s conventional capabilities substantially more problematic. It could thereby heighten certain eventual chances of a regional nuclear war.

Credo quia absurdum. A nuclear war in the Middle East is not out of the question. At some point, such a conflict could arrive in Israel not only as a “bolt-from-the-blue” surprise missile attack, but also as a result, whether intended or inadvertent, of escalation.

If, for example, certain enemy states were to begin “only” with conventional and/or biological attacks upon Israel, Jerusalem might then respond, sooner or later, with nuclear reprisals. Or if these enemy states were to begin hostilities with certain conventional attacks upon Israel, Jerusalem’s own conventional reprisals might then be met, at least in the future, with enemy nuclear counterstrikes.

For now, this second scenario could become possible only if Iran were to continue its evident advance toward an independent nuclear capability. It follows that a persuasive Israeli conventional deterrent, at least to the extent that it could prevent enemy state conventional, and/or biological attacks, would substantially reduce Israel’s risk of any escalatory exposure to a nuclear war. Israel will need to maintain its capacity for “escalation dominance,” but Palestinian statehood, on its face, could still impair this overriding strategic obligation.

A subsidiary question comes to mind. Why should Israel need a conventional deterrent at all? Israel, after all, seemingly maintains a capable nuclear arsenal and corollary doctrine, even though both still remain “deliberately ambiguous.”

And there arises a still further query. Even after “Palestine,” wouldn’t enemy states desist from launching conventional and/or biological attacks upon Israel, here, out of an entirely reasonable and prudent fear of suffering a nuclear retaliation? Not necessarily. Aware that Israel would cross the nuclear threshold only in certain extraordinary circumstances, these enemy states could be convinced – rightly or wrongly – that so long as their attacks were to remain non-nuclear, Israel would respond only in kind. Faced with such probable calculations, Israel’s ordinary security would still need to be sustained by conventional deterrent threats.

A strong conventional capability will still be needed by Israel to deter or to preempt conventional attacks – attacks that could, if undertaken, lead quickly, via escalation, to various conceivable forms of unconventional war.

Credo quia absurdum. It is still not sufficiently understood that Palestine could have serious effects on power and peace in the Middle East. As the creation of yet another enemy Arab state would need to arise from the intentional dismemberment of Israel, the Jewish state’s strategic depth would inevitably be diminished. Over time, therefore, Israel’s conventional capacity to ward off assorted enemy attacks could be correspondingly reduced.

Paradoxically, if enemy states were to perceive Israel’s own sense of expanding weakness and desperation, this could strengthen Israel’s nuclear deterrent. If, however, pertinent enemy states did not perceive such a “sense” among Israel’s decision-makers (a far more likely scenario), these states, now animated by Israel’s conventional force deterioration, could then be encouraged to attack. The cumulative result, spawned by Israel’s post-Palestine incapacity to maintain strong conventional deterrence, could become: 1) defeat of Israel in a conventional war; 2) defeat of Israel in an unconventional chemical/biological/nuclear war; 3) defeat of Israel in a combined conventional/unconventional war; or 4) defeat of Arab/Islamic state enemies by Israel in an unconventional war.

For Israel, a country less than half the size of Lake Michigan, even the “successful” fourth possibility could prove intolerable. The tangible consequences of a nuclear war, or even a “merely” chemical/ biological war, could be calamitous for the victor as well as the vanquished.

Under such exceptional conditions of belligerency, the traditional notions of “victory” and “defeat” would likely lose all serious meaning.

Although a meaningful risk of regional nuclear war in the Middle East must exist independently of any Palestinian state, this uniquely serious threat would be still greater if a new Arab terrorist state were authoritatively declared.

Palestine, it has increasingly been argued, could sometime become vulnerable to overthrow by even more militant jihadist Arab forces, a violent transfer of power that could then confront Israel with an even broader range of regional perils.

In this connection, IS, again, could find itself at the outer gates of “Palestine.” In such a scenario, it is plausible that the IS fighters would make fast work of any residual Palestinian defense force, PA and/ or Hamas, and then absorb Palestine itself into a rapidly expanding Islamic “caliphate.”

Before anything remotely decent could be born from such a determined theocracy, a very capable sort of gravedigger would have to wield the forceps.

The “third intifada” is just another legitimizing term for remorseless Palestinian terrorism. Should it transform the always fratricidal Palestinian territories into another corrupted Arab state, Palestine, either by itself, or as a newly-incorporated part of a still-growing IS “caliphate,” would become another Syria. Even more significantly, Palestine could bring specifically nuclear-based harms to the broader region.

Then, quite predictably, all pertinent “matters” would be settled “with gas and with bomb.”

The New Racists: David Miller, Hilary Aked, Kevin MacDonald

October 12, 2015

The New Racists: David Miller, Hilary Aked, Kevin MacDonald. Gatestone InstituteSamuel Westrop, October 12, 2015

  • It seems as if in the minds of David Miller, Kevin MacDonald and Hilary Aked, a mysterious Jewish cabal is responsible for all the world’s ills.
  • Even Tony Blair, Miller argues, is in league with a sinister “international network” of Israeli settlers and American “Islamophobes.”
  • “A liberal Muslim is their trussed-up version of the enemy, the alien, the ‘other’.” — Nick Cohen, journalist.
  • Hilary Aked describes moderate Muslims as “native informants.” She also believes that a hidden Jewish network is responsible for the “Islamophobia industry.” She has frequently written for a Qatari-funded media group that is accused by Egyptian newspapers of being a Muslim Brotherhood front group.
  • Electronic Intifada is a prominent pro-Hamas publication, whose founder, Ali Abunimah, describes Palestinian leaders who talk with Israel as “collaborators.”
  • To fund his obsession with the “propaganda” ostensibly spread by Jews and anti-Islamist Muslims, Miller has received grants from the Economic and Social Research Council, a body funded by the British government. In 2012, Miller received £400,000 from the Council, as well as grants from groups affiliated with the Muslim Brotherhood and Hamas.

From his office at the University of Bath, David Miller, an academic and writer, researches organizations and activists that he believes, in his words, work to “distort public debate and undermine democracy.”

The results of this research, done with the help of his students and assembled into detailed profiles of the shadowy figures behind this lobbying, are published across a number of websites run by Miller, including PowerBase and SpinWatch.

A visitor to these websites will quickly note one particular constant: a vast number of Miller’s profiles focus on Jews and Muslims who are working to fight extremism and terrorism.

Counter-terrorism groups, “neocons” and various political organizations are all accused of belonging to a “covert propaganda operation” for various Jewish organizations. Even Tony Blair, Miller argues, is in league with a sinister “international network” of Israeli settlers and American “Islamophobes.”

As one blogger notes, any of Miller’s “fellow academics” who do not present strong convictions against Israel, are “smeared… as neocons.”

Shiraz Maher, a counter-terrorism expert, has written: “Despite the ‘close to ten thousand’ entries on SpinProfiles [another Miller project] you will find nothing on [Islamist pressure] groups. … The problem is with SpinProfile’s apparent obsession with ‘Jewish power’ or, if you will, ‘the Jewish lobby’.”

At a recent conference organized by Miller, American academic Deepa Kumar denounced Muslims working to combat extremism and terrorism within their communities as “native informants.” And as the journalist Nick Cohen observed: “For the religious [Islamic] right and the political and academic left, a liberal Muslim is their trussed-up version of the enemy, the alien, the ‘other’.”

Another David Miller site, Neocon Europe (now defunct), published the works of Kevin MacDonald, a prominent white supremacist who claims that Jews control the media and politicians to “transform the country to serve their interests.” In a list entitled, “characteristics of Jewish intellectual movements,” MacDonald has claimed that Jews “form a cohesive, mutually reinforcing core” that has “access to prestigious and mainstream media sources, partly as a result of Jewish influence on the media.”

Other conspiracy theories promoted on Miller’s websites include those of Miller’s colleague, Idrees Ahmed, who claims that the Darfur crisis has been prolonged by a powerful Jewish lobby.

In 2009, David Miller provided accommodation for Joel Kovel, an anti-Jewish American academic who has written that, “The Holocaust has been repressed from history and converted into moral capital to cover and justify whatever the Jewish people would do in the way of domination themselves, whether this be the pell-mell immersion in American bourgeois life or the policies of Israel.”

David Miller and his network also work with Muslim Brotherhood operatives. In 2009, Miller secured taxpayer funding to run a project examining British Islam in collaboration with Osama Saeed, a Muslim Brotherhood activist. Saeed was previously the spokesperson for the Muslim Association of Britain, the main organization for the Muslim Brotherhood in Britain. In 2005, Saeed called for the re-establishment of the Islamic caliphate; and in 2006, Saeed expressed praise for the late Al Qaeda leader Anwar Al-Awlaki.

Miller’s protégés include Hilary Aked, a blogger with a strong interest in British Jewish groups. Aked apparently believes that a hidden Jewish network is responsible for the “Islamophobia industry,” and that there is a distinct “overlap between Islamophobia and Zionism.” She also describes moderate Muslims as “native informants.”

1284Deepa Kumar (left) and Hilary Aked (right) condemn moderate Muslims as “native informants.”

Aked is published at the online publication, Electronic Intifada, where she writes about “pro-Israel” infiltration of the media, and that pro-Israel conferences are part of a secretive “transnational Islamophobia industry.”

Electronic Intifada is a prominent pro-Hamas publication, whose founder, Ali Abunimah, hasdescribed Palestinian leaders who talk with Israel as “collaborators,” and claims that, “supporting Zionism is not atonement for the Holocaust, but its continuation in spirit.”

Aked has also frequently written for Al Araby Al Jadeed, a Qatari-funded media group that is accused by Egyptian newspapers of being a Muslim Brotherhood front group. Al Araby‘s editor-in-chief, Wael Qandil, is described by the Arab newspaper Al Arabiya as a prominent supporter of the Muslim Brotherhood.

To fund his obsession with the “propaganda” ostensibly spread by Jews and anti-Islamist Muslims, Miller has received grants from the Economic and Social Research Council, a body funded by the British government. In 2012, Miller received £400,000 ($614,000 USD) from the Council.

Miller’s projects have also received funding from a number of Islamist groups tied to the Muslim Brotherhood and the terror group, Hamas, including:

    • £2000 from Interpal, a British charity closely linked to Hamas. Interpal’s leaders regularly attend Hamas rallies and ceremonies in the Gaza strip. Interpal trustee Essam Yusuf evenparticipated in a song that praised Hamas’s terrorist activities and its “martyrs.” Another Interpal trustee, Ibrahim Hewitt, has written of a “so-called Holocaust,” and claims: “The Jews cannot be entrusted with the sanctity and security of this Holy Land.”
    • £10,000 from Friends of Al Aqsa, an organization founded by Ismail Patel, who told a crowd in 2009 that, “Hamas is no terrorist organization. The reason they hate Hamas is because they refuse to be subjugated, occupied by the Israeli state, and we salute Hamas for standing up to Israel.”

Friends of Al Aqsa has published writings of prominent anti-Semites, including the Palestinian journalist Khalid Amayreh, whose submission claimed that Jews control America, and that the Iraq war “was conceived in and planned by Israel through the mostly Jewish neocons in Washington.”

  • A total of £15,000 from the Cordoba Foundation, a lobbying group led by senior Muslim Brotherhood official, Anas Al-Tikriti. Prime Minister David Cameron has described the Cordoba Foundation as a “political front for the Muslim Brotherhood.”
  • £5000 from Middle East Monitor, a Muslim Brotherhood online publication. Its editor, Daud Abdullah, was a signatory to the Istanbul Declaration, a document that called for attacks on British troops and Jewish communities.In 2011, Middle East Monitor brought the Hamas activist Raed Saleh to speak in Britain. Saleh has claimed (falsely) that 4000 Jews skipped work at the World Trade Center on 9/11 and that those who killed the “Martyr, Sheikh Osama Bin Laden” had “sold their consciences to Satan.” David Miller is, in fact, a vocal supporter of Raed Saleh, and spoke in defence of Saleh at a court deportation hearing.

It seems as if in the minds of David Miller, Kevin MacDonald and Hilary Aked, a mysterious Jewish cabal is responsible for all the world’s ills. Jewish money is supposedly the nexus between “Islamophobia,” Western colonialism, terrorism and violent foreign policy.

That such views find a platform in academia — and any funding by governments — is, and probably should be, seriously troubling.

Anti-Jewish tropes have been the foundation of conspiracy theories for centuries. The ideas of Miller, MacDonald and Aked are not new, but they remain racist, xenophobic and false.