Obama’s conciliatory approach

Obama’s conciliatory approach, Israel Hayom, Omer Dostri, February 8, 2015

Instead of taking a determined, aggressive stance against Islamic extremism and openly condemning the religion that gives it moral, spiritual, and material support, Obama is opting for more concessions and far-reaching conciliation. And absurd as it might seem, this is seen by Islam as weakness and provides an incentive for its operatives to attempt to undermine the principles of the West: liberalism and democracy.

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On Thursday, in an almost unprecedented declaration, U.S. President Barack Obama, speaking at the National Prayer Breakfast, attacked claims that the vicious terrorist acts we are witnessing today are “unique to some other place” (meaning, to the Middle East and Islamic regimes), while comparing the acts of Christians during the Crusades to the acts of the Islamic State group today.

When you first hear these remarks, the sheer amazement makes it seem like you need to listen to them again. But the more one delves into Obama’s foreign policy and the more his conduct since being elected president is analyzed, the sense of shock subsides, and the picture becomes clearer and more comprehensible. From the start, Obama has stood for progressive policy, seen in some circles as “enlightened.” In practice, this means that Obama has steadfastly refused to discuss the problem of “extremist Islam” and “world terrorism.” Likewise, in September 2014, Obama declared that “the Islamic State does not reflect Islam.” These remarks join the famous Cairo speech in which Obama tried to make a new start with the Muslim world and brand the U.S., a superpower, as on the same level while presenting an accepting, conciliatory policy without any misgivings about or criticism of the sickness in the Islamic religion.

This policy is indicative of Obama’s ideology, which includes universalism, postcolonialism, and hints of Marxism and highlights the supposedly weakened “victims of imperialism.” This ideology drops the U.S. from its position as the greatest superpower in the world to that of an equal to non-Western nations that are the result of “oppressive” cultures, all in the name of optimistic equality. This is also one of the main reasons for the absence of American leadership in the world and why anti-democracies like China and Russia and countries that provide a haven for terrorism — such as Iran and Qatar — are trying to take control of the void.

But it’s clear that Obama’s behavior reached an apex with his recent declaration, when U.S. citizens found themselves witnessing the leader of the free world, who stands at the head of a liberal-democratic superpower, standing there trying to find justifications for the barbaric, murderous terrorist acts from the House of Islam. The fact that Obama needed events that took place nearly 1,000 years ago to compare with things that are happening in our time, in the cultured, democratic world, didn’t faze him for an instant. Nor did the facts that the Crusades were launched in opposition to aggression by the same murderous Islam operating today; or that they focused on Jerusalem and not conquering the world, like Islam.

For centuries, some Christians toiled brutally and murdered a not inconsequential number of people — including many Jews, of course. But while Christianity progressed and expressed remorse and the Catholic Church (that same violent, corrupt entity that was responsible for so many wars) weakened as Protestantism grew stronger, Islam has remained in the same darkness, loyal to its utopian and intolerant approach that sees every non-Muslim as a heretic. It’s us or them — the original version.

The very fact that Obama is digging around in history and looking for moral justifications for the Islamic State’s deeds highlights the danger of his policy, which is reflected in his pursuit of a bad deal with Iran, in his ignoring that same Iran’s terrorist activity throughout the world, in his attempts to join forces with the Muslim Brotherhood throughout the Middle East and in his soft policy toward extremist Islam, which he sees as part of a general cultural problem and not as a specific one.

Instead of taking a determined, aggressive stance against Islamic extremism and openly condemning the religion that gives it moral, spiritual, and material support, Obama is opting for more concessions and far-reaching conciliation. And absurd as it might seem, this is seen by Islam as weakness and provides an incentive for its operatives to attempt to undermine the principles of the West: liberalism and democracy.

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2 Comments on “Obama’s conciliatory approach”


  1. You might also want to view a column by Rex Murphy, a well known Canadian columnist and humorist in response to Obama’s weird comments about the crusades etc.

    http://news.nationalpost.com/2015/02/07/rex-murphy-in-obamas-impulse-to-absolve-islam-he-offers-a-rebuke-to-christianity/

  2. Norm's avatar Norm Says:

    President Bush’s stark black and white moral distinctions between evil doers and good people has given way to the moral relativism of the current administration. Such a policy is appeasement. Most Jews recognize that we cannot appease people who just want us dead. President Obama has not learned that lesson and unfortunately the free people of this globe are going to pay a huge price in blood for his policies.


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