Kennedy called not only for a defensive military buildup so that the Russians would know “that the route of military force can no longer be open to them,” but also for increasing cultural ties to Poland, saying the United States must “strive to restore the traditional identification which Poland has had with the Western European community, which goes back into history. It is tied by culture ties. Poland has always looked to the West, never to the East.” The Polish people, he said, “have not accepted the idea that their culture, their religious heritage, their traditions, can be destroyed by domination by a foreign power.”
Reagan Invoked God, Heritage, and History
Two decades later, Poland was still under communist rule, its government still a puppet of the Soviet Union, but things had begun to change. When Reagan took office in 1981, the Solidarity movement in Poland was building steam. Led by future Polish president Lech Wałęsa and supported by members of the Catholic Church and the anti-Soviet left, Solidarity organized as a free trade union in opposition to communist rule.
By the end of 1981, Poland’s authoritarian government would declare martial law in an effort to crush Solidarity. Reagan gave a speech on December 23 addressing the situation, and praised the Polish people for showing their resistance by placing lit candles in their windows. He said the exiled former Polish ambassador, Romuald Spasowski, had requested that on Christmas Eve a lighted candle burn in the White House window as a “small but certain beacon of our solidarity with the Polish people,” and urged all Americans to do the same that Christmas Eve, invoking God, heritage, and history:
Once, earlier in this century, an evil influence threatened that the lights were going out all over the world. Let the light of millions of candles in American homes give notice that the light of freedom is not going to be extinguished. We are blessed with a freedom and abundance denied to so many. Let those candles remind us that these blessings bring with them a solid obligation, an obligation to the God who guides us, an obligation to the heritage of liberty and dignity handed down to us by our forefathers and an obligation to the children of the world, whose future will be shaped by the way we live our lives today.
Six months later, in his famous Westminster speech to members of the British Parliament, Reagan cast the Soviet Union in the same stark terms that Trump today reserves for ISIS and North Korea. He warned of “totalitarian forces in the world who seek subversion and conflict around the globe to further their barbarous assault on the human spirit. What, then, is our course? Must civilization perish in a hail of fiery atoms? Must freedom wither in a quiet, deadening accommodation with totalitarian evil?”
Reagan’s answer was an emphatic “no.” He again spoke of about Poland’s role in western civilization and its cultural lineage, saying, “Poland is at the center of European civilization. It has contributed mightily to that civilization. It is doing so today by being magnificently unreconciled to oppression.”
He closed that speech with language that would surely scandalize the progressives at Vox and The New Republic, calling the contest against totalitarianism “a crusade for freedom that will engage the faith and fortitude of the next generation. For the sake of peace and justice, let us move toward a world in which all people are at last free to determine their own destiny.”
Europe’s Political Elites Are a Threat to The West
Trump’s Warsaw speech should be understood in this historical context. The president rightly sees the contest between radical Islamic terrorism and the West as a contest between totalitarianism and freedom. He also rightly sees the growing tension between the European Union and the citizenry of European nations as a contest between authoritarian bureaucracy and representative, limited government. His remarks Thursday were aimed at ISIS, but also at a European elite that doesn’t have the inclination or will to defend its borders or cultural heritage.
That’s why Trump said: “The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?”
Trump isn’t just referring to ISIS when he alludes to those who would destroy western civilization. He’s also pointing to European political elites who undermine their own societies by cultural relativism and its resulting slavish and destructive adherence to open borders and mass migration.
Reagan and JFK understood that communism sought ultimately to destroy western civilization and replace it with something else. That’s why they often spoke of civilization and cultural heritage during the Cold War. Trump is saying something similar about the political elites who now rule Europe, and he’s not wrong. That mainstream media outlets like Vox and The Atlantic are scandalized by this is evidence not of Trump’s radicalism, but of their own.
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